Reflective Bible Study Gospel Adventure

The Ignorant Farmer: Mark 4:26-29

Published February 13, 2026 in Written Journal Entries

Focus Passage: Mark 4:26-29 (NIrV)

²⁶Jesus also said, “Here is what God’s kingdom is like. A farmer scatters seed on the ground. ²⁷Night and day the seed comes up and grows. It happens whether the farmer sleeps or gets up. He doesn’t know how it happens. ²⁸All by itself the soil produces grain. First the stalk comes up. Then the head appears. Finally, the full grain appears in the head. ²⁹Before long the grain ripens. So the farmer cuts it down, because the harvest is ready.”

Read Mark 4:26-29 in context and/or in other translations on BibleGateway.com!

One of the topics Jesus seemed to like using for parables was the topic of farming. In a number of places in the gospels, we can read Jesus using this occupation to help teach the crowds about spiritual truths. In Mark’s gospel, we read a parable about farming that sounds similar to other farming parables, but is also pretty unique.

In this parable, Jesus begins in verse 26 by saying, “Here is what God’s kingdom is like.” This preface tells me that everything that is about to be described will symbolically relate to God’s kingdom. A good percentage of Jesus’ parables begin this way, so we can conclude that this subject is something that Jesus wants us to understand.

Jesus then continues by sharing the illustration. “A farmer scatters seed on the ground. Night and day the seed comes up and grows. It happens whether the farmer sleeps or gets up. He doesn’t know how it happens. All by itself the soil produces grain. First the stalk comes up. Then the head appears. Finally, the full grain appears in the head. Before long the grain ripens. So the farmer cuts it down, because the harvest is ready.” (v. 26b-29)

What strikes me as odd in this parable is that in almost every other parable were God’s kingdom is represented, God shows up as one of the characters. In this parable, the most likely character to represent God is the farmer, but Jesus describes the farmer has being ignorant about how grain grows – and since God knows everything, this doesn’t seem to fit.

But perhaps there is an element of mystery in a being created with free will. While God can step outside of time and see the future and the past, when He is within time, in the moment we are experiencing right now, I wonder if He experiences surprise or excitement when we do something unexpected.

In this parable, God plants seeds in our hearts, and He tries to give the right set of circumstances to help these seeds grow. At the end of our lives, when we have fully “ripened”, God will harvest us. This is because our current life is simply a preparation stage for the life to come.

I wonder if the farmer’s ignorance is because God has chosen to allow us the freedom of choice regarding salvation. I wonder if God has purposely limited Himself to allow us to choose whether we will grow the seeds He has planted in our hearts. If we grow the grain He planted, and produce “fruits of the spirit”, then when we are ripe, we will be harvested and brought into the future life in heaven to live with Him forever!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Looking For Truth: Luke 11:33-36

Published February 12, 2026 in Audio Journal Entries

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Earlier on in this year looking at Jesus’ parables, and in our last episode as well, we have looked at an illustration Jesus shares about lighting a lamp and this lamp not being hidden. However, in each of the instances Jesus shares this illustration, the context and key idea is different. The first time we looked at this illustration, the main message was that we should let our light shine. The second time we looked at this illustration, the main message was focused on revealing secrets, and on secrets being exposed.

With this third appearance of our light illustration, Jesus emphasizes yet another truth that is important for us to pay attention to.

With that said let’s read what Jesus taught His followers. Our passage is found in the gospel of Luke, chapter 11, and we will be reading it from the New International Reader’s Version of the Bible. Starting in verse 33, Jesus continues preaching, saying:

³³“No one lights a lamp and hides it. No one puts it under a bowl. Instead, they put a lamp on its stand. Then those who come in can see the light. ³⁴Your eye is like a lamp for your body. Suppose your eyes are healthy. Then your whole body also is full of light. But suppose your eyes can’t see well. Then your body also is full of darkness. ³⁵So make sure that the light inside you is not darkness. ³⁶Suppose your whole body is full of light. And suppose no part of it is dark. Then your body will be full of light. It will be just as when a lamp shines its light on you.”

In this passage, Jesus compares our eyes to our familiar lamps. In many ways, we could describe Jesus’ original parable by saying that no-one opens their eyes with the intention of covering them with a solid object. While I regularly use sun glasses, or other glasses, to protect my eyes, I don’t ever recall placing a solid, opaque, non-see-through object over my eyes. The closest example I can remember would be putting a welder’s mask on prior to working on a welding project. While these masks have become more advanced in recent years, the mask I was using at that time was very opaque, and while I had it on, I could not see a thing until I had started the weld.

Using this as our modern metaphor, it makes no sense to have perfectly working eyes, and to walk around wearing an old welder’s mask that blocks 99.999+% of light from getting through. However, this is what many people do spiritually.

All too often, people living today are too caught up in the busyness of life to pay attention to the important, lasting, eternal question that is the only thing that matters in the end. Too many people are caught up focusing only on the creation when they should also be focusing on the Creator as well. The worst place we can be is thinking we have perfect vision when our eyes don’t work well.

