Helping For Fame: Mark 8:22-26

Focus Passage: Mark 8:22-26 (GNT)

22 They came to Bethsaida, where some people brought a blind man to Jesus and begged him to touch him. 23 Jesus took the blind man by the hand and led him out of the village. After spitting on the man’s eyes, Jesus placed his hands on him and asked him,
         Can you see anything?

24 The man looked up and said,
         Yes, I can see people, but they look like trees walking around.

25 Jesus again placed his hands on the man’s eyes. This time the man looked intently, his eyesight returned, and he saw everything clearly. 26 Jesus then sent him home with the order,
         Don’t go back into the village.

Read Mark 8:22-26 in context and/or in other translations on BibleGateway.com!

While reading our passage for this journal entry, a thought entered my mind related to how Jesus managed His popularity/fame. Often times, we see people coming to Jesus to be healed while there is a crowd present, but in this passage, it seems as though the “crowd” brought the man to be healed.

In other places in the gospels, when other people (i.e. the Pharisees or other religious leaders) bring someone to Jesus, it is usually a setup or a trap. While nothing in this passage indicates that this was similar to the traps of the Pharisees, Jesus does seem to be extra cautious about it. Not only does He take the blind man out of the village and away from the crowd who brought him, He also tells the man once he has been healed to not go back into the village.

With how Jesus acts in this passage regarding healing the blind man, it really appears as though there is a trap present – and if we look a little closer, we can see it.

Verse 22 ends by saying, “Some people brought a blind man to Jesus and begged Him to touch him.” This trap is a popularity trap, and had Jesus performed the miracle with the crowd present, He would have sent the message that He was doing it for the crowd and not for the sake of healing a sick person. The trap would draw the focus away from God and onto Himself.

The crowd begged Jesus to heal this man. This places Jesus in an interesting dilemma. Does He help a hurting person but potentially send the wrong message about God, or does He not help for fear of drawing the focus onto Himself?

Like other places in the gospel, whenever Jesus is given an either/or choice, He chooses a third, different option: separate the blind man from the crowd, so that He can show love towards the man while not sending the wrong message about who He is.

Jesus did not come to bring glory to Himself. This is clearly seen in the details of this event when we look closer at it. Instead, Jesus came to show us who the Father is, what He is like, and to heal the divide that sin caused in our relationship with God.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Washing the Feet of a Betrayer: John 13:1-17

Focus Passage: John 13:1-17 (NIV)

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

“No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

Read John 13:1-17 in context and/or in other translations on BibleGateway.com!

While finishing washing Peter’s feet on the night He was betrayed and arrested, Jesus finishes His discussion with Peter about washing feet by saying something profound. John’s gospel shares this conversation with us and he tells us Jesus finishes verse 10 by saying, “And you are clean, though not every one of you.” John then continues by giving us a side-note to draw our attention onto the significance of this statement: “For he knew who was going to betray him, and that was why he said not every one was clean.” (v. 11)

In case you had a question in your mind about whether Judas Iscariot, the betrayer, was present during the foot washing, this should help give you an answer. Part of me wonders if Jesus’ eyes finished scanning the disciples and came to rest on Judas Iscariot, in a subtle way telling Judas Iscariot that Jesus knew it was him. John tells us that Jesus knew Judas Iscariot would be the betrayer, which leads us to a powerful question: If Jesus knew Judas Iscariot would betray Him, then why even select Him to be a disciple?

While this question is significant, it is also significant to recognize that Jesus washed Judas Iscariot’s feet, but even with “clean” feet, Judas Iscariot had not let Jesus clean his heart or his attitude. While Peter had offered to let Jesus clean every part of his life, Judas Iscariot held part of his life back and tried to keep it hidden from Jesus. If Jesus had the conversation He had with Peter with Judas Iscariot instead, perhaps Jesus would have been able to reach the area of Judas Iscariot’s life before it was too late.

This truth teaches us that even if we let Jesus wash part of our lives, we must be invite Him to wash every part of our life that needs to be cleaned. Jesus’ statement at the end of his conversation with Peter hints at the reality: Judas Iscariot teaches us that even though we have let Jesus clean a part of our lives, if we are holding something back from Him, Satan is eager to use what we are holding on to in a way that derails Jesus’ ideal for our lives.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — To Serve Jesus or to Be Served: Luke 12:35-53


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As we near the half way mark in our year focusing in on Luke’s gospel, we come to another part of Luke’s gospel where he shares some of Jesus’ messages that are more challenging. However, because Luke is writing this to someone who never met Jesus personally, we can know that these teachings are applicable to more than just those who Jesus spoke to directly. While the message Jesus shares is challenging, I suspect Luke knows that this message is applicable for all of Jesus’ followers throughout history.

