Clarity over Creativity: Mark 1:1

Focus Passage: Mark 1:1 (GW)

This is the beginning of the Good News about Jesus Christ, the Son of God.

Read Mark 1:1 in context and/or in other translations on BibleGateway.com!

When I read the gospels, I am fascinated at how each gospel writer opens their narrative:

Matthew begins tracing Jesus’ ancestors all the way up from Abraham.

Luke begins by sharing how he has researched and organized Jesus’ life through interviewing eyewitnesses and those who were directly connected to Jesus.

John begins with a look at Jesus’ divinity and it echo’s Genesis’ creation account.

But Mark simply makes an opening statement before transitioning to introducing John the Baptist, who baptized Jesus at the start of His ministry.

While it is not all that glamorous or interesting to read, Mark opens his gospel by saying, “This is the beginning of the Good News about Jesus Christ, the Son of God.” (v. 1)

Whether the reader believes that Jesus Christ was God’s Son or not, Mark shares that this is his conclusion after what he has learned, seen, and experienced. Mark opens his gospel by stating the topic in a simple and direct way before diving right into the narrative – and this is important for us to pay attention to.

From how Mark opens his gospel, we are reminded that sometimes it is best to simply come right to the point we are trying to make. In today’s culture, there is the belief that we must be creative, different, or stretch the lines in some way in order to be noticed. Instead, Mark says to keep it simple, straight-forward, and clear.

If we were to draw a motto from how Mark introduces us to Jesus, we could say something like: “Clarity beats creativity”, “Communicating clearly is better than communicating cleverly”, or “If you can only pick one thing, pick clarity”.

Mark reminds us that clarity, especially with topics that people can get very opinionated about, is much better than trying to overly be creative. If there is a way that creativity can help a presentation be clearer, then that is great, but when deciding whether to make a presentation, letter, or message clear or clever, choose to make it clear first.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Thanking a Betrayer: Matthew 27:1-10

Focus Passage: Matthew 27:1-10 (GW)

Early in the morning all the chief priests and the leaders of the people decided to execute Jesus. They tied him up, led him away, and handed him over to Pilate, the governor.

Then Judas, who had betrayed Jesus, regretted what had happened when he saw that Jesus was condemned. He brought the 30 silver coins back to the chief priests and leaders. He said, “I’ve sinned by betraying an innocent man.”

They replied, “What do we care? That’s your problem.”

So he threw the money into the temple, went away, and hanged himself.

The chief priests took the money and said, “It’s not right to put it into the temple treasury, because it’s blood money.” So they decided to use it to buy a potter’s field for the burial of strangers. That’s why that field has been called the Field of Blood ever since. Then what the prophet Jeremiah had said came true, “They took the 30 silver coins, the price the people of Israel had placed on him, 10 and used the coins to buy a potter’s field, as the Lord had directed me.”

Read Matthew 27:1-10 in context and/or in other translations on BibleGateway.com!

While Judas Iscariot is looked down on as the disciple who betrayed Jesus, the gospel of Matthew includes the final act of this disciple’s life. The events surrounding Judas’ betrayal happen over a relatively short period of time. It may have even been less than a week between the time when Judas first thought about betrayal and Jesus’ arrest.

But Jesus knew that He would be betrayed even before starting His ministry. Jesus even knew it would be Judas Iscariot who would be the one to betray Him when bringing Him in to the group of twelve disciples.

Some people believe that Judas’ betrayal was his way of trying to force Jesus’ hand. None of the disciples believed Jesus intended to face the cross. In their minds, the Messiah God promised would live forever – never facing death. In Judas’ mind, the thought is that an arrest by the Jewish leaders would push Jesus into taking the Messiah role that Judas believed He should step into.

Matthew tells us what happened to Judas after realizing Jesus was not moving away from death. “Then Judas, who had betrayed Jesus, regretted what had happened when he saw that Jesus was condemned. He brought the 30 silver coins back to the chief priests and leaders. He said, ‘I’ve sinned by betraying an innocent man.’” (v. 3-4a)

Judas realizes what he had done and he regrets his decision. Before leaving, he throws the money back at the chief priests in the temple.

Was this enough to cause him to turn back to Jesus and ask for forgiveness?

Was the regret simply that Jesus did not step up like Judas believed He should have?

I don’t think we really can know what happened in Judas’ mind at the realization that Jesus was condemned and was headed to the cross. We can see that he returned the money the priests had paid him, and in his words to them, he acknowledges his sin.

But there were four deaths that weekend. After leaving the temple, Matthew tells us that Judas “went away and hanged himself.” (v. 5)

In the list of people we should thank, we truly can thank Judas Iscariot. By betraying Jesus, which kick-started the events of crucifixion weekend, Judas’ actions ultimately led to Jesus’ death, and Jesus’ innocent death opened the way for everyone who has sinned to come to the Father for forgiveness.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Standing up in Faith: John 5:1-15


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As we continue moving through John’s gospel, and the events John shares with us about Jesus’ ministry, we come to a miracle that is unique to John’s gospel, and one that seems to prompt more questions about Jesus than answers. When reading the gospels, the miracle John includes here, while it is unique, is not a very unique miracle when compared with all the different types of miracles Jesus performed.

