Why Bad Things Happen (Maybe): John 9:1-41

Focus Passage: John 9:1-41 (NLT)

 1 As Jesus was walking along, he saw a man who had been blind from birth. 2 “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

 3 “It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. 4 We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. 5 But while I am here in the world, I am the light of the world.”

 6 Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. 7 He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

 8 His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” 9 Some said he was, and others said, “No, he just looks like him!”

   But the beggar kept saying, “Yes, I am the same one!”

 10 They asked, “Who healed you? What happened?”

 11 He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

 12 “Where is he now?” they asked.

   “I don’t know,” he replied.

 13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”

 16 Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

 17 Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”

   The man replied, “I think he must be a prophet.”

 18 The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. 19 They asked them, “Is this your son? Was he born blind? If so, how can he now see?”

 20 His parents replied, “We know this is our son and that he was born blind, 21 but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. 23 That’s why they said, “He is old enough. Ask him.”

 24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”

 25 “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”

 26 “But what did he do?” they asked. “How did he heal you?”

 27 “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

 28 Then they cursed him and said, “You are his disciple, but we are disciples of Moses! 29 We know God spoke to Moses, but we don’t even know where this man comes from.”

 30 “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? 31 We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. 32 Ever since the world began, no one has been able to open the eyes of someone born blind. 33 If this man were not from God, he couldn’t have done it.”

 34 “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

 35 When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”

 36 The man answered, “Who is he, sir? I want to believe in him.”

 37 “You have seen him,” Jesus said, “and he is speaking to you!”

 38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus.

 39 Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”

 40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”

 41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.

Read John 9:1-41 in context and/or in other translations on BibleGateway.com!

In today’s entry, we are looking at another one of Jesus’ miracles, and we will be focusing specifically on the response Jesus gives to the disciples’ question before the miracle.

The disciples ask Jesus, “Why was this man born blind? Was it because of his own sins or his parents’ sins?” (v. 2)

Jesus responds, “It was not because of his sins or his parents’ sins. This happened so the power of God could be seen in him.” (v. 3)

Which leads us to our big thought: What if all the bad that is present in this world today is really an opportunity for God’s glory to be revealed?

If this is the case today as it was at the time Jesus performed this miracle, are we viewing problems in the world as an inevitable chain of events that must progressively get worse for Jesus to come back sooner, or are we viewing these problems as opportunities to show God’s glory by helping to solve the problems we can touch?

In this parable, we are given a glimpse that sometimes bad things happen not because of something we did, something that our parents did, or something that could have been avoided, but instead as an opportunity for God’s glory to be revealed.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Bigger than the Cross: Luke 4:42-44

Focus Passage: Luke 4:42-44 (NIV)

42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.

Read Luke 4:42-44 in context and/or in other translations on BibleGateway.com!

Of all the events in the gospels, the one in our passage for this entry stands out in my mind as being notable, because in it, Jesus shares a key part of His mission to earth. While the last two months on earth made for the ultimate conclusion to His ministry, Jesus spent over three years traveling around ministering to the people in Israel. While Jesus would ultimately face the cross, experience the resurrection, and ascend triumphantly back to heaven, He spent more time teaching, preaching, and healing than He did dying.

In this passage, after the disciples and the people find Him away from the town, they urge Him to come back. But Jesus responded by saying, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” (v. 43)

While death was on Jesus’ mission statement, higher on the list was proclaiming the good news about God’s kingdom. During the time leading up to Jesus’ ministry, people had a very distorted view of God’s character. Jesus came to show us what God the Father was like. In other words, Jesus came to live like God the Father would have lived.

It wasn’t enough to speak through a prophet, or to try to get the message delivered by a third party. The Godhead knew that They needed to send one of Their own to represent Their character – and most specifically, Their love with a world where love was growing cold.

