Flashback Episode — Closed Minds and Simple Faith: Mark 6:45-56


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As we move through our year focusing on Mark’s gospel, let’s jump over one of Jesus’ most famous miracles and focus in on a miracle that happened on a much smaller scale, but a miracle that may have stood out in the minds of the disciples a little more. Part way through Mark, chapter 6, we find Mark sharing the only miracle that all four gospel writers include. This is the miracle of the feeding a crowd of over 5,000 people.

After this miracle has taken place, we jump into our event that we’ll be focusing in on for our time together this episode. This means that our passage for this episode will come from Mark’s gospel (which is no surprise there), chapter 6, and we will read from the God’s Word translation. Starting in verse 45, Mark wraps up the miracle of feeding the 5,000 by telling us:

45 Jesus quickly made his disciples get into a boat and cross to Bethsaida ahead of him while he sent the people away. 46 After saying goodbye to them, he went up a mountain to pray. 47 When evening came, the boat was in the middle of the sea, and he was alone on the land.

48 Jesus saw that they were in a lot of trouble as they rowed, because they were going against the wind. Between three and six o’clock in the morning, he came to them. He was walking on the sea. He wanted to pass by them. 49 When they saw him walking on the sea, they thought, “It’s a ghost!” and they began to scream. 50 All of them saw him and were terrified.

Immediately, he said, “Calm down! It’s me. Don’t be afraid!” 51 He got into the boat with them, and the wind stopped blowing. The disciples were astounded. 52 (They didn’t understand what had happened with the loaves of bread. Instead, their minds were closed.)

Let’s pause reading here briefly because I want to point out what Mark has just told us. While Mark mentions that the disciples were astounded at Jesus and that the wind stopped blowing at the instant Jesus stepped into the boat with them, Mark also includes an interesting side note. Verse 52 tells us that the disciples didn’t understand what had happened with the loaves of bread because their minds were closed.

As I think about this side-note Mark included in his gospel, part of me wanted this verse to read that the disciples’ minds were closed because God wasn’t ready for them to fully understand the significance of what Jesus had done. However, nothing like this is suggested in this passage or in this context.

Instead, the context is the disciples fighting the storm and Jesus walking to them on the water. At the end of what had occurred that night, it wouldn’t surprise many people that the events of the miraculous feeding of a huge crowd was diminished in the minds of these disciples who were likely very sleep deprived while also making very little progress crossing the lake.

Part of me wonders if the disciples had closed off their own minds to Jesus and to the significance of this earlier miracle because they were simply overwhelmed with what they had just been through.

This detail reminds me of the truth that our current problems will always appear to be bigger than our past problems, and the further in the past a problem is, the less significant it appears. It is the same when we look at something that is far away. It always appears smaller than when we are right next to it. When we have a lot of distance between a problem we once faced and where we are today, that problem will always appear less significant than the challenges in our lives today.

While it is crazy to think about, someone who had been homeless for several months a decade or more ago might be more stressed out tomorrow morning about what they will wear from a closet of clean clothes then about their homelessness, even though their homeless state was significantly more stressful at that time of their lives.

With the disciples, while their stomachs had been satisfied through the miracle of food multiplication, they had moved on to the most immediate challenge and their minds were closed to the significance of this miracle.

If the disciples missed the significance of the miracle where Jesus fed the huge crowd, is it possible we too can miss what God is doing in our lives today?

Are our lives so full of distractions that we miss seeing all the amazing miracles that God is doing in the world around us?

Are our lives so focused on screens that we miss the beauty of creation?

While I cannot answer these questions for you, I can certainly say that God has been challenging me at this point in my life with busyness and intentionally staying connected with Him. I will be the first to say that I probably miss more than I should with regards to what God is doing in the world around me.

However, I know that passages like this and specifically challenges like this help me refocus my life onto Jesus.

Before ending this episode, I want to draw our attention onto what happened after Jesus and the disciples reach the far shore. Picking back up in verse 53, Mark tells us that:

53 They crossed the sea, came to shore at Gennesaret, and anchored there.

54 As soon as they stepped out of the boat, the people recognized Jesus. 55 They ran all over the countryside and began to carry the sick on cots to any place where they heard he was. 56 Whenever he would go into villages, cities, or farms, people would put their sick in the marketplaces. They begged him to let them touch the edge of his clothes. Everyone who touched his clothes was made well.

