Flashback Episode — Jesus’ Gift to Us: John 2:1-12


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As we continue moving into John’s gospel, looking at the events John included, our attention is turned onto the first miracle Jesus did. Many things about this event are fascinating, especially the faith involved in this event, but faith isn’t the only big factor that amazes me. In this miracle are several layers of foreshadowing that I suspect many people miss when they read it.

So with that said, let’s read what happened, and discover some amazing things hidden within Jesus’ first miracle. Our passage is found in John’s gospel, chapter 2, and we will read from the God’s Word translation. Starting in verse 1, John tells us that:

Three days later a wedding took place in the city of Cana in Galilee. Jesus’ mother was there. Jesus and his disciples had been invited too.

When the wine was gone, Jesus’ mother said to him, “They’re out of wine.”

Jesus said to her, “Why did you come to me? My time has not yet come.”

His mother told the servers, “Do whatever he tells you.”

Six stone water jars were there. They were used for Jewish purification rituals. Each jar held 18 to 27 gallons.

Jesus told the servers, “Fill the jars with water.” The servers filled the jars to the brim. Jesus said to them, “Pour some, and take it to the person in charge.” The servers did as they were told.

The person in charge tasted the water that had become wine. He didn’t know where it had come from, although the servers who had poured the water knew. The person in charge called the groom 10 and said to him, “Everyone serves the best wine first. When people are drunk, the host serves cheap wine. But you have saved the best wine for now.”

11 Cana in Galilee was the place where Jesus began to perform miracles. He made his glory public there, and his disciples believed in him.

12 After this, Jesus, his mother, brothers, and disciples went to the city of Capernaum and stayed there for a few days.

Every time I read this event, I am amazed that the disciples and the servants were the only ones who knew a miracle took place. In other words, Jesus’ mother, who made the request didn’t know what happened, and the host and groom both didn’t know what happened. To the majority of the guests, this event appeared to temporarily run out of wine, but then more wine showed up. There was a problem, and the problem was resolved.

This miracle is prompted because the servants had enough faith to obey Jesus’ ridiculous sounding request to serve the host water. The servants’ faith in Jesus, not knowing who Jesus even was, opened the door for this miracle!

We could also look at the disciples and the servants and picture them as the least important people at this event. Since this was a wedding Jesus’ mother was involved in, it was likely that it was a wedding of one of Jesus’ family members. In this event, we have no idea who the bride or groom was, but they were connected in some way with Jesus’ family. This would make the only people present who were not family members Jesus’ disciples and the servants. Those outside of the family saw the miracle, while those within the family remained somewhat oblivious.

This is interesting to note, because often times we don’t see God working in our hearts or our lives, but other people do. Other people are likely to see a greater change in our lives when we come to God or begin moving towards Him than we do. This isn’t bad, it is just something we should be aware of.

Another thing that stood out to me while reading this event is that the water pots were used for purification rituals. Since John chose to include this detail, I suspect he believed it to be significant for us to know. Part of me wonders if this detail helps draw our attention onto Jesus’ gift purifying us as believers and followers of Him. When Jesus gave Himself for us, His life purifies ours and we are able to stand before God because of what Jesus accomplished for us.

This detail leads us into two amazing layers of foreshadowing I believe this miracle and event includes.

The first layer of foreshadowing is looking forward to what would happen at another significant meal Jesus and His disciples ate together. On the night Jesus was arrested leading up to His crucifixion, Jesus ate what Christians around the world call the Last Supper on Passover weekend. During this Passover meal, Jesus takes bread and wine and connects these things symbolically with His body and His blood.

Jesus’ blood, represented by the wine, represents Jesus’ life. Drawing this connection back to our event for this episode, we see that Jesus supplies His life to solve a problem we are unable to solve. The wine in this event had run out, which symbolically represents that we had done everything we knew to do without being able to solve our big problem (in this context, our biggest problem is sin). To step in with a solution, Jesus provides wine, which represents His life, and it is a wine that is better than either the host or groom had experienced before. Jesus’ life defeated sin, solving the biggest problem we face, and when we accept Jesus’ life in exchange for ours, we get to experience eternal life when we deserved eternal death because of our sin.

The second layer of foreshadowing looks towards the great “wedding” feast we will experience following Jesus’ return. After Jesus returns, we will get to enjoy the wedding supper between Jesus and His bride, which represents His church.

