Reflective Bible Study Gospel Adventure

Responding to His Love: John 21:15-25

Published March 25, 2026 in Written Journal Entries

Focus Passage: John 21:15-25 (NIV)

¹⁵When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”

“Yes, Lord,” he said, “you know that I love you.”

Jesus said, “Feed my lambs.”

¹⁶Again Jesus said, “Simon son of John, do you love me?”

He answered, “Yes, Lord, you know that I love you.”

Jesus said, “Take care of my sheep.”

¹⁷The third time he said to him, “Simon son of John, do you love me?”

Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”

Jesus said, “Feed my sheep. ¹⁸Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” ¹⁹Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

²⁰Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) ²¹When Peter saw him, he asked, “Lord, what about him?”

²²Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” ²³Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”

²⁴This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.

²⁵Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.

Read John 21:15-25 in context and/or in other translations on BibleGateway.com!

In probably one of the most redemptive and life-altering conversations following the crucifixion, Jesus invites Peter to follow again. After the three times Peter denied being associated with Jesus, chances are that he believed Jesus to have given up on him. Following the crucifixion, Jesus finds Peter back fishing, along with a number of other disciples.

Jesus meets them on the shore and they share breakfast together. It is after their breakfast that Jesus addresses Peter – which is a conversation that Peter was likely dreading. John tells us that Jesus asks Peter the same question three times, but while the translation into English makes these questions identical, there is an interesting wordplay involved in the Greek.

The first two times Jesus asks Peter the question, Jesus uses the Greek word “agapao” to describe the idea of love. This angle of love the Amplified Bible translation describes as “with total commitment and devotion”. The agapao love is a selfless and committed love towards another. In each case, Peter responds using a different word for love: “phileo”. The Amplified Bible translation describes this love as “with a deep, personal affection, as for a close friend”. The phileo love is more like a very close friend love.

I believe these first two questions are important because in them, Jesus pushes Peter to move past where he had been and into a deeper understanding of God.

The third time Jesus asks the question, Jesus echoes Peter’s word for love by asking if Peter “phileo”-loved Him. I’m not sure if this shift breaks Peter’s heart, or if it instead links to another interesting dynamic that happens in this brief conversation.

After Peter’s response to each question, Jesus makes an interesting statement that is unique to each question. After the first question and response, Jesus tells Peter to “Feed my lambs.” (v. 15)

I read this challenge as Jesus telling Peter to help the young, growing Christians – whether these young Christians are children, or whether they are older in age but newer to the faith. Perhaps, Jesus used the word “agapao” to describe that this is the type of love that one would need when helping this group of Christians.

After the second question and response, Jesus tells Peter to “Take care of my sheep.” (v. 16)

In this response, I see Jesus challenging Peter to help those who are hurting, aging, or otherwise needing some form of help. Some other translations describe this idea as “Shepherd my sheep”. Again, I wonder if Jesus used the word “agapao” to describe the type of love one would/should have when shepherding others.

After the third question and response, Jesus begins by telling Peter to “Feed my sheep.” (v. 17)

This third response Jesus gives echoes the first response, but I see it challenging Peter to help otherwise mature Christians grow. Like the other two statements, I wonder if Jesus chose the different Greek word for love (“phileo”) because this type of love would work best for this group of Christians.

Jesus then cryptically describes how Peter will end his life. From how the author places the side-note in the text, it is possible that he wrote it after Peter had died. Jesus then re-invites Peter to follow Him.

In these three challenges, I see challenges for each of us as followers of Jesus. We are to help the young members of our faith grow in their relationship with God/Jesus; we are to help those among us who are hurting and in need of strength and encouragement; and we are to challenge the mature members of our faith to deepen their relationship with God, Jesus, and each other. Each task requires a certain type of love, and in this conversation with Peter, Jesus helps us by describing the type of followers He wants us to be.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

The Unknown Years: Luke 2:39-40

Published March 24, 2026 in Written Journal Entries

Focus Passage: Luke 2:39-40 (CEV)

³⁹After Joseph and Mary had done everything that the Law of the Lord commands, they returned home to Nazareth in Galilee. ⁴⁰The child Jesus grew. He became strong and wise, and God blessed him.