Instead, it would be better to acknowledge that none of us has perfect spiritual vision, but instead we look to God for help improving our spiritual vision, our spiritual outlook on life, and our spiritual perspective on this world. With God’s vision, God’s outlook on life, and God’s perspective, the world will look significantly different than we see it now.

However, this brings us to a verse in our passage that always stands out when I read this. In verse 35, Jesus cautions us to “make sure that the light inside you is not darkness”. On the surface, this statement doesn’t make sense, because in our physical world, darkness is simply the absence of light, not a separate force that is waging war against light.

This statement makes me believe Jesus is speaking not about our physical world, but about our spiritual one. In the spiritual world, both light and darkness exist and these two forces are battling for our lives. One huge thing for us to remember and pay attention to is what Jesus warns us in this verse. Jesus tells us to “make sure that the light inside you is not darkness”. Probably the worst think we possibly could do is think that we have light in us and share this light when it is actually darkness. This represents spreading error and lies as truth.

If we are shining darkness, then we are harming those around us. At the very least, someone shining darkness pulls the moods of everyone they are around down. At the worst, someone shining darkness is spreading lies as though they are truth. This is serious because what we do, say, and believe affects not only our lives, but the lives of those around us.

This verse is a challenge for everyone who shares something to be certain it is truthful and beneficial to those around them. If something is not truthful and beneficial, it is probably not worth sharing. Just like not everything truthful is beneficial, not everything beneficial is the truth. Jesus challenges us to make sure that we are sharing light and not darkness.

However, I will be the first to say that no one alive today is the source of all light. Truth is not something that is decided among a group of people or through a democratic vote. The best we can hope for is a group of people or a vote helping us gain perspective on truth.

The Source of all truth is found in God, simply because God is the one who created the world and He made the rules. All science is bound to the rules that God put in place, and science simply seeks to understand these rules even if they don’t want to acknowledge that these rules had an Author.

The best place to learn about God is in the pages of the Bible. While not everyone believes the Bible is truth or worthy of being read, most of those who are against the Bible have not read it for themselves; they have picked and chosen parts of the Bible they dislike and discredit the whole think on the basis that it doesn’t fit with their ideas or thoughts; and/or they were spiritually abused in some way by someone who believed the Bible, and they got the truth without love. Truth shared without love is abuse, and this “spiritual abuse” is likely the greatest cause of anti-God attitudes in the world today.

How we see the world is affected by our beliefs, just like our eyes are lamps for our bodies. God has called us to come to Him for truth, and to share the light of truth with those around us. When we share truth, it is only beneficial if it is shared with love and in a way that is helpful for those we are sharing it with.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, be sure to intentionally seek God first and place Him first in your life. Be sure to look to God for light, truth, and love, and trust that He will share with you everything you need to know to be the person that He created you to be.

Also, as I always challenge you to do, pray and study the Bible for yourself to learn firsthand what God is like. While there are things that God does that don’t appear to make sense from our perspective, know that our perspective is very limited when compared with God’s perspective. Distrusting God based on a misunderstanding or even on an outright lie is a bad place to be in. That is why it is always best to pray and study the Bible for yourself to know firsthand what God is really like.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or be tricked into leaving where God wants to lead you to in your life with Him!

Year of Parables – Episode 7: In another illustration that focuses on lamps being lit for a purpose and not being hidden away, discover how we are to carry the light of truth inside of us and make sure we are not spreading darkness wherever we go.

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Letting the Spirit Lead: Luke 2:21-38

Published February 11, 2026 in Written Journal Entries

Focus Passage: Luke 2:21-38 (GNT)

²¹A week later, when the time came for the baby to be circumcised, he was named Jesus, the name which the angel had given him before he had been conceived.

²²The time came for Joseph and Mary to perform the ceremony of purification, as the Law of Moses commanded. So they took the child to Jerusalem to present him to the Lord, ²³as it is written in the law of the Lord: “Every first-born male is to be dedicated to the Lord.” ²⁴They also went to offer a sacrifice of a pair of doves or two young pigeons, as required by the law of the Lord.

²⁵At that time there was a man named Simeon living in Jerusalem. He was a good, God-fearing man and was waiting for Israel to be saved. The Holy Spirit was with him ²⁶and had assured him that he would not die before he had seen the Lord’s promised Messiah. ²⁷Led by the Spirit, Simeon went into the Temple. When the parents brought the child Jesus into the Temple to do for him what the Law required, ²⁸Simeon took the child in his arms and gave thanks to God:

²⁹“Now, Lord, you have kept your promise,
    and you may let your servant go in peace.
³⁰With my own eyes I have seen your salvation,
³¹    which you have prepared in the presence of all peoples:
³²A light to reveal your will to the Gentiles
    and bring glory to your people Israel.”

