Reflective Bible Study

It is at about this point in our year moving through the gospels where I realize there are more events left in Luke’s gospel than we have adequate time for in the remaining time this year. This happened for the last two gospels, and I was pretty certain this would happen in Luke’s gospel as well, since Luke’s gospel is the longest of the four gospels.

However, while we only have three episodes left and two full chapters of Luke remaining, let’s not focus too hard on what I wasn’t able to include, and instead focus on what we do have time left to focus on from these last chapters in Luke.

With that said, our last podcast episode focused in on Jesus’ trial before the religious leaders. After the religious leaders condemned Jesus as guilty, they still had a problem. Because of Rome’s occupation of their territory, they did not have the right to execute someone, and especially the right to execute someone in a very public, humiliating way. This means that after Jesus was religiously condemned as guilty, He still needed to be condemned worthy of death by the government.

For this dilemma, we then come to another trial Jesus faces, and Luke includes an extra detail that no other gospel includes, which is fascinating in my mind. Let’s read what Luke describes.

Our passage for this episode is found in Luke’s gospel, chapter 23, and we will read from the God’s Word translation. Starting in verse 1, Luke tells us:

¹ Then the entire assembly stood up and took him to Pilate.

² They began to accuse Jesus by saying, “We found that he stirs up trouble among our people: He keeps them from paying taxes to the emperor, and he says that he is Christ, a king.”

³ Pilate asked him, “Are you the king of the Jews?”

“Yes, I am,” Jesus answered.

⁴ Pilate said to the chief priests and the crowd, “I can’t find this man guilty of any crime.”

Pausing briefly, I am amazed at both Pilate’s response here, and at the way this translation simplified Jesus’ response. Technically Jesus did agree with Pilate, but a more literal reading of Jesus’ response would be that Jesus replied by saying, “It is as you say” or “Those are your words, not mine”.

As I compare various translations, since I don’t know the original Greek language to look back at the source, the translations seem divided along the lines of Jesus agreeing with Pilate verses Jesus telling Pilate that this is not the title He claims.

Either way, I am surprised at how Luke seems to summarize this conversation. According to Luke, after Jesus answered one single question, Pilate declares Him as innocent of any crime.

However, the religious leaders are very unsatisfied with this ruling. Continuing in verse 5, Luke tells us:

⁵ The priests and the crowd became more forceful. They said, “He stirs up the people throughout Judea with his teachings. He started in Galilee and has come here.”

⁶ When Pilate heard that, he asked if the man was from Galilee. ⁷ When Pilate found out that he was, he sent Jesus to Herod. Herod ruled Galilee and was in Jerusalem at that time.

⁸ Herod was very pleased to see Jesus. For a long time he had wanted to see him. He had heard about Jesus and hoped to see him perform some kind of miracle. ⁹ Herod asked Jesus many questions, but Jesus wouldn’t answer him. ¹⁰ Meanwhile, the chief priests and the experts in Moses’ Teachings stood there and shouted their accusations against Jesus.

¹¹ Herod and his soldiers treated Jesus with contempt and made fun of him. They put a colorful robe on him and sent him back to Pilate. ¹² So Herod and Pilate became friends that day. They had been enemies before this.

In Luke’s version of Jesus’ public, civil trial, we discover that Pilate tries to hand Jesus off to Herod because Jesus is from Galilee. However, Herod, while being interested in meeting Jesus, is not all that impressed with Jesus. Herod wanted to see a miracle, but He wasn’t interested in Jesus for who He claimed to be.

As I look at these two very different rulers, and their respective impressions of Jesus when meeting Him, I am amazed at one detail that each event uncovers. With both these meetings, Jesus doesn’t visibly step into the role of king. Jesus doesn’t act like a king for either governor, and Jesus doesn’t really even overtly defend Himself against the accusations of the religious leaders.

This shared detail is powerful, because we discover something amazing about both governor’s in their response to Jesus being claimed as a king. Pilate is reserved and intrigued, because Jesus is not like any self-proclaimed messiah that he had dealt with before. In stark contrast, Herod laughs and mocks Jesus because Jesus doesn’t display any characteristics Herod believed a king would have. Pilate’s response to meeting Jesus is one of curiosity, while Herod’s response is one of mockery.

