Flashback Episode — Facing Failed Promises: John 11:1-16


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As we approach the half way mark in our year moving through John’s gospel, we come to one of the longest events in John’s gospel, and, if I’m not mistaken, the miracle Jesus did that takes up the most dedicated space in any gospel record. This miracle is raising Jesus’ friend Lazarus from the dead.

However, because of its length, we will split this event into two episodes, focusing on the first part of the event in this episode, specifically when Jesus hears the news that Lazarus is sick.

Let’s read the opening to this event, and discover some amazing things in how Jesus responds to the news of His friend’s sickness. Our passage for this episode is found in John’s gospel, chapter 11, and we will read it from the Contemporary English Version of the Bible. Starting in verse 1, John tells us that:

1-2 A man by the name of Lazarus was sick in the village of Bethany. He had two sisters, Mary and Martha. This was the same Mary who later poured perfume on the Lord’s head and wiped his feet with her hair. The sisters sent a message to the Lord and told him that his good friend Lazarus was sick.

When Jesus heard this, he said, “His sickness won’t end in death. It will bring glory to God and his Son.”

Jesus loved Martha and her sister and brother. But he stayed where he was for two more days. Then he said to his disciples, “Now we will go back to Judea.”

“Teacher,” they said, “the people there want to stone you to death! Why do you want to go back?”

Jesus answered, “Aren’t there twelve hours in each day? If you walk during the day, you will have light from the sun, and you won’t stumble. 10 But if you walk during the night, you will stumble, because you don’t have any light.” 11 Then he told them, “Our friend Lazarus is asleep, and I am going there to wake him up.”

12 They replied, “Lord, if he is asleep, he will get better.” 13 Jesus really meant that Lazarus was dead, but they thought he was talking only about sleep.

14 Then Jesus told them plainly, “Lazarus is dead! 15 I am glad that I wasn’t there, because now you will have a chance to put your faith in me. Let’s go to him.”

16 Thomas, whose nickname was “Twin,” said to the other disciples, “Come on. Let’s go, so we can die with him.”

Let’s stop reading here, and save the rest of this event for our next episode.

While it is very tempting to race forward to focus in on the miracle portion of this passage, a detail in the first portion of our event is worth paying attention to, because it may explain why God doesn’t race in and act immediately when we ask.

In the first portion of our event, specifically in verse 4, after hearing the news of Lazarus’ sickness, Jesus responds that: “His sickness won’t end in death. It will bring glory to God and his Son.” All too often, when we think of the bad that happens to us or the bad that happens around us living in this sinful world, we are quick to judge God for letting it happen, or rationalize that since it happened, He must not exist.

However, in Jesus’ words, we discover two huge promises. First, the sickness will not end in death. We could expand this truth to say that sin will not conquer or defeat God’s people. Another way of saying this is that God’s people will outlive and outlast both sin and death.

The second huge promise is that this sickness will result in glory being given to God and His Son. While this sounds completely backward, what if all the bad that is happening in the world today was an opportunity to bring glory to God and His Son? While I don’t believe for an instant that God wished sin, pain, disease, or death to be present in His perfect creation, what if all the evil present gives God and His people the opportunity to help others?

If everything was perfect in our world, there would be no need for anyone to help another, there would be no reason for us to need a Savior, and we as a race would become unbelievably prideful and arrogant – significantly more extreme than we are right now. If humanity never sinned, Jesus would not have needed to come and face the cross, and Jesus alludes or suggests that the cross was where He would receive glory.

In contrast, in order for Jesus’ response when hearing the news about Lazarus’ sickness to be true, we must understand that Jesus has something bigger in mind. Jesus promised that this sickness wouldn’t end in death, and that it would give glory to God and His Son.

Without both parts of Jesus’ reply, we are left wondering about what happened next. If Jesus had only promised that Lazarus’ sickness wouldn’t end in death, there would be little reason for Jesus to go help Him. It would be similar to other miracles where Jesus promised people from a distance that their loved one would get well.

However, if we only had the second part of this reply, we might also be surprised at what happened next. If this sickness would ultimately result in God and His Son receiving glory, then it makes little sense for Jesus to stay where He was for two more days.

Looking at how Jesus responded to the messenger, and then what He did following this, I wonder if the disciples believed Jesus’ words to the messenger to be similar to Jesus’ words to the centurion, to the father of the dying child, and to other miracles where the one asking for a miracle was willing to accept Jesus’ promise of healing from a distance. On the surface, Jesus’ response sounds like a similar promise.

However, one of the biggest challenges I see being laid in this opening to this event is within Jesus’ reply. Jesus told the messenger that Lazarus’ sickness would not end in death, and then two days later, Jesus admits to His disciples that Lazarus was in fact dead.

