Welcome to Cam’s Reflective Bible Study Journal

Cam’s Reflective Bible Study Journal is a blog/podcast where Cam, one of Reflective Bible Study's founders, shares things he has discovered from his time studying the Bible (usually from one or more of the four gospels).

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The Unexpected Prophecy: John 11:45-57

Published July 16, 2021 in Written Journal Entries
Focus Passage: John 11:45-57 (GNT)

45 Many of the people who had come to visit Mary saw what Jesus did, and they believed in him. 46 But some of them returned to the Pharisees and told them what Jesus had done. 47 So the Pharisees and the chief priests met with the Council and said, “What shall we do? Look at all the miracles this man is performing! 48 If we let him go on in this way, everyone will believe in him, and the Roman authorities will take action and destroy our Temple and our nation!”

49 One of them, named Caiaphas, who was High Priest that year, said, “What fools you are! 50 Don’t you realize that it is better for you to have one man die for the people, instead of having the whole nation destroyed?” 51 Actually, he did not say this of his own accord; rather, as he was High Priest that year, he was prophesying that Jesus was going to die for the Jewish people, 52 and not only for them, but also to bring together into one body all the scattered people of God.

53 From that day on the Jewish authorities made plans to kill Jesus. 54 So Jesus did not travel openly in Judea, but left and went to a place near the desert, to a town named Ephraim, where he stayed with the disciples.

55 The time for the Passover Festival was near, and many people went up from the country to Jerusalem to perform the ritual of purification before the festival. 56 They were looking for Jesus, and as they gathered in the Temple, they asked one another, “What do you think? Surely he will not come to the festival, will he?” 57 The chief priests and the Pharisees had given orders that if anyone knew where Jesus was, he must report it, so that they could arrest him.

Read John 11:45-57 in context and/or in other translations on BibleGateway.com!

One of the most amazing statements included in all the gospels comes from an amazingly unlikely source. While this statement is incredibly surprising, I am a little surprised that only John chose to include it in his gospel. This statement is made by one of Jesus’ most notable opponents, and part of me wonders if this opponent actually realized the extra layer of meaning that his statement had.

Following Jesus resurrecting Lazarus from the dead, some of those present for this miracle went and notified the Jewish leaders in Jerusalem about what happened. These leaders then get into a discussion about what they should do because Jesus is becoming too popular. Perhaps not everyone in this council was in agreement and to break the stalemate that may have been present, one of them speaks up.

John describes this by saying, “One of them, named Caiaphas, who was High Priest that year, said, ‘What fools you are! Don’t you realize that it is better for you to have one man die for the people, instead of having the whole nation destroyed?’” (v. 49-50)

On the surface, this statement sounds reasonable, and it can easily be understood to be a statement against Jesus. Caiaphas was basically saying that it would be better for Jesus to die than for the whole nation to be wiped out.

But in the way he says these words, Caiaphas allows for a double meaning – and perhaps even one that he was not aware of at the time. John picks up on this, and so that his readers won’t miss the significance of this statement, John immediately explains this significance. “Actually, he did not say this of his own accord; rather, as he was High Priest that year, he was prophesying that Jesus was going to die for the Jewish people, and not only for them, but also to bring together into one body all the scattered people of God.” (v. 51-52)

In this statement is an amazing prediction of Jesus’ ultimate mission to earth. While the religious leaders determined it would be better for them if Jesus was to die, little did they know the enormous truth that they set out to accomplish. Not only would Jesus’ death be better for them, but Jesus’ death would open up salvation to all people. The religious leaders’ vision was much smaller than Jesus’ vision of His mission – but their vision was large enough to help Jesus fulfill what He came to accomplish.

Ultimately this tells me that God can use what I say and what I do in His grand plan. I don’t have to worry about if I mess up because when it happens, God is not surprised. God has an infinite number of ways of fixing or minimizing the mistake; God is capable of weaving all our mistakes into a tapestry that shows us His love and grace; and no matter if I am for God or against Him, everything I do can be used by Him as a part of His great story called history.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Help in Times of Need: Matthew 15:21-39

Published July 15, 2021 in Audio Journal Entries

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As we move through Matthew’s gospel, we come to two events that I am having a difficult time choosing between. One event is an example of Jesus being very different from how we usually see Jesus, while the other event seems similar to one of our previous events, but it has a few details that are significant to pay attention to.

Because of this, I’m not going to pick. Instead, let’s read this passage and both of these events. Our passage is found in Matthew’s gospel, chapter 15, and we will read from the New Living Translation. Starting in verse 21, Matthew tells us:

21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.”

23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

24 Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.”

25 But she came and worshiped him, pleading again, “Lord, help me!”

26 Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.”

27 She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.”

28 “Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.

Let’s pause reading here, at the end of this first event, because what Matthew includes for us is amazing. While many people focus in on Jesus and how His comments are insensitive towards the woman, I want us to focus for a moment on how Jesus’ actions don’t match Jesus’ words at the beginning of this event.

