The Work of the Spirit: John 16:5-15

Focus Passage: John 16:5-15 (NCV)

Now I am going back to the One who sent me. But none of you asks me, ‘Where are you going?’ Your hearts are filled with sadness because I have told you these things. But I tell you the truth, it is better for you that I go away. When I go away, I will send the Helper to you. If I do not go away, the Helper will not come. When the Helper comes, he will prove to the people of the world the truth about sin, about being right with God, and about judgment. He will prove to them that sin is not believing in me. 10 He will prove to them that being right with God comes from my going to the Father and not being seen anymore. 11 And the Helper will prove to them that judgment happened when the ruler of this world was judged.

12 “I have many more things to say to you, but they are too much for you now. 13 But when the Spirit of truth comes, he will lead you into all truth. He will not speak his own words, but he will speak only what he hears, and he will tell you what is to come. 14 The Spirit of truth will bring glory to me, because he will take what I have to say and tell it to you. 15 All that the Father has is mine. That is why I said that the Spirit will take what I have to say and tell it to you.

Read John 16:5-15 in context and/or in other translations on BibleGateway.com!

For those of us who have ever wanted a concise list of the Holy Spirit’s job description, Jesus shares some things that John records for us in several verses during a conversation Jesus has with the disciples on the night He was arrested. In this list, Jesus describes several things that the Holy Spirit will do when He comes, and some of these things may surprise you.

Jesus first gives a brief three part overview of the Holy Spirit’s role. Jesus describes what the Holy Spirit does by saying, “he will prove to the people of the world the truth about sin, about being right with God, and about judgment.” (v. 8)

However, before allowing us to be confused about any of these three tasks, Jesus explains each task briefly by saying, “He will prove to them that sin is not believing in me. He will prove to them that being right with God comes from my going to the Father and not being seen anymore. And the Helper will prove to them that judgment happened when the ruler of this world was judged.” (v. 9-11)

Each of these three descriptions is startling when we think about it. Not believing in Jesus is sin. I wonder if this may be connected with the infamous “unpardonable sin”. I don’t mean to say that unbelief at any point in our life causes us to miss out on salvation, but if we don’t believe at the point our life ends, then we ultimately end up dying in our sin. This makes unbelief the most serious sin that one could ever commit.

Jesus also describes the Holy Spirit proving to us that the only way we can be right with God is through Jesus returning to God. Other parts of the Bible describe Jesus as our “Intercessor” or our representative. Jesus is like a lawyer who is working on our behalf in the courtroom of Heaven. If He were not there, we would be defenseless against the accusations Satan would bring before God.

The third thing Jesus emphasizes about the Holy Spirit is that He will prove to God’s people that the judgment happened when the ruler of this world was judged. Jesus says this in the past tense, and this is prior to the cross. This means that either Jesus is speaking about the past from a future perspective (a little tricky to prove or wrap our minds around), or Jesus is saying that Satan was judged at some point in the past. If we are looking at history before the cross for a point when Satan could have been judged, we could see that it might be either when he was kicked out of heaven, or when God cursed him (the serpent) following the fall of humanity.

Regardless of when that judgment happened, Satan has been judged and found guilty. But before God executes Satan’s punishment, history and sin must play out to determine who else is found guilty of death. This includes everyone, but Jesus opened the way to be saved through His sacrifice, through His work as our representative in heaven, and through our accepting His gift by believing and trusting in Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Learning from Dead Men: Luke 16:19-31


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The parable we will be focusing on in our passage for this episode is probably Jesus’ strangest parable. When thinking of parables, this one is very unique and there isn’t another one like it. Our parable is also only found in one of the four gospels, which implies that it stood out as significant to one of the gospel writers, but not to the other three.

This parable also has no real context. From where it sits in Luke’s gospel, there isn’t much of an introduction or conclusion. It is almost as though Luke includes it in his gospel because he feels it needed to be shared, and because he felt that its purpose and teaching was self evident enough. However, this has caused confusion regarding exactly how much this parable was intended to teach us, and whether this is a parable, or a more literal illustration of something that happened.

Many of you by now have figured out that we are talking about the parable of the rich man and Lazarus, and this parable has divided people more than most others regarding how literal we should understand its details. This is because this parable is set in a place that we cannot fully understand, and it is a lot less relatable than Jesus’ parables about fishing, farming, and other common tasks.

Let’s read this parable now and discover the big truth I believe Luke wants us to know. Our parable and passage is found in the gospel of Luke, chapter 16, and we will read it from the New International Reader’s Version of the Bible. Starting in verse 19, Jesus tells those present,

19 “Once there was a rich man. He was dressed in purple cloth and fine linen. He lived an easy life every day. 20 A man named Lazarus was placed at his gate. Lazarus was a beggar. His body was covered with sores. 21 Even dogs came and licked his sores. All he wanted was to eat what fell from the rich man’s table.

