Reflective Bible Study

As we continue through Luke’s gospel, we come to the night Jesus was betrayed and arrested. However, before this happened, Jesus wanted to eat the Passover meal with His disciples. However, they don’t have a place prepared beforehand to eat this meal.

While this is a problem from our human perspective, God had a plan. Let’s read what happened, and how Jesus solves this challenge.

Our passage is found in Luke’s gospel, chapter 22, and we will read it from the New Century Version. Starting in verse 7, Luke tells us that:

⁷ The Day of Unleavened Bread came when the Passover lambs had to be sacrificed. ⁸ Jesus said to Peter and John, “Go and prepare the Passover meal for us to eat.”

⁹ They asked, “Where do you want us to prepare it?” ¹⁰ Jesus said to them, “After you go into the city, a man carrying a jar of water will meet you. Follow him into the house that he enters, ¹¹ and tell the owner of the house, ‘The Teacher says: “Where is the guest room in which I may eat the Passover meal with my followers?”’ ¹² Then he will show you a large, furnished room upstairs. Prepare the Passover meal there.”

¹³ So Peter and John left and found everything as Jesus had said. And they prepared the Passover meal.

Pausing reading briefly, I am amazed that when Peter and John have the dilemma of where to prepare this Passover meal, Jesus simply gives them a very random but specific set of instructions and they find everything exactly as Jesus had described.

This sort of detail tells me that Jesus clearly knew the events of that weekend better than any of the disciples did, and Jesus also knew Judas Iscariot’s betrayal even better than Judas did.

From this passage that draws our attention onto the preparation of Jesus’ last supper prior to His death, we can clearly learn the truth that Jesus knows the future. Jesus knows the future and He is not scared by it. Since Jesus knows the future and He is not scared by it, we can confidently move forward in our own lives with Jesus knowing that He has the solution to the problems we face.

Continuing reading in verse 14, Luke then tells us:

¹⁴ When the time came, Jesus and the apostles were sitting at the table. ¹⁵ He said to them, “I wanted very much to eat this Passover meal with you before I suffer. ¹⁶ I will not eat another Passover meal until it is given its true meaning in the kingdom of God.”

¹⁷ Then Jesus took a cup, gave thanks, and said, “Take this cup and share it among yourselves. ¹⁸ I will not drink again from the fruit of the vine until God’s kingdom comes.”

¹⁹ Then Jesus took some bread, gave thanks, broke it, and gave it to the apostles, saying, “This is my body, which I am giving for you. Do this to remember me.” ²⁰ In the same way, after supper, Jesus took the cup and said, “This cup is the new agreement that God makes with his people. This new agreement begins with my blood which is poured out for you.

²¹ “But one of you will turn against me, and his hand is with mine on the table. ²² What God has planned for the Son of Man will happen, but how terrible it will be for that one who turns against the Son of Man.”

²³ Then the apostles asked each other which one of them would do that.

In Luke’s passage describing this portion of Jesus’ Last Supper with His disciples, two big things stand out to me. While it is tempting to focus on the bread Jesus breaks and on the grape juice that Jesus shares, let’s save looking at those details for another time.

Instead, two different phrases stood out to me. In these two phrases are a promise and a warning. However, even within the warning is a powerful promise that is worth remembering.

The first phrase is a clear promise. Verse 16 records Jesus telling the disciples “I will not eat another Passover meal until it is given its true meaning in the kingdom of God.” This is a promise that we can hold on to because this means that Jesus is waiting in heaven for our arrival before He eats another Passover meal.

Also, while many people believe that the Passover was fulfilled that weekend when Jesus gave up His life, Jesus describes the Passover meal as having future significance. Reading this with you now prompts me to wonder if the great meal we all will eat with God in His kingdom following Jesus’ return will be a meal celebrating the big theme of the Passover. The great theme of the Passover is that God’s people were trapped in slavery, and that an Innocent Being gives up His life to redeem His people.

