Creating a Culture of Giving: Matthew 6:1-4

Focus Passage: Matthew 6:1-4 (GW)

“Be careful not to do your good works in public in order to attract attention. If you do, your Father in heaven will not reward you. So when you give to the poor, don’t announce it with trumpet fanfare. This is what hypocrites do in the synagogues and on the streets in order to be praised by people. I can guarantee this truth: That will be their only reward. When you give to the poor, don’t let your left hand know what your right hand is doing. Give your contributions privately. Your Father sees what you do in private. He will reward you.

Read Matthew 6:1-4 in context and/or in other translations on BibleGateway.com!

During Jesus’ famous “Sermon on the Mount”, He describes for us the motivation God wants for us regarding our giving and helping others. It is likely that Jesus shocked many people in the audience when He transitioned to this section of His message.

To help catch the crowd’s attention and get them to take note, Jesus begins by stating, “Be careful not to do your good works in public in order to attract attention. If you do, your Father in heaven will not reward you.” (v. 1)

It is odd to think about God not rewarding someone’s generosity, but that is what Jesus is clearly stating here. If someone does something good because they are trying to build their reputation or strengthen their public image, then whatever it is they are doing is really not to help the other person; they are helping themselves first.

A couple verses later, Jesus emphasizes this idea even further when He states, “When you give to the poor, don’t let your left hand know what your right hand is doing.” (v. 3)

This mentality becomes tricky because at some point, when we want to help develop a spirit of generosity within a group of people, we should celebrate the giving that has happened. What we celebrate gets strengthened, and when we do things to help those who give feel appreciated, then we are likely to attract more people to give.

But perhaps we should shift our focus away from focusing on who gave, and instead focus on what the gifts that were given accomplished. If we place our focus on sharing how lives were transformed, how marriages were strengthened, and/or how people experienced healing because of the gifts that generous “anonymous” people gave, then we can receive the same benefit as a group of people.

When celebrating life changes vs. celebrating those who donated, the donors can stay anonymous and let God reward them later, and a culture of giving can be inspired as well.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Prayer Request: Luke 11:5-13


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Leading up to one of Jesus’ more well-known teachings is a relatively unknown parable. While I imagine that if you have read the gospels or have been in church for a moderate length of time, you probably will recognize the teaching that follows this parable, but you might have missed or not heard this parable itself.

However, after this episode, you can confidently say that you have heard the parable that we’re focusing in on, and that you understand how it relates to having effective prayer. This parable and our passage is found in Luke’s gospel, chapter 11, and we will read it from the Good News Translation. Starting in verse 5, Luke tells us that:

[And] Jesus said to his disciples, “Suppose one of you should go to a friend’s house at midnight and say, ‘Friend, let me borrow three loaves of bread. A friend of mine who is on a trip has just come to my house, and I don’t have any food for him!’ And suppose your friend should answer from inside, ‘Don’t bother me! The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ Well, what then? I tell you that even if he will not get up and give you the bread because you are his friend, yet he will get up and give you everything you need because you are not ashamed to keep on asking. And so I say to you: Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you. 10 For those who ask will receive, and those who seek will find, and the door will be opened to anyone who knocks. 11 Would any of you who are fathers give your son a snake when he asks for fish? 12 Or would you give him a scorpion when he asks for an egg? 13 As bad as you are, you know how to give good things to your children. How much more, then, will the Father in heaven give the Holy Spirit to those who ask him!”

This whole first section of Luke chapter 11 relates with effective prayer. Luke 11 begins with Jesus sharing the model prayer with His disciples in the first four verses, which we didn’t have time to cover in this episode, before then moving into the parable and follow up teaching.

All too often though, I feel that people stop reading too soon because the last verse we focused on is likely the biggest key in this entire passage and discussion on prayer. Jesus finishes off by telling His followers at the end of verse 13, “How much more, then, will the Father in heaven give the Holy Spirit to those who ask him!

This whole discussion centers around asking, seeking, and knocking within the context of prayer, and the specific context is asking for the Holy Spirit. We can know that when we ask for the Holy Spirit, God will not give us a counterfeit, and He will not give us something harmful instead.

However, part of me sees a disconnect between the big theme of Jesus’ parable and with the key idea Jesus shares in the follow-up teaching. In the parable, the key idea is persisting in prayer until we get the response we are asking for, but being challenged to persist in prayer makes God seem like He is not as good of a Father as we might think He should be. After all, good, attentive fathers here on earth wouldn’t delay giving their children what they ask for and need. It would be a mistake to think God is worse, or less attentive, than our example of a good earthly father.