22 “The time came when the beggar died. The angels carried him to Abraham’s side. The rich man also died and was buried. 23 In the place of the dead, the rich man was suffering terribly. He looked up and saw Abraham far away. Lazarus was by his side. 24 So the rich man called out, ‘Father Abraham! Have pity on me! Send Lazarus to dip the tip of his finger in water. Then he can cool my tongue with it. I am in terrible pain in this fire.’

25 “But Abraham replied, ‘Son, remember what happened in your lifetime. You received your good things. Lazarus received bad things. Now he is comforted here, and you are in terrible pain. 26 Besides, a wide space has been placed between us and you. So those who want to go from here to you can’t go. And no one can cross over from there to us.’

27 “The rich man answered, ‘Then I beg you, father Abraham. Send Lazarus to my family. 28 I have five brothers. Let Lazarus warn them. Then they will not come to this place of terrible suffering.’

29 “Abraham replied, ‘They have the teachings of Moses and the Prophets. Let your brothers listen to them.’

30 “ ‘No, father Abraham,’ he said. ‘But if someone from the dead goes to them, they will turn away from their sins.’

31 “Abraham said to him, ‘They do not listen to Moses and the Prophets. So they will not be convinced even if someone rises from the dead.’ ”

This is the end of the parable, and the details in this parable have left many to wonder how we should understand it in light of other places in the gospels where Jesus seems to describe death differently. There are also people who believe this parable Jesus shared isn’t as much of a parable, but Jesus taking and flipping the conclusion of a common tale the Pharisees and religious leaders shared where the poor man is tormented while the rich man is taken to a place of comfort.

However, since Luke includes no context for this parable, instead of trying to explain this parable using assumptions and other external sources, it would be better to focus entirely on the contents of this parable, and specifically the conclusion Jesus shared. It is in this conclusion that we discover two important truths, and in my own mind, it is assumption to extend the teaching of this parable past these two key concluding points.

The first truth is found in the final message, given through the character of Abraham in this illustration: “They do not listen to Moses and the Prophets. So they will not be convinced even if someone rises from the dead.

This statement emphasizes the fact that if someone is rejecting truth, they won’t even be convinced about it even if someone rises from the dead. While Lazarus is a named character in this parable, it is interesting that Luke does not include Lazarus’ resurrection in his gospel. Instead, John’s gospel is the only one that includes Lazarus’ actual resurrection event.

I think this may be because Luke knows that this parable is really foreshadowing Jesus’ own death and resurrection, not Lazarus’. Being resurrected is one thing, but accurately predicting one’s own death and resurrection, with a time frame of this all happening within three days is an amazing validation for Jesus’ ministry and teaching. All Jesus did and focused on was predicted through Moses and the prophets, and those who rejected Jesus also rejected the writings of their ancestors and spiritual leaders.

Unless someone is drawn to truth through the Holy Spirit, they won’t be convinced by any evidence, even the amazing evidence of Jesus’ resurrection. When the guards reported Jesus’ resurrection to the religious leaders, they reject the testimony of these guards and bribe them instead to spread a lie. This is the future Jesus predicted at the end of this ominous parable.

The other big truth this parable teaches is that after we die, we cannot change our decisions. This is emphasized by no one being able to cross the gulf between the rich man and Lazarus. But it is also interesting when we look closely at what is said, we don’t see the rich man actually asking for forgiveness or regretting any of his past. All the rich man asks for is brief relief from the pain, and that someone go and warn his brothers.

This also means that in a subtle way, we discover through this parable that after one dies, they likely wouldn’t change their decision even if given the chance. Nothing in the parable hints at the rich man wanting to change his past, and we don’t see any regret from him regarding him choosing to not help Lazarus the beggar. It is worth paying attention to the detail that this is while the rich man is in extreme pain. Even in extreme pain, we don’t see the rich man desire forgiveness or repentance.

In my mind, this is the extent of what this parable teaches. If we want to know what happens after someone has died, there are plenty of other places in the scriptures that describe this. It would be foolish and spiritually unwise to build an entire doctrine on one unique parable of Jesus without support from other, non-parable portions of the scripture.

While many people today use this as their key support passage for the doctrine of eternal torment, of an eternal soul, and of a place of purgatory, and that the rewards one receives happens immediately when one dies, there is enough counter evidence in the scriptures to outweigh this parable’s support on these teachings.