Because of this, let’s read this message Jesus shared and discover what we can learn from it. Our passage for this episode is found in Luke’s gospel, chapter 12, and we will read it from the New Century Version of the Bible. Starting in verse 35, Luke tells us Jesus taught those present saying:

35 “Be dressed, ready for service, and have your lamps shining. 36 Be like servants who are waiting for their master to come home from a wedding party. When he comes and knocks, the servants immediately open the door for him. 37 They will be blessed when their master comes home, because he sees that they were watching for him. I tell you the truth, the master will dress himself to serve and tell the servants to sit at the table, and he will serve them. 38 Those servants will be blessed when he comes in and finds them still waiting, even if it is midnight or later.

39 “Remember this: If the owner of the house knew what time a thief was coming, he would not allow the thief to enter his house. 40 So you also must be ready, because the Son of Man will come at a time when you don’t expect him!”

Pausing our reading briefly, it is easy to wonder if Jesus is talking to just His immediate followers, or if Jesus’ message extends beyond. It seems as though Peter also has this question, because he speaks up in the next verse.

Continuing in verse 41:

41 Peter said, “Lord, did you tell this story to us or to all people?”

42 The Lord said, “Who is the wise and trusted servant that the master trusts to give the other servants their food at the right time? 43 When the master comes and finds the servant doing his work, the servant will be blessed. 44 I tell you the truth, the master will choose that servant to take care of everything he owns. 45 But suppose the servant thinks to himself, ‘My master will not come back soon,’ and he begins to beat the other servants, men and women, and to eat and drink and get drunk. 46 The master will come when that servant is not ready and is not expecting him. Then the master will cut him in pieces and send him away to be with the others who don’t obey.

47 “The servant who knows what his master wants but is not ready, or who does not do what the master wants, will be beaten with many blows! 48 But the servant who does not know what his master wants and does things that should be punished will be beaten with few blows. From everyone who has been given much, much will be demanded. And from the one trusted with much, much more will be expected.

49 “I came to set fire to the world, and I wish it were already burning! 50 I have a baptism to suffer through, and I feel very troubled until it is over. 51 Do you think I came to give peace to the earth? No, I tell you, I came to divide it. 52 From now on, a family with five people will be divided, three against two, and two against three. 53 They will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

Let’s stop reading here because what Jesus has shared in this passage is powerful and I don’t want us to miss it.

Jesus has just finished sharing one of His most challenging messages. Many people living in the first century believed the Messiah would come and usher in an age of peace for all people. These people believed that after a brief but decisive victory over the Romans who had control of their country, the Messiah would set up a new kingdom that would never be destroyed and a kingdom that would bring peace.

This was the belief of those present, but Jesus directly challenges this mindset by saying that He did not come to bring peace but to divide the earth. A surface reading might imply that Jesus came to divide families against each other, but when framed like this, it doesn’t sound very Godly or Christ-like to divide families.

However, Jesus did not come to divide families. Instead, Jesus shifts from what He came to do, which was to divide the earth, and onto the result, which is that families would be divided. Jesus came to redeem humanity and the earth from sin, and when humanity is blinded by sin, and actively living in and preferring sin, there is a clear tension present. The division Jesus came to make was giving people the choice of whether to continue living in sin or to choose a life that places sin in the past.

Jesus did not come with the goal to divide families, but He knew that families would be divided when some preferred their lives of sin while others were interested in leaving sin behind.

While the reality of every situation is way more complicated than the oversimplified description I just shared, this oversimplification is more like a theme that runs through almost every spiritual division within families. Jesus came to redeem people from sin, to call people to live new lives with Him, and to reward those who have repented and turned to God with eternal life when He returns.

This is one reason why the opening part of our passage always stands out to me. As our passage opened, Jesus tells His followers in verses 36 and 37 “Be like servants who are waiting for their master to come home from a wedding party. When he comes and knocks, the servants immediately open the door for him. They will be blessed when their master comes home, because he sees that they were watching for him. I tell you the truth, the master will dress himself to serve and tell the servants to sit at the table, and he will serve them.

While we might want to read this passage as the servants get to serve the master when the master arrives home, the reverse is what is described. While the servants fully expect to serve the master on his arrival, the master reverses the roles. Jesus describes the master stepping down and serving the servants when he finds them ready and watching for his arrival.

