Yeast in Our Lives: Luke 13:18-21

Focus Passage: Luke 13:18-21 (NCV)

18 Then Jesus said, “What is God’s kingdom like? What can I compare it with? 19 It is like a mustard seed that a man plants in his garden. The seed grows and becomes a tree, and the wild birds build nests in its branches.”

20 Jesus said again, “What can I compare God’s kingdom with? 21 It is like yeast that a woman took and hid in a large tub of flour until it made all the dough rise.”

Read Luke 13:18-21 in context and/or in other translations on BibleGateway.com!

Of all the parables Jesus shared about the kingdom of God, one of the shortest contains one of the most powerful insights into God’s kingdom working in our lives than any other one. In the parable of the yeast, we can learn insights into God’s kingdom from something as simple as baking bread – a process that hasn’t changed significantly since the time when Jesus shared these words.

Luke’s gospel tells us that immediately following the parable of the mustard seed, Jesus continues by saying, “What can I compare God’s kingdom with? It is like yeast that a woman took and hid in a large tub of flour until it made all the dough rise.” (v. 20-21)

Like with other kingdom parables, whenever Jesus shares something that describes God’s kingdom, God is one of the characters present. In this short parable, there are only three things that are shared, and really only one candidate for God’s character: the woman.

God’s kingdom is like God taking and hiding yeast in a large tub of flour. I’m guessing that moisture/water is also within this tub of flour because the “flour” becomes “dough” that rises.

With an understanding that God is the one hiding the yeast, what would the yeast represent in this context?

In other places, Jesus warns the disciples about the Pharisees having yeast, and in that context, yeast refers to the Pharisees’ teachings and beliefs about God. If yeast in that case represented teachings and beliefs, then in Jesus’ parable here, yeast could also refer to a person’s teachings and beliefs.

What we have been taught and what we believe is not directly seen from looking at us from the outside. If you had a lineup of people, with each person wearing different types of clothing, we might get an impression of what someone might believe, but at best it would only be a stereotype conclusion and not a true picture of what each person knows or believes. In this way, a person’s beliefs, unless they display them through their actions, is hidden within their lives like yeast hides in a ball of dough.

But yeast’s primary characteristic is that it grows. Yeast starts small, only a teaspoon or less in many cases, but it ultimately affects the whole ball of dough. In our lives, the ideas we hold onto will grow. The beliefs we have will expand. What we focus on will become a lens for our reality. What might have begun as a small, simple idea may just transform our life.

The Pharisees used logic and questions to plant seeds of doubt in the minds of others. They did this to bring people over to their way of thinking. In contrast, Jesus planted seeds of hope and love through stories that showed God, His character, and His kingdom.

We have the choice of whose yeast we will pay attention to. Will we pay attention to the ideas and beliefs in this world that grow into doubt, or will we pay attention to the ideas and beliefs that support a loving God who cares about humanity enough to sacrifice Himself for us?

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Trustworthy in God’s Eyes: Luke 16:1-12


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Continuing our journey through the gospels looking at Jesus’ parables, we come to a parable where Jesus appears to compliment dishonesty. This parable is called the Parable of the Dishonest Manager and while the main character is dishonest, another characteristic about this manager is worth focusing on more than his dishonesty.

It is my suspicion that this parable isn’t as well known because many people don’t know what to do with a parable that contains a dishonest person, but I believe that the other characteristic is what Jesus wanted us to focus in on when reading this parable, not the dishonesty.

Let’s read this parable and discover several things Jesus wants to teach us. Our parable and passage are found in Luke’s gospel, chapter 16, and we will read from the New Century Version of the Bible. Starting in verse 1, Luke tells us that:

Jesus also said to his followers, “Once there was a rich man who had a manager to take care of his business. This manager was accused of cheating him. So he called the manager in and said to him, ‘What is this I hear about you? Give me a report of what you have done with my money, because you can’t be my manager any longer.’ The manager thought to himself, ‘What will I do since my master is taking my job away from me? I am not strong enough to dig ditches, and I am ashamed to beg. I know what I’ll do so that when I lose my job people will welcome me into their homes.’

“So the manager called in everyone who owed the master any money. He asked the first one, ‘How much do you owe?’ He answered, ‘Eight hundred gallons of olive oil.’ The manager said to him, ‘Take your bill, sit down quickly, and write four hundred gallons.’ Then the manager asked another one, ‘How much do you owe?’ He answered, ‘One thousand bushels of wheat.’ Then the manager said to him, ‘Take your bill and write eight hundred bushels.’ So, the master praised the dishonest manager for being clever. Yes, worldly people are more clever with their own kind than spiritual people are.

If Jesus had finished the parable here, we might be tempted to think the praise that the master gave to this manger’s dishonesty may have changed the master’s mind. We might even jump to the conclusion that God will overlook dishonesty if it serves a greater purpose.