This challenge is similar to what many people face today. We read about all the miracles and promises God gives us in the Bible, then we pray for God’s help and for a miracle in our own situation, and after praying this, often it can feel as though God ignores our request.

It is like the messenger racing back to Bethany after finding Jesus with the promise that Lazarus’ sickness wouldn’t end in death, but then less than 48 hours later, Lazarus dies. On the surface, this looks like a huge fail for Jesus and His promises. This looks like Jesus broke a promise. I suspect that Mary, Martha, and those present in Bethany had similar feelings of loss, of disappointment, and of doubt towards God when Lazarus stopped breathing.

However, Jesus’ promise still stands. Jesus saw this event in a larger way than this immediate sickness finishing Lazarus off for good. Instead, Jesus never promised that Lazarus’ sickness wouldn’t temporarily take Him through death. Instead, Jesus actually refers to the death Lazarus experienced as sleep, which makes this contrast even more evident. It is only when the disciples don’t understand Jesus’ metaphor that He spoke plainly to them about Lazarus’ death.

In a similar way, when we experience pain, loss, or even death, we might feel as though God’s promises have failed us. However, Jesus sees one or more steps past the immediate pain, because Jesus sees the step past our sleep-death and He sees the resurrection He will bring to all of His people when He returns.

While the disciples show virtually no faith in Jesus during this opening of the event, the opening of this event sets the stage for what would be seen as one of Jesus’ greatest miracles in His entire ministry, and a miracle that foreshadows the resurrection that all of God’s people can look forward to when Jesus returns!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, seek God first in your life, and choose to place your faith, your hope, your trust, and your belief in Jesus even when our immediate circumstances don’t seem like God’s promises are coming true. God sees history with a much bigger perspective than we ever could, and the situation we are facing might be like the opening of our event in this episode. However, remember that Jesus sees one or more steps past our immediate situation, and He has promised to give God the glory for what ultimately happens.

Also, even though it is hard to do when facing trials, continue praying and studying the Bible for yourself with the goal of purposefully growing closer to God and Jesus while facing trials. Often God walks with us through the trials instead of taking the trial away, and while it is not pleasant to think about, sometimes trials are God’s way of reminding us that we need Him in our lives.

However, trials have an end, and because of this, I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 25: After Jesus promised a messenger that Lazarus’ sickness wouldn’t end in death, we read that Lazarus actually died two days later. Discover what we can learn about God, about Jesus, and about God’s promises through the opening of this event where it appears as though Jesus’ word failed.

The First Commission: Matthew 10:16-42

Focus Passage: Matthew 10:16-42 (GNT)

16 “Listen! I am sending you out just like sheep to a pack of wolves. You must be as cautious as snakes and as gentle as doves. 17 Watch out, for there will be those who will arrest you and take you to court, and they will whip you in the synagogues. 18 For my sake you will be brought to trial before rulers and kings, to tell the Good News to them and to the Gentiles. 19 When they bring you to trial, do not worry about what you are going to say or how you will say it; when the time comes, you will be given what you will say. 20 For the words you will speak will not be yours; they will come from the Spirit of your Father speaking through you.

21 “People will hand over their own brothers to be put to death, and fathers will do the same to their children; children will turn against their parents and have them put to death. 22 Everyone will hate you because of me. But whoever holds out to the end will be saved. 23 When they persecute you in one town, run away to another one. I assure you that you will not finish your work in all the towns of Israel before the Son of Man comes.

24 “No pupil is greater than his teacher; no slave is greater than his master. 25 So a pupil should be satisfied to become like his teacher, and a slave like his master. If the head of the family is called Beelzebul, the members of the family will be called even worse names!

26 “So do not be afraid of people. Whatever is now covered up will be uncovered, and every secret will be made known. 27 What I am telling you in the dark you must repeat in broad daylight, and what you have heard in private you must announce from the housetops. 28 Do not be afraid of those who kill the body but cannot kill the soul; rather be afraid of God, who can destroy both body and soul in hell. 29 For only a penny you can buy two sparrows, yet not one sparrow falls to the ground without your Father’s consent. 30 As for you, even the hairs of your head have all been counted. 31 So do not be afraid; you are worth much more than many sparrows!

32 “Those who declare publicly that they belong to me, I will do the same for them before my Father in heaven. 33 But those who reject me publicly, I will reject before my Father in heaven.

34 “Do not think that I have come to bring peace to the world. No, I did not come to bring peace, but a sword. 35 I came to set sons against their fathers, daughters against their mothers, daughters-in-law against their mothers-in-law; 36 your worst enemies will be the members of your own family.

37 “Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. 38 Those who do not take up their cross and follow in my steps are not fit to be my disciples. 39 Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it.