However, I wonder if John is building up Jesus’ miracle working ability by including one notable miracle of each type in his gospel, rather than lots of different but similar miracles. If this is the case, then John must see something in this miracle that is worth us paying attention to.

With that said, let’s read about what happened, and discover what we can learn from this event. Our passage is found in John’s gospel, chapter 5, and we will read it from the Holman Christian Standard Bible. Starting in verse 1, John tells us that:

After this, a Jewish festival took place, and Jesus went up to Jerusalem. By the Sheep Gate in Jerusalem there is a pool, called Bethesda in Hebrew, which has five colonnades. Within these lay a large number of the sick—blind, lame, and paralyzed [then some Bible manuscripts add that these people were] [—waiting for the moving of the water, because an angel would go down into the pool from time to time and stir up the water. Then the first one who got in after the water was stirred up recovered from whatever ailment he had].

One man was there who had been sick for 38 years. When Jesus saw him lying there and knew he had already been there a long time, He said to him, “Do you want to get well?”

“Sir,” the sick man answered, “I don’t have a man to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.”

“Get up,” Jesus told him, “pick up your mat and walk!” 9a Instantly the man got well, picked up his mat, and started to walk.

Let’s pause reading for a moment, because I want to draw our attention onto some things that stood out to me as we read this event.

The first detail that stood out to me is Jesus walking by this pool that was surrounded by a large number of sick and disabled people. This details stands out in my mind because we only see Jesus interact with one man, someone who may have been there the longest of any other. From the way this event is framed, we are left to conclude that this man had been abandoned at this pool and left alone. It seems logical to believe that there were people who took compassion on him and gave him food to eat and water to drink, but there was no one present to help him into the water when the time was ideal.

This is significant, because I would have expected Jesus to have interacted with more than one sick or ill person. In other gospels, we read about Jesus entering cities or towns and healing everyone in that place. This event leads us to a big question, “Why heal only this man?” or perhaps we could ask it a different way, “Why only record Jesus healing this man?”

One possible answer is the next detail that stood out to me in this passage. When seeing this man and realizing he had been at that pool for a very long time, Jesus first asks that man if he wants to get well. This is significant because not everyone would want to be healed.

While it sounds crazy to think about, some people in that situation could grow comfortable in their less-than-ideal circumstances, and being healed would mean stepping back into society, needing to find work, and rebuilding a life. When faced with certain, less-than-ideal situations verses the fear of a difficult unknown that could ultimately be better, a certain percentage of people are likely to choose to stay in the less than ideal, but familiar situation.

Jesus does not want to heal someone who does not want to be healed. That would be cruel. It’s the same way with heaven. God would be cruel if He forced eternity in heaven, or eternal life, onto someone who truly didn’t want it.

When the man replies about not being able to get to the pool, this tells us two things. First, it tells us that the man wants to be healed, which is a direct answer to Jesus’ question, and second, this tells us that those present at this pool had placed their faith in the pool for their healing. This second detail is interesting because while God may be behind the pool’s miraculous properties, I wonder how much glory went to God from those who were healed there.

Perhaps, if this had been going on for some time, God received glory early on, but later, after many people had been headed, the pool may have been the greater recipient of praise. This man’s faith was less on God or Jesus and more focused on the pool.

However, when Jesus tells the man to get up, pick up his mat, and walk, the man doesn’t hesitate taking Jesus at His word. The old focus on the pool wasn’t working out so well, so this man decides to shift his focus and faith onto Jesus and Jesus’ promise.

If we were to stop reading here, this miracle would be amazing in itself. However, what comes next is even more amazing. Continuing reading in the second portion of verse 9, John tells us:

9b Now that day was the Sabbath, 10 so the Jews said to the man who had been healed, “This is the Sabbath! It’s illegal for you to pick up your mat.”

11 He replied, “The man who made me well told me, ‘Pick up your mat and walk.’”

12 “Who is this man who told you, ‘Pick up your mat and walk’?” they asked. 13 But the man who was cured did not know who it was, because Jesus had slipped away into the crowd that was there.

14 After this, Jesus found him in the temple complex and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.” 15 The man went and reported to the Jews that it was Jesus who had made him well.

In this event, we discover after the miracle that this was done on the Sabbath day. This is significant because the religious leaders had set up a complex series of rules about what was allowed and not allowed on the Sabbath day in order to keep people from even coming close to breaking God’s Sabbath commandment.