Oddly enough, when reading this parable, the manager must have cheated the master in the past, because if not, his response is certainly cheating his master and setting himself up for dismissal. There is nothing in this parable that suggests this dishonest manager was able to keep his position or avoid being fired. The only praise that is given is that this manager is clever.

Is being clever a valid excuse for dishonesty?

Before we assume an answer for this, we should realize that Jesus isn’t finished talking and sharing. Instead of assuming what Jesus wanted us to learn from this illustration, we should continue reading and discover what Jesus wanted those in His audience to learn.

Picking back up in verse 9, Jesus continued by saying:

“I tell you, make friends for yourselves using worldly riches so that when those riches are gone, you will be welcomed in those homes that continue forever. 10 Whoever can be trusted with a little can also be trusted with a lot, and whoever is dishonest with a little is dishonest with a lot. 11 If you cannot be trusted with worldly riches, then who will trust you with true riches? 12 And if you cannot be trusted with things that belong to someone else, who will give you things of your own?

In Jesus’ follow-up explanation for this parable, we discover two big ideas.

The first big idea is the theme in verse 10, where Jesus tells us “Whoever can be trusted with a little can also be trusted with a lot, and whoever is dishonest with a little is dishonest with a lot.

Intuitively we know this is true, and this is why many companies have zero tolerance policies regarding stealing, especially in the areas of the company that deal with money.

However, the other big idea is actually a little more profound. While the context of this parable is clearly within a sinful world, Jesus pushes past this world into a time past the end of sin. Jesus stresses that relationships are more important than wealth when He first tells us to “make friends for yourselves using worldly riches so that when those riches are gone, you will be welcomed in those homes that continue forever.

Looking at the big picture, there is only one home that will continue forever, and this home is God’s home. Earthly riches are temporary, and the best use of these riches is not in acquiring worldly friends, but in using the earthly riches to bless others in God’s name. When we use our money to bless other people, we are lifting God up and we are building relationships that will continue forever.

The emphasis in this parable is on the long-term, from the focus of eternity. While also stressing that worldly riches are temporary, Jesus contrasts worldly riches with true riches. In this context, true riches might simply mean solid relationships and friendships between people who focus on blessing each other, but it might also reference the treasure God is waiting to give us when we arrive in heaven.

Another possible parallel that is not often thought of in this parable and Jesus’ explanation is the concept of eternal life. We could look at eternal life as something more valuable than all the earthly, “temporary” riches. Eternal life lasts longer than the worldly, “temporary” riches as well. However, the last verse paints a new picture when we view it through the lens of eternal life.

In verse 12, Jesus tells those present: “And if you cannot be trusted with things that belong to someone else, who will give you things of your own?” The immediate context is dishonestly, but when we frame this verse alongside the ultimate gift of eternal life we are offered, we get the picture that our lives here on this earth are not our own. Our lives in this sinful world are borrowed. If God sees that we are trustworthy with this life, He is willing to give us a life of our own – specifically eternal life.

The problem with eternal life only being given to those who are trustworthy is that no one is worthy of that much trust. We all have sinned, even if we are professionals at rationalizing sin as something other people do while we don’t. The only way to show ourselves as worthy of God’s gift is to ask Jesus for His help and to trust in His sacrifice on our behalf. When we trust Jesus, place our faith, hope, and belief in Him, He will cover our sin with His life and we become worthy of being trusted with God’s ultimate gift of eternal life.

The dishonest manager proved he was unworthy of trust through his last act of cheating, but he did realize that relationships are more valuable than finances. What we should learn from this fictional man’s dishonesty is that worthwhile relationships and friendships last longer than money. God is looking at our lives to see if we are honest and trustworthy enough to be gifted eternal life, the ultimate gift that is worth more than everything else, and the gift that will last longer than earthly, worldly riches.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place Him first in your life. Choose to live your life in an honest and trustworthy way, because this life is borrowed, and because this life is like a test of our trustworthiness in God’s eyes. Don’t feel discouraged or helpless if your past isn’t worthy of God’s trust. Know that no-one’s past is worthy of God’s trust.

Instead, intentionally ask Jesus for help to become the trustworthy person God created you to be, and believe that He will help you become trustworthy in your future while covering the sins of your past with His life.

Also, keep praying and studying the Bible for yourself to purposefully grow closer to God and to Jesus. Don’t take my word, or anyone else’s word for what the Bible teaches. Choose to study it out for yourself. You may be surprised with what you discover.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or cheat yourself away from where God wants to lead you to in your life with Him!

Year of Parables – Episode 33: In the Parable of the Dishonest Manager, Jesus might appear to praise dishonesty, but when we look at the context, we discover something profoundly different. We also discover a gift that is more valuable than all earthly riches, and a gift that will last forever!

Join the discussion. Share your thoughts on this passage.

Pursuing God’s Kingdom: Luke 17:20-37

Focus Passage: Luke 17:20-37 (NIrV)

 20 Once the Pharisees asked Jesus when God’s kingdom would come. He replied, “The coming of God’s kingdom is not something you can see just by watching for it carefully. 21 People will not say, ‘Here it is.’ Or, ‘There it is.’ God’s kingdom is among you.”