Whenever I see a wedding event in the Bible, I look to see if there is any connection with the wedding feast that all God’s people will experience when Jesus returns to bring us home. In this miracle, I see a profound connection. The only way this future wedding will happen is because of Jesus supplying the wine, which represents His life, for His bride. Without Jesus’ life, there would be no future wedding. The amazing, subtle foreshadowing in this first miracle is that Jesus supplies His life in order for His people to be able to experience the wedding God has been looking forward to since the beginning of time.

Jesus’ life, death, and resurrection solved the sin problem. Jesus supplied His life in exchange for ours. It is now up to us to accept Jesus’ gift and His invitation to substitute His life for ours.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life and choose to accept the gift He offers to you through Jesus’ life and sacrifice. Jesus supplied what we need to solve the sin problem in our own lives, and it is up to us to lean on Jesus’ life for strength to overcome sin in this life. We do this best by focusing on Jesus and intentionally growing towards Him.

Also, continue praying and studying the Bible for yourself to learn, grow, and mature towards God. Through prayer and Bible study, discover just how much God loves us through what Jesus did for all of us. Discover how sin is something we never asked for personally, but it is something God was willing to solve for us because He loves us more than we might realize!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 4: When Jesus and His disciples were invited to a wedding early on in His ministry, discover in His first official miracle and amazing gift He offers to every believer, disciple, and follower through all of history.

Love before Law: Luke 6:6-11

Focus Passage: Luke 6:6-11 (GNT)

On another Sabbath Jesus went into a synagogue and taught. A man was there whose right hand was paralyzed. Some teachers of the Law and some Pharisees wanted a reason to accuse Jesus of doing wrong, so they watched him closely to see if he would heal on the Sabbath. But Jesus knew their thoughts and said to the man, “Stand up and come here to the front.” The man got up and stood there. Then Jesus said to them, “I ask you: What does our Law allow us to do on the Sabbath? To help or to harm? To save someone’s life or destroy it?” 10 He looked around at them all; then he said to the man, “Stretch out your hand.” He did so, and his hand became well again.

11 They were filled with rage and began to discuss among themselves what they could do to Jesus.

Read Luke 6:6-11 in context and/or in other translations on BibleGateway.com!

Whenever I read the gospels and look for examples of how Jesus treated people, and also for examples of how people treated Jesus, I am amazed to really only find love coming from Jesus, but I don’t find many examples of love going towards Jesus. It would seem that from about the time Jesus started helping and healing people, the Jewish religious system at the time was more interested in finding fault with what He was doing than on supporting His ministry.

But it probably wasn’t Jesus who drew out their legalism. The religious system was most likely legalistic, and Jesus was the popular celebrity in their minds who seemed to disregard the centuries of progression to the Law that the religious leaders had added. These religious leaders wanted to become as sinless as possible – or at the very least, demand a life that didn’t even approach sin from those around them.

On one occasion, when Jesus came into a synagogue, we see an interesting situation unfold. “On another Sabbath Jesus went into a synagogue and taught. A man was there whose right hand was paralyzed. Some teachers of the Law and some Pharisees wanted a reason to accuse Jesus of doing wrong, so they watched him closely to see if he would heal on the Sabbath.” (v. 6-7)

Everything we know so far in this event makes me believe that it was a setup. I imagine this event happened because the religious leaders invited the disabled man to the synagogue that day, perhaps by promising him that Jesus would be there to heal him. But while the man came in hopeful, the religious leaders came in looking for fault.

This is where this event gets interesting: “But Jesus knew their thoughts …” (v. 8a)

Was this a result of the Holy Spirit giving Jesus wisdom, or was that unnecessary because Jesus was simply that aware of humanity’s personality quirks. Perhaps Jesus had learned in His growing up years how to read a room of people, and this room was clearly sending Him the message of “hostile” and perhaps “insincere”.

Instead of trying to sneak around the issue, Jesus challenged the religious leaders and those present. Jesus then “said to the man, ‘Stand up and come here to the front.’ The man got up and stood there. Then Jesus said to them, ‘I ask you: What does our Law allow us to do on the Sabbath? To help or to harm? To save someone’s life or destroy it?’ He looked around at them all; then he said to the man, “Stretch out your hand.” He did so, and his hand became well again.” (v. 8b-10)

Jesus healed the man without even touching him – which would be about the furthest thing away from work in their legalistic eyes, but these leaders had already determined that any healing was already wrong. Since Jesus healed, He then crossed the line that they had set up.