In verse 21, Matthew tells us that “Jesus left Galilee and went north to the region of Tyre and Sidon.” Jesus makes this trip away from Galilee to the region of Tyre and Sidon which are close to the Mediterranean Sea. While He and the disciples are in Tyre and Sidon, we only have one event recorded for this trip, which is what this first part of our passage focuses in on.

While I think other gospels allude to other people being healed, the miracle that takes center stage is the one Matthew focuses in on in our passage. The interesting idea that I want us to pay attention to is that while Jesus tells the woman, “I was sent only to help God’s lost sheep—the people of Israel,” Jesus made the trip all the way to the region and city where this woman lived like He traveled there to help only her.

I think that the details in this event point to Jesus challenging the disciples with the lesson that God will sometimes call us to help people who are not like us, and we should help people who ask for help regardless of what they look like and regardless of what our preconceived ideas and stereotypes are.

Following Matthew including this miracle, Jesus leaves that region and returns to Galilee. Picking back up in verse 29, Matthew writes:

29 Jesus returned to the Sea of Galilee and climbed a hill and sat down. 30 A vast crowd brought to him people who were lame, blind, crippled, those who couldn’t speak, and many others. They laid them before Jesus, and he healed them all. 31 The crowd was amazed! Those who hadn’t been able to speak were talking, the crippled were made well, the lame were walking, and the blind could see again! And they praised the God of Israel.

32 Then Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. I don’t want to send them away hungry, or they will faint along the way.”

33 The disciples replied, “Where would we get enough food here in the wilderness for such a huge crowd?”

34 Jesus asked, “How much bread do you have?”

They replied, “Seven loaves, and a few small fish.”

35 So Jesus told all the people to sit down on the ground. 36 Then he took the seven loaves and the fish, thanked God for them, and broke them into pieces. He gave them to the disciples, who distributed the food to the crowd.

37 They all ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. 38 There were 4,000 men who were fed that day, in addition to all the women and children. 39 Then Jesus sent the people home, and he got into a boat and crossed over to the region of Magadan.

In the second event of our passage, we discover another miracle of food multiplication, this time taking seven loaves and a few small fish and turning it into a meal for over 4,000 people. Most people see the similarities between the miracle of feeding 5,000 and feeding 4,000, but each event includes a key difference that makes each event uniquely powerful and distinct. This detail is where the food came from that was eventually multiplied. With the earlier miracle where Jesus fed over 5,000 people, the food came from one of the people in the crowd, specifically from a boy offering his food to Jesus. This later miracle of feeding over 4,000 has the food coming from the disciples own food reserves.

This distinction is important for us to pay attention to. This distinction tells us that sometimes God will send us the supplies we need to help others from someone or somewhere else. However, sometimes God challenges us to supply what is needed for a miracle to happen. The earlier miracle happened because of a boy’s gift of food. This later miracle happened because the disciples gave up what they had left for themselves.

As we look at Jesus traveling to heal a Samaritan woman’s daughter and Jesus feeding a large crowd in a wilderness, we have a shared underlying theme that we can place our trust, our faith, our hope, and our belief in Jesus, who is more than willing to help us when we need help.

Jesus traveled to the region of Tyre and Sidon to heal this woman’s daughter, and He traveled to Galilee to heal and help thousands of others. Jesus also knew that after three days, the crowd had chosen staying with Him over leaving and getting food, and the crowd’s need prompts Jesus to give them one more amazing miracle.

God is willing to help us when we need help, and while sometimes He is waiting for us to ask, and push past a few challenges, other times, He is more than willing to supply what we need without us even needing to open our mouths to pray.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, be sure to seek God first in your life. Intentionally place your faith, hope, trust, and belief in Jesus. Move into your life claiming God’s promise that He will help you when you need and ask for help. God is more than willing to supply us with what we need, and when He does, remember to show Him gratitude and say thank You for the blessings He has given to us.

Also, continue praying and studying the Bible for yourself to grow your personal relationship with God stronger. Discover through your own study time what God wants to teach you, and while other people may have good things to say, never let your relationship with God become dependent on anyone else’s relationship with Him.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year in Matthew – Episode 28: In two very different events, discover how Jesus helps those in need, sometimes after they have persisted in their request, and sometimes before they even let Jesus know their needs. Learn how these two events challenge us to trust in God to give us what we need each day!

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Posing as a God: Mark 5:1-20

Published July 14, 2021 in Written Journal Entries
Focus Passage: Mark 5:1-20 (NIV)

1 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.

6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”

9 Then Jesus asked him, “What is your name?”

“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.

11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.

Read Mark 5:1-20 in context and/or in other translations on BibleGateway.com!

In one of the most unique and spectacular healings Jesus ever did, Jesus heals a multiple-demon-possessed man who had been written off by society. In this healing, a phrase stood out to me that I had not paid much attention to. This phrase comes as the demons respond to Jesus’ question.

