Lord and Son: Matthew 22:41-46

Focus Passage: Matthew 22:41-46 (GW)

41 While the Pharisees were still gathered, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

They answered him, “David’s.”

43 He said to them, “Then how can David, guided by the Spirit, call him Lord? David says,

44 ‘The Lord said to my Lord,
    “Take the honored position—the one next to me [God the Father] on the heavenly throne
        until I put your enemies under your control.”’

45 If David calls him Lord, how can he be his son?”

46 No one could answer him, and from that time on no one dared to ask him another question.

Read Matthew 22:41-46 in context and/or in other translations on BibleGateway.com!

When I look closely at this event, the implications of what Jesus was pulling together are fascinating. After receiving all the challenges the Pharisees and religious leaders could think up, Jesus chooses to counter their questions with a question of His own – one that is answerable, but one that is not logically possible.

Of all the people to know the scriptures well, the Pharisees and religious leaders knew them the best, so when Jesus sets them up with a question: “Whose son is the Messiah?” the leaders are quick to answer “David’s son”. (v. 42)

For some of these leaders, this setup question probably seemed a little too easy, that is, until Jesus lays out the remaining details of His counter challenge: David calls the Messiah “Lord”, and that title is reserved for a ruler, master, or the owner of something.

Ultimately, the highest “Lord” is God, but in any one of these cases, sons are not masters, rulers, or owners of their parents or grandparents. In this regard, there is a paradox that is very difficult to answer, and probably impossible to understand.

Looking back onto this event, and onto what the gospel writers share about Jesus, we can find the answer to this question: A virgin birth. If Jesus gave up His divinity and was born as a human, this can make sense. If God the Father was His Father, and a descendant of David was His mother, then the Messiah can have coexisted prior to David, ruling with God, and also be one of David’s descendants.

However, even this is hard to grasp: Why would God (a Ruler/“Lord”) give up His position in heaven for a race of beings that were actively rebelling against Him?

The answer is that He loves them. He loves the human race – which includes you and me!

In the answer to Jesus’ counter-challenge to the religious leaders, He shares a huge truth about Himself, and about how God cares about each and every one of us!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Faithful Servants for God: Matthew 24:45-51


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As Jesus shares the final group of parables leading up to His betrayal and arrest, He decides to focus a good portion of the time on challenging the disciples, and really all of His followers who would come afterwards, to stay faithful and to be wise. To help illustrate this, Jesus shares a brief parable that describes what it looks like to be a faithful and wise servant, and Jesus contrasts this with a servant who would be considered evil.

Let’s read this parable and focus in on some things we can learn from it. Our parable and passage are found in Matthew’s gospel, chapter 24, and we will read from the Contemporary English Version. Starting in verse 45, Jesus asks His followers the question:

45 Who are faithful and wise servants? Who are the ones the master will put in charge of giving the other servants their food supplies at the proper time? 46 Servants are fortunate if their master comes and finds them doing their job. 47 You may be sure that a servant who is always faithful will be put in charge of everything the master owns. 48 But suppose one of the servants thinks that the master won’t return until late. 49 Suppose that evil servant starts beating the other servants and eats and drinks with people who are drunk. 50 If that happens, the master will surely come on a day and at a time when the servant least expects him. 51 That servant will then be punished and thrown out with the ones who only pretended to serve their master. There they will cry and grit their teeth in pain.

In this parable, we see a clear contrast between the faithful, wise servants and the evil servant.

This parable points out that the faithful servants are the ones who do their jobs when the master is present and when the master is away. A servant who the master can count on to do the tasks set before them is one the master sees as faithful and wise. A servant who the master can trust is a servant who is ultimately given more responsibilities.

In contrast, evil servants are those who neglect their responsibilities and they pull other servants down to their level. The passage lists abuse and drinking among the behaviors of these evil servants. While I don’t believe drinking is a sin, I also don’t believe drinking is necessarily a wise activity. While drinking has research indicating there may be a little health benefit to doing so, that benefit is grossly outweighed by the risks involved. Wisdom involves weighing the benefits and the risks and making the best, long-term choice possible.

We could summarize the distinction between the wise and evil servants by saying that wise, faithful servants help the other servants, while evil servants hurt the other servants. The wise servants build the other servants up, while the evil servants pull the other servants down.

However, while this parable makes this distinction between the wise and evil servants, the biggest distinction between the wise and the foolish servants has to do with what the servant believes about the master.

In this parable, the key determining factor for a servant who is evil is one that assumes they know when the master will arrive, and they decide to try to get away with what they think they can while the master is not present. This would be like children behaving badly while their parents are not around. If a servant’s attitude is one that only behaves a certain way when the master is present, that servant is on the wrong path, because sooner or later, the truth will come to light and the servant will be caught doing wrong.

With the details Jesus shares in this parable, the wise, faithful servants cannot be caught off guard by the master’s arrival, because everything they are doing is exactly what they would want to be doing when the master arrives. The only servant in this parable who can be surprised by the master’s arrival is the evil servant who assumed the master would return much later than he did.

In this parable, we discover an amazing metaphor and contrast that describes how people living today view God’s return. In the world today, there are many people who believe Jesus is returning, many people who believe that God doesn’t exist, many people who believe that God has abandoned us, and many people who are too distracted or busy to think one way or another.