But the big thing I see in this event is within Jesus’ character: Jesus chose to visit the synagogue, likely knowing what would happen before even arriving. Jesus knew the trap that the religious leaders set while He was there, but that didn’t stop Him from helping. Jesus helped the man because that is what God would do in that event. Jesus showed us that God cares more for hurting people than He does about the rules or laws. While the laws are important, Jesus demonstrated that love for hurting people is more important!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Choosing a Life of Obedience: Matthew 7:15-29


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As Jesus neared the end of His famous sermon on the mount, we find another parable-illustration that Jesus uses to help us understand a key point He wanted to emphasize for the crowd. While the crowd was used to following their religious leaders, at the big high point of Jesus’ sermon, we discover a warning that is just as important for us to remember as it was for those living in the first century.

Let’s read Jesus’ words as recorded in Matthew’s gospel. Our passage is found in the gospel of Matthew, chapter 7, and we will read from the God’s Word Translation. Starting in verse 15, Matthew quotes Jesus saying:

15 “Beware of false prophets. They come to you disguised as sheep, but in their hearts they are vicious wolves. 16 You will know them by what they produce.

“People don’t pick grapes from thornbushes or figs from thistles, do they? 17 In the same way every good tree produces good fruit, but a rotten tree produces bad fruit. 18 A good tree cannot produce bad fruit, and a rotten tree cannot produce good fruit. 19 Any tree that fails to produce good fruit is cut down and thrown into a fire. 20 So you will know them by what they produce.

21 “Not everyone who says to me, ‘Lord, Lord!’ will enter the kingdom of heaven, but only the person who does what my Father in heaven wants. 22 Many will say to me on that day, ‘Lord, Lord, didn’t we prophesy in your name? Didn’t we force out demons and do many miracles by the power and authority of your name?’ 23 Then I will tell them publicly, ‘I’ve never known you. Get away from me, you evil people.’

24 “Therefore, everyone who hears what I say and obeys it will be like a wise person who built a house on rock. 25 Rain poured, and floods came. Winds blew and beat against that house. But it did not collapse, because its foundation was on rock.

26 “Everyone who hears what I say but doesn’t obey it will be like a foolish person who built a house on sand. 27 Rain poured, and floods came. Winds blew and struck that house. It collapsed, and the result was a total disaster.”

28 When Jesus finished this speech, the crowds were amazed at his teachings. 29 Unlike their experts in Moses’ Teachings, he taught them with authority.

Every time I read this passage and this event, I am amazed at the strong words Jesus used in the conclusion of this message. The illustrations Jesus uses in this passage all center around a very unpopular idea: obedience. We are warned on the front end by Jesus to pay attention to how obedient someone is and to judge their words based on their level of obedience to God’s Word.

Throughout the Bible, the idea of a prophet is simply someone who receives a message from God and then shares it with others. The Bible includes prophets who were both men and women. There is no distinction in God’s eyes when it comes to giving messages to males or females. God looks at other characteristics when deciding whether to give someone a message.

However, the Bible also warns of false prophets. These people claim to speak messages from God, but God never gave them a message to share. These people speak from their own assumptions, and they taint God’s reputation because they misrepresent Him. Obedience in one’s own life is a huge factor in whether we are accurately reflecting God.

After getting all of us agreeing on the truth that we should not expect bad trees to produce good fruit or good trees to produce bad fruit, Jesus then shifts the focus onto the fruit that we produce. If you want to know someone’s heart, look at their actions, look at where they spend their money, and look at how they treat other people. Our hearts reveal our nature through our actions.

In emphasizing His point, Jesus stresses that a lack of obedience will get people kicked out of the kingdom of heaven. The sobering truth in the center of Jesus’ conclusion is that no quantity of good deeds in the world will outweigh disobedience. Jesus calls those who are disobedient, “evil doers”. A disobedient heart is what led to Lucifer’s rebellion in heaven, and it would be crazy for God to bring disobedience into His new heaven and new earth.