Read Luke 2:39-40 in context and/or in other translations on BibleGateway.com!

Aside from the trip to Jerusalem when Jesus was twelve years old, very little is recorded about His growing up years. With all the fame and popularity Jesus had during His ministry, that represents only three and a half years of His 33-34 years spent on earth. All four gospel writers spend almost all their time focused on the last three and a half years, and because of this, the first 30 years are virtually unknown.

However, Luke’s gospel does share a transition statement that gives a hint at what Jesus was like. Luke tells us that “After Joseph and Mary had done everything that the Law of the Lord commands, they returned home to Nazareth in Galilee. The child Jesus grew. He became strong and wise, and God blessed him.” (v. 39-40)

While Luke skips over the family’s escape to Egypt when Jesus was a baby, Luke does include the only description of the unknown years that we have. Luke tells us that Jesus became strong, wise, and that God blessed Him.

The evidence of Jesus’ growth can be seen in the next stop Luke makes in his story, which is the family’s trip to Jerusalem when Jesus was twelve. At that point, Jesus had grew with enough knowledge and wisdom to impress those in the temple who were present. “Everyone who heard him was surprised at how much he knew and at the answers he gave.” (v. 47)

Luke also shares something similar when describing the transition into adulthood. He finishes the chapter by saying, “Jesus became wise, and he grew strong. God was pleased with him and so were the people.” (v. 52)

The description we have of Jesus’ developing years was one where He focused on personal growth, relational growth, and spiritual growth. Jesus grew His mind, He grew His heart, and He grew His faith. The 30 years of growth laid the foundation for an earth-changing three and a half years of ministry.

These verses tell me that even if God hasn’t placed me in a spotlight, it is important for me to focus on the foundation of my life. Only with a strong foundation placed on Jesus and a relationship with God can I hope to accomplish anything significant for Him. Since Jesus is a role model for us, we would do well to pay attention to the unknown years, and focus on growing in wisdom and strength.

Subscribe to this blog and never miss an insight.

Flashback Episode — Faith and Doubt in a Famous Miracle: John 6:1-15

Published March 23, 2026 in Audio Journal Entries

Podcast: Play in new window | Download

Subscribe: iHeartRadio | RSS

Read the Transcript

As we continue our journey in John’s gospel, we arrive at one of the very few times John’s gospel includes an event that all three other gospels also include. However, John’s gospel is still significant in this case, because John gives us several additional details that help us understand what happened a little better.

With that said, let’s read what happened, and the miracle Jesus ultimately does to help this tricky situation. Our passage is found in John’s gospel, chapter 6, and we will read it from the New American Standard Bible. Starting in verse 1, John tells us that:

¹ After these things Jesus went away to the other side of the Sea of Galilee (or Tiberias). ² A large crowd followed Him, because they saw the signs which He was performing on those who were sick. ³ Then Jesus went up on the mountain, and there He sat down with His disciples. ⁴ Now the Passover, the feast of the Jews, was near. ⁵ Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, said to Philip, “Where are we to buy bread, so that these may eat?” ⁶ This He was saying to test him, for He Himself knew what He was intending to do. ⁷ Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little.” ⁸ One of His disciples, Andrew, Simon Peter’s brother, said to Him, ⁹ “There is a lad here who has five barley loaves and two fish, but what are these for so many people?”

Let’s pause reading here for a moment. If you are even remotely familiar with the miracles of Jesus, you already know what happens next, but before we go there together, let’s briefly focus on the doubt that is present leading up to the miracle, and let’s also draw our attention onto who actually initiates this miracle.

When we look at how this event opens, Jesus sees the opportunity to teach the disciples about God’s ability to provide. If Jesus hadn’t asked Philip the question about buying bread, then everything that happened next likely wouldn’t have happened. John tells us that Jesus asked this question to test Philip, because He already knew what He was planning to do.

However, there is an interesting shift between Jesus’ question and Philip’s answer. Jesus doesn’t ask Philip how much it would cost for enough bread, and Philip doesn’t answer Jesus where they could go to get enough bread. Jesus was interested in a place, while Philip was focused on the cost. In this subtle shift, we can learn that cost is not a significant issue in God’s eyes. The amount of money needed for something is irrelevant to God. Instead, God’s focus is elsewhere.