In these few summary verses, I get a clear reminder that even simple faith in Jesus is enough to work miracles in our lives. Those people living in that area had the faith that simply touching Jesus’ clothing would be enough to make them well. This is amazing faith, and it is also simple faith. I see this passage challenging me to step out of the busyness of my life and back into being better connected with God! Perhaps it can be the same sort of challenge for you too!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your hope, faith, trust, and belief in Jesus. Intentionally make time to step out of the busyness we all face and intentionally take the time to rest with God. God promised us regular rest in His daily and weekly cycle for our lives, and following His pattern for our lives is what ultimately works the best for our health and wellbeing.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. A strong relationship with God will help us face the trials that come into our lives, and a strong relationship with God helps our minds be open to seeing and understanding what He is doing in the world today.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in Mark – Episode 16: After Jesus walks to the disciples on the water, Mark tells us that the disciples’ minds were closed. Discover some things we can learn from this event and from what happens after Jesus and His disciples arrive at their destination.

Join the discussion on the original episode's page: Click Here.

Life is a Parable: Mark 4:30-34

Focus Passage: Mark 4:30-34 (NCV)

30 Then Jesus said, “How can I show you what the kingdom of God is like? What story can I use to explain it? 31 The kingdom of God is like a mustard seed, the smallest seed you plant in the ground. 32 But when planted, this seed grows and becomes the largest of all garden plants. It produces large branches, and the wild birds can make nests in its shade.”

33 Jesus used many stories like these to teach the crowd God’s message—as much as they could understand. 34 He always used stories to teach them. But when he and his followers were alone, Jesus explained everything to them.

Read Mark 4:30-34 in context and/or in other translations on BibleGateway.com!

One of Jesus’ foundational methods of teaching people was through stories and parables. The goal of these stories was to help those listening understand truths and ideas that might otherwise be too big or abstract to understand.

The gospel of Matthew draws our attention onto this method of teaching when Matthew adds the footnote that: “Jesus used stories to tell all these things to the people; he always used stories to teach them. This is as the prophet said: ‘I will speak using stories; I will tell things that have been secret since the world was made.’” (Matthew 13:34-35)

While Jesus used stories throughout His ministry while teaching, not all of them were understood by those listening. However, since Jesus using stories and metaphors was prophesied, I wonder how much of life and the physical world is a metaphor for the spiritual world. In other words, I wonder if God purposely created parallels between the unseen spiritual world and the visible physical world to help us connect the two together and to help us understand Him better.

If this is the case, our whole lives become a learning tool. With every action we make or avoid, we are learning something positive or experiencing the results of something negative. However, not everyone is able to comprehend or understand everything.

Mark’s gospel draws us to this point when he tells us that “Jesus used many stories like these to teach the crowd God’s message—as much as they could understand. He always used stories to teach them.” (v. 33-34a)

The stories Jesus shared were intended to help people learn God’s message, but since God’s message is so big and overwhelming, the stories were designed to share small details, pieces, and segments of God’s message – as much as we could understand. By sharing many stories that helped describe the different parts of God’s message, Jesus was helping expand His audience’s mind to what God wants for them as part of His plan.

However, since not everyone understood every story Jesus shared, Mark follows up by saying, “But when he and his followers were alone, Jesus explained everything to them.” (v. 34b)

Jesus made it a point to explain all the parables to His followers while they were alone. Jesus’ stories were not meant to hide truth but instead to remind us of His truth. When the gospel writers share parables Jesus shared with them, it is to help them remember the big spiritual truths that Jesus taught them, and it is to help remind them about how our physical lives reflect our spiritual lives.

Similar to how it was in the first century, not everyone living today will understand everything that Jesus taught. However, while the temptation for us living over 2,000 years later would be to ignore and dismiss Jesus’ truth, the best way to test whether it is still relevant for us today is to prayerfully study it and try it out in our lives. If the truth that Jesus taught is still valid today, then it is also still relevant for our lives.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Drinking Blood and Eating Flesh: John 6:47-71


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In our last podcast episode, we stopped before finishing a longer challenge Jesus gives to the crowd of people who found Him following the feeding of the 5,000 and Jesus walking to the disciples’ boat as they were struggling to cross the lake.

In Jesus’ challenge, He begins by emphasizing what God wants most from His people. After the crowd challenges Jesus to give them a sign, which tells us something about the character of this crowd since they just experienced a sign when Jesus fed them in the wilderness, Jesus shifts to talking about the bread God gives, and how He is the Bread of Life.

Reading a few of the last verses from our previous episode to give this episode’s passage some context, let’s pick back up where we left off in our last episode. Our passage is found in John’s gospel, chapter 6, and we will read it from the New International Version of the Bible. Starting in verse 47, Jesus continued speaking, saying:

47 “Very truly I tell you, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”

53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.

