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Cam’s Reflective Bible Study Journal is a blog/podcast where Cam, one of Reflective Bible Study's founders, shares things he has discovered from his time studying the Bible (usually from one or more of the four gospels).

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Two Views of Death: John 10:22-42

Published July 8, 2026 in Written Journal Entries
Focus Passage: John 10:22-42 (GNT)

 22 It was winter, and the Festival of the Dedication of the Temple was being celebrated in Jerusalem. 23 Jesus was walking in Solomon’s Porch in the Temple, 24 when the people gathered around him and asked,
         How long are you going to keep us in suspense? Tell us the plain truth: are you the Messiah?

 25 Jesus answered,
         I have already told you, but you would not believe me. The deeds I do by my Father’s authority speak on my behalf; 26 but you will not believe, for you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never die. No one can snatch them away from me. 29 What my Father has given me is greater than everything, and no one can snatch them away from the Father’s care. 30 The Father and I are one.

 31 Then the people again picked up stones to throw at him. 32 Jesus said to them,
         I have done many good deeds in your presence which the Father gave me to do; for which one of these do you want to stone me?

 33 They answered,
         We do not want to stone you because of any good deeds, but because of your blasphemy! You are only a man, but you are trying to make yourself God!

 34 Jesus answered,
         It is written in your own Law that God said,
         You are gods. 35 We know that what the scripture says is true forever; and God called those people gods, the people to whom his message was given. 36 As for me, the Father chose me and sent me into the world. How, then, can you say that I blaspheme because I said that I am the Son of God? 37 Do not believe me, then, if I am not doing the things my Father wants me to do. 38 But if I do them, even though you do not believe me, you should at least believe my deeds, in order that you may know once and for all that the Father is in me and that I am in the Father.

 39 Once more they tried to seize Jesus, but he slipped out of their hands.

 40 Jesus then went back again across the Jordan River to the place where John had been baptizing, and he stayed there. 41 Many people came to him.
         John performed no miracles, they said,
         but everything he said about this man was true. 42 And many people there believed in him.

Read John 10:22-42 in context and/or in other translations on BibleGateway.com!

Tucked away in this passage is a verse that jumped off the page at me, mainly because it can have two very different implications, depending on how one looks at it, and these two differing ways of looking at it have wildly different outcomes.

Here’s the verse: “I give them eternal life, and they shall never die. No one can snatch them away from me.” (v. 28)

Jesus promises to give His followers (sheep) eternal life, and that they will never die.

There are two key concepts in this passage that warrant our attention: “eternal life” and “death”. These two concepts are contrasted in this passage, which leads us to two different ways of thinking:

  1. The first way we can look at death contrasted with eternal life is that the second our earthly life ends, our heavenly life begins. “Death” then is not really an end, but instead the beginning to eternal life. With this view, we take death to mean the end of our physical lives, and since Jesus promised that His followers would never “die”, eternal life in heaven must then begin immediately at the end of our physical lives for Jesus’ words to be truth.

    I, like millions of Christians, see great peace, joy, and happiness with this belief. This belief virtually eliminates the fear of death, leaving one to only be concerned about the “dying” pain, and there is comfort believing that our loved ones are looking down and smiling – at least when we are living how they would have wanted us to live.

  2. However there is a second way we can look at death contrasted with eternal life. This way defines death as completely ceasing to exist – even from our memory, and perhaps even from God’s memory. Those who define death this way see it as the natural contrast to eternal life. Jesus promised His followers that God would never forget them, and that they have a future in heaven – at the “resurrection of life”. Physical death in this view is seen as a peaceful sleep/rest that awaits them on the last day.

    Unlike most Christians, many of whom believe that this second way of belief is an attack on Christianity, I see it as being even more loving and more God-like. God promises rest for those who have served Him faithfully in life, and death as a sleep provides that rest. From heaven’s perspective, I doubt much rest or peace would happen if all the grand-parents, great-grandparents, and earlier ancestors are glued to “Earth”-vision, watching their descendants struggle through life.

In this verse are two possible views, and either way you lean on this idea, we are assured that as followers of Jesus, no one can snatch us away from Jesus and eternal life is our reward! — John 5:24-29, 6:40.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Satan’s Secret Trap: Matthew 12:38-45

Published July 7, 2026 in Written Journal Entries
Focus Passage: Matthew 12:38-45 (GW)

38 Then some experts in Moses’ Teachings and Pharisees said, “Teacher, we want you to show us a miraculous sign.”

39 He responded, “The people of an evil and unfaithful era look for a miraculous sign. But the only sign they will get is the sign of the prophet Jonah. 40 Just as Jonah was in the belly of a huge fish for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights. 41 The men of Nineveh will stand up with you at the time of judgment and will condemn you, because they turned to God and changed the way they thought and acted when Jonah spoke his message. But look, someone greater than Jonah is here! 42 The queen from the south will stand up at the time of judgment with you. She will condemn you, because she came from the ends of the earth to hear Solomon’s wisdom. But look, someone greater than Solomon is here!

