Why Parables: Matthew 13:10-17


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As we begin our year looking at Jesus’ parables, it would be good to begin by answering the question about why Jesus used parables when He spoke to people. While parables are fascinating and simple illustrations, there are plenty of other ways of sharing God’s truth, many of which are clearer and simpler to understand, while others are more complex and less relatable.

Fortunately for us living today, the disciples asked Jesus why He used parables when speaking to the crowds, and most of the gospels include Jesus’ answer to this question. While it would be easy to speculate why Jesus used parables, let’s let Jesus answer this question for us.

Our passage is found in Matthew’s gospel, chapter 13, and we will read it from the New Living Translation. Starting in verse 10, Matthew tells us that:

10 [Jesus’] disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
15 For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

In His response, Jesus not only answers their question, but He also shares that He was fulfilling prophecy while doing so. Jesus used parables to share truth in a simple, yet challenging way. While parables are simple sounding illustrations, we must be paying attention in order to understand what Jesus is teaching.

Jesus’ response tells us there is a difference between looking versus seeing, and hearing versus listening or understanding. In verse 13, Jesus summarizes a key idea in Isaiah by saying “For they look, but they don’t really see. They hear, but they don’t really listen or understand.

In order to understand Jesus, we must not only be looking and hearing, but we must also be seeing and listening.

However, how is it possible for someone to be looking but not seeing, or hearing but not actually listening? Isn’t the definition of looking actually seeking something out, and isn’t hearing necessary for learning?

It is in this subtle concept that we discover an amazing truth about what Jesus likely warns us about in these parables. While these illustrations are simple, the temptation is to read them, pull out a theme, and then discard the parable. This is looking and hearing with a closed mind, and it is what the religious leaders were good at doing in the first century.

When Jesus stepped into history, there was expectation in the culture about the Messiah appearing. However, the expectation was so exclusively focused on one understanding of prophecy that Jesus simply didn’t fit the expectation. Jesus ultimately was rejected because the religious leaders had closed their minds to any other understanding of prophecy. As we spent a whole year looking at, without covering everything, the Old Testament is filled with prophecies that Jesus did fulfill in His lifetime, including prophecies that Jesus could not have directly influenced while here on earth.

But because Jesus didn’t fit the picture of the Messiah that the religious leaders were looking for, they rejected Him. These religious leaders give us a model for looking but not seeing, and hearing but not really listening. The religious leaders looked with an agenda, and they filtered their ears with their ideas about who they believed God would send.

Jesus’ warning in His answer is that more understanding will be given when we listen to Jesus’ teaching, and we will have “an abundance of knowledge”, but when we don’t listen, even the little understanding we think we have “will be taken away”.

We live in a world today that has pushed Jesus and His teachings to as far on the sidelines as it can, and we are seeing the fruit of this decision. Without Jesus’ teachings that affirm creation, we are left wading through theories about our origins that keep getting disproven. The problem isn’t the theory; the problem is with the assumptions that are used to form the rules that define what theories are acceptable. By rejecting Jesus, knowledge may be increasing, but understanding is being lost.

Without Jesus’ teaching on all the subjects that this world struggles with, we are left with a world that is growing more chaotic, more polarized, and more hostile than it has been in a long time.

Jesus shares the solution in His response. In verses 16 and 17, Matthew quotes Jesus saying, “But blessed are your eyes, because they see; and your ears, because they hear. I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

When we look with open eyes for Jesus and when we listen to Jesus, we will be blessed. Seeing Jesus means that we are looking for examples of ways God is working in the world today, not just supernaturally, but also through His people. Listening to Jesus means that we hear His teachings with an open mind and we apply the themes and lessons He shared into our lives. This is the simple recipe for gaining knowledge about God, and it is the framework for our focus on the parables during this year of podcasting.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open these challenges by saying in one way or another, continue to seek God first and let Him lead and guide you as you walk through life. Don’t just look with a closed mind at what God may be doing, but open your mind and see what God is doing in the world around us. Don’t just selectively hear what you want to hear, but listen with an open mind and bring what you have learned to the Bible to discover if it is truth.

