Saving His People: Matthew 1:18-25

Focus Passage: Matthew 1:18-25 (NASB)

While reading about the birth of Jesus, a phrase stood out to me that I never noticed before. I don’t know how many times I have read this, but I guess God keeps showing me new things when I open up the Bible to read with His guidance.

In the second half of verse 21, we read the angel telling Joseph, “For He [Jesus] will save His people from their sins.

This is the big overall mission of Jesus’ life as told to Jesus’ earthly father, but something interesting that I never saw until now is the phrase “His people” in this statement: “for He will save His people from their sins.

The angel could have said Jesus would save all of humanity from their sins, but he doesn’t. The angel could have said Jesus would save all of “God’s people” from their sins, but he doesn’t. Instead, the angel tells Joseph that Jesus will save all of Jesus’ people from their sins.

So who exactly are “Jesus’ people”?

When reading this, and seeing what could have been vs. what is, I am lead to believe that saying “Jesus’ people” means all of those people who have put their faith and hope in Jesus, as their “sacrificial lamb” to pay the price for their sins. Those living before the cross had the symbol of the crucifixion and of Jesus through the sacrifice/death of a lamb, and all of us living after the cross have the crucifixion event as an even clearer picture of this truth.

By accepting the gift of Jesus’ sacrifice, we align ourselves with Him and become one of His people. This can be summed up with the phrase “trust and obey”: We trust in His sacrifice, and we show that we love and accept Him by obeying what He has told us to do.

In the angel’s message, we see Jesus creating a new group of people: His people – and this group of people would overlap but also be distinct from all groups of people before it.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Assuming too Much: John 7:37-52


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As we continue reading John’s gospel, we move to how John describes Jesus on the final day of the festival, and on how the religious leaders respond to Jesus, without having heard anything that He said. In this passage, we can discover some amazing themes about God and about human nature.

Our passage for this episode is found in John’s gospel, chapter 7, and we will read it from the New International Version of the Bible. Starting in verse 37, John tells us that:

37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

Pausing briefly, I am fascinated by both Jesus’ words and by John’s side-note. Within Jesus’ words, we see Him claim a prophecy about living water and Jesus takes this claim and applies it to Himself. Within His message, Jesus promises all who believe in Him living water, and John tells us that this living water represents the Holy Spirit.

However, I am a little perplexed at John’s side-note, because from the way John describes Jesus’ promise, the Holy Spirit being given was something pushed into the future. However, I am pretty sure by this point in His ministry, Jesus’ disciples had been sent out in pairs and had cast demons out of people and healed them. The only way Jesus’ disciples could have done any miracles, cast any demons out, or healed anyone is if they had the Holy Spirit working in them.

To reconcile these two ideas, I must conclude that something more significant changed when the disciples received the Holy Spirit following Jesus’ return to heaven, and that the transformation that took place when the Holy Spirit was given was unmistakably different from simply healing people and casting out demons.

However, following Jesus’ words and John’s side-note, the crowd is given a chance to respond and react. Continuing in verse 40, John tells us that:

40 On hearing his words, some of the people said, “Surely this man is the Prophet.”

41 Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

Pausing again, I am fascinated at the thought process that went through the crowd’s discussion about Jesus. In this passage, John describes some people calling Jesus, “The Prophet”, while others openly declared Jesus to be the Messiah.

However, to contrast these positive declarations about Jesus, others in the crowd focused on Jesus being from Galilee, and how scriptures say Jesus was to be born in Bethlehem, and from the line of David’s descendants.

Part of me wonders if Jesus had left at that point, if the crowd was not interested in asking the simple question about Jesus’ birth location, or if Jesus intentionally chose not to reveal the story of His birth and the miraculous escape to Egypt. I wonder if knowing the background of this event would have changed the minds of those in the crowd. I suspect that it would have, but I also suspect that if the crowd was united about Jesus being the Messiah, then it is likely Jesus never would have made it to the cross.

Satan had done a masterful job of twisting the first century culture towards looking for a messiah who would militarily fight against the Romans, and Jesus’ mission as a Messiah was distinctly different. Jesus wasn’t interested in meddling with the politics of that area, and the only time politics entered the discussion was when other people were trying to trap Him to discredit Him.

At this point in Jesus’ ministry, I suspect that He wanted to leave room for doubt within this crowd’s mind, because with room for doubt, we are able to have faith, and with room for doubt, we are able to better identify assumptions we might have.

The crowd assumed that since Jesus grew up in Galilee from a relatively young age, that Jesus was born in Galilee. Drawing this assumption into the light demonstrates how it could easily be proven false, but I suspect that families didn’t separate or move too far apart from each other.

It is also easy to assume that Jesus was born in Nazareth, which was a town in the region of Galilee, because both Joseph and Mary lived in Nazareth prior to Jesus’ birth, and they moved there following their return from Egypt. If someone were condensing the story of Mary and Joseph, they could simply leave out anything about the census affecting Jesus’ birth and the young couple’s escape to Egypt, and what would be left is that the engaged couple that we began with who lived in Nazareth was raising the boy Jesus in Nazareth several years later.