Instead, when reading this parable, we should focus less on the literal description, and more on the themes and lessons this illustration teaches. All Jesus did and focused on was predicted through Moses and the prophets, and those who rejected Jesus also rejected the writings of their ancestors and spiritual leaders. Unless someone is drawn to truth through the Holy Spirit, they won’t be convinced by any evidence, even through evidence of Jesus’ resurrection. Remember that after we die, we cannot change our decisions.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life. Choose today to side with God and to repent and reflect Him to the world around you. Make the decision today because we don’t know when our lives will end. While this sounds like a scare tactic, this isn’t my intention. Since you woke up this morning, there is a good chance you will wake up tomorrow morning too, but there will be a day when you may not wake up the next day. Don’t put off making the decision to choose Jesus. I don’t believe an eternity of torment awaits you if you don’t choose Jesus, but I do believe that after you die, you won’t be able to change your decision as this parable teaches.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. If you are challenged by this parable, or by anything you read in the Bible, take your concerns to God and ask Him to help you understand. It is likely that He will guide you as you study or that He will bring someone into your life who will help you understand. Accept God’s help when He sends it.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Year of Parables – Episode 34: In one of the strangest parables Jesus shared, discover some truth we can learn while also pushing back at our assumptions. Discover what Jesus intended to teach us in a parable that has been misapplied throughout the centuries to support an idea that counters a loving character of God.

Join the discussion. Share your thoughts on this passage.

Live vs Afterlife: Luke 16:19-31

Focus Passage: Luke 16:19-31 (NIrV)

 19 “Once there was a rich man. He was dressed in purple cloth and fine linen. He lived an easy life every day. 20 A man named Lazarus was placed at his gate. Lazarus was a beggar. His body was covered with sores. 21 Even dogs came and licked his sores. All he wanted was to eat what fell from the rich man’s table.

 22 “The time came when the beggar died. The angels carried him to Abraham’s side. The rich man also died and was buried. 23 In hell, the rich man was suffering terribly. He looked up and saw Abraham far away. Lazarus was by his side. 24 So the rich man called out, ‘Father Abraham! Have pity on me! Send Lazarus to dip the tip of his finger in water. Then he can cool my tongue with it. I am in terrible pain in this fire.’

 25 “But Abraham replied, ‘Son, remember what happened in your lifetime. You received your good things. Lazarus received bad things. Now he is comforted here, and you are in terrible pain. 26 Besides, a wide space has been placed between us and you. So those who want to go from here to you can’t go. And no one can cross over from there to us.’

 27 “The rich man answered, ‘Then I beg you, father. Send Lazarus to my family. 28 I have five brothers. Let Lazarus warn them. Then they will not come to this place of terrible suffering.’

 29 “Abraham replied, ‘They have the teachings of Moses and the Prophets. Let your brothers listen to them.’

 30 “ ‘No, father Abraham,’ he said. ‘But if someone from the dead goes to them, they will turn away from their sins.’

 31 “Abraham said to him, ‘They do not listen to Moses and the Prophets. So they will not be convinced even if someone rises from the dead.’ ”

Read Luke 16:19-31 in context and/or in other translations on BibleGateway.com!

The focus passage we are looking at today can be approached several (primarily two) different ways: we can approach this illustration as though it contains details to a much bigger theological discussion on the nature of death, or we can approach this illustration looking for the lesson only and leaving the details of the illustration as just the setting of a story. In this post, we will choose to approach the passage the second way, looking for truth and a lesson we can learn from this passage. We’ll leave the “details” side of the discussion for another time.

With that foundation laid, one really big lesson/truth stood out to me as I studied this passage. Summed up to a simple phrase it is this: A good life on earth does not guarantee a good “afterlife”.

In this illustration, Jesus flips an idea the Pharisees had upside down. The Pharisees believed that God’s favor rested on those who He had blessed with wealth. The wealthier one was to them, the closer they must be to God and His favor.

Jesus comes along and shares this illustration as a way of turning this idea around. What matters in the end, according to Jesus, is not what someone has earned, but instead how they treat others – specifically others who are not as well off as they are. God looks down on the world and He loves everyone, from those who are successful to those who are hurting as well.

The crowd who was listening was full of people who would have been much better off than a beggar with a disease. This illustration is less about the hurting man and more about the one who could help. The big problem we all face, both us today as well as those listening to Jesus, is that the “richer” and more successful we become, the less generous, compassionate, and approachable we are tempted to get. Our temptation, which is rooted in pride, says that because my balance sheet has a bigger black number on it, I must be better than you. This couldn’t be any further from the truth, but that doesn’t keep it from being a temptation.

