Friend or Enemy: Matthew 26:47-56

Focus Passage: Matthew 26:47-56 (NLT)

47 And even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests and elders of the people. 48 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.” 49 So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.

50 Jesus said, “My friend, go ahead and do what you have come for.”

Then the others grabbed Jesus and arrested him. 51 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

52 “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. 53 Don’t you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly? 54 But if I did, how would the Scriptures be fulfilled that describe what must happen now?”

55 Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day. 56 But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.

Read Matthew 26:47-56 in context and/or in other translations on BibleGateway.com!

Of the few events that all four gospel writers include, the one that is the most notable in my mind is Jesus’ arrest in the garden. While there are other events that all four gospels include, in this event, every gospel writer includes something that the other three writers don’t include – and in these unique details, we find some amazing truths about Jesus and God.

One of the unique details that Matthew includes is immediately following Judas’ greeting and kiss, Jesus replies to him, “My friend, go ahead and do what you have come for.” (v. 50)

This statement is amazing to me.

All this time, Jesus was not caught off guard, or surprised at what was coming. From even before the supper a few hours earlier, Jesus knew who would betray Him, and how it would happen. And Jesus still calls Judas His friend.

Jesus also knows that this mob would lead Him towards the cross. This was not the first mob that tried to get Jesus, but this was the first mob that Jesus humbled Himself to – and this began by humbling Himself to Judas. When Jesus says, “Go ahead and do what you have come for”, we see the Messiah of the world lowering Himself to be betrayed willingly at the hand of one of His twelve closest followers.

This greeting tells us so much about God and His character.

Even when we are actively sinning against God, He is still willing to call us His friend. Even when we mean to do Him harm, He is willing to take the punishment just to be close to us. Even when our hearts don’t understand what our actions will lead to, Jesus is willing to stand by us. Jesus is the clearest picture of the only God worth serving.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Our Messiah for Eternity: Isaiah 53:1-12


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Periodically throughout this year looking at connection points and prophecies that are connected with Jesus and His ministry, we have pulled verses and excerpts out of one chapter in Isaiah. This is because, as we moved through Jesus’ ministry, and the Old Testament prophecies overlaid on Jesus’ ministry, this single chapter referenced events that occurred throughout Jesus’ ministry. Actually, when looking at this prophecy, it contains a much bigger picture of Jesus’ ministry than what the gospels include in the first century.

Since this prophecy is so powerful when looked at as a whole, while we looked at a few parts of it earlier in our year, I intentionally saved the bulk of this prophecy and passage for this episode. This prophecy summarizes Jesus’ ministry in a way that is especially powerful and in a way that nicely concludes this year’s focus for our podcast episodes.

With this said, let’s read our passage and discover what Isaiah draws our attention to regarding the Messiah. Our passage is found in the Old Testament book of Isaiah, chapter 53, and we will read it using the New American Standard Bible translation. Starting in verse 1, Isaiah writes:

Who has believed our message?
And to whom has the arm of the Lord been revealed?
For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him.
He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.

Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.
But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.
All of us like sheep have gone astray,
Each of us has turned to his own way;
But the Lord has caused the iniquity of us all
To fall on Him.

He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.
By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off out of the land of the living
For the transgression of my people, to whom the stroke was due?
His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

10 But the Lord was pleased
To crush Him, putting Him to grief;
If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the Lord will prosper in His hand.
11 As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.
12 Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors.

Overall, in my mind, this prophecy is amazing. Not only does this prophecy give us a picture of Jesus during His early years, specifically that there wasn’t anything about Jesus’ appearance that would be abnormal or extraordinary, this prophecy also describes how Jesus would experience suffering in a way that would be difficult to comprehend. To top it off, this prophecy strongly hints at resurrection, and it gives us a picture of Jesus’ ministry following His return to Heaven.

Let’s move through some of these details together.

In verse 2, Isaiah describes what Jesus’ appearance would be:

For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him.
(v. 2)

Everything in Jesus’ appearance was to be normal or average. Jesus would not be overly good looking, or overly repulsive. While Jesus would act in a unique way, and while Jesus would speak powerfully, by all appearances, He was to be very average. I suspect this detail is true when those in the Nazareth synagogue get into a disagreement about Jesus because they are familiar with His very normal and generic childhood – that is, following Jesus’ return from Egypt.