With this huge theme, we see that the entire story of history is contained within the great Passover truth. When we as Christians celebrate the Lord’s Supper, it seems small when compared with this grand, eternal message. While celebrating the Lord’s Supper is in no way wrong, let’s remember the big picture and what this event points forward to in our own future even while it pointed forward to Jesus’ death.

Also in this passage is a warning. In verse 22, immediately after Jesus reveals that this group of twelve disciples has a betrayer present, Jesus says, “What God has planned for the Son of Man will happen”.

As I read and think about this phrase, perhaps a warning is not the best way to frame it. While it sounds like a warning on one level, we also see the clear picture that Jesus was following God’s plan for His life. Jesus followed God’s plan which lead to and through death, and while there was pain involved in God’s plan for Jesus’ life, we ultimately wouldn’t want it any other way.

When we follow God’s plan, don’t be surprised if our lives include some level of pain. However, know that just like Jesus, when we look back on our lives, on the pain and on the joy, we ultimately would not want our lives to have gone any other way. While our lives on this earth are tainted by pain, sin, and death, the ultimate plan God has for our lives is eternal life with Him in a sinless recreated new heaven and new earth.

Our brand new life with God can start today, and when Jesus returns to bring us home, we will all celebrate the ultimate Passover meal together with God and all of God’s people who He has redeemed!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life and choose to let God lead you on His plan. Place your faith, hope, trust, and belief in Jesus and what He accomplished for us on the cross and look forward to the day when we will enter God’s kingdom and eat the ultimate Passover meal with Him and all of God’s people together.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Through prayer and personal study, discover a God who gives up everything to redeem His people out of sin and a God who loves us more than we can even imagine!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Following Jesus’ resurrection, one might think that no more prophecies would exist for Jesus to fulfill. Well, while that might be a thought someone could have, and while there were prophecies that we could have covered that we didn’t, over the next several episodes, I’ve saved some of the most powerful prophecies that Jesus’ ministry fulfilled.

However, to get to that point in moving forward through Jesus’ ministry, let’s turn our attention back onto one of the psalms in the Old Testament, and look closely at what it describes about the upcoming Messiah.

Our Old Testament passage is found in the book of Psalms, number 24, and we will read it using the New American Standard Bible translation. Starting in verse 1, David, the author of this psalm, writes:

¹ The earth is the Lord’s, and all it contains,
The world, and those who dwell in it.
² For He has founded it upon the seas
And established it upon the rivers.
³ Who may ascend into the hill of the Lord?
And who may stand in His holy place?
⁴ He who has clean hands and a pure heart,
Who has not lifted up his soul to falsehood
And has not sworn deceitfully.
⁵ He shall receive a blessing from the Lord
And righteousness from the God of his salvation.
⁶ This is the generation of those who seek Him,
Who seek Your face—even Jacob. Selah.

⁷ Lift up your heads, O gates,
And be lifted up, O ancient doors,
That the King of glory may come in!
⁸ Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.
⁹ Lift up your heads, O gates,
And lift them up, O ancient doors,
That the King of glory may come in!
¹⁰ Who is this King of glory?
The Lord of hosts,
He is the King of glory. Selah.

In this psalm, I see two distinctly different parts. In the first half of this psalm, we find a description of God’s righteous people living within God’s creation. While this could represent humanity in a fallen, sinful world, I suspect that David may be painting a picture of God’s people, who He has redeemed out of sin, living in a world after sin.

In the second half of this psalm, we see God enter His city triumphantly, like He has just returned from battle victorious. Similar to how the first half could be understood in different ways, I could understand the logic someone could use to frame this psalm describing Jesus’ entrance into Jerusalem on the donkey during the week leading up to His crucifixion. However, while Jesus did ride into Jerusalem on a donkey, I am doubtful that this entrance is what is described in this psalm, if for no other reason that Jesus’ trip into Jerusalem on a donkey was not because He had triumphed from anything.