Also, as I always challenge you to do, keep praying and studying the Bible for yourself to discover what the Bible really teaches and to grow your own personal relationship with God. While studying the Bible isn’t the last or only step when growing a relationship with God, combining prayer and Bible study are the only way to have a strong, solid foundation for your relationship with God.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Year of Parables – Episode 1: As we begin a year looking at the parables Jesus shared, it makes sense to ask and answer the question about why Jesus used parables. Luckily for us, the disciples asked Jesus this question, and we can simply look at Jesus’ answer to learn why.

Join the discussion. Share your thoughts on this passage.

Christ-like Habits: Mark 1:35-39

Focus Passage: Mark 1:35-39 (NIV)

35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”

38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Read Mark 1:35-39 in context and/or in other translations on BibleGateway.com!

If we were to dig into the gospels looking to find habits that Jesus had, one of the more notable ones we would find is found right near the beginning of Mark’s gospel. While Luke also includes this event near the beginning of Jesus’ ministry, I imagine that we don’t read about it more because after a couple of days like this, the disciples would not see it as being as unique or significant to include in their gospels.

As I think about this, this event is included in the two gospels that were not written by members of the 12 disciples. I imagine the two disciple-authors simply understood this to be part of who Jesus was.

The habit Jesus had: early morning prayer: “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed” (v. 35)

Perhaps, since this was early on in Jesus’ ministry, He caught the disciples off guard and this event stands out because they had to go searching for Him. While they were searching for Jesus, I wonder if many of the disciples were bothered that Jesus had asked them to follow Him, but now they couldn’t even find Him.

Eventually they did find Him, and they probably found Him praying. Jesus’ prayer life and His connection to the Father was His top priority throughout His entire ministry leading up to the cross. There are plenty of times Jesus spent the night in prayer, and I suspect that the times we know of are only a tiny sample of the times that He actually focused on prayer during the night hours.

If Jesus is to be an example for us like He was to the disciples, then we should also focus on our relationship with God through prayer as the first thing we do when we get up each morning, and as the last thing we do before going to sleep – not to mention keeping the communication open during the daytime hours as well. If prayer was a habit in Jesus’ life, we should make prayer a habit in our own lives as His followers.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Impossible Challenge: Matthew 5:38-48

Focus Passage: Matthew 5:38-48 (NCV)

38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39 But I tell you, don’t stand up against an evil person. If someone slaps you on the right cheek, turn to him the other cheek also. 40 If someone wants to sue you in court and take your shirt, let him have your coat also. 41 If someone forces you to go with him one mile, go with him two miles. 42 If a person asks you for something, give it to him. Don’t refuse to give to someone who wants to borrow from you.

43 “You have heard that it was said, ‘Love your neighbor and hate your enemies.’ 44 But I say to you, love your enemies. Pray for those who hurt you. 45 If you do this, you will be true children of your Father in heaven. He causes the sun to rise on good people and on evil people, and he sends rain to those who do right and to those who do wrong. 46 If you love only the people who love you, you will get no reward. Even the tax collectors do that. 47 And if you are nice only to your friends, you are no better than other people. Even those who don’t know God are nice to their friends. 48 So you must be perfect, just as your Father in heaven is perfect.

Read Matthew 5:38-48 in context and/or in other translations on BibleGateway.com!

Of all the challenging words Jesus ever spoke, one of the most challenging in the entire gospels comes at the close of this passage. After talking about loving our enemies and going the extra mile, Matthew quotes Jesus as saying something that sounds completely impossible: “So you must be perfect, just as your Father in heaven is perfect.” (v. 48)

If there is only one thing I know, it is that God is perfect and I am not. While I constantly strive to do my best, there is no way that I can ever reach perfection, because at the very least, my past is far from perfect.

However, what if we are missing something from this idea when pulling this verse and looking at it on its own? On its own, this verse sounds impossible.

But something does stand out in Jesus’ words in this paragraph’s worth of teaching. In the entire paragraph that contains Jesus’ thoughts on this, the only words that are past tense are at the beginning, when Jesus draws His audience’s attention onto something they have heard taught in the past. Aside from that, everything is either present tense or a promise for the future.