It gets even worse than this, because mixed in with this temptation is a subtler temptation that wants to pull my trust away from Jesus/God and place it on my stuff, my success, and/or my wealth – basically on my own mind, ability, and track record of achievement. The Pharisees in Jesus time were falling for these two temptations, and these temptations were keeping them from being open to Jesus speaking truth in their lives.

Pride keeps people from being open to learning new things. Pride closes people’s minds to God’s truth. Pride kept the Pharisees in Jesus’ day from seeing the deeper truth that their success and status in this life was no indication of their status in the next one. Jesus kept sharing illustrations to try to wake up the religious leaders that they were headed for disaster, but they were closed to Jesus, being blinded by their pride and present circumstances.

It is a sobering thought that I can relate more with the rich man than with Lazarus. This means, at least to me, that I must learn generosity and show kindness towards everyone – especially those who are unable to “repay” me. This seems to be the biggest lesson I can take from this illustration, because “A good life on earth does not guarantee a good ‘afterlife’.”

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Diet vs. Character: Mark 7:1-23

Focus Passage: Mark 7:1-23 (CEV)

Some Pharisees and several teachers of the Law of Moses from Jerusalem came and gathered around Jesus. They noticed that some of his disciples ate without first washing their hands.

The Pharisees and many other Jewish people obey the teachings of their ancestors. They always wash their hands in the proper way before eating. None of them will eat anything they buy in the market until it is washed. They also follow a lot of other teachings, such as washing cups, pitchers, and bowls.

The Pharisees and teachers asked Jesus, “Why don’t your disciples obey what our ancestors taught us to do? Why do they eat without washing their hands?”

Jesus replied:

You are nothing but show-offs! The prophet Isaiah was right when he wrote that God had said,

“All of you praise me
    with your words,
but you never really
    think about me.
It is useless for you
    to worship me,
when you teach rules
    made up by humans.”

You disobey God’s commands in order to obey what humans have taught. You are good at rejecting God’s commands so that you can follow your own teachings! 10 Didn’t Moses command you to respect your father and mother? Didn’t he tell you to put to death all who curse their parents? 11 But you let people get by without helping their parents when they should. You let them say that what they own has been offered to God. 12 You won’t let those people help their parents. 13 And you ignore God’s commands in order to follow your own teaching. You do a lot of other things that are just as bad.

14 Jesus called the crowd together again and said, “Pay attention and try to understand what I mean. 15-16 The food that you put into your mouth doesn’t make you unclean and unfit to worship God. The bad words that come out of your mouth are what make you unclean.”

17 After Jesus and his disciples had left the crowd and had gone into the house, they asked him what these sayings meant. 18 He answered, “Don’t you know what I am talking about by now? You surely know that the food you put into your mouth cannot make you unclean. 19 It doesn’t go into your heart, but into your stomach, and then out of your body.” By saying this, Jesus meant that all foods were fit to eat.

20 Then Jesus said:

What comes from your heart is what makes you unclean. 21 Out of your heart come evil thoughts, vulgar deeds, stealing, murder, 22 unfaithfulness in marriage, greed, meanness, deceit, indecency, envy, insults, pride, and foolishness. 23 All of these come from your heart, and they are what make you unfit to worship God.

Read Mark 7:1-23 in context and/or in other translations on BibleGateway.com!

During one of the times that the Pharisees challenged Jesus and His disciples, the issue was over food and hand-washing. While this may seem trivial for us today, imagine the person in your life who is the most obsessive about following the rules, and then multiply them by ten to get an idea of what these Pharisees were like. Not only did these Pharisees love rule following, they loved making up and carrying rules forward.

One such rule was washing your hands before you eat. On the surface, this sounds like a very practical and sanitary rule, but the Pharisees had elevated the idea of hand-washing and turned it into a salvation issue.

In Jesus’ response, He first challenges the foundation and the way these Pharisees were thinking before then dealing with the specific issue at hand. Jesus draws them to His main point by concluding with, “The food that you put into your mouth doesn’t make you unclean and unfit to worship God. The bad words that come out of your mouth are what make you unclean.” (v. 15-16)

This response shifts the focus away from physical food that goes into our mouths and towards what we let come out of our mouths. What we consume as a part of our diet is less important than our character and the attitude we display.

Our diets are important for our health, but they are not as important for our salvation. Instead, our salvation is based on God working in us and through us in ways that our food cannot do. Our diets simply help us live better and healthier in our current life.

God wants our attitude towards Him and others to be genuine, loving, helpful, and thoughtful – and all this has to do with what comes out of our mouths more than the food we put into our mouths.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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