Reflective Bible Study Gospel Adventure

Tap into the Power: Luke 24:44-53

Published December 3, 2025 in Written Journal Entries

Focus Passage: Luke 24:44-53 (NCV)

⁴⁴He said to them, “Remember when I was with you before? I said that everything written about me must happen—everything in the law of Moses, the books of the prophets, and the Psalms.”

⁴⁵Then Jesus opened their minds so they could understand the Scriptures. ⁴⁶He said to them, “It is written that the Christ would suffer and rise from the dead on the third day ⁴⁷and that a change of hearts and lives and forgiveness of sins would be preached in his name to all nations, starting at Jerusalem. ⁴⁸You are witnesses of these things. ⁴⁹I will send you what my Father has promised, but you must stay in Jerusalem until you have received that power from heaven.”

⁵⁰Jesus led his followers as far as Bethany, and he raised his hands and blessed them. ⁵¹While he was blessing them, he was separated from them and carried into heaven. ⁵²They worshiped him and returned to Jerusalem very happy. ⁵³They stayed in the Temple all the time, praising God.

Read Luke 24:44-53 in context and/or in other translations on BibleGateway.com!

All too often, when more than one gospel includes an event, we tend to play favorites, and focus on only the gospel that we like the most. Unfortunately, it is this way with the grand conclusion to Jesus’ life on earth. All too often, we focus on Matthew’s gospel and the great commission as the big last event in Jesus life on earth before He returns to heaven. However, by focusing only on Matthew, we miss some interesting insights that we can find in how other gospels chose to finish their narratives.

While reading Luke’s conclusion, a verse stood out to me that I had never seen before. Perhaps this is because too often we stop reading Luke’s gospel following the road to Emmaus and Jesus appearing to the disciples in the upper room. But when we stop there, which is almost at the end, we will miss this amazing verse that Luke chooses to include.

Right in the middle of Luke’s conclusion we read: “Then Jesus opened their minds so they could understand the Scriptures.” (v. 45)

This verse is incredibly significant even though we may be tempted to gloss over it.

Up until this point, the disciples had a preconceived idea about who Jesus was, and about the Old Testament. Their point of view, aside from what Jesus had shared with them, was made up of a long chain of rabbis’ commentaries about what various scriptures meant. One rabbi would discover something in a passage, or look at a passage from a certain angle, and then the rabbis that followed afterwards would continue looking down that same path.

While this is not inherently bad, what becomes bad about it is when we stop being open to other insights or angles when looking at the scripture itself. If you only see a verse or passage one way every time you read it, then you will miss out on what God wants to help you discover.

But here is the great news: “Jesus opened their minds so they could understand the Scriptures.” (v. 45)

Each and every one of us, regardless of our past situations or opinion of the Bible, can learn, grow, and discover new things in the scripture when we let Jesus and the Holy Spirit into our minds while reading the Bible (a.k.a. the scriptures).

Whether you are one to accept this idea or not, we actually need Jesus and the Holy Spirit to help us understand the underlying themes in the Bible, because without Jesus and the Holy Spirit, the Bible becomes a history book full of stories and fables.

Jesus brings meaning to the Bible, and the Holy Spirit is the only way we can really, fully tap into the power that the Bible offers!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Mission: Luke 4:16-30

Published December 2, 2025 in Written Journal Entries

Focus Passage: Luke 4:16-30 (NIrV)

¹⁶Jesus went to Nazareth, where he had been brought up. On the Sabbath day he went into the synagogue as he usually did. He stood up to read. ¹⁷And the scroll of Isaiah the prophet was handed to him. Jesus unrolled it and found the right place. There it is written,

¹⁸“The Spirit of the Lord is on me.
    He has anointed me
    to announce the good news to poor people.
He has sent me to announce freedom for prisoners.
    He has sent me so that the blind will see again.
He wants me to set free those who are treated badly.
¹⁹    And he has sent me to announce the year when he will set his people free.”