40 “Whoever welcomes you welcomes me; and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes God’s messenger because he is God’s messenger, will share in his reward. And whoever welcomes a good man because he is good, will share in his reward. 42 You can be sure that whoever gives even a drink of cold water to one of the least of these my followers because he is my follower, will certainly receive a reward.”

Read Matthew 10:16-42 in context and/or in other translations on BibleGateway.com!

During the middle of Jesus’ ministry, He tells the disciples to travel around the countryside telling people about Him. In Jesus’ instructions to them, we can find some incredible warnings and concepts that can help us as followers of Jesus.

For example, at the beginning of our passage, which is part way into Jesus’ send-off remarks, He tells His disciples, “Listen! I am sending you out just like sheep to a pack of wolves. You must be as cautious as snakes and as gentle as doves. Watch out, for there will be those who will arrest you and take you to court, and they will whip you in the synagogues. For my sake you will be brought to trial before rulers and kings, to tell the Good News to them and to the Gentiles. When they bring you to trial, do not worry about what you are going to say or how you will say it; when the time comes, you will be given what you will say. For the words you will speak will not be yours; they will come from the Spirit of your Father speaking through you.” (v. 16-20)

What amazes me about Jesus’ words is that I would have expected them to have been given following the resurrection, and as part of the “Great Commission” that Jesus gave the disciples before He returned to heaven. Instead, these words are given relatively early in His ministry, right after He has selected the group of twelve disciples from a broader collection of followers.

This distinction makes me wonder if Jesus is speaking into the future here, or if some of these disciples were arrested and brought before the synagogues in the towns they visited, which gave them opportunities to speak for Jesus. As relatively new followers, it may have even been intimidating to talk about Jesus because some of them likely hadn’t spent much time with Him up to that point.

However, while we don’t know if the disciples received hostility on this short term mission trip early on in Jesus’ ministry, we do know from reading about the early church in the book of Acts that following Jesus’ return to heaven, Jesus’ followers did receive hostility from multiple directions.

But what is interesting is that Jesus tells us that hostility towards us is actually an opportunity. Jesus says that “For my sake you will be brought to trial before rulers and kings…” (v. 18a)

What reason does Jesus give for us being brought to trial for Him?

Jesus doesn’t leave us wondering. He finishes the statement off with the reason: “For my sake you will be brought to trial before rulers and kings, to tell the Good News to them and to the Gentiles.” (v. 18)

When this happens, Jesus tells us to be calm and not to worry about what to say. This is because if God brings us into a situation for His purposes, He will give us the words to say to bring Him glory.

This truth is the same for Jesus’ original twelve disciples as it is for us today. If we are brought before people because of our faith in Jesus, the Holy Spirit will speak through us to point those present towards God. Trials and direct challenges to our faith are sometimes the best ways for God to connect people who have a testimony with those who have turned their back on Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Delaying Honor: Luke 14:7-14


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As we near the halfway point in our year looking at Jesus’ parables, we come to one of Jesus’ illustrations that doesn’t read like a typical parable, but just because it is not like many of Jesus’ other parables doesn’t make it any less important. The way Jesus teaches this illustration actually may be more powerful than if He had chosen to use a parable, because there is less confusion or chance of misunderstanding with how Jesus shares this important truth.

Let’s read what Jesus shares with this group of people, and discover what we can learn for our own lives. Our passage is found in Luke’s gospel, chapter 14, and we will be reading from the God’s Word Translation. Starting in verse 7, Luke tells us:

Then Jesus noticed how the guests always chose the places of honor. So he used this illustration when he spoke to them: “When someone invites you to a wedding, don’t take the place of honor. Maybe someone more important than you was invited. Then your host would say to you, ‘Give this person your place.’ Embarrassed, you would have to take the place of least honor. 10 So when you’re invited, take the place of least honor. Then, when your host comes, he will tell you, ‘Friend, move to a more honorable place.’ Then all the other guests will see how you are honored. 11 Those who honor themselves will be humbled, but people who humble themselves will be honored.”

Let’s pause reading here briefly, because what Jesus has just illustrated is important for us to pay attention to. In Jesus’ illustration, we discover two options for being honored: We can try to honor ourselves, or we can intentionally step down and let others honor us. The first path is a path that leads to being humbled by other people, which isn’t all that pleasant. The second path is a path where we humble ourselves and step down, and when others lift us up, it is much better.

However, what if we humble ourselves but don’t ever receive honor? What if we step down but noone comes to lift us up?

This is the unspoken fear that many people have with Jesus’ challenge in this parable, and Jesus continues by addressing this fear in the next few verses.

Picking back up in verse 12,

12 Then [Jesus] told the man who had invited him, “When you invite people for lunch or dinner, don’t invite only your friends, family, other relatives, or rich neighbors. Otherwise, they will return the favor. 13 Instead, when you give a banquet, invite the poor, the handicapped, the lame, and the blind. 14 Then you will be blessed because they don’t have any way to pay you back. You will be paid back when those who have God’s approval come back to life.”