So why then are we challenged to persist in prayer when it would seem like our prayers should be answered immediately?

In my own mind, the disconnect in this understanding is really a misunderstanding of the nature of prayer. If prayer is simply asking God to give us something, then God appears to be a real jerk for not granting our requests. However, if prayer is us opening our hearts to God, then requests are less significant and the focus is more on building a relationship with God and growing closer to Him.

When I see prayer as the best way for me to share my life with God, prayer becomes the way I can grow my faith, my trust, and my belief in God more fully. This is before even bringing any request to God at all. Prayer helps me recognize, remember, and acknowledge who God is and His role in my life.

Above everything else, when we pray, we should focus on connecting with God and sharing our joys, fears, triumphs, and trials with Him.

However, the context and focus of this parable is still fascinating. The context of this parable centers around bringing requests to God. While we cannot catch God at a point when He’d rather be sleeping or vacationing, the strong implication in this parable is that persistence in prayer appears to get results, similar to persistence in our lives would get results. Oddly enough, the just woken up friend isn’t much of a friend if he or she wouldn’t part with a few loaves of bread, but persisting in our request after receiving a no response is likely to break any friendship that might have been there.

The great thing about prayer is that this is not the way it works with God. We cannot pester God out of loving us or being interested in helping us. I think that sometimes God is more interested in building a relationship with us through prayer than simply filling the role of a genie who grants wishes and requests.

God knows what we need and He is more than willing to help us get what we truly need, but with our requests, God also knows we need a relationship with Him. Perhaps when He delays a clear response, it is because God wants us to slow down and focus on growing closer to Him.

God is well aware of the best timing and the best way to move forward in history, and because of this, we can trust that when we pray and don’t get a clear response to our prayer, that God knows what He is doing. Perhaps, when we face unanswered prayer, we can use the uncertainty as a reminder that we should focus on growing closer to God through prayer, and focus on opening up our lives to God within prayer, because life tends to get so busy that it pushes Him to the side.

Jesus concludes by reminding us the one thing we should focus on asking for above everything else. Jesus challenges us to continually ask for the Holy Spirit to come into our lives. Without the Holy Spirit, there is no way we can truly become the people God created us to be. Because of this, let’s as a group focus on asking for the Holy Spirit to come into our lives and hearts and transform us into the people God created us to be!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, be sure to seek God first and choose to see the goal of prayer as opening our lives and hearts to God. Use your prayer time to remind yourself of who God is and thank Him for what He has done and is doing for you. Open your heart to God, ask for the Holy Spirit to enter, and let God transform your life and your focus.

Also, as I always challenge you to do, pray and study the Bible for yourself. While other people can give you things to think about, always go back to the Bible in prayer to validate what you have learned. God has given us everything we need for salvation within the pages of the Bible, and if we trust that God is able to keep us safe for eternity, we should trust that He can keep His message safe for a few thousand years. Our current history is just a speck of time when compared with the eternity God has planned for His people!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Year of Parables – Episode 24: Following teaching the disciples about prayer, the gospel of Luke shares a relatively unknown parable Jesus shares with His disciples, and a parable that helps us frame how prayer is more than simply bringing our requests to God.

Join the discussion. Share your thoughts on this passage.

How God Sees “Them”: Matthew 19:1-12

Focus Passage: Matthew 19:1-12 (NCV)

 1 After Jesus said all these things, he left Galilee and went into the area of Judea on the other side of the Jordan River. 2 Large crowds followed him, and he healed them there.

 3 Some Pharisees came to Jesus and tried to trick him. They asked, “Is it right for a man to divorce his wife for any reason he chooses?”

 4 Jesus answered, “Surely you have read in the Scriptures: When God made the world, ‘he made them male and female.’ 5 And God said, ‘So a man will leave his father and mother and be united with his wife, and the two will become one body.’ 6 So there are not two, but one. God has joined the two together, so no one should separate them.”

 7 The Pharisees asked, “Why then did Moses give a command for a man to divorce his wife by giving her divorce papers?”

 8 Jesus answered, “Moses allowed you to divorce your wives because you refused to accept God’s teaching, but divorce was not allowed in the beginning. 9 I tell you that anyone who divorces his wife and marries another woman is guilty of adultery. The only reason for a man to divorce his wife is if his wife has sexual relations with another man.”