However, the big parable in Jesus’ conclusion focuses in on two builders. Note the only distinction Jesus shares that separates these two people. Verse 24 quotes Jesus saying that “everyone who hears what I say and obeys it will be like a wise person”. Verse 26 contrasts this by quoting Jesus saying that “everyone who hears what I say but doesn’t obey it will be like a foolish person”.

Both the wise and the foolish individuals hear Jesus. What makes one wise is whether they obey Jesus or not. Not only is Jesus teaching and warning us about paying attention to others, Jesus is warning us about being intentional about the choices we make in our own lives.

Nowhere in this teaching do we find obedience hinted at as being the source of our salvation. Our salvation is found through faith in Jesus and trusting in His life covering our sins. The only thing obedience gains us is wisdom in this life.

However, the real teaching Jesus emphasizes in our passage is that disobedience in this life has the power to forfeit our salvation. Nothing Satan can do can steal us away from Jesus, but if we choose a life of disobedience, we are effectively choosing sin over Jesus, which not only cheapens the sacrifice He made on our behalf, we choose Satan over Christ.

Instead, Jesus challenges those in the first century, as well as us living today, to be intentional about obeying, not because we believe we can obey our way into being saved. Instead, we are challenged to obey as a way of saying thank You to God for sending Jesus, and thank You to Jesus for coming to pay the price for our sins.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open these challenges by saying, continue to intentionally seek God first and place Him first in your life. Intentionally obey God as a way of saying thank You to Him for what Jesus has done for us.

Also, as I always challenge you to do, continue praying and studying the Bible for yourself to grow closer to God each and every day. While a pastor, author, speaker, blogger, or podcaster can give you ideas to think about, never base your spiritual foundation on the ideas of others. Instead, always build your spiritual foundation on the truth found in the Bible which you learn and validate through personal Bible study.

And, as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or let Satan trick you into walking away from where God wants to lead you to in your life with Him!

Year of Parables – Episode 4: As Jesus finishes His famous Sermon on the Mount, discover what one of the biggest ideas He has to share regarding how we can be wise, and how we can avoid being kicked out of the Kingdom of Heaven.

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Jesus’ Unfair Statement: Matthew 13:10-17

Focus Passage: Matthew 13:10-17 (NLT)

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
15 For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

Read Matthew 13:10-17 in context and/or in other translations on BibleGateway.com!

Sandwiched between a parable and Jesus explaining what the parable means is probably one of Jesus’ most unfair statements in the entire Bible. This statement and idea possibly shocked the disciples so much that we have it shared in three of the four gospels – and Jesus shares this idea because the disciples simply asked Him a question they had been wondering about.

As this passage opens, the disciples pull Jesus aside after He had just finished sharing a parable, and they ask Him, “Why do you use parables when you talk to the people?” (v. 10)

This is a simple question – but Jesus’ response is both prophetic and in some ways insulting. Jesus responds by saying, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not.” (v. 11)

Other gospels share Jesus directly transitioning into a quote from the Old Testament to explain what He is doing. Jesus then quotes from the prophet Isaiah who said,

When they see what I do,
    they will learn nothing.
When they hear what I say,
    they will not understand.
Otherwise, they will turn to me
    and be forgiven.
” (Mark 4:12 [Isaiah 6:9-10])

Now if we look at this response and this statement, this is incredibly unfair. Not only does this make Jesus look unfair, it makes God look unfair. This prophecy makes God look like He is blesses some people with knowledge, and others He slams the door on.

However, what I believe is missing from the surface level reading of this passage is an open mind – or in other words, the freedom of choice for those listening.

If the people listening to Jesus came to Him with an open mind and a humble heart, I believe God is ready and willing to reveal truth to them. But most people are neither open-minded nor humble. In my mind, if someone comes to Jesus with preconceived ideas about Him, or if they come looking for ways to help validate an idea/opinion they already had about Him, they are not coming with an open mind or with a humble heart, and while they may listen intently and hear His words, they will learn nothing.

In this response, Jesus clearly states that He plays favorites. “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not.” (v. 11)

Jesus tells His followers – those who have placed their hope, faith, trust, and belief in Him – that they are permitted to understand the secrets of God’s kingdom. However, those who have rejected Jesus and those who have closed their minds to Him are unable to learning from Him – making them unable to be healed or forgiven.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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