When we understand that Jesus is describing His return in this illustration, we begin to see that when Jesus returns, He will reward those who have been patiently waiting for Him by serving them when they fully expect to serve Him instead. Those who have been serving God all their lives will be able to rest and let God serve them. The servants who God finds at their posts serving Him will be rewarded when He returns.

As servants of God, let’s continue to model Jesus to the world. This means that even though Jesus said that His arrival would divide the world, we are not to intentionally cause division. Instead, Jesus came reflecting God’s love for those who were hurting, and with the challenge to return to God towards all who were sinning. This should be our attitude and our message. Let’s show our love for God by loving others, and let’s call people to live to a higher standard and out of lives that are focused on sin.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to let God lead you out of sin. Let God help you leave sin in your past and when given the choice on whether to serve sin, self, or God, choose to serve God. Serving God leads to receiving God’s reward of eternal life and a life that outlasts sin.

Also, as I always challenge you to do, intentionally pray and study the Bible for yourself to learn and grow closer to God each and every day. Through prayer and study, discover how to open your heart to the Holy Spirit and let Him into your heart, your mind, and your life!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 25: In one of Jesus’ challenging messages that Luke included in his gospel, discover how Jesus comes to divide the earth, and an amazing reward that awaits those who decide to serve God with their lives!

The Request Jesus Cannot Grant: Mark 10:35-45

Focus Passage: Mark 10:35-45 (GW)

35 James and John, sons of Zebedee, went to Jesus. They said to him, “Teacher, we want you to do us a favor.”

36 “What do you want me to do for you?” he asked them.

37 They said to him, “Let one of us sit at your right and the other at your left in your glory.”

38 Jesus said, “You don’t realize what you’re asking. Can you drink the cup that I’m going to drink? Can you be baptized with the baptism that I’m going to receive?”

39 “We can,” they told him.

Jesus told them, “You will drink the cup that I’m going to drink. You will be baptized with the baptism that I’m going to receive. 40 But I don’t have the authority to grant you a seat at my right or left. Those positions have already been prepared for certain people.”

41 When the other ten apostles heard about it, they were irritated with James and John. 42 Jesus called the apostles and said, “You know that the acknowledged rulers of nations have absolute power over people and their officials have absolute authority over people. 43 But that’s not the way it’s going to be among you. Whoever wants to become great among you will be your servant. 44 Whoever wants to be most important among you will be a slave for everyone. 45 It’s the same way with the Son of Man. He didn’t come so that others could serve him. He came to serve and to give his life as a ransom for many people.”

Read Mark 10:35-45 in context and/or in other translations on BibleGateway.com!

As Jesus approached the last week before facing the cross, two of His disciples came to Him with a request. By this point, all the disciples likely were sensing Jesus’ ministry leading towards one single moment, and the only thing they could conclude based on their preconceived ideas is that He would launch the campaign against the Romans and make the nation of Israel independent again.

The request these two disciples make is selfish, but also understandable. They ask Jesus, “Let one of us sit at your right and the other at your left in your glory.” (v. 37)

However, Jesus’ response is interesting. First, He asks them a counter-question, which they respond to, and after this, Jesus responds to their initial request by saying: “I don’t have the authority to grant you a seat at my right or left. Those positions have already been prepared for certain people.” (v. 40)

When I read this event knowing that Jesus would be on a cross not to long afterwards, it is hard to not see the disconnect with what these disciples ask and what they think they are asking. These disciples think they are asking for the places of most honor in a typical king’s kingdom, but they don’t realize that Jesus’ kingdom is different, and that when He receives His glory, it will look entirely different.

Jesus breaks both sides of the bad news to these disciples by saying that He doesn’t have the authority to grant their request and that those positions have already been reserved for certain people.

This leads me to wonder who these “certain people” were.

The highest point in Jesus’ ministry where He has individuals on His left and His right happens not long after this event. During this high point, Jesus is hanging on the cross with two criminals, one on His right and one on His left. This means that the point when Jesus was glorified, He was among the worst people in society and among those that the world condemned.

I am sure that these two disciples would not have asked the question they did if they knew Jesus would be glorified on a cross. While these disciples each faced trials, persecution, and death because they dedicated their lives to Jesus, it was only after Jesus’ death on the cross that they truly began to understand what His true mission was.

For us living today, Jesus’ message to these disciples is as true for us as it was for them. Jesus warns His followers to not seek power, fame, or position over others, because they might not realize what they are truly asking for. Instead, Jesus tells each of His followers that they should focus on serving like He served, because when we ask God for help serving, He is more than willing to grant our request!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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