Reflective Bible Study

While several of the other gospel writers include an event like this much later in Jesus’ ministry, John shares with us a time very early on in Jesus’ ministry when He goes to the temple and clears out the commerce. However, while John’s gospel includes this event, what fascinates me more than Jesus kicking the merchants and moneychangers out of the temple is what John tells us happened next.

Our passage is found in John’s gospel, chapter 2, and we will read it from the New International Reader’s Version. Starting in verse 13, John sets the stage saying:

¹³ It was almost time for the Jewish Passover Feast. So Jesus went up to Jerusalem. ¹⁴ In the temple courtyard he found people selling cattle, sheep and doves. Others were sitting at tables exchanging money. ¹⁵ So Jesus made a whip out of ropes. He chased all the sheep and cattle from the temple courtyard. He scattered the coins of the people exchanging money. And he turned over their tables. ¹⁶ He told those who were selling doves, “Get these out of here! Stop turning my Father’s house into a market!” ¹⁷ His disciples remembered what had been written. It says, “My great love for your house will destroy me.”

Pausing briefly, while we might think Jesus challenged those in the temple because they were cheating people and being dishonest, nothing in John’s description of this event suggests dishonesty. Instead, John frames Jesus’ actions as being against cheapening God’s house and making it like any other marketplace. This challenge is one that says God’s house should be a place where the focus is on God and not on anything else.

This challenge also strongly suggests that God’s house shouldn’t be a place where money is exchanged. Giving money as tithe or offering is different. The big issue I see in Jesus’ actions and words is against exchanging money for goods or services in God’s house because treating where we worship as a marketplace cheapens the holiness of where we come to God to worship Him.

However, Jesus’ actions don’t sit well with the Jewish leaders. Continuing in verse 18, John tells us:

¹⁸ Then the Jewish leaders asked him, “What sign can you show us to prove your authority to do this?”

¹⁹ Jesus answered them, “When you destroy this temple, I will raise it up again in three days.”

²⁰ They replied, “It has taken 46 years to build this temple. Are you going to raise it up in three days?” ²¹ But the temple Jesus had spoken about was his body. ²² His disciples later remembered what he had said. That was after he had been raised from the dead. Then they believed the Scripture. They also believed the words that Jesus had spoken.

Pausing again, whenever I read this brief discussion Jesus has with the Jewish leaders, I chuckle a little because I am confident Jesus answered the way He did in order to be truthful but misunderstood. Jesus intended the Jewish leaders to misunderstand Him.

I suspect that Jesus did this intentionally because if He had spoken in a way that was more clear, they probably would have tried to kill Him on that spot.

Also very interesting to me is exactly what Jesus says in His response. In verse 19, Jesus tells these religious leaders, “When you destroy this temple, I will raise it up again in three days.”

When I casually read this, and John’s explanation that Jesus was referring to His body and to Jesus’ crucifixion and resurrection, I might be tempted to understand it instead as “When you destroy this temple, [God] will raise it up again in three days.”

However, Jesus does not tell us that the Father would resurrect Him, but that He would resurrect Himself. John, chapter 10, verses 17 and 18 also emphasizes this point when Jesus tells the religious leaders and those present that, “The reason my Father loves me is that I give up my life. But I will take it back again. No one takes it from me. I give it up myself. I have the authority to give it up. And I have the authority to take it back again.”

While I don’t believe we can understand the full nuances present in Jesus’ statements about His power to restore Himself, and while we cannot understand exactly how He was able to do this, we do know from all the gospel records that Jesus was crucified and that He returned to life on the third day!

However, our passage isn’t finished yet. John has one more thing to tell us about this event. Continuing reading in verse 23, John tells us that:

²³ Meanwhile, he was in Jerusalem at the Passover Feast. Many people saw the signs he was doing. And they believed in his name. ²⁴ But Jesus did not fully trust them. He knew what people are like. ²⁵ He didn’t need anyone to tell him what people are like. He already knew why people do what they do.

In this final portion of our passage, John emphasizes how Jesus gave the people signs from God and that this prompted people to believe in Him. However, John quickly follows up with an interesting framing of Jesus’ response. John tells us that Jesus did not fully trust people. Jesus did not fully trust sinners. This is significant because as followers of Jesus, we should clearly and wholeheartedly trust God, but we shouldn’t blindly trust sinners.

At the same time, we shouldn’t distance ourselves from sinners, because we would live a lonely life, and because we might even go crazy trying to get away from ourselves. Whether we like admitting it or not, we all are sinners.

Jesus came to redeem a world full of sinners living in active sin. He came to fulfill God’s plan for the redemption of His people. Jesus triumphed over sin and over Satan. Jesus succeeded God’s mission for His life because He didn’t push sinners away and because He didn’t blindly trust them either. Either option is a trap that could have derailed Jesus off of His mission, and we face the same two traps if we let people’s opinions take precedence over God’s plan for our lives.

As we move forward through life, remember to keep God’s plan first and to trust God exponentially more than sinners in every area of our lives.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place your faith, hope, trust, and belief in Him. Choose to trust God, have faith in Jesus, and move forward leaning on the Holy Spirit for strength and guidance. Choose to protect the places where you worship God and keep them special and free from distraction.