Our world today is a place where true love is growing cold. This means that we are in the perfect place to help people experience a God-like love – but we can only share this type of love if we are connected with Jesus. “God loves us” is the essence of the good news of the Kingdom of God, and each one of us can share this news with the world around us – both by saying it, and by showing it!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Flashback Episode — Declaring Innocence, Assuming Guilt: John 18:28-40


Read the Transcript

As we move through John’s gospel, and specifically focusing closely at how John describes the events leading up to Jesus’ crucifixion, I am amazed by an event that John seems to skip over. While describing Jesus’ questioning before Annas in the last passage, following the questioning, John tells us Jesus is then taken to Caiaphas.

However, while the other gospels include a trial in front of Caiaphas, John skips over this event, possibly because he was not present for it, or perhaps because John wanted to emphasize more details about Jesus’ time with Pilate.

This leads us to our passage for this episode, which focuses in on Jesus’ time with Pilate while the Jewish leaders are pressing for Jesus’ death. Our passage is found in John’s gospel, chapter 18, and we will read it using the New International Version of the Bible. Starting in verse 28, John tells us:

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.

33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

37 “You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.

In this passage, I am amazed by a slight twist in perspective. This prompts me to wonder if there were more Jews present than simply the religious leaders. I suspect this was the case, otherwise Pilate’s actions would not make sense.

This perspective twist is found in the last portion of verse 38 and in verse 39. In these verses, John tells us that after questioning Jesus, Pilate “went out again to the Jews gathered there and said, ‘I find no basis for a charge against him. But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release “the king of the Jews”?’”

This statement does not make logical sense. If Pilate does not find a basis for any charge against Jesus, then Jesus would be unjustly arrested, and He would deserve freedom regardless of any custom present in the region.

However, as soon as Pilate has finished declaring Jesus’ innocence in his eyes, He offers to free Jesus as a prisoner. The only way this makes sense is if Pilate believed that the Jews present were there independent of the religious leaders, and not part of the same group. The religious leaders had brought Jesus to him because they wanted Jesus dead, and because of this, it makes no rational sense that Pilate would ask these same religious leaders if they wanted Jesus freed after declaring Jesus’ innocence.

I suspect that Pilate believed the crowd of Jews present were Jesus’ allies and not hand-picked leaders from the surrounding regions. Since this was Passover weekend, the chief priest and religious leaders in Jerusalem would have a crowd of synagogue leaders present from all over the region, and with the influx of people visiting Jerusalem for this festival, they could easily pull a crowd of anonymous looking Jews who were all opposed to Jesus.

However, in Pilate’s conclusion, He subtly shifts focus from assuming Jesus’ innocence into assuming Jesus’ guilt. From what John describes mixed with what other gospels share about this event, I suspect that Pilate was surprised with the response the crowd of Jews gave him.

This leads us to a powerful truth we can learn from this event. When the crowd shouts back that they don’t want Jesus, but that they instead want Barabbas, they are picking their picture of who the messiah would be over the Messiah God ultimately sent. Barabbas had taken part in an uprising, and he was slated to face the cross that weekend, but Jesus’ arrest and condemnation gave Barabbas a second chance at freedom.

In a powerful, while somewhat ironic way, Jesus takes the punishment of the messiah the Jews chose, and Barabbas represents the worst in humanity. Jesus took the punishment of a criminal onto Himself when He did not deserve it, and since we have all broken God’s law, we are all criminals based on God’s standards. While we all deserve death, Jesus stepped into history to take our place, dying a death He did not deserve, so that we could have the promise and assurance of eternal life, a gift we don’t deserve, because God loves us that much!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life, and choose to accept the gift Jesus offers to each of us by repenting from sin, which is the spiritual way of saying that we turn away from living sinful lives and place our focus on Jesus. Intentionally place your faith, hope, trust, and belief in Jesus and in His sacrifice to cover your sins, and be sure to say Thank You to God by living each day moving forward for Him.