After this, Andrew steps in with an answer, but even Andrew doesn’t have much faith that this answer will amount to anything. When stepping into Jesus’ and Philip’s conversation, Andrew says in verse 9: “There is a lad here who has five barley loaves and two fish, but what are these for so many people?”

Andrew’s answer gives a place Jesus can get some bread, but five loaves of bread and two fish were the meal of a small boy, and splitting this up among the huge crowd wouldn’t scratch the surface of anyone’s appetite.

However, what happens next is powerful. On being informed of the boy’s food, let’s continue reading in verse 10:

¹⁰ Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. ¹¹ Jesus then took the loaves, and having given thanks, He distributed to those who were seated; likewise also of the fish as much as they wanted. ¹² When they were filled, He said to His disciples, “Gather up the leftover fragments so that nothing will be lost.” ¹³ So they gathered them up, and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten. ¹⁴ Therefore when the people saw the sign which He had performed, they said, “This is truly the Prophet who is to come into the world.”

¹⁵ So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone.

Let’s stop reading at this point in order to focus on this miracle, and on what we can learn from what Jesus did.

In events like this, I always keep my eye open for examples of faith, and whenever we see a miracle, one thing I look for is where faith is present. In this event, I sense a little faith, but a lot more doubt. It’s interesting that John points out that Jesus already knew what He was going to do, which places the faith necessary for this miracle squarely on Jesus’ shoulders because prior to Jesus even asking the question, no one was thinking of bread or of feeding this crowd.

When we look at the disciples for faith in this event, we can see a few small examples, but overall there is much more doubt. The slivers of faith we see in this event from the disciples are when Andrew brings the child with his food to Jesus, and when the disciples obey Jesus’ instruction to have everyone sit down on the grass.

It is interesting that when we look at the disciples’ words and compare their words with their actions, everything the disciples say displays doubt, while everything they do displays faith. Bringing a boy to Jesus and having the crowd sit down demonstrates faith, since these disciples suspect something big is going to happen. However, saying that they don’t have anywhere close to the money needed to buy bread for the people, and that this small boy’s lunch is horribly insignificant shows doubt. The disciples’ words are filled with doubt, while their actions suggest at least a sliver of faith.

Another interesting detail that we don’t often focus on is that before Jesus begins sharing this gift of food, He gives thanks. Jesus demonstrates gratitude, and this is powerful, because it leads us into a huge truth we can learn from this miracle: God is thankful when we bring our gifts, and He is more than willing to multiply a genuine gift that is small into being more than enough for a huge challenge!

Our huge problems are no match for God. When we bring our huge problems to God, He is fully capable of using things that might appear insignificant to solve our problems. Any problem we face is nothing compared to what God can do, and if we doubt God can help us with what we are facing, then our picture of God is much smaller than who God really is.

Jesus took a lunch that looked insignificant, and He turned it into a meal that satisfied the hunger of over five thousand people, with plenty left over. God is fully capable of multiplying our small, seemingly insignificant gifts, into exactly what is needed to solve huge problems.

Taking this truth one step further: Jesus came to this earth as God’s gift to solve the problem of sin, and while many people believed Jesus to be insignificant or unable to do this, through Jesus’ life, death, and resurrection, Satan’s character was exposed, and a way was made for us to be redeemed out of sin.

God gives us a way to be redeemed from this sin-filled world, and it is up to us to accept this gift that He offers to us and begin a new life with Him.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and choose to bring God what you can to help when challenges appear. When we offer up gifts that look insignificant, and when our gifts also contain our heart and a sliver of faith, expect to see God work in amazing ways with the gift we believed to be insignificant. Sometimes God will combine a bunch of insignificant gifts into something greater, while other times He will take the insignificant gift and miraculously allow it to extend further than we believed possible. When we have the tiniest amount of faith that is visible, nothing is impossible with God.

Also, as I always challenge you to do, intentionally pray and study the Bible for yourself, in order to grow your personal relationship with God. While other people can give you things to think about, be sure to never let your relationship with God be dependent on anyone else. God wants a personal relationship with you, and the relationship He wants with you will not be filtered through anyone else.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or doubt yourself away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 12: When Jesus sees a huge crowd coming His way, discover where we can see faith leading up to one of Jesus’ most famous miracles, and where we can see doubt. Discover how God is more than capable of using insignificant gifts in order to solve unsolvable problems.

