The Baptism Commitment: Mark 1:2-8

Focus Passage: Mark 1:2-8 (NLT)

just as the prophet Isaiah had written:

“Look, I am sending my messenger ahead of you,
    and he will prepare your way.
He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
    Clear the road for him!’”

This messenger was John the Baptist. He was in the wilderness and preached that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River. His clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey.

John announced: “Someone is coming soon who is greater than I am—so much greater that I’m not even worthy to stoop down like a slave and untie the straps of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit!”

Read Mark 1:2-8 in context and/or in other translations on BibleGateway.com!

While all the gospel writers focus their writing on Jesus’ life, each gospel writer helps set the stage for Jesus by first sharing about Jesus’ cousin and forerunner in ministry, John the Baptist. If there was ever a person who had a clear-cut vision for His life, it was John. The prophet Isaiah predicted John’s coming, and in the prophecy, John even knows what the mission for his life will be and where he should center his ministry.

Isaiah talks about John being “a voice shouting in the wilderness” with a mission that prepares “the way for the Lord’s coming!” (v. 3)

To fulfill these prophecies, Mark tells us a brief overview of John the Baptist’s ministry. “This messenger was John the Baptist. He was in the wilderness and preached that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River.” (v. 4-5)

According to Mark, baptism was an outward sign of repentance — which simply means that these people made a commitment to turn away from sinning. Mark also tells us that baptism was a visible message that these people gave that said they were turning to God and asking for forgiveness from their past sins.

In the sign of baptism, we see a past, present, and future picture of someone’s commitment. Someone being baptized is asking for forgiveness from past sins, they experience a present sign of humility towards God and symbolically taking part in burying their past life, and they make a commitment to live differently in the future.

Perhaps it was because John’s teaching and method was novel, or maybe it was the people of Israel’s longing to see the Messiah arrive, but our passage tells us that John’s ministry was effective, and “All of Judea, including all the people of Jerusalem, went out to see and hear John.” (v. 5a)

John’s teaching was effective too. When the crowds heard his message, they were convicted of their sins, and “when they confessed their sins, he baptized them in the Jordan River.” (v. 5b)

Baptism is a sign that symbolizes a turning point in life. Baptism is submitting to God and asking for forgiveness from our past sins, and requesting help while making a commitment to live differently in the future.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Starting Something New: Mark 2:18-22


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As we begin looking through the gospels for the parables and visual illustrations Jesus used when teaching the crowds, we don’t have to look very far. One of the first visual illustrations Jesus uses can be found in Mark’s gospel very early on in Jesus’ ministry.

In this event, which happens shortly after Jesus invited Matthew to be a disciple, some people come to Jesus with a question. Let’s read what happened from Mark’s gospel, chapter 2, using the God’s Word translation. Starting in verse 18, Mark tells us that:

18 John’s disciples [referring to John the Baptist’s disciples] and the Pharisees were fasting. Some people came to Jesus and said to him, “Why do John’s disciples and the Pharisees’ disciples fast, but your disciples don’t?”

19 Jesus replied, “Can wedding guests fast while the groom is still with them? As long as they have the groom with them, they cannot fast. 20 But the time will come when the groom will be taken away from them. Then they will fast.

21 “No one patches an old coat with a new piece of cloth that will shrink. Otherwise, the new patch will shrink and rip away some of the old cloth, and the tear will become worse. 22 People don’t pour new wine into old wineskins. If they do, the wine will make the skins burst, and both the wine and the skins will be ruined. Rather, new wine is to be poured into fresh skins.”

In this short event, we see Jesus use two similar visual illustrations and on the surface, these illustrations seem disconnected from the context of what was written before. It is as though Jesus is talking about fasting and then immediately shifts focus to talking about new and old cloth and new and old wineskins.

While preparing for this episode, I wondered if I should leave out this first portion of the passage since it doesn’t seem to relate to the set of parable-illustrations Jesus shared.

However, when choosing which gospel to use for this episode, I noticed that each of the three gospels that include these parables all lead into the parables talking about the question on fasting. Whether it appears to us as coincidence or not, the gospel writers connected Jesus talking about fasting with His talking about cloth and wineskins, and because of this, we’ll include these first verses for context.

By including these verses, it was fascinating in my mind to see the foreshadowing of Jesus’ death, resurrection, and return to heaven so early in the gospels. Verse 20 is the transition verse between fasting and patching cloth, and this verse has Jesus tell those present that “But the time will come when the groom will be taken away from them. Then they will fast.

Jesus knew early on that He would be leaving His followers and returning to heaven, and immediately after hinting this, we see two similar illustrations.

The first illustration is about patching an old coat. Jesus shares in verse 21, “No one patches an old coat with a new piece of cloth that will shrink. Otherwise, the new patch will shrink and rip away some of the old cloth, and the tear will become worse.

