Reflective Bible Study Gospel Adventure

Included if not Excluded: Mark 9:38-50

Published April 10, 2026 in Written Journal Entries

Focus Passage: Mark 9:38-50 (NASB)

While reading the gospels, occasionally I’ll run across an event where I could see myself responding in a similar way as one of the people present. As this event in Mark’s gospel opens, John brings an issue to Jesus that he thinks needs to be addressed. John describes to Jesus what he discovered by saying, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.” (v. 38)

In this event, John believes the right thing to do was stopping this other individual. After all, this other person was not a disciple or even a follower. Perhaps, they were someone who saw one of the disciples casting out demons using Jesus’ name and they realized that God wasn’t exclusively sharing this power with only Jesus. In many ways, I understand John’s perspective: If anyone and everyone knew that all they needed to do was use Jesus’ name and they would be given power, then there could be chaos.

However, to John’s surprise, Jesus responds by saying, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. For he who is not against us is for us. For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward.” (v. 39-41)

In this response, Jesus shares a very profound line: “For he who is not against us is for us.” (v. 40)

Many times, we believe and/or think that it is the opposite way. We may have the impression that Jesus really meant to say that “the person who is not for us is against us”, but that is not the wording Jesus’ uses.

This distinction matters because there is a broad middle ground. Are we to understand that those who are in the middle ground (neither for, nor against Jesus) included with those who are for Jesus, or are they excluded with those who are against Jesus? While the answer is not as simple as drawing a line through the middle ground, or simply saying that everyone who hasn’t given their allegiance to Satan is safe, it is statements like these that prompt me to believe God (through Jesus) is more inclusive rather than exclusive.

This means that instead of looking for ways to keep us out of heaven (which is what many people believe), God is actively looking for ways and reasons for bringing us into Heaven. If God wanted to keep someone out of heaven, there would be ample evidence to do so for every single person who has ever lived – except Jesus.

Instead, God sent Jesus to make a way available to bring us back to Him. Jesus’ human existence proves God wants us with Him in heaven. God then looks for reasons to include us, starting with belief in His Son, before then looking for examples of kindness and sharing the gospel message with others.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

A Place of Refuge and Shelter: Luke 13:18-19

Published April 9, 2026 in Audio Journal Entries

Podcast: Play in new window | Download

Subscribe: iHeartRadio | RSS

Read the Transcript

As we continue looking at the parables Jesus told, we turn our attention to one of Jesus’ shortest parables. While the setup for this parable gives this parable an extra verse, the parable itself is only one verse long. This isn’t the only parable that is under two verses, but because it is so short, don’t think for a moment that it isn’t challenging, relevant, or significant. In just a few short phrases, Jesus masterfully illustrates several aspects of God’s kingdom in a way that lifts us up while also challenging us regarding our mission in this world.

Let’s read this parable and discover what we can learn from Jesus’ illustration. While this parable is found in Matthew’s gospel, Luke also includes it. Since most people look at Matthew’s version of it, let’s be different and focus in on Luke’s gospel, even if both parables are written almost identically. With this said, our passage for this episode is found in Luke’s gospel, chapter 13, and we will read it from the New Century Version of the Bible. Starting in verse 18, Luke tells us that:

¹⁸Then Jesus said, “What is God’s kingdom like? What can I compare it with? ¹⁹It is like a mustard seed that a man plants in his garden. The seed grows and becomes a tree, and the wild birds build nests in its branches.”

In these few phrases, we have our parable. While Jesus then immediately shares another parable, we’ll hold off on focusing on that parable until our next episode, even though both parables have a number of similarities.

In this parable, we discover God’s kingdom being compared to a mustard seed. I don’t know much about mustard seeds, but what I do know is that they are among the smallest seeds that can be seen without magnification. Perhaps what is significant about this truth is that while the seed is small, the seed’s smallness does not indicate the size of a plant the seed will become. In a similar way, God’s kingdom started incredibly small, but with the Holy Spirit and a little bit of time, God’s kingdom has expanded in amazing ways.

Something else that seems to stand out to me whenever I read about this parable is the final phrase. The last thing Jesus shares about the seed that became a tree is that this tree had “wild birds build nests in its branches”. This is significant, because it tells us that God’s kingdom exists to be a shelter and refuge for God’s creation.

While we could take the idea of wild birds literally, they might also be a metaphor for those living in this world. While many of us listening to this episode are already a part of God’s kingdom, when we have intentionally allied ourselves to Jesus, do we live our lives in a way that helps those in this world who are not yet followers of Jesus? Is the witness we display in the world one where other people are loved, welcomed, helped, and lifted up?

According to this parable, God’s kingdom grows into a place where those who are near it benefit from it. God’s kingdom gives more than it takes; God’s kingdom does not behave like a parasite. Everyone near God’s kingdom benefits from its presence.