Mark tells us that Jesus asks the man, “What is your name?” (v. 9a)

This question is simple enough, but the response the man gives is far from ordinary. The man responds to Jesus by saying, “My name is Legion, for we are many.” (v. 9b)

Prior to looking closer at this passage, the man/demon’s response didn’t really stand out to me, but something in this response struck me as I read it this time: the first half of the response uses the word “my”, which is singular, while the second half of the response uses the word “we”, which is plural.

This contrast is clearly shown in how Mark shares the response, but the parallel idea that I thought of when reading this is that it is similar to how we describe God. We use singular pronouns to describe the Godhead, and the whole belief of the Trinity (Father, Son, & Holy Spirit) is a blend of a singular and plural thought.

If we read earlier in Mark, we get a description of what this man was known for. Mark describes the man by saying, “This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.” (v. 3-5)

While nothing really speaks to this man trying to take the place of God or even Jesus, it is clearly evident in Mark’s description that the man was supernaturally strong. Reading this description prompts me to think that he may have been trying to set himself up as the god of the dead – to contrast Jesus being the Savior of the living.

But looking at Jesus’ life, death, and resurrection, we know that Jesus is also the Savior of the dead and that Jesus’ power extends over both life and death. But before this was clear in the minds of those living in that era, part of me wonders if that singular and plural response the demons gave Jesus was a jab at God’s own nature that is both singular and plural.

In this response, I am reminded that almost anything can try to impersonate Jesus and God. Many things try to take the place of God in our lives, but none of them fit into the place God designed for Himself in our hearts. None of the impersonations can truly bring life and joy into our lives – and none of the impersonations can offer salvation for eternity. Life, joy, and salvation are just a few of the gifts God gives us when we choose to bring Him into our lives.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Messengers to His Church: Matthew 10:5-15

Published July 13, 2021 in Written Journal Entries
Focus Passage: Matthew 10:5-15 (NIrV)

5 Jesus sent these 12 out with the following orders. “Do not go among the Gentiles,” he said. “Do not enter any town of the Samaritans. 6 Instead, go to the people of Israel. They are like sheep that have become lost. 7 As you go, preach this message, ‘The kingdom of heaven has come near.’ 8 Heal those who are sick. Bring those who are dead back to life. Make those who have skin diseases ‘clean’ again. Drive out demons. You have received freely, so give freely.

9 “Do not get any gold, silver or copper to take with you in your belts. 10 Do not take a bag for the journey. Do not take extra clothes or sandals or walking sticks. A worker should be given what he needs. 11 When you enter a town or village, look for someone who is willing to welcome you. Stay at their house until you leave. 12 As you enter the home, greet those who live there. 13 If that home welcomes you, give it your blessing of peace. If it does not, don’t bless it. 14 Some people may not welcome you or listen to your words. If they don’t, leave that home or town, and shake the dust off your feet. 15 What I’m about to tell you is true. On judgment day it will be easier for Sodom and Gomorrah than for that town.

Read Matthew 10:5-15 in context and/or in other translations on BibleGateway.com!

In one of His challenges to the disciples, Matthew records Jesus sharing an interesting description of the spiritual state of the people of Israel. In this description is also a direction for their upcoming task.

Matthew tells us that Jesus commissioned His 12 closest followers somewhere in the middle of His ministry with a mission: “Jesus sent these 12 out with the following orders. ‘Do not go among the Gentiles,’ he said. ‘Do not enter any town of the Samaritans. Instead, go to the people of Israel. They are like sheep that have become lost. As you go, preach this message, “The kingdom of heaven has come near.”’” (v. 5-7)

This commission from Jesus is amazing in my mind. Jesus describes God’s people “like sheep that have become lost”. (v. 6)

Jesus was describing the Jewish nation with these words, but part of me wonders if Jesus could use the same phrase to describe the Church (i.e. the broad banner of everyone who claims the name of Christ). With the hundreds of different denominations, and a growing number of churches who act like denominations while claiming to exclude themselves from that label, it is not hard to conclude that there is just a little bit of confusion within the umbrella of Christianity. With each group believing themselves to be the closest to the truth, Jesus’ description of Israel may be even more applicable to us today as members of the Christian Movement.

This is why Jesus’ commission to the disciples is amazing in my mind: Jesus sends the disciples to the people of Israel.  This would be like Jesus sending missionaries to His Church. If God sent an evangelist or a messenger to His people living today, would we pay attention? Would God’s people pay attention to a message from Him specifically for us living after the 20th century, or would we ignore His words and simply refer back to our own interpretation of what the Bible says.

God has given us everything we need for salvation through Jesus’ life, death, and resurrection. God has given us the Bible, and He has kept its message safe throughout history. But what would happen if God realized that His people had become lost, even with salvation being accomplished and the Bible’s message being preserved? Would God send a prophet like He did in the Old Testament or would He send a disciple like He did in the New Testament?

God’s church has not been perfected enough to no longer need His guidance. This will never happen. Instead, God sends messengers, like He sent the disciples, to those in His churches to draw His people back to focusing on Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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