The second illustration is similar, but focused on storing wine. Jesus shares in verse 22, “People don’t pour new wine into old wineskins. If they do, the wine will make the skins burst, and both the wine and the skins will be ruined. Rather, new wine is to be poured into fresh skins.

When reading these parables, I get the impression that Jesus selected the disciples that He did because He wanted to minimize the hurdle of tradition when trying to teach them about God’s kingdom. Sometimes, our habits and ways of viewing the world are a bigger obstacle to growing closer to God than it is if we begin while we are young.

Some of the religious leaders might have thought it odd for Jesus to have chosen the least religious people possible to start a religious movement, but Jesus knew something they did not – Jesus knew that strongly held preconceived ideas about the Messiah would not benefit the mission Jesus came to accomplish. The more religious the student, the more likely they would have preconceived ideas from what the religious culture taught. Jesus picked some of the least qualified people because they would have the least to unlearn before learning what Jesus wanted to teach them.

Those of us living over 2,000 years later are just as susceptible of falling into the rut that the first century religious culture faced. Those in the first century ultimately missed accepting the Messiah they were looking for because they had let tradition replace their focus on the prophecies. While we might think ourselves superior because we didn’t miss Jesus, we have just as easy of a trap we can fall into, and in our case, it isn’t simply one trap that causes us to miss Jesus. We actually face two traps in our spiritual walk.

Those of us living today must balance between two easy to fall into ditches on our spiritual walk. The first ditch we can fall into is believing we must have an open mind and accept every idea as equally credible. This is spiritual suicide because in spite of what others might say, not all spiritual ideas can coexist with one another. We can and should live peacefully with those who believe differently from us, but that doesn’t mean that we must align our beliefs. We should be open to working with others and keeping communication open, but we shouldn’t automatically surrender our beliefs just because others disagree. The more open-minded an individual is, the less grounded they will be, and they less certain they are about what truth actually is.

The other ditch we can fall into is becoming completely closed-minded and rejecting every idea that runs counter to our established belief system. While very little is truly new in the realm of spirituality and beliefs, when we present a closed-minded attitude towards someone else, we close off communication, and this ultimately will isolate ourselves. The more closed-minded an individual becomes, the more hostile towards others they will be.

The same is true for a culture. The more closed-minded a culture becomes, the more hostile it becomes towards others. The first century religious culture ultimately was hostile towards Jesus because they had become closed-minded towards other beliefs.

Jesus knew His ministry would challenge and change history, and He knew, like He describes in these parables, that trying to transform the old into the new will only result in greater trouble and conflict than it was worth. Instead, as Jesus began His ministry, He illustrates how He is going to start something new, and while this new doesn’t invalidate the old, starting fresh is needed to shed the layers of baggage known as tradition.

Some people think that we are due for a new start in Christianity in order to shed the baggage of tradition that has crept into Christianity over the centuries. On one hand I agree, however, I also add the caution that when we discard tradition, we must be very intentional that we are moving towards the truth that God has taught through His Word. Discarding tradition for error leads nowhere positive. If you choose to discard tradition in your own life, choose to discard tradition in favor of a truth that is clearly visible in God’s Word the Bible!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open these challenges by saying in one way or another, be sure to continue to seek God first and place Him first in your life. Intentionally decide today that you will move towards Him and discard any tradition in your life that runs counter to the truth you find in His Word.

How do we know what is in God’s word? The easiest way to learn and know is by praying and studying the Bible for yourself. By personally getting into the Bible, you will learn firsthand what God wants to teach you, and you will grow a personal relationship with God. While other people can have interesting things to say about the Bible, never let someone get in the middle of your relationship with God.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year of Parables – Episode 2: Early on in Jesus’ ministry, He tells His followers two short parables about patching cloth and storing wine. Discover what we can learn about Jesus’ own ministry when we compare it to what He teaches us in these two parables.

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Excluded from Heaven: Matthew 7:21-29

Focus Passage: Matthew 7:21-29 (GW)

21 “Not everyone who says to me, ‘Lord, Lord!’ will enter the kingdom of heaven, but only the person who does what my Father in heaven wants. 22 Many will say to me on that day, ‘Lord, Lord, didn’t we prophesy in your name? Didn’t we force out demons and do many miracles by the power and authority of your name?’ 23 Then I will tell them publicly, ‘I’ve never known you. Get away from me, you evil people.’

24 “Therefore, everyone who hears what I say and obeys it will be like a wise person who built a house on rock. 25 Rain poured, and floods came. Winds blew and beat against that house. But it did not collapse, because its foundation was on rock.

26 “Everyone who hears what I say but doesn’t obey it will be like a foolish person who built a house on sand. 27 Rain poured, and floods came. Winds blew and struck that house. It collapsed, and the result was a total disaster.”

28 When Jesus finished this speech, the crowds were amazed at his teachings. 29 Unlike their experts in Moses’ Teachings, he taught them with authority.

Read Matthew 7:21-29 in context and/or in other translations on BibleGateway.com!

