Helping the Individual: Mark 7:31-37

Focus Passage: Mark 7:31-37 (NIV)

31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Read Mark 7:31-37 in context and/or in other translations on BibleGateway.com!

One of the things in our passage that amazes me is how Jesus responds to crowds who bring people for Him to heal. It seems as though Mark draws our attention to something that Matthew, Luke, and John don’t pay much attention to.

In Mark, we see an interesting setup for this healing. In verse 32, we learn that “Some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.

Having read the gospels a number of times, groups of people bringing individuals with disabilities to Jesus was nothing new. It was probably what Jesus was most famous for.

But the next thing Jesus does is fascinating. In verse 33 we read that Jesus “took him aside, away from the crowd…” This seems like an odd thing for Jesus to do, except for when we read about how the crowd actually brought the man to Jesus. Verse 32 ends with the phrase: “they begged Jesus to place his hand on him.

When someone begs another person to do something, it is because they want something for themselves. It is as though the crowd is saying, “Jesus, we found this person who has some disabilities, and we want to see you perform a miracle, so we brought him to You.” The crowd is not as interested in the wellbeing of this person as much as simply wanting just one more reason to elevate Jesus in their minds.

But Jesus wants to help the person, and fame is not one of His goals, so He takes the man away from the crowd. This way Jesus can help the individual without encouraging the crowd’s behavior and self-centered desire to see a miracle.

We can learn a lesson from what Jesus did: Jesus was not interested in gaining fame or popularity from His actions. Instead, He simply wanted to help where He could.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Sending an Angel for Our Benefit: Psalm 16:1-11


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When looking at all the prophecies and connection-points between the Old Testament and Jesus’ ministry, one of the best, most amazing connections relates specifically with Jesus’ resurrection. This particular connection point happens to be found in the book of Psalms. In this psalm of David, we get an amazing foreshadowing of the protection God provides to His people, and included in this psalm is the strong theme of the resurrection.

With that as our foundation, let’s read what David wrote. Our Old Testament passage for this episode is found in Psalm, number 16, and we will read it using the New American Standard Bible. Starting in verse 1, David writes:

Preserve me, O God, for I take refuge in You.
I said to the Lord, “You are my Lord;
I have no good besides You.”
As for the saints who are in the earth,
They are the majestic ones in whom is all my delight.
The sorrows of those who have bartered for another god will be multiplied;
I shall not pour out their drink offerings of blood,
Nor will I take their names upon my lips.

The Lord is the portion of my inheritance and my cup;
You support my lot.
The lines have fallen to me in pleasant places;
Indeed, my heritage is beautiful to me.

I will bless the Lord who has counseled me;
Indeed, my mind instructs me in the night.
I have set the Lord continually before me;
Because He is at my right hand, I will not be shaken.
Therefore my heart is glad and my glory rejoices;
My flesh also will dwell securely.
10 For You will not abandon my soul to Sheol;
Nor will You allow Your Holy One to undergo decay.
11 You will make known to me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forever.

In this psalm, we discover that David trusts fully in the Lord and that because of his trust in the Lord, he believes his soul will not be abandoned in Sheol, which, is the Hebrew word for the grave, or the place of the dead, if I’m not mistaken.

However, it is interesting that within that very same verse, which is verse 10, David writes prophetically that God would not allow His Holy One to undergo decay. While some people might assume that David is speaking about himself in this phrase, a technical reading of the verse draws our attention to David speaking this of someone other than himself. In other words, the first phrase of verse 10 could be said to be David speaking about himself. However, the second phrase, which begins with the word “Nor” transitions to speaking about someone other than David.

Over the past few years, I’ve begun to like logic puzzles, and the clues that use the word “nor” or “neither” are fascinating. When I was just beginning, when I saw a clue written with the format neither A nor B equals C, I originally believed that A and B could be the same. However, as I delved further into logic-puzzle-thought, I soon learned that the full clue being shared is that A, B, and C are all unique elements from one another.

Using our logic-puzzle-logic on our passage draws our attention to David clearly moving the focus away from himself with the second phrase he shares in verse 10, which then fixes our understanding of David’s “Holy One of God” to refer to the Messiah.

Moving forward to the New Testament and to Jesus’ life, we turn our attention onto Jesus’ resurrection. While we could use any one of the four gospels to describe this point in Jesus’ ministry, let’s read about the resurrection from Matthew’s gospel, because Matthew frames the details of the resurrection in an amazing way.

In Matthew, chapter 28, starting in verse 1, Matthew writes:

Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. And his appearance was like lightning, and his clothing as white as snow. The guards shook for fear of him and became like dead men. The angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying. Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you.”