²⁰Then Jesus rolled up the scroll. He gave it back to the attendant and sat down. The eyes of everyone in the synagogue were staring at him. ²¹He began by saying to them, “Today this passage of Scripture is coming true as you listen.”

²²Everyone said good things about him. They were amazed at the gracious words they heard from his lips. “Isn’t this Joseph’s son?” they asked.

²³Jesus said, “Here is a saying you will certainly apply to me. ‘Doctor, heal yourself!’ And you will tell me this. ‘Do the things here in your hometown that we heard you did in Capernaum.’ ”

²⁴“What I’m about to tell you is true,” he continued. “A prophet is not accepted in his hometown. ²⁵I tell you for sure that there were many widows in Israel in the days of Elijah. And there had been no rain for three and a half years. There wasn’t enough food to eat anywhere in the land. ²⁶But Elijah was not sent to any of those widows. Instead, he was sent to a widow in Zarephath near Sidon. ²⁷And there were many in Israel who had skin diseases in the days of Elisha the prophet. But not one of them was healed except Naaman the Syrian.”

²⁸All the people in the synagogue were very angry when they heard that. ²⁹They got up and ran Jesus out of town. They took him to the edge of the hill on which the town was built. They planned to throw him off the cliff. ³⁰But Jesus walked right through the crowd and went on his way.

Read Luke 4:16-30 in context and/or in other translations on BibleGateway.com!

If Jesus ever shared a summary of His mission on earth, chances are that we would find it somewhere in His ministry, and perhaps we might even find it among the prophecies about Jesus from the Old Testament.

Well, one of the first things Jesus does when He steps onto the scene is draw our attention to this truth. In the gospel of Luke, we read Jesus quoting His mission from a prophecy that is found in the book of Isaiah:

“The Spirit of the Lord is on me.
He has anointed me
      to announce the good news to poor people.
He has sent me to announce freedom for prisoners.
      He has sent me so that the blind will see again.
He wants me to set free those who are treated badly.
      And he has sent me to announce the year when he will set his people free.” (v. 18-19)

In this quotation from the Old Testament, we learn the role of the Messiah that God sent. In this prophecy, we have a clear picture of who Jesus would be while spending time on earth. We can see in these words Jesus’ mission.

This is not a mission that Jesus gave Himself following the temptations in the wilderness, but instead it was given to Him by God, in the form of a 700+ year old prophecy. And Jesus chooses to share this prophecy first in His hometown synagogue. This isn’t because He knows He’ll be accepted or even understood, but probably out of respect for those He grew up with.

It is the same with our lives. We can make up a goal or mission for our lives, or we can lean on God to show us His goal and mission for each of us. God created you and I for a reason and purpose, and because of this, we should seek to find out what His mission for us is and then do it.

This Old Testament prophecy Jesus shared summarizes His earthly ministry, and it is the test we can use regarding whether Jesus was really the One God sent to be our representative and our sacrifice. Only by spending time with God will He help us discover the mission He created us to live!

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Flashback Episode — Two Trials; Two Responses: Luke 23:1-12

Published December 1, 2025 in Audio Journal Entries

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It is at about this point in our year moving through the gospels where I realize there are more events left in Luke’s gospel than we have adequate time for in the remaining time this year. This happened for the last two gospels, and I was pretty certain this would happen in Luke’s gospel as well, since Luke’s gospel is the longest of the four gospels.

However, while we only have three episodes left and two full chapters of Luke remaining, let’s not focus too hard on what I wasn’t able to include, and instead focus on what we do have time left to focus on from these last chapters in Luke.

With that said, our last podcast episode focused in on Jesus’ trial before the religious leaders. After the religious leaders condemned Jesus as guilty, they still had a problem. Because of Rome’s occupation of their territory, they did not have the right to execute someone, and especially the right to execute someone in a very public, humiliating way. This means that after Jesus was religiously condemned as guilty, He still needed to be condemned worthy of death by the government.

For this dilemma, we then come to another trial Jesus faces, and Luke includes an extra detail that no other gospel includes, which is fascinating in my mind. Let’s read what Luke describes.