This is important for all of us. If the entire context of this statement is the present tense, then we must move past our “past” mistakes and focus on the decisions we make today.

However, while it is great to put the past in the past, another challenge we have in Jesus’ statement here is the question: What does it mean to be perfect in God’s eyes?

To help answer that question, we should draw from another gospel writer’s record of this event. In Luke’s gospel, he includes a similar closing phrase, but with a different, more tangible concept in place of perfection. In Luke’s gospel, we read “Show mercy, just as your Father shows mercy.” (Luke 6:36)

One of the most appealing characteristics of God is that He is a merciful God. When we have made mistake after mistake, God is willing to show us mercy and forgive us. What if the mark of perfection in God’s eyes is not knowing it all, seeing it all, or controlling it all? What if the mark of perfection is having a love in our hearts that extends mercy to others?

Jesus’ teaching in this passage centers on the idea that God gives gifts to those who follow Him and those who don’t. God doesn’t selectively bless based on whether an individual is His follower. While following God’s ideal plan for our lives leads to happiness, peace, and contentment, these are simply the results of the steps He has laid out. God extends mercy to everyone, and this mercy gives each person the opportunity to decide for themselves whether they will turn their lives towards Him.

God has called us to be perfect like He is perfect, which is demonstrated by loving others like He loves them, and showing mercy towards both the people we agree with and those we don’t.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Year in Luke – Finale: Part 2


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In our last episode, we began reviewing our past year’s worth of podcasting by focusing in on insights and profound thoughts we discovered while studying through Luke’s gospel. Our last episode focused us on insights we learned during the first portion of this past year.

For this episode, we turn our attention onto the second half of our year of podcasting in Luke’s gospel, and onto things we learn as Luke leads us through Jesus’ journey towards the cross.

However, before diving into these insights, I always like to take a minute or two to talk about what we will look at next year. As some of you might remember, a little over three years ago, I suggested that we take the next four years and focus each year on one of the gospel records. We began with Matthew two years ago, Mark was last year, and the year we wrapping up with this episode focused on Luke.

I have been amazed and blessed with the time spent in each of these gospels, and we have one gospel left: the gospel of John. Following the grand plan we began a few years ago, let’s take next year and focus on what one of Jesus’ closest disciples can tell us about Jesus’ ministry on earth. I’m not sure what we’ll focus on for the year following John, but we will have plenty of time to figure it out as we move through the last of the four gospels.

However, in order to get to John’s gospel, we need to finish up looking at our insights from Luke’s gospel, and with that said, let’s dive into what we learned over the last half of this year of podcasting.

Let’s begin by looking at some big insights from episode 27, which focused in on Jesus’ message about Jerusalem and some Pharisees warning Jesus about Herod. In this episode, we are reminded that doing evil separates us from God, and that means our present choices outweigh our past decisions for God. Our present choices matter when we are discussing salvation because being saved is a decision that is always made in the present! The only decision that truly matters is a present decision to accept Jesus, repent and move away from doing evil, and accept the gift of salvation.

Before Jesus’ resurrection, ascension, and return, Jerusalem is known as the city who killed God’s prophets, Jesus included, but when Jesus ultimately returns, God’s people will get to experience the New Jerusalem, which is the city God built that will ultimately protect His people forever!

Jumping forward to episode 29, when we learned what it means to be a true disciple of Jesus and to count the cost of following Jesus, we were challenged with the truth that if following Jesus does not have much of a commitment, then following Jesus doesn’t have much value. The more committed a relationship is, the more valuable it is – especially when we are talking about a relationship with God!

Jesus is looking for disciples who will follow Him even when their families, their friends, their coworkers, and anyone else in their lives thinks they are crazy.

Moving forward, we reach episode 31 which looked at Jesus’ famous parable of the prodigal son. In this parable and Jesus’ teaching, we discovered that an arrogant pride is the biggest temptation for people who have been in the church for a long period of time and this arrogant pride is what ultimately formed in Lucifer’s heart. An arrogant pride looks down on others while ignoring one’s own faults.