³³The child’s father and mother were amazed at the things Simeon said about him. ³⁴Simeon blessed them and said to Mary, his mother, “This child is chosen by God for the destruction and the salvation of many in Israel. He will be a sign from God which many people will speak against ³⁵and so reveal their secret thoughts. And sorrow, like a sharp sword, will break your own heart.”

^36-37There was a very old prophet, a widow named Anna, daughter of Phanuel of the tribe of Asher. She had been married for only seven years and was now eighty-four years old. She never left the Temple; day and night she worshiped God, fasting and praying. ³⁸That very same hour she arrived and gave thanks to God and spoke about the child to all who were waiting for God to set Jerusalem free.

Read Luke 2:21-38 in context and/or in other translations on BibleGateway.com!

In the days that followed Jesus’ birth, Joseph and Mary took Jesus to Jerusalem to have Him dedicated. In their trip to the temple, there are some interesting things that stand out in my mind – especially knowing what Jesus ultimately faces 30+ years later.

Luke tells us that “At that time there was a man named Simeon living in Jerusalem. He was a good, God-fearing man and was waiting for Israel to be saved. The Holy Spirit was with him and had assured him that he would not die before he had seen the Lord’s promised Messiah.” (v. 25-26)

I have always pictured Simeon as being one of the priests on duty at the temple for Jesus’ dedication, but according to what Luke tells us, Simeon was simply a God-fearing man who the Holy Spirit was with. “Led by the Spirit, Simeon went into the Temple. When the parents brought the child Jesus into the Temple to do for him what the Law required, Simeon took the child in his arms and gave thanks to God.” (v. 27-28)

What really stands out in my mind is that too often, we are quick to believe that those in Jerusalem had fallen away from God because of how the priests and leaders treated Jesus. However, in this passage, at the time of Jesus’ birth, we see a glimpse of someone (Luke does not give him a title) who God was with and who God had promised would live to see the Messiah arrive.

In the description of Simeon, we see hope for God’s chosen people, even if many of the leaders were unwilling to accept the Messiah who had recently arrived. In Simeon’s life, we can see a promise from God about seeing the Messiah arrive. In this promise, we can see God’s direction, His leading, and the choice on our part to follow. Simeon was led by the Spirit at exactly the right time to meet Jesus, and He was one of the first to truly grasp that this baby was the Messiah that God had promised to send to His people.

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God Steps Into Third Place: Luke 6:1-5

Published February 10, 2026 in Written Journal Entries

Focus Passage: Luke 6:1-5 (NCV)

¹One Sabbath day Jesus was walking through some fields of grain. His followers picked the heads of grain, rubbed them in their hands, and ate them. ²Some Pharisees said, “Why do you do what is not lawful on the Sabbath day?”

³Jesus answered, “Have you not read what David did when he and those with him were hungry? ⁴He went into God’s house and took and ate the holy bread, which is lawful only for priests to eat. And he gave some to the people who were with him.” ⁵Then Jesus said to the Pharisees, “The Son of Man is Lord of the Sabbath day.”

Read Luke 6:1-5 in context and/or in other translations on BibleGateway.com!

Almost everywhere Jesus and His followers traveled, another group of people seemed to continually show up. While these people were not followers of Jesus in the typical sense, it would seem that they definitely followed Him around. Their goal was to catch Jesus doing something wrong.

This group of people were the Pharisees, and one Sabbath Jesus and His followers were walking through a grain field. A few of Jesus’ followers picked some grain, rubbed it in their hands to remove the husk, and ate it. While this was low on the scale of effort, it was still classified as work, so the Pharisees who were following along challenged the group of followers by saying, “Why do you do what is not lawful on the Sabbath day?” (v. 2)

Instead of focusing in on Jesus’ response, which doesn’t excuse His follower’s actions, but challenges the position these Pharisees had taken towards the law, let’s focus on the challenge these Pharisees gave.

The Pharisees had created so many rules that they had laws to keep them from breaking other laws. The “unlawful” action these followers did was one such law that was intended to keep them from breaking the very sacred Sabbath rest that God had commanded. Where the Pharisees’ became legalistic and critical was that they elevated their set of laws to be equal with God’s laws. The Pharisees expected the people to obey the laws that they had created so there would be no possible way to break God’s laws.

However, this was more of an outward projection rather than them living to their own standard. If a Pharisee slipped and broke one of their rules, then they could be forgiven, because at least they didn’t break God’s law. If someone else broke a Pharisee’s rule, then they were treated like they had broken God’s law. In a Pharisee’s mind, obeying the rules was more important than building a relationship.

In our own lives two thousand years later, there are people who follow this same train of thought. In the 21st century, there are people who would prefer to project their beliefs onto others as though they were speaking on God’s behalf.

But God doesn’t put rules ahead of relationships. Jesus came to show us that God values us just as much as He values His rules. Jesus came to take our place because God loves us so much. God doesn’t simply put us ahead of the rules, He placed the rules ahead of Himself, before also placing us ahead of Himself too. God placed us ahead of Himself, and He demonstrated this through Jesus coming on the cross to die for our sins.

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