Our passage for this episode is found in Luke’s gospel, chapter 23, and we will read from the God’s Word translation. Starting in verse 1, Luke tells us:

¹Then the entire assembly stood up and took him to Pilate.

²They began to accuse Jesus by saying, “We found that he stirs up trouble among our people: He keeps them from paying taxes to the emperor, and he says that he is Christ, a king.”

³Pilate asked him, “Are you the king of the Jews?”

“Yes, I am,” Jesus answered.

⁴Pilate said to the chief priests and the crowd, “I can’t find this man guilty of any crime.”

Pausing briefly, I am amazed at both Pilate’s response here, and at the way this translation simplified Jesus’ response. Technically Jesus did agree with Pilate, but a more literal reading of Jesus’ response would be that Jesus replied by saying, “It is as you say” or “Those are your words, not mine”.

As I compare various translations, since I don’t know the original Greek language to look back at the source, the translations seem divided along the lines of Jesus agreeing with Pilate verses Jesus telling Pilate that this is not the title He claims.

Either way, I am surprised at how Luke seems to summarize this conversation. According to Luke, after Jesus answered one single question, Pilate declares Him as innocent of any crime.

However, the religious leaders are very unsatisfied with this ruling. Continuing in verse 5, Luke tells us:

⁵The priests and the crowd became more forceful. They said, “He stirs up the people throughout Judea with his teachings. He started in Galilee and has come here.”

⁶When Pilate heard that, he asked if the man was from Galilee. ⁷When Pilate found out that he was, he sent Jesus to Herod. Herod ruled Galilee and was in Jerusalem at that time.

⁸Herod was very pleased to see Jesus. For a long time he had wanted to see him. He had heard about Jesus and hoped to see him perform some kind of miracle. ⁹Herod asked Jesus many questions, but Jesus wouldn’t answer him. ¹⁰Meanwhile, the chief priests and the experts in Moses’ Teachings stood there and shouted their accusations against Jesus.

¹¹Herod and his soldiers treated Jesus with contempt and made fun of him. They put a colorful robe on him and sent him back to Pilate. ¹²So Herod and Pilate became friends that day. They had been enemies before this.

In Luke’s version of Jesus’ public, civil trial, we discover that Pilate tries to hand Jesus off to Herod because Jesus is from Galilee. However, Herod, while being interested in meeting Jesus, is not all that impressed with Jesus. Herod wanted to see a miracle, but He wasn’t interested in Jesus for who He claimed to be.

As I look at these two very different rulers, and their respective impressions of Jesus when meeting Him, I am amazed at one detail that each event uncovers. With both these meetings, Jesus doesn’t visibly step into the role of king. Jesus doesn’t act like a king for either governor, and Jesus doesn’t really even overtly defend Himself against the accusations of the religious leaders.

This shared detail is powerful, because we discover something amazing about both governor’s in their response to Jesus being claimed as a king. Pilate is reserved and intrigued, because Jesus is not like any self-proclaimed messiah that he had dealt with before. In stark contrast, Herod laughs and mocks Jesus because Jesus doesn’t display any characteristics Herod believed a king would have. Pilate’s response to meeting Jesus is one of curiosity, while Herod’s response is one of mockery.

I suspect this is why only one gospel includes Herod’s brief encounter with Jesus. In the big picture of the cross, Jesus being taken to see Herod is an easy event to exclude, since Jesus stands before Pilate both before and after this very uneventful meeting.

Why then might Luke have included this unique detail?

I suspect that Luke included this, not just to be historically accurate, but to illustrate a powerful truth. When we ask questions of God with an open mind, don’t be surprised if or when God answers. However, if we demand things of God, I’m certain we will be answered with silence.

Herod’s encounter with Jesus was entirely self-serving. Herod didn’t care one bit about who Jesus was or what the religious leaders claimed Jesus to be. Herod simply wanted to see a miracle that Jesus had been rumored to do, but Jesus knew that any miracle given in this context would not bring God glory. A miracle in this context might have even derailed Jesus facing the cross, which was His ultimate mission.