In the early morning hours of resurrection morning, the last thing on any of Jesus’ followers’ minds was on Jesus not being in the grave. I suspect that if Jesus’ disciples understood and believed Jesus’ resurrection like Jesus had tried to tell them earlier in His ministry, some, or perhaps even all eleven remaining disciples, would have been at the tomb to witness the angel arriving to roll the stone away.

It is interesting in my mind that Matthew’s gospel is the only one of the gospels to describe as much of the resurrection as he does. All the other gospels focus on the women who went to the tomb simply finding the tomb empty. However, Matthew’s gospel describes how the religious leaders had posted guards at the tomb to keep it secure, and that the arrival of the angel from heaven terrified these hardened soldiers.

A subtle side theme we can see in Matthew’s details of the resurrection is that one angel soldier for God is more than capable of scattering the best defenses humanity can muster. I suspect the religious leaders put their best efforts forward to keep the tomb secure, but it was no match for one angel from heaven.

However, I also always find it fascinating that this angel is only tasked with rolling the stone away, and perhaps also keeping the stone off of the entrance. This angel does not appear to actively be involved with Jesus’ life returning to His body. Instead, this angel’s task is letting Jesus out of the grave.

Actually, if we look at Jesus’ actions after this point, with Him appearing and disappearing among the various groups of disciples, I suspect that the angel at the tomb did not need to free Jesus from the grave.

Instead, I suspect that the angel was sent for the benefit of the women, and all of Jesus’ followers to remove the stone and let them see that the grave was indeed empty. If the stone had stayed put, and Jesus had supernaturally left the tomb without leaving a trace, there would be cause to believe the resurrected Jesus was an impostor. If the stone had stayed where it was locking the entrance to the grave, all of Jesus’ followers would likely have discounted or rejected the risen Messiah because everyone would assume Jesus’ body still lay behind the stone. It is also likely that the women would never have seen an empty tomb because the soldiers present would have turned them away.

This tells us that God sent an angel to validate the resurrection by opening the grave, scaring away those who would have likely attempted to close it back up, and showing all of Jesus’ followers that Jesus was no longer there. The angel who rolled the stone away was given for our benefit and what this angel did on resurrection morning vindicates Jesus’ own testimony, as well as David’s psalm that looked forward to the resurrection.

Jesus promised and predicted to His followers that He would be raised back to life following His death. While His followers did not know what to make of Jesus saying these things, especially since they all believed the popular view of the Messiah up to that point, specifically the detail that the Messiah would not face death, they missed the details that allowed for the Messiah to temporarily taste death.

Just like David wrote, God the Father would not abandon the Holy One of God or let His body decay. Instead, after Jesus lay in the tomb over the Sabbath day, marking Him resting following the completion of the work of salvation, Jesus returns to life and into the next phase of His ministry.

However, this seems like a great place to end this episode. While it might seem as though there is nowhere to go from here looking at prophecies Jesus fulfilled in His lifetime, I’ve saved some of the best, most amazing prophecies to look at as we move forward towards the end of our year podcasting, and that much closer to Jesus’ return.

As we come to the close of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, intentionally seek God first in your life. Trust that because Jesus conquered death and the grave, when we place our faith, hope, trust, and belief in Him, we have nothing to fear regarding death. When we die allied with Jesus, our resurrection is assured.

Also, continue praying and studying the Bible for yourself to grow your personal relationship with God. God wants a personal relationship with you, and the relationship God wants with you can begin today, and it extends past the end of pain, disease, sin, and even death. God wants a personal relationship with you that lasts for eternity.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year of Prophecy – Episode 44: When looking at Jesus’ resurrection and how an Old Testament psalm foreshadows Jesus’ brief stop in the grave before returning to life, discover why there is really only one solid reason for an angel rolling the stone away – a reason that may surprise you.

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Everyone’s Messiah: Luke 1:39-56

Focus Passage: Luke 1:39-56 (GW)

39 Soon afterward, Mary hurried to a city in the mountain region of Judah. 40 She entered Zechariah’s home and greeted Elizabeth.

41 When Elizabeth heard the greeting, she felt the baby kick. Elizabeth was filled with the Holy Spirit. 42 She said in a loud voice, “You are the most blessed of all women, and blessed is the child that you will have. 43 I feel blessed that the mother of my Lord is visiting me. 44 As soon as I heard your greeting, I felt the baby jump for joy. 45 You are blessed for believing that the Lord would keep his promise to you.”

46 Mary said,

“My soul praises the Lord’s greatness!
47 My spirit finds its joy in God, my Savior,
48     because he has looked favorably on me, his humble servant.