Out of all the challenging things Jesus told the crowds while He preached during His life on earth, I cannot think of a passage that is more sobering in how it depicts the final judgment. At the beginning of this passage, which is Jesus’ closing words in His famous “Sermon on the Mount”, He shares a very sad truth.

Jesus starts out by saying, “Not everyone who says to me, ‘Lord, Lord!’ will enter the kingdom of heaven, but only the person who does what my Father in heaven wants.” (v. 21)

We might think Jesus will then tell us what God the Father really wants – but He doesn’t. Instead, Jesus tells us some things that these people will claim to be things that God wants: “Many will say to me on that day, ‘Lord, Lord, didn’t we prophesy in your name? Didn’t we force out demons and do many miracles by the power and authority of your name?’” (v. 22)

While prophesying, casting out demons, and performing miracles are all positive things, Jesus is telling us in this verse that these are not at the heart of what God the Father wants from us. Instead, in His farewell to this group of people who don’t get access to the kingdom, Jesus hints at what God really wants: “Then I will tell them publicly, ‘I’ve never known you. Get away from me, you evil people.’” (v. 23)

The two things that define this group is that they are evil, and that Jesus doesn’t know them. While everyone alive has sinned, by calling a group of people evil, Jesus is drawing our attention onto their actions and the focus of their lives. These people are moving in a direction that is counter to God’s will. They might think they are moving towards God, but the god they have chosen is not God the Father – or even His Son Jesus.

By saying that He has never known them, Jesus draws our attention to the absence of a personal relationship. If these people joined a religion that claims the name of Jesus or Christ, they would have joined a religion for only social reasons – and perhaps “fire insurance”. But they stop their faith at simply showing up to church on occasion; they think that attendance equals a relationship.

Having a relationship with Jesus is so much more than a two hour event one day a week. Jesus wants to be so much closer to us than just some guy who is also at a place that we are at occasionally (i.e. church). Jesus wants to walk with us through all seven days of our week; He wants to help us with the challenges we face each day; and He wants to lead us into being more like Him – and more like the person God originally created us to be. When we are reflecting Jesus, we truly can say we know Jesus and that He knows us!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Two Types of Prayers: Matthew 6:5-13

Focus Passage: Matthew 6:5-13 (NCV)

“When you pray, don’t be like the hypocrites. They love to stand in the synagogues and on the street corners and pray so people will see them. I tell you the truth, they already have their full reward. When you pray, you should go into your room and close the door and pray to your Father who cannot be seen. Your Father can see what is done in secret, and he will reward you.

“And when you pray, don’t be like those people who don’t know God. They continue saying things that mean nothing, thinking that God will hear them because of their many words. Don’t be like them, because your Father knows the things you need before you ask him. So when you pray, you should pray like this:

‘Our Father in heaven,
may your name always be kept holy.
10 May your kingdom come
and what you want be done,
    here on earth as it is in heaven.
11 Give us the food we need for each day.
12 Forgive us for our sins,
    just as we have forgiven those who sinned against us.
13 And do not cause us to be tempted,
but save us from the Evil One.’ [The kingdom, the power, and the glory are yours forever. Amen.]

Read Matthew 6:5-13 in context and/or in other translations on BibleGateway.com!

In all the things Jesus talked about, none was probably more close to His heart than when He talked about prayer. While He left heaven and became human to be closer to us, prayer served as His main connection back to the Father in heaven.

This means that when Jesus turns the focus of His teaching onto the subject of prayer, He wants us to pay extra close attention to a few things. When Jesus was walking the earth in the first century, there were two types of people who prayed, and Jesus makes a clear distinction about what type we should be: “When you pray, don’t be like the hypocrites. They love to stand in the synagogues and on the street corners and pray so people will see them. I tell you the truth, they already have their full reward. When you pray, you should go into your room and close the door and pray to your Father who cannot be seen. Your Father can see what is done in secret, and he will reward you.” (v. 5-6)

In Jesus’ teaching, the hypocrites are those who pray for the attention of people rather than the praise of God. Jesus all but says that God ignores these prayers. Jesus tells us that whatever praise they receive from those who witness their prayer will be their only reward.

However, Jesus contrasts these hypocrites with what we might simply call the “secret-prayers” – those people who keep their prayers to God between them and God. While I doubt these people would never pray in public, they would only do so if asked or if the situation called them to do so. The number of public prayers would be minimal when compared to the number of private prayers in the lives of these individuals.

It is this second type of person who God wants us to be. This type of person intentionally places focus on their personal relationship with God when no one is watching and builds the foundation of their life on that relationship with God. What we do when no one is watching determines what we will ultimately be when the spotlight shines on us.

God tells us that those who do things for human approval only receive human approval as their reward. Instead, God rewards what we do for Him in secret. When we focus on Him over what others think, we will be rewarded by the only One who can give us the “reward” of a lifetime – i.e. the reward of eternal life!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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