The impression I receive from this part of the prophecy is that every physical detail about our Messiah was to be relatable for us. It would do God no good if Jesus appeared to be physically superior to humanity in every way, and it would also open a case against God regarding Jesus being given an unfair advantage in the fight against sin. Instead, I suspect that the deck was clearly stacked against Jesus in as many ways as possible, if for no other reason than making His ministry and sacrifice credible to the on looking universe.

Next, Isaiah’s prophecy describes Jesus’ rejection and His grief. While we don’t get the picture that Jesus was overly emotional, there are a number of places where Jesus does display emotion. Twice, Jesus is recorded as shedding tears, and twice, Jesus appears angry and clears the temple. John’s gospel shares Jesus’ rampage through the temple near the beginning of His ministry, and several of the other gospels describe Jesus’ emotion and anger towards the commerce and dishonesty happening in the temple during the week leading up to His arrest and crucifixion.

Isaiah describes our Messiah stepping in and bearing our griefs and our sorrows on Himself, even if there were those in that culture, and at times throughout history, who believed Jesus’ death was a result of God punishing Him.

According to Isaiah in verse 5, it was for our sake that Jesus faced ridicule and death:

But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.
(v. 5)

Moving forward to the second half of this prophecy, we see a picture described of the Messiah staying silent when being accused, and accepting the punishment meant for others.

However, it is how this prophecy ends that is the most amazing in my mind.

In the second part of verse 10, Isaiah writes the following phrases:

If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the Lord will prosper in His hand.
(v. 10b)

In these phrases, we discover hinted at the truth that following Jesus’ sacrifice, there would be a resurrection. The truth of Jesus is that because Jesus gave His life as a guilt offering for each of us, He is able to see the results of this decision, He will last forever, and God’s pleasure, or we might say God’s favor, will rest on Jesus.

To finish off this prophecy, in verse 12, Isaiah writes:

Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors.
(v. 12)

Because Jesus gave His life for us, God gives Him a portion with the great. Because Jesus stayed silent when He was accused, He is able to speak up and intercede on behalf of all who have sinned. Because Jesus poured out Himself to death, all of God’s people are able to receive new life.

This is the great news about Jesus, and it is the amazing gift God’s people look forward to receiving when Jesus returns to bring us home!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life. Purposefully choose to place your faith, hope, trust, and belief in Jesus’ sacrifice to cover your sins and move forward in life with the knowledge that when we have allied ourselves with Jesus, He is actively interceding on our behalf.

Also, continue to pray and study the Bible for yourself to grow personally closer to God each and every day. Through prayer and Bible study, open your heart to God’s Holy Spirit and let Him transform your life into the life He created you to live.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Year of Prophecy – Episode 50: In a prophecy we’ve touched on periodically throughout this year of podcasting, discover a powerful picture of our Messiah, and not just what He did for us in the first century, but what He continues to do for us today!

Join the discussion. Share your thoughts on this passage.

The Contents of Your Heart: Matthew 12:22-37

Focus Passage: Matthew 12:22-37 (CEV)

22 Some people brought to Jesus a man who was blind and could not talk because he had a demon in him. Jesus healed the man, and then he was able to talk and see. 23 The crowds were so amazed that they asked, “Could Jesus be the Son of David?”

24 When the Pharisees heard this, they said, “He forces out demons by the power of Beelzebul, the ruler of the demons!”

25 Jesus knew what they were thinking, and he said to them:

Any kingdom where people fight each other will end up ruined. And a town or family that fights will soon destroy itself. 26 So if Satan fights against himself, how can his kingdom last? 27 If I use the power of Beelzebul to force out demons, whose power do your own followers use to force them out? Your followers are the ones who will judge you. 28 But when I force out demons by the power of God’s Spirit, it proves that God’s kingdom has already come to you. 29 How can anyone break into a strong man’s house and steal his things, unless he first ties up the strong man? Then he can take everything.

30 If you are not on my side, you are against me. If you don’t gather in the harvest with me, you scatter it. 31-32 I tell you that any sinful thing you do or say can be forgiven. Even if you speak against the Son of Man, you can be forgiven. But if you speak against the Holy Spirit, you can never be forgiven, either in this life or in the life to come.

33 A good tree produces only good fruit, and a bad tree produces bad fruit. You can tell what a tree is like by the fruit it produces. 34 You are a bunch of evil snakes, so how can you say anything good? Your words show what is in your hearts. 35 Good people bring good things out of their hearts, but evil people bring evil things out of their hearts. 36 I promise you that on the day of judgment, everyone will have to account for every careless word they have spoken. 37 On that day they will be told that they are either innocent or guilty because of the things they have said.