However, God did have a plan for this, and I suspect God’s plan for Jesus’ birth when compared with where Jesus would be raised had something to do with challenging the preconceived ideas of the religious leaders.

Picking back up reading in verse 45, John concludes our passage by telling us:

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,” the guards replied.

47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”

In this passage, we can clearly see that the religious leaders, Nicodemus excluded, had prejudged Jesus simply because of where He was raised. They discounted Jesus as the Messiah because they assumed He was born in Nazareth, or at least somewhere in Galilee, and that this did not match that single prophecy.

I find it also amazing to realize the extreme prejudice these religious leaders show when faced with the challenge to judge Jesus based on His words and His actions. I suspect these religious leaders are prejudiced against Jesus because they understand that nothing they have seen and heard conflicts with God but that Jesus didn’t match up with their picture of the messiah. The clearest way Jesus did not fit the prophecies in their minds was with their assumptions about Jesus’ origins and Jesus’ place of birth. The religious leaders reject Jesus as someone who is trying to pull the focus and glory away from God and perhaps away from the actual messiah they believed would be born and raised within Bethlehem.

We too face this challenge today when we let our assumptions about Jesus get in the way of simply asking the question. If the crowd had pushed past their assumptions and researched into Jesus’ birth story, they would have discovered a birth that took place in Bethlehem, but circumstances that made it unwise to stay there for long, or to return there when the immediate threat had subsided. We can easily fall into the trap of assuming things about Jesus today, but we are challenged to push past our assumptions, and let the Bible teach us what God wants us to know about Jesus, about His mission, and about what Jesus ultimately accomplished for each of us when we place our faith, hope, trust, and belief in Him.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your faith, your hope, your trust, and your belief in Jesus and specifically in what He accomplished for us through dying on the cross. Trust that when we place our belief and faith in Jesus, we are accepted by God, adopted into His family, and will be resurrected when Jesus returns if we have fallen asleep in Jesus.

Also, continue praying and studying the Bible for yourself to grow your personal relationship with God even stronger. Through regular prayer and Bible study, discover how the Bible opens your heart to God and to His Holy Spirit, and how studying the Bible transforms your life from the inside as you grow closer to God and to Jesus.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 18: When Jesus makes a bold declaration at the end of a one important Jewish feast holiday, discover how Jesus’ words divide the crowd. Discover how some assumptions about Jesus stopped those in the first century from believing in Him, and how assumptions in our own lives can stop us from accepting Jesus in our own lives over 2,000 years later.

Two Disciple Thieves: Mark 11:1-7

Focus Passage: Mark 11:1-7 (NCV)

As Jesus and his followers were coming closer to Jerusalem, they came to the towns of Bethphage and Bethany near the Mount of Olives. From there Jesus sent two of his followers and said to them, “Go to the town you can see there. When you enter it, you will quickly find a colt tied, which no one has ever ridden. Untie it and bring it here to me. If anyone asks you why you are doing this, tell him its Master needs the colt, and he will send it at once.”

The followers went into the town, found a colt tied in the street near the door of a house, and untied it. Some people were standing there and asked, “What are you doing? Why are you untying that colt?” The followers answered the way Jesus told them to answer, and the people let them take the colt.

They brought the colt to Jesus and put their coats on it, and Jesus sat on it.

Read Mark 11:1-7 in context and/or in other translations on BibleGateway.com!

Leading up to the week of Jesus’ crucifixion, Jesus gives two of His followers a very strange sounding set of instructions. While technically “borrowing”, Jesus asks them to go and take a colt from the town they were passing, without asking permission, and if someone questions them, they should simply tell them that “The Master” needs it.

Here’s how Mark describes Jesus’ instructions. Jesus tells these two disciples, “Go to the town you can see there. When you enter it, you will quickly find a colt tied, which no one has ever ridden. Untie it and bring it here to me. If anyone asks you why you are doing this, tell him its Master needs the colt, and he will send it at once.” (v. 2-3)

Mark then goes on to describe how these two disciples follow Jesus’ instructions and find everything Jesus said exactly as He described – including being questioned by some people about them taking the colt. Mark tells us that this colt was not alone, and that “some people were standing there and asked, ‘What are you doing? Why are you untying that colt?’ The followers answered the way Jesus told them to answer, and the people let them take the colt.” (v. 5-6)

Perhaps those present were not the owners of the colt or even hired hands. They may have been shop owners discussing whose colt this was. Or it could have been the new servant who didn’t know many of the other servants. Whatever the case, a longstanding servant, or even a servant who had served the owner for a while would be able to identify other servants, and that these two disciples were not servants of the colt’s owner.

What I find amazing in this event is that these disciples are able to follow Jesus’ instructions perfectly, and that Jesus knew exactly what needed to be said for them to be able to borrow the colt for His grand entrance into Jerusalem. The disciples could have tried to talk Jesus out of His plan, or they could have second guessed Him that His suggested response was weak, but they don’t. These two followers simply move forward with the task and instructions given.