The Unexpected Prophecy: John 11:45-57

Published March 20, 2026 in Written Journal Entries

Focus Passage: John 11:45-57 (GNT)

⁴⁵Many of the people who had come to visit Mary saw what Jesus did, and they believed in him. ⁴⁶But some of them returned to the Pharisees and told them what Jesus had done. ⁴⁷So the Pharisees and the chief priests met with the Council and said, “What shall we do? Look at all the miracles this man is performing! ⁴⁸If we let him go on in this way, everyone will believe in him, and the Roman authorities will take action and destroy our Temple and our nation!”

⁴⁹One of them, named Caiaphas, who was High Priest that year, said, “What fools you are! ⁵⁰Don’t you realize that it is better for you to have one man die for the people, instead of having the whole nation destroyed?” ⁵¹Actually, he did not say this of his own accord; rather, as he was High Priest that year, he was prophesying that Jesus was going to die for the Jewish people, ⁵²and not only for them, but also to bring together into one body all the scattered people of God.

⁵³From that day on the Jewish authorities made plans to kill Jesus. ⁵⁴So Jesus did not travel openly in Judea, but left and went to a place near the desert, to a town named Ephraim, where he stayed with the disciples.

⁵⁵The time for the Passover Festival was near, and many people went up from the country to Jerusalem to perform the ritual of purification before the festival. ⁵⁶They were looking for Jesus, and as they gathered in the Temple, they asked one another, “What do you think? Surely he will not come to the festival, will he?” ⁵⁷The chief priests and the Pharisees had given orders that if anyone knew where Jesus was, he must report it, so that they could arrest him.

Read John 11:45-57 in context and/or in other translations on BibleGateway.com!

One of the most amazing statements included in all the gospels comes from an amazingly unlikely source. While this statement is incredibly surprising, I am a little surprised that only John chose to include it in his gospel. This statement is made by one of Jesus’ most notable opponents, and part of me wonders if this opponent actually realized the extra layer of meaning that his statement had.

Following Jesus resurrecting Lazarus from the dead, some of those present for this miracle went and notified the Jewish leaders in Jerusalem about what happened. These leaders then get into a discussion about what they should do because Jesus is becoming too popular. Perhaps not everyone in this council was in agreement and to break the stalemate that may have been present, one of them speaks up.

John describes this by saying, “One of them, named Caiaphas, who was High Priest that year, said, ‘What fools you are! Don’t you realize that it is better for you to have one man die for the people, instead of having the whole nation destroyed?’” (v. 49-50)

On the surface, this statement sounds reasonable, and it can easily be understood to be a statement against Jesus. Caiaphas was basically saying that it would be better for Jesus to die than for the whole nation to be wiped out.

But in the way he says these words, Caiaphas allows for a double meaning – and perhaps even one that he was not aware of at the time. John picks up on this, and so that his readers won’t miss the significance of this statement, John immediately explains this significance. “Actually, he did not say this of his own accord; rather, as he was High Priest that year, he was prophesying that Jesus was going to die for the Jewish people, and not only for them, but also to bring together into one body all the scattered people of God.” (v. 51-52)

In this statement is an amazing prediction of Jesus’ ultimate mission to earth. While the religious leaders determined it would be better for them if Jesus was to die, little did they know the enormous truth that they set out to accomplish. Not only would Jesus’ death be better for them, but Jesus’ death would open up salvation to all people. The religious leaders’ vision was much smaller than Jesus’ vision of His mission – but their vision was large enough to help Jesus fulfill what He came to accomplish.

Ultimately this tells me that God can use what I say and what I do in His grand plan. I don’t have to worry about if I mess up because when it happens, God is not surprised. God has an infinite number of ways of fixing or minimizing the mistake; God is capable of weaving all our mistakes into a tapestry that shows us His love and grace; and no matter if I am for God or against Him, everything I do can be used by Him as a part of His great story called history.

Subscribe to this blog and never miss an insight.