 22 Then Jesus spoke to his disciples. “The time is coming,” he said, “when you will long to see one of the days of the Son of Man. But you won’t see it. 23 People will tell you, ‘There he is!’ Or, ‘Here he is!’ Don’t go running off after them.

 24 “When the Son of Man comes, he will be like the lightning. It flashes and lights up the sky from one end to the other. 25 But first the Son of Man must suffer many things. He will not be accepted by the people of today.

 26 “Remember how it was in the days of Noah. It will be the same when the Son of Man comes. 27 People were eating and drinking. They were getting married. They were giving their daughters to be married. They did all those things right up to the day Noah entered the ark. Then the flood came and destroyed them all.

 28 “It was the same in the days of Lot. People were eating and drinking. They were buying and selling. They were planting and building. 29 But on the day Lot left Sodom, fire and sulfur rained down from heaven. And all the people were destroyed.

 30 “It will be just like that on the day the Son of Man is shown to the world. 31 Suppose someone is on the roof of his house on that day. And suppose his goods are inside the house. He should not go down to get them. No one in the field should go back for anything either. 32 Remember Lot’s wife! 33 Anyone who tries to keep his life will lose it. Anyone who loses his life will keep it.

 34 “I tell you, on that night two people will be in one bed. One person will be taken and the other left. 35-36 Two women will be grinding grain together. One will be taken and the other left.”

 37 “Where, Lord?” his disciples asked.

   He replied, “The vultures will gather where there is a dead body.”

Read Luke 17:20-37 in context and/or in other translations on BibleGateway.com!

There are a lot of great ideas in this passage that we could choose to highlight, but for this journal entry, I will focus on an idea that is a little baffling to me. It is found in Jesus’ words as this passage opens:

Once the Pharisees asked Jesus when God’s kingdom would come. He replied, “The coming of God’s kingdom is not something you can see just by watching for it carefully. People will not say, ‘Here it is.’ Or, ‘There it is.’ God’s kingdom is among you.” (v. 20-21)

“God’s kingdom is among you.” This phrase can be baffling if we think about it long enough. The Pharisees are expecting a coming kingdom, but instead they are faced with an already present kingdom – one that they don’t see.

In other places, John the Baptist, Jesus’ disciples, and even Jesus preach that God’s kingdom is “coming”, but here we read in Jesus’ response that it is already here. At least to me, this makes me wonder if one way of defining God’s kingdom is simply anywhere where “Jesus” is. Perhaps we could broaden it to be anywhere that “God” is – so that it includes God the Father, Jesus, and the Holy Spirit.

We also could broaden this approach even further, since Paul calls the church “the Body of Christ”. (1 Corinthians 12:27)

With this framework, I could easily wonder: Do I miss seeing God’s kingdom around me as I live life? Do I ever miss opportunities to be a part of God’s kingdom because I am not paying attention to what God is doing? Would I live any differently knowing that I can be a part of God’s kingdom today?

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Discovering the Truth: Matthew 16:13-20

Focus Passage: Matthew 16:13-20 (NIV)

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.

Read Matthew 16:13-20 in context and/or in other translations on BibleGateway.com!

During one of the many trips Jesus took with His disciples, one stands out as significant because of something Jesus asked the disciples. While Jesus leads with a question about who the crowd believes Him to be, I think this question is more of a setup question for what He really wants to ask the disciples.

After the disciples respond to Jesus’ first question by sharing all the rumors about Him, Jesus then draws them into His real question: “But what about you? Who do you say I am?” (v. 15)

Jesus had just received what the general belief about Him was, and now He wants to know what His closest followers think. Do they believe similarly to the crowd, or are they closer to the truth?

I would love to know if there was a long awkward pause before Peter speaks up or if Peter’s reply was instant and without hesitation. My imagination could go either way with this one, and I don’t see any clues given in the passage to help point me to how quickly Peter responded.

But when Peter does respond, he answers by saying, “You are the Messiah, the Son of the living God.” (v. 16)

This response appears to be the one Jesus is looking for, because Jesus replies to Peter saying, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.” (v. 17)

While Jesus continues with a thought provoking teaching, it is easy to miss the profoundness of this first statement in His response. Jesus tells Peter and all of us that only God the Father in heaven can reveal who Jesus is to someone. While the truth about Jesus can be shared (which is something Jesus tells the disciples not to do yet), the only way for Simon Peter to have known the correct answer is because God the Father, through the Holy Spirit, revealed this truth to him.

It is the same with us today. While we can share with others what Jesus has done for us and who we believe Him to be, only God and the Holy Spirit can take the knowledge about Jesus and turn it into real faith. Only the Holy Spirit can take Jesus from being a significant historical figure in one’s mind and turn Him into the Personal Saviour who lives in our hearts.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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