In these verses, it at first doesn’t appear as though Jesus really answered this fear. It seems as though Jesus may have made it worse, because in this second portion of our passage, Jesus tells us to seek out situations where we help others who have no way of paying us back. If those we help have no way of paying us back, then how will we ever be honored?

As I think about this, there are two ways. Jesus shares one of these two ways in these verses, and the other way is by simply being thanked. Saying thank you is a way of showing appreciation when someone has done something nice for you. Saying thank you is not the same as returning a favor or paying someone back, but it acknowledges the kindness and generosity that was given.

The other way, specifically the way that Jesus shared, is that if we are not paid back in this life, we will be paid back when Jesus returns and “when those who have God’s approval come back to life”. In other words, we are challenged to do nice things for other people. If the people we choose to be a blessing to can pay us back, then they will pay us back. We will have our reward from those we helped.

However, if the people we choose to be a blessing to cannot pay us back, then God will store up the blessing, letting it collect interest, and He will pay us back when He returns. We have the choice whether we will help to receive honor and recognition from those in this life, or from God in the next life.

While seeking honor from God does not sound humble, we need to look no further than Jesus to discover what this looks like. Jesus took the path of stepping down and He lets others, God the Father included, lift Him up. In everything Jesus did, we discover that He stepped down and He let others lift Him up.

Jesus first stepped down out of heaven to come to earth as a baby. Jesus let Himself be raised by human parents in a politically difficult world. Jesus let Himself be baptized by His cousin John, when John knew that their roles should be reversed. Jesus healed, taught, challenged, and helped everyone who would accept His help while He traveled throughout the region. Then Jesus ultimately stepped down and let Himself be arrested, beaten, abused, condemned as guilty, and hung on a cross to die.

Jesus let humanity lift Him up on a cross for their, specifically our, sins. Jesus let God lift Him up and out of the grave. Jesus let God give Him the honor and glory for His selfless service for humanity.

Jesus challenges us to help others who cannot return the favor because that is what God called Him to do, and when we love, bless, and help others knowing our reward is being stored up in heaven, we are freed to be a true blessing to the world around us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, be sure to continue seeking God first in your life and choose to be a blessing to others because you know and trust God’s reward is worth it. Choose to be a blessing because Jesus has done more for us than we could ever imagine, and because we see Jesus as our example of what it means to live a life that is a blessing to others in the world today.

Also, keep praying and studying the Bible for yourself to learn and grow closer to God each day. The closer we grow to God, the better we will be able to reflect His love to those around us, and the more we will be able to be a blessing to others who cannot repay us. As always, never let me or anyone else get between you and your relationship with God. Focus on making your relationship with God personal!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, or abandon where God wants to lead you to in your life with Him!

Year of Parables – Episode 25: In a challenging illustration, Jesus shares how we should not seek honor, but instead intentionally humble ourselves and let other people lift us up. Discover how this describes Jesus’ life, and how Jesus has called us to live this type of life as well!

Join the discussion. Share your thoughts on this passage.

Everyone With Ears: Luke 14:25-35

Focus Passage: Luke 14:25-35 (TNIV)

    25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even life itself—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.

    28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

    31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.

    34 “Salt is good, but if it loses its saltiness, how can it be made salty again? 35 It is fit neither for the soil nor for the manure pile; it is thrown out.
       “Whoever has ears to hear, let them hear.”

Read Luke 14:25-35 in context and/or in other translations on BibleGateway.com!

There are several ideas we could focus on in this passage, but the one big (though perhaps humorous) idea that I want to focus on is the closing phrase Jesus uses in this passage (and elsewhere in the Bible) which is found at the end of verse 35: “Whoever has ears to hear, let them hear.”

This phrase stands out to me because on the surface, it sounds exclusive. Is this teaching for everyone, or everyone except those who are deaf? Is Jesus really being discriminating towards a group of people who are different?

Let’s dig into this idea and see what might happen if a person who was deaf saw a crowd and showed up to see (though they couldn’t hear) Jesus. In many other cases where someone with a similar disability shows up, Jesus stops teaching, heals them, and then continues preaching.

So here, at the end of His message, as the concluding remarks after the climax of His sermon, Jesus makes a sweeping statement to everyone who is within earshot – perhaps even to some people in the crowd who were formerly deaf, but can now hear this teaching as one of the first things ever.

If someone who was deaf hung around Jesus, they would not have been deaf for long. If they instead preferred to be deaf, they probably wouldn’t have been interested in going anywhere near Jesus.

The big idea I see in this passage – and really in this phrase – is: Jesus is never interested in us staying where we are. He is always interested in helping us grow into the people He created us to be!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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