Instead, I wouldn’t be surprised if at least one valid way of understanding this psalm is describing Jesus’ return into the heavenly Jerusalem following His return to Heaven. After the resurrection and His ascension, when Jesus entered the heavenly Jerusalem, there would not be any question in anyone’s mind about whether He was returning victorious. When Jesus returned to Heaven, He returned victorious, having defeated Satan, sin, and death.

Looking at the New Testament, specifically in the gospels, we find a brief picture of Jesus’ ascension in Luke’s gospel. In Luke, chapter 24, starting in verse 50, Luke writes:

⁵⁰ And He led them out as far as Bethany, and He lifted up His hands and blessed them. ⁵¹ While He was blessing them, He parted from them and was carried up into heaven. ⁵² And they, after worshiping Him, returned to Jerusalem with great joy, ⁵³ and were continually in the temple praising God.

In an amazing way, Luke describes how the disciples return to the earthly Jerusalem following Jesus’ ascension and as Jesus was returning to the heavenly Jerusalem. While the disciples did not receive any fanfare or glory when walking through the gates of the earthly Jerusalem, I suspect that the reception Jesus received in heaven would have been a little different. I would be surprised if there was not some level of celebration for Jesus who was returning victorious.

In Mark’s gospel, as part of the longer conclusion to this gospel, we see another brief description of Jesus ascending to Heaven. In Mark, chapter 16, starting in verse 19, we read:

¹⁹ So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God. ²⁰ And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.

While Jesus’ resurrection marks a great foreshadowing of the resurrection of God’s people at the end of time, and as a powerful assurance that we don’t have any reason to fear death, Jesus’ ascension and acceptance into Heaven also contains a powerful foreshadowed theme worth remembering.

This truth teaches and challenges us with the promise that since Jesus returned to heaven, we can know and trust that Jesus is able to take us there to be with Him. While this idea is not a direct focus in our year of prophecy, Matthew’s gospel contains a strange, unique detail that when Jesus died and was resurrected, many righteous people from the past returned to life. For reference, this can be found in Matthew, chapter 27, verses 52 and 53. I suspect that when Jesus ascended to heaven, these people who were also raised from the dead ascended to heaven with Him.

However, while the conclusion to Mark’s gospel is challenging to some people, and while some people are quick to discount it as not being part of the oldest group of manuscripts, another detail in this conclusion is present, and it is worth paying attention to.

In Mark’s conclusion, we read the idea that when Jesus was “was received up into heaven”, He “sat down at the right hand of God.” While there are problematic details included in Mark’s longer conclusion, which we’ve covered in previous episodes, Jesus being seated at God’s right hand is incredibly significant. However, I’m going to save this piece of our discussion for our next episode.

Before wrapping up this episode, let’s together remember that Jesus’ ascension into heaven is a promise we can claim when this world seems to be crazy. Let’s remember Jesus’ promise to return. Remember that Jesus’ goal is not to give us a comfortable life in a sinful world. Instead, it is to prepare a place for us to live forever in a sinless, perfectly recreated New Heaven and New Earth. When we ally with Jesus, we are assured of a world that is much better than the one we live in, and a world that will ultimately last forever.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, intentionally seek God first in your life. Look to Jesus for hope, assurance, and peace regarding everything happening in the world today, and remember that when we have allied our lives with His, He is preparing a place for us in a world where there won’t be any of the pain, disease, craziness, death, and sin that defines our current world. When we have allied our lives with Jesus, He invites us into God’s kingdom that lasts forever.

Also, as I always challenge you in one way or another, continue to pray and study the Bible for yourself to grow personally closer to God each and every day. God wants a relationship with you, and the relationship God wants with you will not have anyone other than Jesus in the middle of it. Jesus came to bridge the gap between heaven and earth, and because of this, don’t let anyone get in between you and Jesus.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!