When I look out at the world today, I don’t see many clear examples of people living to serve others in a sacrificial way. Most serving, if we could call it that, seems to be centered on how we can help others while being compensated in some way for it. While there is nothing wrong with being compensated for helping others, is the goal of our help to get paid, or is the goal of our help to serve? Is the goal of our help and our service towards others aimed at building up a name for ourselves or is aimed at building up the name of Jesus Christ?

One test we can use when asking ourselves if we live up to this ideal is if a random person passing by would miss what we are doing if we were to disappear. Another way we could test this is asking ourselves if we were to stop doing what we are doing, would God miss it? While these are not perfect tests, know that if the mustard tree in our parable were to disappear, the wild birds who had taken up residence would definitely notice. God would also notice because He values every plant, animal, and human He created!

When we join God’s kingdom, we get a new perspective. This perspective changes from what can I do to help me succeed to what can I do to help others succeed. Our perspective also changes from what can God do to help me to what can I do to help bring glory to God through blessing others. When we join God’s kingdom, our focus shifts away from ourselves and onto saying thank You to God by giving Him glory, honor, and praise.

Another way to describe this from our parable is remembering that the tiny mustard seed that grew into a tree represents God’s kingdom. This seed does not represent us and it does not represent anything we can do. Without the Holy Spirit, any efforts we put into growing our own spiritual seeds will result in nothing more than tiny, spiritual seeds.

However, with the Holy Spirit, our efforts into helping God’s kingdom grow transform from the insignificant gifts we have into being the transformative gifts God will use to bless others. This only happens when we remember that we are building up God’s kingdom, and God’s kingdom is focused on giving glory to Jesus!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place Him first in your life. Choose to say thank You to God for everything He has done for you by helping others, by blessing others, and by giving God the glory and credit for everything you accomplish. If it was not for God, you would not be alive today!

Also, always pray and study the Bible for yourself to learn and grow closer to God each day. While learning from other people is nice, choose to let the Holy Spirit teach you through the pages of the Bible as you study it personally. Nothing can replace personal prayer and Bible study as you build a strong spiritual foundation for your life!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Year of Parables – Episode 15: In one of His shortest parables, discover how Jesus challenges His people with a huge vision of God’s kingdom, and how God would challenge all of His people alive today to be in order to represent His love for all of creation!

Join the discussion. Share your thoughts on this passage.

Responding to the Gospel: Mark 4:1-9, 13-20

Published April 8, 2026 in Written Journal Entries

Focus Passage: Mark 4:1-9, 13-20 (NIV)

¹Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. ²He taught them many things by parables, and in his teaching said: ³“Listen! A farmer went out to sow his seed. ⁴As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. ⁶But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. ⁸Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”

⁹Then Jesus said, “Whoever has ears to hear, let them hear.”

¹³Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? ¹⁴The farmer sows the word. ¹⁵Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. ¹⁶Others, like seed sown on rocky places, hear the word and at once receive it with joy. ¹⁷But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. ¹⁸Still others, like seed sown among thorns, hear the word; ¹⁹but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. ²⁰Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

Read Mark 4:1-9, 13-20 in context and/or in other translations on BibleGateway.com!

In one of His most famous parables, Jesus teaches the crowd about different types of hearts and different ways people can accept Jesus’ message by comparing it to various types of soil that a plant could grow in. In this parable, Jesus describes four types of soil, and in many ways, these four types of soil represent the different ways we can apply Jesus’ message, and these four types of soil can also represent the different ways other people can apply God’s message when it is shared with them.

Matthew, Mark, and Luke all include this parable, and there is very little difference in how each gospel describes Jesus’ words. Looking at Mark’s gospel, we learn about soil that is on a path, soil that is rocky, soil that is thorny, and soil that is good for growth. Left on our own, we might come up with all sorts of ideas for what these types of soil represent, but Jesus shares the meaning with the disciples, and these four gospel writers all include Jesus’ explanation: “Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.” (v. 15-20)

Mark describes Jesus’ explanation that there will be people who hear the gospel message, but who fall away. If these people immediately dismiss it, they are like the seed that landed on the path – Satan quickly causes them to dismiss it. The gospel message looks stupid to this group of people, so why should they even try it out.

If those who hear the gospel message receive it with joy, some might be pulled away because of pressure from the world. These people are like the seed that fell among the rocks, because the seed wasn’t able to grow with strong roots. Because following Jesus’ teachings can be difficult and counter cultural, this group of people determines that the cost of following is too high and they give up from external pressures to conform.