This also tells me that sometimes, I will only understand what Jesus wants me to do in my own life by actually stepping forward and doing it. Sometimes, the explanation and reason for an action or habit are only truly understood after having lived it. Too often, people try to rationalize and second guess Jesus when they should really test His words with actions.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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More than a Pearl: Matthew 13:45-46


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As we continue moving through the short set of parables in the second part of Matthew chapter 13, we come to a parable about as long as our previous one about the Kingdom of heaven being represented by treasure hidden in a field. However, while this parable sounds very similar on the surface, when we look a little closer at the details that are described, we discover this parable has a slightly different focus and a slightly different perspective.

With this in mind, let’s read the second parable in this set. Our parable and passage for this episode are found in Matthew, chapter 13, and we will again read from the Good News Translation. Starting in verse 45, Jesus continued sharing, saying:

45 “Also, the Kingdom of heaven is like this. A man is looking for fine pearls, 46 and when he finds one that is unusually fine, he goes and sells everything he has, and buys that pearl.

On the surface, this parable sounds almost identical to the previous parable. The similarities are powerful, because in both parables the man sells everything in order to gain what he sees as valuable.

However, whenever I read this pearl parable, I am left wondering about what happened next. Many translations describe the man seeking the fine pearls as a merchant. As a merchant, this man would be more able to recognize pearls that were valuable verses ones that were not. In this parable, the man sells everything he has in order to buy this very valuable pearl.

At the end of this parable, the merchant is left with nothing except for the one thing he desired the most. The merchant doesn’t have many options at this point. The man who found the treasure in a field could use some of that treasure to rebuild his life and repurchase some of the things he sold. In that case, he still would have most of the treasure, but also a life too.

But in the merchant’s case, the only equivalent option would be to sell the pearl, perhaps for a greater price than he purchased it, except that this option doesn’t result in the merchant keeping the pearl. A pearl cannot be divided like the treasure chest full of coins that I imagine was what the man in the previous parable stumbled upon.

The merchant gives up everything he has in order to purchase this pearl.

On one hand, we are called to give up everything for Jesus. However, when we read this parable a little more closely, there is an interesting shift in how this parable is framed that the Good News Translation misses.

If we read this parable from the New American Standard Bible, which is my first “go to” translation for study and cross-checking between translations, we discover exactly what in this parable is framed as the Kingdom of heaven. The New American Standard Bible translates verses 45 and 46 as:

Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it.

While the two translations are very similar with describing the details of this parable, the New American Standard Bible prompts us to view the kingdom of heaven like the merchant and not like the treasure.

This is a subtle distinction with huge results. One might see the kingdom of heaven being a place or a location we could choose to be. We might be tempted to see it as something both passive and valuable, similar to a bar of gold or a diamond. But this is the treasure way of looking at the kingdom, which was the focus of the “Treasure in a Field” parable.

The “Kingdom as a Merchant” parable gives God’s kingdom an active role, and this description causes us to begin to see God’s kingdom as being more like a movement that is seeking valuables of its own.

While we are tempted to think that we should be the merchant in this parable, the way this parable is shared places us more likely as pearls that are being searched for. We are more like the pearl of great price than the merchant who sold everything!

With these two parables, we have two angles on the same thing. God’s kingdom is an incredibly valuable treasure that we should desire, but God’s kingdom is also looking for treasures that it sees as valuable. One might think of God’s kingdom being like an exclusive club that only admits certain people, and a club like this is seen by many as desirable.

While God’s kingdom is not exclusive in the typical sense of the word, it is instead inclusive for all who want to be a part of it. God’s kingdom welcomes those who accept the invitation into it, and God’s kingdom knows that not everyone has to choose to be a part of it. God is not going to force someone into His kingdom who does not want to be there.

This thought makes me ask myself if I am living in a way that God would see me as a treasure. While I know that nothing I do will make God love me any less, at the same time I know that God views different actions/choices differently. In my own life, am I choosing to live in a way that reveals how I am valued and valuable in God’s eyes? This is a tricky question, but it comes down to self-worth.

God loved you and I so much that Jesus came into the world to take the punishment we deserved onto Himself. This simple truth displays how much we are valued in God’s eyes. The big challenge I see is how to best respond to this amazing display of value. If God values you and I that He would be willing to give His own life for us, who are we to think we are worthless or cheap? Jesus came to show us how much God loves us, and to invite us to be sons and daughters of the King of the Universe!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to remember and recognize that God sees each of us, you and I included, as so valuable that Jesus came to take the punishment we deserved for our sin. Because God valued us this much, let’s choose to live in a way that says we value ourselves because we are God’s pearl of great price!

Also, as I always challenge you to do, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Through regular prayer and Bible study, we open our hearts to God’s Holy Spirit and we let Him take us and transform us into the people He created us to be!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year of Parables – Episode 18: In another short parable Jesus shared, discover how the Kingdom of heaven is more than just a treasure we should sell everything to acquire. Instead, through the parable of the merchant, discover how God is willing to go to any and every length to show you how valuable you are in His eyes!

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