However, more importantly, we learned that this parable focuses on how patient God is as the father of both sons. Let’s remember that while our lives are likely not going to be as extreme as either brother, we are best served by modeling the prodigal son’s return when we fail God than brushing over our faults like the older son did.

Jumping forward to episode 34, we looked at Jesus’ warning about stumbling blocks for our faith, forgiveness, and being God’s servants. In this episode, Jesus challenges us with the truth that the attitude we have towards God says a lot about our character. Nothing we can ever do, say, or give can repay God for everything He has already blessed us with. Instead of living an immature spiritual life looking for immediate blessings and rewards for every act of obedience, determine today to live a spiritually mature life that sees our lives of service as the best way to show gratitude and thanks to a God who has already given us everything!

A few episodes later, Jesus shared an odd parable about an unjust judge. In this episode, which was number 37, we discovered that when it appears as though God is silent and an unjust world has turned against us, never give up hope, never stop praying, and continually trust that God has a bigger perspective than we do. We can trust that God’s perspective extends infinitely farther into the future than sin lasts, because God’s perspective extends into eternity! Faith, hope, trust, and prayer draw our hearts to God, and even when times are bad, we can know and trust that God will always give what is right to His people, and that He will ultimately judge fairly all the unjustness we experienced in our lives in a sin-filled world.

In the next episode, number 38, where Jesus shares about a Pharisee’s prayer versus the prayer of a repentant tax collector, we learned that we should never be confident in our own perfection because we are not perfect. We have sinned, and because of this, we have fallen short of God’s perfection. We should live confident in Jesus’ righteousness instead of our own and 100% aware of our continual need for Jesus to be our Savior.

Skipping forward a few episodes, we come to Jesus’ parable of the evil vineyard workers that we looked at in episode number 41. In this episode, we were impressed with the idea that Jesus tells these leaders that they would ultimately kill the vineyard owner’s son, and by pressing for Jesus’ death, these leaders push Jesus into a role they likely never wanted Him to be in since the vineyard owner in this parable represents God.

A couple episodes later, in episode number 43, we looked at Jesus warning the disciples about the time of the end. In this episode, Jesus shared the powerful truth that when we press forward, determined to endure to the end, we will ultimately gain our lives. When we endure to the end, we gain Jesus’ life, and Jesus’ life is eternal life. Through what Jesus did, when we endure through persecution, we gain eternal life!

Moving forward to episode 46, we looked a little closer at Jesus’ prayer in the garden on the night He was arrested. In this prayer and in this episode, we discovered that Jesus’ prayer to God reflects how we are challenged to pray. When we come before God in prayer, it is worthwhile to bring our requests to Him. However, we also are challenged to frame our requests as being less important or significant than His will.

Jumping forward to episode 48, where Jesus is being tried before Pilate, we learned that if we want to hear God speak and if we want God to show up in our lives in powerful ways, we must be open to receiving the Holy Spirit into our lives. Demanding God will do something for us is an easy way to receive silence and disappointment.

In the next episode, number 49, we come to a powerful truth we learn from the time Luke describes Jesus hanging on the cross. While most people focus in on Jesus’ promise to a criminal, there is much more to Luke’s account than this single detail. In this episode, we are reminded and challenged with the truth that Jesus lived a life of forgiveness. Jesus offers sinners paradise, and Jesus’ spirit belongs to the Father. Forgiveness leads to salvation, and salvation leads us to the Father!

And to wrap up this year of podcasting through Luke’s gospel, I don’t know of a better statement to leave you with than the big concluding thought from this, second-to-last episode: Jesus came to die for each of us, to forgive our sins, to offer us the gift of paradise, and to show us God’s love and His character. While Jesus was misunderstood throughout His entire ministry, including during the first portion of His time on the cross, starting with the words of a criminal, those present for the crucifixion began to realize who exactly Jesus was and the ultimate Messiah He came to be!

As we enter a new year, let’s keep our focus on what Jesus accomplished for us on the cross and the life He offers us as a gift when we give our hearts, our lives, and our belief to Him!

Flashback Episode: Year in Luke – Finale: In the second part of our annual two-part finale, discover some of the biggest insights we discovered during the last half of this past year moving through the gospel of Luke.