There are also people who hear the gospel message, and who let it take root and grow, but their own minds cause them to doubt, stumble, and struggle. These people are like the seed that fell among thorns, and the thorns choke the gospel out of them. Because Christians also face internal pressure as we grow our faith and trust in God, this group of people gives up because their minds, hearts, and desires are focused on other things and these other things do not line up with placing God first.

But there are those who successfully navigate the challenges of Satan, the culture of the world, and the pressure of the mind, and these people are like the seed that landed on good soil. Each seed that landed on good soil produced a great harvest, but each seed was still not equal.

This parable prompts me to be aware of the challenges and pressure that will come my way when hearing the gospel message and it helps me understand what others may experience when their faith is challenged. This parable pushes me to be more resolved in my commitment to God, because it shares that this is the only way to mature and be a spiritual success.

Subscribe to this blog and never miss an insight.

Growing Your Spirituality: John 3:1-22

Published April 7, 2026 in Written Journal Entries

Focus Passage: John 3:1-22 (NCV)

¹There was a man named Nicodemus who was one of the Pharisees and an important Jewish leader. ²One night Nicodemus came to Jesus and said, “Teacher, we know you are a teacher sent from God, because no one can do the miracles you do unless God is with him.”

³Jesus answered, “I tell you the truth, unless you are born again, you cannot be in God’s kingdom.”

⁴Nicodemus said, “But if a person is already old, how can he be born again? He cannot enter his mother’s womb again. So how can a person be born a second time?”

⁵But Jesus answered, “I tell you the truth, unless you are born from water and the Spirit, you cannot enter God’s kingdom. ⁶Human life comes from human parents, but spiritual life comes from the Spirit. ⁷Don’t be surprised when I tell you, ‘You must all be born again.’ ⁸The wind blows where it wants to and you hear the sound of it, but you don’t know where the wind comes from or where it is going. It is the same with every person who is born from the Spirit.”

⁹Nicodemus asked, “How can this happen?”

¹⁰Jesus said, “You are an important teacher in Israel, and you don’t understand these things? ¹¹I tell you the truth, we talk about what we know, and we tell about what we have seen, but you don’t accept what we tell you. ¹²I have told you about things here on earth, and you do not believe me. So you will not believe me if I tell you about things of heaven. ¹³The only one who has ever gone up to heaven is the One who came down from heaven—the Son of Man.

¹⁴“Just as Moses lifted up the snake in the desert, the Son of Man must also be lifted up. ¹⁵So that everyone who believes can have eternal life in him.

¹⁶“God loved the world so much that he gave his one and only Son so that whoever believes in him may not be lost, but have eternal life. ¹⁷God did not send his Son into the world to judge the world guilty, but to save the world through him. ¹⁸People who believe in God’s Son are not judged guilty. Those who do not believe have already been judged guilty, because they have not believed in God’s one and only Son. ¹⁹They are judged by this fact: The Light has come into the world, but they did not want light. They wanted darkness, because they were doing evil things. ²⁰All who do evil hate the light and will not come to the light, because it will show all the evil things they do. ²¹But those who follow the true way come to the light, and it shows that the things they do were done through God.”

²²After this, Jesus and his followers went into the area of Judea, where he stayed with his followers and baptized people.

Read John 3:1-22 in context and/or in other translations on BibleGateway.com!

During a late night secret meeting, a Pharisee, named Nicodemus, found Jesus because he wanted to have a conversation with Him. Perhaps Nicodemus had some questions of his own, or maybe he had been chosen by a group of Pharisees to go and find out what Jesus was all about. We don’t know which, but what we do know is that because this meeting happened at night, Nicodemus wanted this meeting to be kept confidential.

In their short discussion, Jesus makes an incredibly simple but profound comparison that emphasizes an important spiritual truth. Early on in the conversation, Jesus tells Nicodemus: “Human life comes from human parents, but spiritual life comes from the Spirit.” (v. 6)

When stated out loud or in writing, it sounds so simple, but think about it for a minute or two and it will become profound. Our parents gave us human life, but only God can give us spiritual life.

In the holistic and dualistic world we live in, we are tempted to think that we have complete control over our spiritual lives. If we go to certain places, say certain phrases, rest in certain ways, or do certain things, we are tempted to believe this will automatically make us more spiritual.

But according to Jesus, that idea is flawed because only the Spirit (i.e. The Holy Spirit) can give/grow a person’s spiritual life. This means that any control we have is minimal when compared with the Holy Spirit’s role. If we do have any control, it is in seeking out ways to meet and work with the Holy Spirit. The rest is entirely up to Him.

The rituals, habits, and actions that we often associate with spirituality are not necessarily all bad – but if any of it directs a person anywhere but towards Jesus, then it is a distraction and not truly a way of growing your spirituality. The Holy Spirit grows one’s spiritual life, and the Holy Spirit’s role is to point people towards Jesus.

Subscribe to this blog and never miss an insight.