Let’s pause reading here. What Jesus has just described is one of the most challenging things He says in the entire Bible, and on the surface, it sounds like Jesus is telling His followers to become cannibals.

However, the only way these verses about eating Jesus’ flesh and drinking Jesus’ blood make sense is when we understand them spiritually. In a literal sense, no one has eaten Jesus’ flesh or drank His blood. The single opportunity that people would have had would have been as He was being taken off the cross and buried, but nothing like this is even hinted at in any of the gospels. While Jesus was dying, most of the disciples were hiding for their lives, and it is only after Jesus is raised from the dead that they begin to venture out. After Jesus was raised from the dead, there was no way the disciples could literally eat His flesh or drink His blood because He appeared and disappeared at will.

Instead, the spiritual truth Jesus teaches His closest followers later on during His ministry, when they are eating the Last Supper together on the night Jesus was betrayed and arrested. In this Passover meal, Jesus takes bread and symbolically equates it to His body, and He takes wine and symbolically equates it to His blood.

However, at this earlier point in Jesus’ ministry while He is teaching this crowd, we don’t have any hint at this symbolism, only a strange literal-sounding declaration about becoming cannibals. Because of this, when we continue reading in verse 60, we see the response of the crowd. John tells us:

60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

66 From this time many of his disciples turned back and no longer followed him.

67 “You do not want to leave too, do you?” Jesus asked the Twelve.

68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.”

70 Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” 71 (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

In this passage, and in its conclusion, we discover that Jesus subtly reemphasizes the spiritual nature of what He shared with these followers by saying in verse 63, “The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life.

This is the biggest clue that Jesus is speaking in a spiritual, symbolic sense, rather than literally. Remember eating Jesus’ flesh doesn’t make sense when Jesus tells us directly that the flesh counts for nothing.

So a better question for us to ask is why would Jesus press this crowd with this truth?

When I look at the broad event, I suspect that Jesus understood something that we did not. I suspect that Jesus understood that the larger the crowds were that followed Him, the greater the danger that this crowd would derail His mission into this world. This specific crowd presents an interesting challenge of its own. This crowd, prompted by emotion, had wanted to make Jesus their earthly king following His miracle of food multiplication, but this same crowd then demanded more signs from Jesus to prove He was from God.

This crowd reflects a decent portion of humanity who are ruled by their emotions, while claiming to be ruled by logic. This crowd was self-serving, only interested in Jesus for what He could do for them, and they likely would not have been satisfied for long with any miracle or sign Jesus would have provided to prove that He was from God. Less than 48 hours after an amazing miracle they were a clear part of, we see them demanding another sign. This crowd discounted every reason they were given to believe in Jesus, while claiming they wanted Jesus to give them reasons for them to believe.

Because of this crowd’s overtly self-serving attitude and focus on bread from God, I believe Jesus took this theme and pushed it to its extreme. Jesus did not lie, but Jesus shared a spiritual truth that was deeper and more direct than any of these people were willing to accept. Jesus shared how He was God’s manna from heaven, and how the manna foreshadowed His coming into the world.

This spiritual truth was so challenging, that it prompted many of His followers who were disciples to desert Him. While we think of disciples as the twelve men Jesus chose, John uses this term to describe a bigger group of regular followers of Jesus, and John describes the twelve closest followers in this passage as simply “the Twelve”. From how this passage frames the aftermath of Jesus’ message, it appears like Jesus took this huge crowd and pushed every person away until He was left with only the Twelve disciples. The bigger the crowds following Jesus got, the harder Jesus pushed them with spiritual truth.

However, while Jesus pushed those in the first century with hard spiritual truth, we are called to believe Jesus’ words, because Jesus’ words bring life and Jesus’ life brings eternal life. God has promised that those who believe and trust in Jesus will be given eternal life. Even if Jesus challenges us with some very difficult to accept challenges, His perspective is bigger than our own, and even when we don’t understand, we are called to believe and look forward to the day when all our questions will be answered when Jesus returns to bring us home.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to trust in Jesus even when He says some challenging words. Study into the challenging messages Jesus shares to discover some amazing spiritual truth that is worth applying into our lives. Remember, through Jesus, we are promised eternal life, and because of what Jesus did for us, we have the assurance of salvation.