“From now on, all people will call me blessed
49     because the Almighty has done great things to me.
        His name is holy.
50             For those who fear him,
                his mercy lasts throughout every generation.

51 “He displayed his mighty power.
    He scattered those who think too highly of themselves.
52         He pulled strong rulers from their thrones.
            He honored humble people.
53                 He fed hungry people with good food.
                    He sent rich people away with nothing.

54 “He remembered to help his servant Israel forever.
55     This is the promise he made to our ancestors,
        to Abraham and his descendants.”

56 Mary stayed with Elizabeth about three months and then went back home.

Read Luke 1:39-56 in context and/or in other translations on BibleGateway.com!

Often the details surrounding an event are just as interesting as what actually happened.

While reading the passage in Luke that we often call “Mary’s Song”, a phrase near the end of it stood out to me as being interesting. As Mary concludes this song, she finishes off by singing, “He remembered to help his servant Israel forever. This is the promise he made to our ancestors, to Abraham and his descendants.” (v. 54-55)

This stands out to me because Mary sees Jesus as the fulfillment of the promise God gave to Abraham, and to the Jewish nation. This is very true. God had promised Abraham that the Messiah would be one of his descendants.

What is fascinating though is not what it said, but what is implied by what is not said. The promise God gave to Abraham was not the first promise God gave regarding sending a Messiah. Immediately following God kicking Adam and Eve from the Garden of Eden, He promises them a Messiah would come to restore the connection they broke when they sinned.

I wonder if many of the Jews had minimized this reference or dismissed it in their minds. The Messiah God promised to Adam and Eve was a Messiah for all of humanity, but the one they liked focusing in on was one that built up the Jewish nation exclusively. The messiah the Jews were waiting for was one who would come and overthrow the Romans and make their nation independent again.

With this in mind, I also wonder if Mary had this idea in her mind during Jesus’ growing up years – and if so, I wonder what she might have thought as He was arrested, tried, and ultimately crucified.

Mary’s song was a high point in her life as Jesus’ mother, and while there would be many more high points coming, she was ultimately going to face the event no parent wants to face – and that event is watching your child die.

But Jesus’ death wasn’t just for the Jewish nation; Jesus died for all humanity, and He made a way for not only Jews to have a restored connection with Jesus, but gentiles as well!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Choosing Who to Associate With: Luke 7:36-50

Focus Passage: Luke 7:36-50 (NIV)

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you; go in peace.”

Read Luke 7:36-50 in context and/or in other translations on BibleGateway.com!

All throughout the Bible, we find examples of people revealing their character through their words and actions – though rarely does it show humanity in a positive light. Sure there are moments of triumph, but many more moments of failure.

In the event we are focusing in on, a woman of questionable reputation comes and anoints Jesus’ feet with perfume. Simon, the Pharisee who was hosting this meal, says to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” (v. 39)

It is unclear in my mind if Simon invited Jesus because he was simply being hospitable, or if he wanted to invite the latest celebrity to help build his own reputation, or if there was another reason behind this meal. Perhaps Simon wanted to see for himself if Jesus was special and everything the rumors about Him claimed to be.

However, in the statement Simon says to himself, we see a glimpse into his character.

Firstly, this response shows us that status mattered to Simon. Those you touched are special to you, and those who you let touch you are even more special. It would seem in that culture that touch played a role in closeness and associating with someone, and Simon’s response tells us that he chose carefully who he associated with.

Next, this tells us that Simon knew about the woman, or at least enough rumors about her had circulated that he had a pretty safe idea the type of lifestyle that she lived. The rumors about her were not simply occasional sin, but a life that was actively lived in sin. Perhaps, Simon had a past with this woman, but there is not anything in this passage that really indicates this. We simply can see that Simon at least knew who this person was – and that he had made up his mind about her.

But most importantly, Simon’s statement tries to discredit Jesus in his mind. In Simon’s response in verse 39, he says, “If this man were a prophet…” Simon had questions about Jesus’ status as a prophet, but surely a prophet, or really anyone sent from God, would not openly associate with those who live their lives far away from God. Therefore, in Simon’s eyes, Jesus must not have been a prophet.

However, Simon – like many of us – don’t fully realize what Jesus’ mission was. Jesus came for sinners, to open a way for salvation, and His mission was to those who were looking for a Savior – and we can only truly realize our need for Jesus when we realize we cannot do life on our own. In this regard the sinful woman was not only forgiven for a greater amount of sin in her past, she was also further ahead on the path to seeing Jesus as God’s Messiah and as her personal Savior.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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