Read Matthew 12:22-37 in context and/or in other translations on BibleGateway.com!

I am not sure what it is, but often when I read passages from the gospels, and specifically passages that share what Jesus taught, any sections of the passage that relate to faith, trust, belief, and obedience will stand out in my mind. Perhaps this is because I am looking for examples of each, or maybe these areas stand out because there are plenty of examples.

However, after reading this passage, I get to add another topic to this list: speech, specifically focusing on the words we say. As Jesus is wrapping up this discussion, He shares some profound ideas. One of these ideas is this: “Your words show what is in your hearts.” (v. 34b)

Oftentimes, we will compare talk with action and say things like, “Talk is cheap.” When comparing what we do verses what we say, what we do will often carry more weight than our words alone.

But in this passage, Jesus draws our attention to the importance and significance of our words. He continues by saying, “Good people bring good things out of their hearts, but evil people bring evil things out of their hearts. I promise you that on the day of judgment, everyone will have to account for every careless word they have spoken. On that day they will be told that they are either innocent or guilty because of the things they have said.” (v. 35-37)

It seems as though Jesus is elevating what we say into being a salvation issue. If on the day we are all judged, we will be called to answer for every careless word we have said, there are some of us who will have a lot to answer for (myself included). Jesus even tells us that our words will determine our innocence or our guilt. That is a pretty heavy statement.

But perhaps, this statement is one more reason we should accept Jesus into our lives. If we bring Jesus/God into our hearts, then Jesus’ statement tells us that others will be able to see it through our words: “Your words show what is in your hearts.” (v. 34b)

This is a statement that is as positive as it is negative. Our words can show us as being selfless or selfish; our words can point people to our value as children of God, or they can point people to a past ruled by survival of the fittest; our words can help lift each other up, or they can tear others down.

Jesus came to help lift us up by showing us God’s opinion of us. If God loves you so much to send Jesus to redeem you, why put anything but thankfulness and gratitude in your heart for Him!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Starting Where We Are: Matthew 4:12-17

Focus Passage: Matthew 4:12-17 (NIrV)

12 John had been put in prison. When Jesus heard about this, he returned to Galilee. 13 Jesus left Nazareth and went to live in the city of Capernaum. It was by the lake in the area of Zebulun and Naphtali. 14 In that way, what the prophet Isaiah had said came true. He had said,

15 “Land of Zebulun! Land of Naphtali!
    Galilee, where Gentiles live!
    Land along the Mediterranean Sea! Territory east of the Jordan River!
16 The people who are now living in darkness
    have seen a great light.
They are now living in a very dark land.
    But a light has shined on them.”

17 From that time on Jesus began to preach. “Turn away from your sins!” he said. “The kingdom of heaven has come near.”

Read Matthew 4:12-17 in context and/or in other translations on BibleGateway.com!

When reading this passage, I am amazed at what Jesus does when He starts His ministry. Not only does He move to what seems like it would be the most secular part of Israel, but He also has a very specific message that He chooses to share.

As our passage closes, we read how Jesus began His ministry, “From that time on Jesus began to preach. ‘Turn away from your sins!’ he said. ‘The kingdom of heaven has come near.’” (v. 17)

Not only does this message echo the preaching of John the Baptist, it actually picks up exactly where John left off. Our passage opens by saying, “John had been put in prison. When Jesus heard about this, he returned to Galilee.” (v. 12)

In many ways, we could immediately jump from verse 12 and skip down to verse 17. Verses 13-16 contain additional information that is interesting, but doesn’t really advance the narrative significantly.

But in the opening and closing verses of our passage, we see an interesting side of Jesus: Jesus picks up exactly where John’s ministry and message left off. In this way, I believe Jesus is subtly saying that John’s ministry was leading up into His ministry, and that His ministry is a continuation of what John was preaching.

Why is this information important for us today?

This helps emphasize the idea that Jesus is willing to start from where we are currently in our lives, and from wherever that point is, lead us from it to God. Jesus starts at the place where John the Baptist’s ministry ended so that those who were following John could transition their interest and focus onto Him.

Jesus wants to meet us where we are right now, because it is the perfect place for Him to begin His work in our lives.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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