I suspect this is why only one gospel includes Herod’s brief encounter with Jesus. In the big picture of the cross, Jesus being taken to see Herod is an easy event to exclude, since Jesus stands before Pilate both before and after this very uneventful meeting.

Why then might Luke have included this unique detail?

I suspect that Luke included this, not just to be historically accurate, but to illustrate a powerful truth. When we ask questions of God with an open mind, don’t be surprised if or when God answers. However, if we demand things of God, I’m certain we will be answered with silence.

Herod’s encounter with Jesus was entirely self-serving. Herod didn’t care one bit about who Jesus was or what the religious leaders claimed Jesus to be. Herod simply wanted to see a miracle that Jesus had been rumored to do, but Jesus knew that any miracle given in this context would not bring God glory. A miracle in this context might have even derailed Jesus facing the cross, which was His ultimate mission.

Pilate’s encounter with Jesus, which each gospel shares unique details about, is one where Pilate is curious about Jesus and about the claim that the religious leaders make of Jesus. Pilate isn’t fully sold on the accusations of the religious leaders, but he also doesn’t know what to make of Jesus. It is Pilate’s reservation about this entire event and a partially open mind that let’s Jesus speak briefly.

Jesus’ brief conversation with Pilate prompts Pilate to see Jesus in a completely different frame of reference, and while Pilate ultimately bends to the crowd’s demands to crucify Jesus, he ended that morning with a different impression of Jesus than he began his morning with. Pilate also likely ended that morning with a slightly different impression of the religious leaders than he had before.

We can learn from these two encounters. If we want to hear God speak and if we want God to show up in our lives in powerful ways, we must be open to receiving the Holy Spirit into our lives. Demanding God will do something for us is an easy way to receive silence and disappointment. Instead, let’s honor God, give Him the glory, and praise Him for any and every blessing, challenge, and opportunity to grow that He brings into our lives.

As we come to the end of this podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to be open to receiving the Holy Spirit. When coming before God, intentionally be humble and repentant when bringing God your request and don’t demand that He helps you. A demanding, arrogant spirit will ultimately get the same response Herod received when he met Jesus, and that response was silence.

Also, continue to pray and study the Bible for yourself to learn what God wants to teach you and to grow closer to Him. When praying and studying, be sure to ask God for His help to understand what you are studying, and be open to what God wants to teach you through the pages, passages, and events included in the Bible. Don’t let anyone get between you and your relationship with God!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or try to arrogantly rush into where God wants to lead you to in your life with Him! Remember that even if we don’t understand why, God’s timing is always best!

As we are nearing the end of our year focusing in on prophecies and connections between the Old Testament and Jesus’ life and ministry, I hope this year has been a blessing for you as it has for me. In our last episode, we looked at Jesus keeping His promise to send the Holy Spirit following His ascension to Heaven. For this episode, let’s look at one big thing the Holy Spirit will be working to accomplish through God’s people moving forward from the time of the disciples.

To set the stage for this discussion, let’s look at a prophecy found near the beginning of the Old Testament book of Isaiah, which appears to describe an idealized or future picture of God’s people.

In Isaiah, chapter 2, starting in verse 1, and reading from the New American Standard Bible translation, Isaiah writes:

¹ The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem.

² Now it will come about that
In the last days
The mountain of the house of the Lord
Will be established as the chief of the mountains,
And will be raised above the hills;
And all the nations will stream to it.
³ And many peoples will come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob;
That He may teach us concerning His ways
And that we may walk in His paths.”
For the law will go forth from Zion
And the word of the Lord from Jerusalem.
⁴ And He will judge between the nations,
And will render decisions for many peoples;
And they will hammer their swords into plowshares and their spears into pruning hooks.
Nation will not lift up sword against nation,
And never again will they learn war.

In these first few verses of Isaiah, chapter 2, we discover a picture that seems to blend what life would be like in heaven with that of earth. In heaven, at the point that is being described, there will be no wars, conflicts, or hostility, and where people of every background come together to the place where God lives to listen and learn from Him. However, the hints at life on earth are present because those who are present within this scene are taking their weapons and turning them into tools. My understanding of heaven, or even looking beyond that to the new earth is that there wouldn’t be any hint of the former sinful world, leading me to speculate there wouldn’t be any swords or spears to turn into tools.