Pilate’s encounter with Jesus, which each gospel shares unique details about, is one where Pilate is curious about Jesus and about the claim that the religious leaders make of Jesus. Pilate isn’t fully sold on the accusations of the religious leaders, but he also doesn’t know what to make of Jesus. It is Pilate’s reservation about this entire event and a partially open mind that let’s Jesus speak briefly.

Jesus’ brief conversation with Pilate prompts Pilate to see Jesus in a completely different frame of reference, and while Pilate ultimately bends to the crowd’s demands to crucify Jesus, he ended that morning with a different impression of Jesus than he began his morning with. Pilate also likely ended that morning with a slightly different impression of the religious leaders than he had before.

We can learn from these two encounters. If we want to hear God speak and if we want God to show up in our lives in powerful ways, we must be open to receiving the Holy Spirit into our lives. Demanding God will do something for us is an easy way to receive silence and disappointment. Instead, let’s honor God, give Him the glory, and praise Him for any and every blessing, challenge, and opportunity to grow that He brings into our lives.

As we come to the end of this podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to be open to receiving the Holy Spirit. When coming before God, intentionally be humble and repentant when bringing God your request and don’t demand that He helps you. A demanding, arrogant spirit will ultimately get the same response Herod received when he met Jesus, and that response was silence.

Also, continue to pray and study the Bible for yourself to learn what God wants to teach you and to grow closer to Him. When praying and studying, be sure to ask God for His help to understand what you are studying, and be open to what God wants to teach you through the pages, passages, and events included in the Bible. Don’t let anyone get between you and your relationship with God!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or try to arrogantly rush into where God wants to lead you to in your life with Him! Remember that even if we don’t understand why, God’s timing is always best!

Flashback Episode: Year in Luke – Episode 48: When we read Luke’s gospel about Jesus’ trial before Pilate, we discover that Pilate sends Jesus to Herod. While these very different rulers both meet Jesus, discover how each meeting is unique while also containing something that remained the same!

Members of His Family: Matthew 12:46-50

Published November 28, 2025 in Written Journal Entries

Focus Passage: Matthew 12:46-50 (NIV)

⁴⁶While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. ⁴⁷Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

⁴⁸He replied to him, “Who is my mother, and who are my brothers?” ⁴⁹Pointing to his disciples, he said, “Here are my mother and my brothers. ⁵⁰For whoever does the will of my Father in heaven is my brother and sister and mother.”

Read Matthew 12:46-50 in context and/or in other translations on BibleGateway.com!

In a short event that three of the gospels include, we learn about a time when Jesus’ mother and siblings come to see Him. I’m not entirely sure why Matthew, Mark, and Luke all chose to include this event, but perhaps it is because there is something significant for us to learn in Jesus’ key point.

I was also surprised that when I compared the three gospels and how each recorded this event, there were very few differences. However, Matthew includes an interesting transition statement that helps draw us to a theme that this event helps to teach us: “Pointing to his disciples, he said, ‘Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.’” (v. 49-50)

Matthew draws our attention to Jesus pulling His disciples into this illustration. In some ways, this is surprising, because this group of guys seemed to always be one or two steps behind whatever Jesus was trying to teach them. Time and time again, Jesus would try to teach them some truth about God and a simple reading of the gospels points us to the realization that not much of it stuck.

But there was still something about these disciples that qualified them to be introduced as members in Jesus’ family (in the family of God) – these men and women were close to Jesus, and they followed Jesus, and they stayed beside Jesus even when the Pharisees wanted to attack Him. And even though everyone ran the night Jesus was arrested, they all came back (minus Judas Iscariot), and ultimately became the leaders that Jesus knew they would be.

This passage teaches us that we are all part of Jesus’ family when we obey God the Father. When we are doing God’s will, and when we are close to Jesus, following Jesus, and learning from Jesus, we are a valued member of God’s family!

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