These religious leaders realized that breaking the Sabbath was the catalyst that ultimately led to their ancestors being exiled out of the Promised Land, and when God brought them back, they promptly set up a strict set of rules to keep people from coming close to breaking this commandment again.

However their rules had overshadowed God’s law, and they failed to offer grace when people broke their rules while not truly breaking one of God’s laws. They had lost the reason for their rules and had become prideful that they were the rule makers and rule enforcers.

It is humoring to me that the man does not know who healed him until after being challenged about carrying his mat. If Jesus had not met up with him later, this man would have never known until much later who had healed him.

In this event, while there is more we could focus in on, let’s conclude this podcast looking at one big idea that we see present in this miracle. When God is our last hope, it is easy to look to Him. However, when God is not our first hope, we might not experience many miracles in our lives. When this man gave up hope in reaching the pool, which is something the other people present may not have been ready to do, he was ready to experience the healing Jesus offered him. When we give up hope in the things of this world, and focus our faith on Jesus and what He accomplished for us, we are ready to receive miracles in our lives as well!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open these challenges by saying, continue to intentionally seek God first in your life and look to God first, rather than use Him as your last resort. While God sometimes works miraculously, other times God draws our attention to the answer without using anything miraculous. Choose to have faith in God and look to Him first when challenges, problems, or trials come into your life for the strength and guidance to face whatever you are facing.

Also, as I always challenge you to do, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. While other people have ideas they want you to focus on, filter what you see, read, and hear through the pages of God’s word to discern its eternal value. Let the Bible teach you what is truly valuable within God’s eyes.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 10: When Jesus comes to a pool surrounded by sick people, discover in one man’s healing a powerful truth we can apply into our own lives over 2,000 years later.

Choosing Your Jesus: Mark 15:6-15

Focus Passage: Mark 15:6-15 (NIrV)

It was the usual practice at the Passover Feast to let one prisoner go free. The people could choose the one they wanted. A man named Barabbas was in prison. He was there with some other people who had fought against the country’s rulers. They had committed murder while they were fighting against the rulers. The crowd came up and asked Pilate to do for them what he usually did.

“Do you want me to let the king of the Jews go free?” asked Pilate. 10 He knew that the chief priests had handed Jesus over to him because they wanted to get their own way. 11 But the chief priests stirred up the crowd. So the crowd asked Pilate to let Barabbas go free instead.

12 “Then what should I do with the one you call the king of the Jews?” Pilate asked them.

13 “Crucify him!” the crowd shouted.

14 “Why? What wrong has he done?” asked Pilate.

But they shouted even louder, “Crucify him!”

15 Pilate wanted to satisfy the crowd. So he let Barabbas go free. He ordered that Jesus be whipped. Then he handed him over to be nailed to a cross.

Read Mark 15:6-15 in context and/or in other translations on BibleGateway.com!

As Jesus’ ministry is drawing to its grand conclusion, all four gospel writers focus on a key event in the last hours of Jesus’ life before the cross: the ultimate judgment that is placed on Jesus. It is during this trial and sentencing that each gospel writer draws different details leading up to this moment.

Whether it is how this translation is worded, both Matthew and Mark bring out an idea I had not thought before regarding Pilate and His question to the crowd. Mark tells us that Pilate “He knew that the chief priests had handed Jesus over to him because they wanted to get their own way.” (v. 10)

This stands out because just a few verses earlier Mark tells us that “The crowd came up and asked Pilate to do for them what he usually did.” (v. 8)

Reading this key distinction, and knowing that Jesus was primarily loved by the people across the country, I wonder if Pilate believed the crowd present at this point of Passover weekend to be a good cross-section of Jews from all regions. It is interesting that the crowd asks for the release of a prisoner according to Mark, and I wonder if Pilate sees it as an opening to release Jesus who he knows is innocent.

This is where Matthew brings out an interesting parallel between Jesus and the other candidate for release. The man known as Barabbas was also named Jesus. “At that time they had a well-known prisoner named Jesus Barabbas. So when the crowd gathered, Pilate asked them, ‘Which one do you want me to set free? Jesus Barabbas? Or Jesus who is called the Messiah?’” (Matthew 27:16-17)

The trial on crucifixion morning centers around the choice of which Jesus will the crowd choose: Jesus the criminal-revolutionary or Jesus the Messiah. Pilate believes the crowd would pick Jesus the Messiah, but the crowd is not what Pilate thinks. Mark tells us that “the chief priests stirred up the crowd. So the crowd asked Pilate to let Barabbas go free instead.” (v. 11)

The question that the crowd faced that day is the same question we all face: Which Jesus will you and I choose?

Will we choose Jesus Barabbas, who tried to force his own way into being a messiah; or will we choose Jesus Christ, who chose to leave heaven and die on a cross as a substitute for us?

The priests and leaders chose Barabbas to be their “Jesus”, but that doesn’t mean that you and I have to make the same mistake.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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