Also, as I always challenge you to do, intentionally pray and study the Bible for yourself to learn and grow from God’s Word. God has preserved the Bible for thousands of years, and it has the power to transform lives when we let the Holy Spirit speak through it. No other book or collection of writing has the Holy Spirit behind it like the Bible. We can trust the Bible will give us an accurate picture of God when we look at it holistically and in context.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!

Year in John – Episode 15: When Jesus is challenged by a crowd to show them a sign from heaven like God gave manna in the Old Testament, discover how Jesus pushes this spiritual truth to the extreme, and how He is God’s manna that was sent into the first century world.

Join the discussion. Share your thoughts on this passage.

Elijah’s Ministry: Matthew 17:1-13

Focus Passage: Matthew 17:1-13 (GW)

After six days Jesus took Peter, James, and John (the brother of James) and led them up a high mountain where they could be alone.

Jesus’ appearance changed in front of them. His face became as bright as the sun and his clothes as white as light. Suddenly, Moses and Elijah appeared to them and were talking with Jesus.

Peter said to Jesus, “Lord, it’s good that we’re here. If you want, I’ll put up three tents here—one for you, one for Moses, and one for Elijah.”

He was still speaking when a bright cloud overshadowed them. Then a voice came out of the cloud and said, “This is my Son, whom I love and with whom I am pleased. Listen to him!”

The disciples were terrified when they heard this and fell facedown on the ground. But Jesus touched them and said, “Get up, and don’t be afraid!” As they raised their heads, they saw no one but Jesus.

On their way down the mountain, Jesus ordered them, “Don’t tell anyone what you have seen. Wait until the Son of Man has been brought back to life.”

10 So the disciples asked him, “Why do the experts in Moses’ Teachings say that Elijah must come first?”

11 Jesus answered, “Elijah is coming and will put everything in order again. 12 Actually, I can guarantee that Elijah has already come. Yet, people treated him as they pleased because they didn’t recognize him. In the same way they’re going to make the Son of Man suffer.”

13 Then the disciples understood that he was talking about John the Baptizer.

Read Matthew 17:1-13 in context and/or in other translations on BibleGateway.com!

Have you ever wondered if Jesus said something before thinking it through?

Or perhaps wondered if Jesus ever stumbled over one of His main points and had to go back and restate it because it wasn’t worded correctly?

And if either of these ideas were true, could this misstep have been recorded in one or more gospels and then copied thousands of times throughout the ages?

Bible critics love to search out such mistakes and errors in order to discredit Christianity and/or Jesus, and in this passage may be one such slipup – or in it could be a hidden repeating prediction for the future.

In several translations, including the one we are using for this entry, Jesus says in verse 11, “Elijah is coming and will put everything in order again.” But then He quickly follows up in verse 12 by saying, “Actually, I can guarantee that Elijah has already come.

So which is it?

Is Elijah still coming, or has He already come?

This is the sort of question that Bible critics like to pose towards how the Bible is written. Looking at the context and how the disciples understood this dialog, they conclude that this Elijah prediction represented the role and ministry of John the Baptist, who’s ministry got people thinking about and looking forward to Jesus’ arrival.

However, we also have a problem though, because at least with how these two verses are translated into English, it seems as though Jesus misspeaks and then restates what He meant to say. This may be the case, but it could also be Jesus hinting us to a larger, repeating truth: Before God does anything big in the world, He sends messengers to prompt us to pay attention:

  • Noah was sent to build the ark, but also to preach about the coming flood.

  • Moses was sent to deliver Israel from Egypt, but also to point the Egyptians towards the one true God.

  • Elijah was sent to the people of Israel at a time when they were far from God and in his ministry, he challenged the king, proclaimed a drought/famine, and challenged the false religion at the time in a very public way (i.e. fire from heaven).

  • Many of Old Testament prophets who have books named after them prophesied about the coming exile of the Jews for their unfaithfulness to God.

  • John the Baptist comes announcing that God is about to send the promised Messiah into the world.

There are lots of other examples we could look at, but it seems that God likes to send messages and/or messengers into the world when He is about to do something big. With this theme in mind, it is not unrealistic to look for other messenger examples throughout history following Jesus and the apostles.

Along these lines, when Jesus says in verse 11 that “Elijah is coming and will put everything in order again,” we can see foreshadowing of future times when God send messengers to point people back to Him.

You and I can be “Elijah-like” when we point people to God and to Jesus. John the Baptist got many of the people in that generation ready to meet Jesus. In today’s world, you and I can help others meet Jesus and get ready for eternity.

Before God does anything big in the world, He sends messengers to prompt us to pay attention, and you and I can help our place in history by pointing people to Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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