Also, continue to pray and study the Bible for yourself to discover what God and Jesus are like. Through the pages of the Bible, discover how much God loves you, and what Jesus was willing to face in order to give you the opportunity of a new life with God. When we prayerfully focus on Jesus, we invite the Holy Spirit into our lives, and we intentionally move closer to Jesus and closer to God.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 40: When Jesus is brought before Pilate by the religious leaders on the morning Jesus was crucified, discover an interesting perspective shift that happens when Pilate reaches a conclusion about Jesus, and whether or not Jesus deserves death.

The Rich, Secret Disciple: Luke 23:50-56

Focus Passage: Luke 23:50-56 (CEV)

50-51 There was a man named Joseph, who was from Arimathea in Judea. Joseph was a good and honest man, and he was eager for God’s kingdom to come. He was also a member of the council, but he did not agree with what they had decided.

52 Joseph went to Pilate and asked for Jesus’ body. 53 He took the body down from the cross and wrapped it in fine cloth. Then he put it in a tomb that had been cut out of solid rock and had never been used. 54 It was Friday, and the Sabbath was about to begin.

55 The women who had come with Jesus from Galilee followed Joseph and watched how Jesus’ body was placed in the tomb. 56 Then they went to prepare some sweet-smelling spices for his burial. But on the Sabbath they rested, as the Law of Moses commands.

Read Luke 23:50-56 in context and/or in other translations on BibleGateway.com!

When we read the gospels, we may get the impression that every one of the religious leaders were completely opposed to Jesus. We see a picture of a corrupt religious system, and we may begin to believe that everyone within this system was as corrupt as it was.

However, several of the gospel writers draw our attention onto someone who doesn’t fit our stereotype during the final hours of the day Jesus died. Luke describes Joseph of Arimathea as “a good and honest man, and he was eager for God’s kingdom to come. He was also a member of the council, but he did not agree with what they had decided.” (v. 50-51)

When we read about the Jewish leader’s decisions against Jesus, we may think these were all unanimous decisions, but according to Luke, Joseph was at least one person who stood apart from the stereotype of Jesus-hate.

Mark describes Joseph in a similar way by saying he “was a highly respected member of the Jewish council, and he was also waiting for God’s kingdom to come” and he “was brave enough to ask Pilate for the body of Jesus.” (Mark 15:43)

Matthew describes Joseph as “a rich disciple” who asked for Jesus’ body. (Matthew 27:57-58)

John describes Joseph simply one of Jesus’ secret disciples. (John 19:38)

While Joseph was hesitant about going public with his belief in Jesus during Jesus’ ministry, following Jesus’ death, he gained the courage to come forward with a significant gift. Joseph gave Jesus his tomb.

It is uncertain if Joseph knew about Jesus’ prediction about rising on the third day, but even if the tomb was only a temporary resting place for Jesus, this makes Joseph’s gift no less significant.

Joseph’s position and secret belief in Jesus is an example of God setting the stage perfectly for what He wanted to do. Crucifixion victims were not cared for following their deaths, and none were given any respect. Some were cremated, others buried in shallow graves. Some were tossed into mass graves, while others were simply thrown to the dogs to eat.

None of these typical responses was part of God’s plan, so I believe this is why He placed a rich, secret disciple on the council. Joseph’s rank within the corrupt religious system is a testament to God’s power and ability to place us in exactly the right position. Joseph was high enough that he could speak directly to Pilate, and he was wealthy enough to have purchased a tomb for when he ultimately would die. Joseph was also genuinely interested in God’s kingdom coming, and he lived his life in a good, honest, and genuine way.

Reading about Joseph’s position and perspective teaches me that regardless of where I am placed by God, He has a plan for where I am currently. I might not always understand why I am where I am, but it is always with a purpose. I may need to grow personally. There may be someone who I need to help. Regardless of His reasons, God is busy working behind the scenes, placing us in the places and roles He created for us so that His Kingdom will grow, and lives will be saved.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.