Also, continue praying and studying the Bible for yourself to learn, grow, and step into the person God has created you to be. Through prayer and Bible study, discover how much God loves you and how much He has given to show you His love. Jesus came for you, and God wants to redeem you personally out of sin.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!

One event that has always fascinated me in the gospels is the story of Mary anointing Jesus’ feet. Each of the four gospels includes a story describing an event like this. However, while Matthew, Mark, and John frame this event as one leading up to Jesus’ death on the cross, Luke’s gospel includes it early on, and Luke’s gospel draws out a parable Jesus shares at this event.

Because Luke’s gospel is so unique in the details and timing of this event and because Luke’s gospel doesn’t give the woman a name, part of me wonders if Jesus was anointed more than one time during His ministry.

Let’s read about what happened and about the parable Jesus shared during this event. Our passage is found in Luke’s gospel, chapter 7, and we will read it from the New International Version of the Bible. Starting in verse 36, Luke tells us that:

³⁶ When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. ³⁷ A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. ³⁸ As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

³⁹ When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

⁴⁰ Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

⁴¹ “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. ⁴² Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

⁴³ Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

⁴⁴ Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. ⁴⁵ You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. ⁴⁶ You did not put oil on my head, but she has poured perfume on my feet. ⁴⁷ Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

⁴⁸ Then Jesus said to her, “Your sins are forgiven.”

⁴⁹ The other guests began to say among themselves, “Who is this who even forgives sins?”

⁵⁰ Jesus said to the woman, “Your faith has saved you; go in peace.”

As I read this event just now, the parable didn’t stand out to me as much as the unnamed woman’s desire. In Jesus’ description of the woman’s actions, we could understand her motives to be one seeking salvation and forgiveness through her actions, or we could understand her motives as desiring some type of confirmation or affirmation that her past life of sin has been forgiven.

In the simple parable Jesus shared, forgiveness is a primary theme. However, is it possible to tell the woman’s motivation through this event? In my own mind, I think we can, especially if we are simply choosing between a works-based desire for salvation versus simply affirming God’s forgiveness.

The way I see this woman’s actions, everything we see described about her gives the impression she was humbly coming to serve Jesus. While this doesn’t sound significant at first, this is the key identifier for determining this woman’s motives. The motives of someone coming to Jesus with a works-based attitude would be more interested in building Jesus up, defending Him against His accusers, or doing something similar. While none of these actions are bad, they have more vagueness surrounding their motives.

In contrast, everything described about this woman is that she came seeking forgiveness and that she wouldn’t leave until she had received some type of confirmation that she was forgiven. This woman’s offering to Jesus was the best she had and Jesus honored her gift by affirming her forgiveness in God’s eyes.

If this event does not describe Mary anointing Jesus’ feet leading up to His crucifixion, then we know almost nothing about this woman except that she had a negative reputation before this point, that she anointed Jesus’ feet with perfume and her tears, and that Jesus tells her that her sins are forgiven.

However, in Jesus’ parable, we see an amazing idea that Jesus touches on afterwards. In Jesus’ parable, two unequal debts are forgiven. While Jesus calls the feelings that each forgiven person felt using the word love, we likely would focus the word more towards the idea of gratitude and thankfulness, which are types of love.

In this parable, Jesus connects the concept of forgiveness and love and this connection is worth paying attention to. Before turning to the woman to directly affirm her forgiveness, Jesus finishes His message to Simon by saying in verse 47, “Her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

Jesus tells us that how loving we are to others shows how forgiven we are. When we are only forgiven a little, we only love a little, and when we see ourselves as being forgiven of a lot, then we will love a lot.

The last words Jesus shares are interesting. Jesus tells us that “whoever has been forgiven little loves little.”

This is incredibly true, but it is a completely subjective idea that is based entirely on our perception. The truth of our human condition is that even one seemingly insignificant sin in our life is enough to rip our connection with God apart and distance us so far apart from God that it is impossible for us to return. While this sounds extreme, this perspective is the only one we should have when understanding God’s forgiveness.

Our sin is so significant in God’s eyes that Jesus needed to give up His life in order for God to demonstrate both justice and mercy. The littlest, least significant sin, gives us the gift of the death penalty, and through what Jesus did on the cross, we are given our lives back. Jesus’ gift pardons us from receiving the death penalty, and that is how forgiven we truly are.

The more we realize how sin-stained we are, the more we can appreciate what Jesus did for us on the cross and the gift of forgiveness He offers us. The way we show we are forgiven is by loving and forgiving each other.

As we move forward through life together, let’s intentionally be more forgiving towards each other as our way of saying thanks to God for how greatly He has forgiven us.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open these challenges by saying, continue to seek God first in your life and take a moment to think about what He has truly forgiven you of. While your past might not be as bad as someone else’s past, I’m willing to bet that if you are anything like me, there are plenty of ways you have messed up and failed God. God has forgiven you because He loves you. Will we recognize how greatly He has forgiven us and reflect His forgiveness to others through our love?

Also, continue praying and studying the Bible for yourself to keep your personal relationship and connection with God strong. Don’t let anyone get between you and God, and filter everything you study through the lens of what God teaches you through His Word, the Bible.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, or chicken out of where God wants to lead you to in your life with Him!