 10 The followers said to him, “If that is the only reason a man can divorce his wife, it is better not to marry.”

 11 Jesus answered, “Not everyone can accept this teaching, but God has made some able to accept it. 12 There are different reasons why some men cannot marry. Some men were born without the ability to become fathers. Others were made that way later in life by other people. And some men have given up marriage because of the kingdom of heaven. But the person who can marry should accept this teaching about marriage.”

Read Matthew 19:1-12 in context and/or in other translations on BibleGateway.com!

Before diving into this passage and the one big idea I want to focus on, I want to emphasize that this is a challenging passage for many people. A lot of people who have experienced divorce in their lives can look on this passage as God condemning them for their actions. I don’t have much to say about this – since this is something that everyone must work out with God personally/individually. I may write my thoughts on how I see this passage relating to divorce in a future post, but instead, this post will focus on a big idea for those who are married or are currently in a long-term relationship.

In verse 6, we read the following phrase, “God has joined the two together”. I know there are countless things that have happened and choices that were made that directed me to moving to Idaho where I would meet my bride-to-be. It seems as though God is working behind the scenes to direct people together. I could make my head spin trying to think of what may have happened had I made different choices regarding my schooling, major, and direction after college, but whatever the case is – whether there is only one match or several great candidates along a variety of different paths, the passage states that God is present in the relationships that I have – especially in my marriage.

Here’s the big idea, stated in the form of a question: If I believe that God brought people into my life for a reason (including my spouse), would I treat them differently?

And an equally challenging follow-up question: If I believe that God loves my wife enough to die for her and that it hurts Him when I hurt her, would I treat her differently? (Feel free to swap genders if you need to.)

God brings people into our lives, and in many cases, not all of them are pleasant. Some might be downright annoying at best, and one (hopefully not more) of these you might have ended up marrying. (Disclaimer: This is not my marital situation, but it seems to be a common theme in culture.)

However, have you ever stopped to think that Jesus loves – and He died for – those annoying people too? It isn’t just the pleasant people that Jesus loves, but the unpleasant ones too. If we are really being honest with ourselves, we might be that annoying person to our spouse. We might be closed off to them when they are looking for love, or harsh with them when we are really upset about something unrelated in our own lives.

We can only change ourselves, and our actions. We cannot change others. However, with the thought that God brings people into our lives, and that He loves them enough to have died for them, would that be enough to change my attitude and actions towards them?

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Gift of the Spirit: John 7:37-52

Focus Passage: John 7:37-52 (NIV)

37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

40 On hearing his words, some of the people said, “Surely this man is the Prophet.”

41 Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,” the guards replied.

47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”

Read John 7:37-52 in context and/or in other translations on BibleGateway.com!

Part way through Jesus’ ministry on earth, on the last day of a festival Jesus was attending in Jerusalem, Jesus stood up and proclaimed a message in a loud voice. This happened in the temple and with guards present who were looking for an opportunity to arrest Jesus.

But while there were guards present, Jesus’ final words in this event are powerful, and potentially confusing. John tells us, “On the last and greatest day of the festival, Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’” (v. 37-38)

John knows that some of his readers may misunderstand or not pick up on the spiritual symbolism Jesus is using in this statement. Perhaps at this point in the young Christian church movement, there were people who had already misunderstood or misinterpreted Jesus’ words here, or maybe there were those who had written Jesus off because of this statement. Whatever the reason, John breaks from the story here to insert a side-note about this statement. John tells us, “By this he [Jesus] meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.” (v. 39)

The truth John wants us to grasp from this concluding statement is that the only way we can receive the Holy Spirit is by believing in Jesus. Jesus shares the results of this belief. He describes it as “rivers of living water will flow from within them”. (v. 38b)

Jesus is not speaking literally here in a physical sense. Jesus is sharing a metaphor for how the Holy Spirit draws people into spiritual truth. The Holy Spirit prompts people with a spiritual “thirst” (desire) to learn more, and Jesus provides the truth. When someone believes in Jesus, the Holy Spirit comes and lives within them. And when the Holy Spirit is living in someone, they will have a self-sustaining spiritual life while the Spirit is within them.

When I read Jesus’ words here, I cannot avoid realizing my dependence on the Holy Spirit when I open up my Bible to read and study. The only way I can learn spiritual truth is through paying attention to the Holy Spirit and one of the best tools the Holy Spirit uses is the Bible. The truth I believe Jesus is sharing here is that by coming to Him, we all can receive true spiritual life through the Spirit, and this life will flow outward – being visible towards those around us.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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