I wonder if the context of this passage instead speaks to what God envisioned His people to be while they were a nation wholly dedicated to Him, while something different happened. Another way of saying this idea is that this was God’s picture of plan A, while what actually happened in history was plan B, C, D, or even E.

While I don’t know where this prophecy fits well into the grand picture of history, one set of phrases and ideas from it are significant for this point in history. In our Isaiah passage, in the last part of verse 3, Isaiah writes, “For the law will go forth from Zion, and the word of the Lord from Jerusalem.”

This set of phrases is significant because of something we read near the end of Luke’s gospel. As Jesus is talking with some of His disciples following His resurrection, He makes a fascinating statement that points back to this idea from Isaiah’s writing. In Luke, chapter 24, starting with verse 44, which is a few verses before this statement to give it context, Luke writes:

⁴⁴ Now He [referring to Jesus] said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” ⁴⁵ Then He opened their minds to understand the Scriptures, ⁴⁶ and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, ⁴⁷ and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. ⁴⁸ You are witnesses of these things. ⁴⁹ And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.”

In this brief summary statement of what Jesus shared with these disciples, He promises them that repentance for the forgiveness of sins would be proclaimed in His name to all the nations, beginning in Jerusalem. This is powerful because it echoes what Isaiah wrote about prophetically. Isaiah wrote “For the law will go forth from Zion, and the word of the Lord from Jerusalem.”

While some might be quick to point out that Isaiah’s emphasis is on the Law of God while Jesus’ emphasis is on the forgiveness of sins, what we are looking at could be pictured as two sides of the same coin. Without the law, forgiveness becomes irrelevant and non-existent. This is because without a law being broken, there is nothing to be forgiven from. In contrast, the law without forgiveness is a death sentence, and nothing worth proclaiming or celebrating.

Instead, when we blend the law with forgiveness, we get an amazing picture of God’s love, His grace, and our need for a Savior who was provided through Jesus. Isaiah says that the law goes forth from Zion, which, if I’m not mistaken, is the name of the mountain and city of God. God proclaims His law for all to hear. However, Isaiah also says that the word of the Lord goes forth from Jerusalem, and part of me wonders if this “word” is the message of forgiveness that Jesus commissions His disciples to share.

With this framing of Isaiah’s prophecy and Jesus’ commission to His disciples, we step into a fascinating understanding of the mission of God’s people living in the period of time following the first century. With this framing, God’s people are called to emphasize God’s law, Jesus’ love, and the great news of forgiveness through what Jesus accomplished for us. Forgiveness never means that we are free to persist in sin. Instead, forgiveness is made available for those of us who turn away from our sins, which is what it means to repent, and for those who turn their lives, minds, hearts, and focus towards God.

However, the task Jesus gives His followers sounds impossible to do. On one hand, it sounds easy, since it is simply sharing the message of Jesus, but on the other hand, it is impossible, because, according to Jesus, only God can draw people towards Himself.

I suspect this is one reason why Jesus challenges His followers to stay in Jerusalem until they had received God’s power, also known as the Holy Spirit, which we focused on in our last episode. With the Holy Spirit’s power and guidance, Jesus’ followers would be fully equipped to share God’s message of forgiveness with the world.

As followers of Jesus, this is our call and our challenge for today. While some might look at history and how those in various Christian groups failed to reflect Jesus’ love, message, and forgiveness to others, we cannot change what happened. We cannot change how they failed. We also cannot even change how we failed.

Instead, we are challenged to lean on the Holy Spirit for strength and guidance and move forward sharing the great news of God’s law, Jesus’ love, and the forgiveness God wants to give everyone who accepts Jesus’ sacrifice for their sins. This is the great news of the gospel, and I suspect that this message is one big part of the “word of the Lord” that unites people from every background.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, continue to seek God first in your life and accept Jesus’ sacrifice on your behalf. Don’t minimize the law in your life because that also subtly minimizes Jesus’ sacrifice. Instead, lift up the law and while lifting it up, continually thank Jesus in your heart, mind, and life as you move forward living in a way that says you are thankful for what He gave for us.

Also, intentionally pray and study the Bible for yourself to grow closer to Jesus. Through prayer and studying the Bible, invite the Holy Spirit into your heart and life and let Him reflect God’s love in the world around you.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!