43 “When an evil spirit comes out of a person, it goes through dry places looking for a place to rest. But it doesn’t find any. 44 Then it says, ‘I’ll go back to the home I left.’ When it arrives, it finds the house unoccupied, swept clean, and in order. 45 Then it goes and brings along seven other spirits more evil than itself. They enter and take up permanent residence there. In the end the condition of that person is worse than it was before. That is what will happen to the evil people of this day.”

Read Matthew 12:38-45 in context and/or in other translations on BibleGateway.com!

During Jesus’ ministry, Matthew describes an event where some leaders request that Jesus show them a miraculous sign to prove who He was. While on the surface this seems like a reasonable request, when we look more closely at the details, we can see how this might not have been a trap in the typical sense, but that it was a trap that Satan had prompted behind the scenes.

Matthew tells us that during one of the times that Jesus was preaching to the people, “some experts in Moses’ Teachings and Pharisees said, ‘Teacher, we want you to show us a miraculous sign.’” (v. 38)

Without going into great detail regarding Jesus’ response, the question/request itself is fascinating. On one hand, this request is a perfectly valid one, given that Jesus came to be the Messiah. As one way to clearly demonstrate that He was sent from God, a miracle could clearly support this.

However, there was a sneaky trap hidden in this request as well. The religious leaders and Pharisees may not have set the trap up, but Satan had. This trap has to do with where Jesus was placing His focus.

When Jesus came to earth, His number one focus was doing God’s will, and by doing this, He was also giving glory to God. While Jesus came to show humanity what God is like, Jesus was most interested in accomplishing what God (The Father) had for Him to do. Jesus never performed a miracle to draw the focus onto Himself. Instead, He performed miracles and healings to give glory to God and to push Satan’s kingdom back.

In this request, had Jesus performed some miraculous sign, it would have broken His mission of giving God glory. If Jesus had given these leaders a sign from heaven, He would have taken the focus off of God and placed it onto Himself. While the leaders might not have been aware of the trap, Jesus could see it clearly.

But not only that, the simple act of asking for a miraculous sign in itself is odd when looking back on the event. Jesus performed miracle after miracle and the only criteria that someone needed to witnessing these miracles was being present with Jesus when someone needed help.

By asking for a miraculous sign, these religious leaders and Pharisees tell us that they rejected all of Jesus’ miracles up to that point as tricks or magic. They show their skepticism in this request because there were too many examples of miracles prior to their request to be able to ignore.

These religious leaders fall into a trap that many of us fall into. These people wanted to see a sign personally rather than believe based upon someone else’s word.

However, faith doesn’t come through always witnessing something. Faith is built when we test ideas and find out if they are valid or not. We can only truly build faith in Jesus if we choose to walk with Him and within His plan. The trap these leaders had fallen into was requiring a sign in order to believe – and Jesus’ response tells us that people who demand this may eventually get a sign, but the sign they receive won’t be a blessing to them.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — The Ironic Twist: John 11:45-57

Published July 6, 2026 in Audio Journal Entries

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Over our last two episodes, we looked closely at Jesus’ miracle raising Lazarus from the dead. In many ways, this was an unprecedented miracle, because Lazarus had been dead and buried longer than any resurrection miracle prior to this. And this miracle serves as a powerful foundation for us to place our faith on that when we have chosen Jesus, He will be able to raise us from the grave just like He raised Lazarus.

Because this miracle was so powerful and amazing, we come to our passage for this episode, which focuses on what happened because Jesus raised Lazarus from the dead. In this passage, we see not only the response of the people present and those they told, but also of the religious leaders who already disliked Jesus.

Our passage is found in John’s gospel, chapter 11, and we will read it using the Good News Translation. Starting in verse 45, John tells us:

45 Many of the people who had come to visit Mary saw what Jesus did, and they believed in him. 46 But some of them returned to the Pharisees and told them what Jesus had done. 47 So the Pharisees and the chief priests met with the Council and said, “What shall we do? Look at all the miracles this man is performing! 48 If we let him go on in this way, everyone will believe in him, and the Roman authorities will take action and destroy our Temple and our nation!”

49 One of them, named Caiaphas, who was High Priest that year, said, “What fools you are! 50 Don’t you realize that it is better for you to have one man die for the people, instead of having the whole nation destroyed?” 51 Actually, he did not say this of his own accord; rather, as he was High Priest that year, he was prophesying that Jesus was going to die for the Jewish people, 52 and not only for them, but also to bring together into one body all the scattered people of God.

53 From that day on the Jewish authorities made plans to kill Jesus. 54 So Jesus did not travel openly in Judea, but left and went to a place near the desert, to a town named Ephraim, where he stayed with the disciples.

55 The time for the Passover Festival was near, and many people went up from the country to Jerusalem to perform the ritual of purification before the festival. 56 They were looking for Jesus, and as they gathered in the Temple, they asked one another, “What do you think? Surely he will not come to the festival, will he?” 57 The chief priests and the Pharisees had given orders that if anyone knew where Jesus was, he must report it, so that they could arrest him.

In this passage, from how the events are framed, we could conclude that Jesus raised Lazarus from the dead a few weeks before the annual Passover celebration.

It is also interesting, that the religious leaders give orders that anyone with knowledge of where Jesus was must report it so they could arrest Jesus. This detail is interesting because during the week of the Passover celebration, Jesus speaks openly in the temple at least twice, and leading up to this, Jesus openly rides a donkey into Jerusalem. These events are prime events to arrest Jesus, but an arrest does not happen.

However, the most fascinating piece of this entire response to Jesus raising Lazarus from the dead is what the high priest prophesies about Jesus. Caiaphas, the high priest that year, told the religious leaders in verse 50: “Don’t you realize that it is better for you to have one man die for the people, instead of having the whole nation destroyed?”

Even though John follows this quotation up with the powerful idea that this was a prophecy, in this statement itself, we have so much depth that it is hard to grasp it all.

On the surface, Caiaphas’ statement is relevant, because in their minds, Jesus’ presence and ministry was significant enough to threaten Rome, and Rome did not like to be threatened. However, it is also worth noting that any time Jesus drew a crowd of followers larger than a certain size, He began to challenge this crowd with difficult to accept spiritual truth prompting the crowd to leave and many in the crowd to doubt. This is recorded in the gospels on at least two occasions, though I suspect there were more. We don’t have to look very far in Jesus’ ministry to realize overthrowing Rome was not anywhere on His agenda.

However, while Caiaphas said these words as a defense against the threat of Rome, and primarily for self-preservation, these words have a much deeper meaning, also foreshadowing Jesus’ ultimate mission in this world.

In an ironic twist, the highest spiritual authority in the Jewish faith, who also happened to be Jesus’ most high-profile opponent, is led by God to give the most powerful prophecy describing Jesus’ mission and purpose for coming to this world.

Even though I’m sure Caiaphas did not fully grasp the full significance of His statement, God used Caiaphas, who was openly against Jesus, to give a true prophecy about what Jesus came to accomplish.

At that point in history, the set of prophecies that the religious leaders focused on were the ones where the Messiah overthrows Rome, and where the Messiah ultimately lasts forever. There were prophecies that describe a Messiah who suffers, is betrayed, and who is killed as a sacrificial lamb, but these prophecies were discounted, minimized, or outright ignored.

The last thing on these religious leaders’ minds was that Jesus was the Messiah God would send. Jesus didn’t fit their picture for the messiah, even if it was clear that Jesus was actively stepping into the role of Messiah.

Earlier this year, we saw that these religious leaders rejected Jesus because He was raised and from Nazareth. This was true, but it was a false assumption that Jesus was born in Nazareth. It is easy for us to see this in the scriptures, but perhaps more challenging for those in the first century who only knew of people being born and raised in one location. If it had not been for the census, Jesus’ wouldn’t have been born in Bethlehem, and I suspect if it had not been for Herod’s threat, Mary and Joseph may have raised Jesus in Bethlehem, being familiar with the prophecies about the Messiah.

In the first century, the religious leaders used plenty of reasons to reject Jesus as the Messiah. But even with their choice to reject Jesus, God used Jesus’ opponents in a powerful way to fulfill His prophecies about the Messiah. Topping this list is Caiaphas’ prophecy about Jesus’ mission into this world to die, and John’s side-note describes Jesus’ mission perfectly in verses 51 and 52. Caiaphas prophesied that “Jesus was going to die for the Jewish people, and not only for them, but also to bring together into one body all the scattered people of God.”

Jesus came to this earth to redeem not just one race, one religion, or one ideology. Jesus came to redeem and unite all of God’s people that were scattered throughout the world. Jesus’ mission is bigger than we could ever imagine, and I suspect that God’s people are more diverse than we could ever imagine either. Jesus came to unite and redeem God’s people, and that means for us living today that when we ally ourselves with Jesus, we join with the body that will be saved when Jesus returns! Allying with Jesus leads to eternal life.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, seek God first in your life and choose to place your faith, your hope, your trust, and your belief in Jesus, allying yourself with His plan, His mission, and His purpose for your life.

Also, continue praying and studying the Bible for yourself to purposely grow closer to God each and every day. While God can use people for His purposes regardless of whether they have allied themselves for or against Jesus, only when we grow towards Jesus will we be saved for eternity, and the best place for us to find Jesus is within the pages of the Bible, and specifically in the pages of the gospel record. Through the gospels, we discover not only what Jesus is like, but what God is like as well.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 27: In an ironic twist, God uses Jesus’ most high-profile opponent to give one of the most powerful and direct prophecies about the mission Jesus came to accomplish in this world, and just in case we might miss it, John takes two extra verses to draw our attention onto it.

Eternal Life and God’s Glory: John 17:1-26

Published July 3, 2026 in Written Journal Entries
Focus Passage: John 17:1-26 (CEV)

1 After Jesus had finished speaking to his disciples, he looked up toward heaven and prayed:

Father, the time has come for you to bring glory to your Son, in order that he may bring glory to you. 2 And you gave him power over all people, so that he would give eternal life to everyone you give him. 3 Eternal life is to know you, the only true God, and to know Jesus Christ, the one you sent. 4 I have brought glory to you here on earth by doing everything you gave me to do. 5 Now, Father, give me back the glory that I had with you before the world was created.

6 You have given me some followers from this world, and I have shown them what you are like. They were yours, but you gave them to me, and they have obeyed you. 7 They know that you gave me everything I have. 8 I told my followers what you told me, and they accepted it. They know that I came from you, and they believe that you are the one who sent me. 9 I am praying for them, but not for those who belong to this world. My followers belong to you, and I am praying for them. 10 All that I have is yours, and all that you have is mine, and they will bring glory to me.

11 Holy Father, I am no longer in the world. I am coming to you, but my followers are still in the world. So keep them safe by the power of the name that you have given me. Then they will be one with each other, just as you and I are one. 12 While I was with them, I kept them safe by the power you have given me. I guarded them, and not one of them was lost, except the one who had to be lost. This happened so that what the Scriptures say would come true.

13 I am on my way to you. But I say these things while I am still in the world, so that my followers will have the same complete joy that I do. 14 I have told them your message. But the people of this world hate them, because they don’t belong to this world, just as I don’t.

15 Father, I don’t ask you to take my followers out of the world, but keep them safe from the evil one. 16 They don’t belong to this world, and neither do I. 17 Your word is the truth. So let this truth make them completely yours. 18 I am sending them into the world, just as you sent me. 19 I have given myself completely for their sake, so that they may belong completely to the truth.

20 I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me. 21 I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me.

22 I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one. 23 I am one with them, and you are one with me, so that they may become completely one. Then this world’s people will know that you sent me. They will know that you love my followers as much as you love me.

24 Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory that you have given me, because you loved me before the world was created. 25 Good Father, the people of this world don’t know you. But I know you, and my followers know that you sent me. 26 I told them what you are like, and I will tell them even more. Then the love that you have for me will become part of them, and I will be one with them.

Read John 17:1-26 in context and/or in other translations on BibleGateway.com!

On the night that Jesus was arrested, as the disciples were talking and walking to the Garden of Gethsemane, Jesus pauses to pray an amazing prayer to the Father. While this isn’t like Jesus’ model prayer, we can see this prayer as an example of the type of prayers Jesus prayed.

John opens by telling us, “After Jesus had finished speaking to his disciples, he looked up toward heaven and prayed” (v. 1a)

Jesus had finished sharing with the disciples what He wanted them to know, and now He would turn His attention and focus towards the Father. Jesus opens His prayer by saying, “Father, the time has come for you to bring glory to your Son, in order that he may bring glory to you. And you gave him power over all people, so that he would give eternal life to everyone you give him. Eternal life is to know you, the only true God, and to know Jesus Christ, the one you sent. I have brought glory to you here on earth by doing everything you gave me to do. Now, Father, give me back the glory that I had with you before the world was created.” (v. 1b-5)

Here in the garden, Jesus’ prayer begins by centering on the idea of glory. But while we might think of glory being something that gets placed on a pedestal and is protected and cherished, the context of Jesus’ words imply a different sort of lifting up. Jesus was about to receive glory from the Father, and this glory would be displayed through His being lifted up on the cross.

Jesus was lifted up, and the cross He was crucified on has become a symbol for Christians everywhere that demonstrates God’s love for us by reminding us of Jesus’ sacrifice.

But also tucked away in this opening to Jesus’ prayer is a working definition of eternal life. Jesus says here in His prayer that, “Eternal life is to know you, the only true God, and to know Jesus Christ, the one you sent.” (v. 3)

Those of us who choose eternal life by choosing Jesus are choosing a life where we will forever spend time moving closer towards God and Jesus. If we have any reservations about God, or if we are fearful of Him, then heaven would not be a good place for us and eternal life would be torturous.

This is why I believe our life on earth, in addition to helping share the good news about what Jesus did for us, should be about growing a relationship with God as best we can here on earth. If we choose to focus on strengthening our relationship with God in this life, the focus of our next life will only be more of what is natural to us today.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.