Those who believe Jesus is returning have two choices: They can live in a way that they would be happy to be caught doing when Jesus arrives, or they can assume Jesus’ return is at a distant point in the future and they can live as they please today.

When reading this parable, I don’t believe that this was geared at everyone on the planet as much as it is geared towards God’s own followers. People who don’t care about God or who don’t think He exists or cares about us are not going to consider themselves as His servants. Instead, God’s servants are those who call themselves Christians, followers of Jesus, believers, or any of the dozens of names that we use to set ourselves apart from those who do not care about God.

With the understanding that Jesus is speaking to His followers, will we trust that He is returning and live our lives in a way that we would be pleased to be caught doing? Or will we live in a way that sees what we can get away with since Jesus it is most likely that Jesus’ return is not today, or even tomorrow?

The choice is ours. However, remember that only those who live in a way that assumes Jesus’ return a long ways away will be surprised when He arrives. Those who live obedient lives will welcome Jesus’ return when it ultimately does happen. Those living obediently even want Jesus’ return to be that much sooner. We are ready to go home, and we are ready to live in a world without sin!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, continue to seek God first in your life and choose to live in a way that you know God would be proud of. Choose to live your life in a way that you would be pleased to be caught living, because when Jesus does return, the only people who are caught off guard will be those who believed Jesus’ return would be much later.

Also, continue to pray and study the Bible for yourself to grow personally closer to God each and every day. A close, personal relationship with God will keep your life grounded and aligned with God’s will and a personal relationship with God is the best way to know you are living for God and being a great representative of His. Prayer and Bible study are the best tools to use when building a foundation for a great spiritual walk with God.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or turn away from where God wants to lead you to in your life with Him!

Year of Parables – Episode 45: In what seems like a dark parable that contrasts wise, faithful servants, with evil ones, discover how Jesus has challenged His followers to live, and how we can live in a way we would be happy being caught living when Jesus does return!

Join the discussion. Share your thoughts on this passage.

Not All Are Equal: Luke 19:11-27

Focus Passage: Luke 19:11-27 (NIrV)

 11 While the people were listening to these things, Jesus told them a story. He was near Jerusalem. The people thought that God’s kingdom was going to appear right away.

 12 Jesus said, “A man from an important family went to a country far away. He went there to be made king and then return home. 13 So he sent for ten of his servants. He gave them each about three months’ pay. ‘Put this money to work until I come back,’ he said.

 14 “But those he ruled over hated him. They sent some messengers after him. They were sent to say, ‘We don’t want this man to be our king.’

 15 “But he was made king and returned home. Then he sent for the servants he had given the money to. He wanted to find out what they had earned with it.

 16 “The first one came to him. He said, ‘Sir, your money has earned ten times as much.’

 17 “ ‘You have done well, my good servant!’ his master replied. ‘You have been faithful in a very small matter. So I will put you in charge of ten towns.’

 18 “The second servant came to his master. He said, ‘Sir, your money has earned five times as much.’

 19 “His master answered, ‘I will put you in charge of five towns.’

 20 “Then another servant came. He said, ‘Sir, here is your money. I have kept it hidden in a piece of cloth. 21 I was afraid of you. You are a hard man. You take out what you did not put in. You harvest what you did not plant.’

 22 “His master replied, ‘I will judge you by your own words, you evil servant! So you knew that I am a hard man? You knew that I take out what I did not put in? You knew that I harvest what I did not plant? 23 Then why didn’t you put my money in the bank? When I came back, I could have collected it with interest.’

 24 “Then he said to those standing by, ‘Take his money away from him. Give it to the one who has ten times as much.’

 25 “ ‘Sir,’ they said, ‘he already has ten times as much!’

 26 “He replied, ‘I tell you that everyone who has will be given more. But here is what will happen to anyone who has nothing. Even what he has will be taken away from him. 27 And what about my enemies who did not want me to be king over them? Bring them here! Kill them in front of me!’ ”

Read Luke 19:11-27 in context and/or in other translations on BibleGateway.com!

For those of you who enjoy analytics and numbers, this journal entry will be most enjoyable and interesting for you. Luke 19:11-27 shares a lesser known version of a parable that Matthew includes, but enough details are unique that make me think that Jesus shared this parable separately to a different group of people. Most of the time, we hear Matthew’s parable, but I want to share some interesting observations from Luke’s version, specifically about the money amounts:

  • The master gives ten servants three months of pay each.
    • Cost: 10 servants x 3 months = 30 months of pay
  • The first servant increases his three months of pay ten times.
    • Return 1: 3 months pay x 10 = 30 months pay
  • The second servant increases his three months of pay five times.
    • Return 2: 3 months pay x 5 = 15 months pay
  • The third servant returns his three months of pay untouched.
    • Return 3: 3 months pay untouched = 3 months pay.
  • The other seven servants return nothing.

The total cost of the investment is 30 months of pay, while the total return of the investment is 48 months of pay—and the knowledge of two especially resourceful servants.

This leads us to our big idea for this entry: We should be using what God has given us to grow His kingdom, while not comparing ourselves to others.

The first two servants went about growing the money they had been given, and they are both rewarded. Perhaps they made it a competition, but maybe not. What stands out about this is the third servant’s response to the master. In it he reveals that he has compared himself with the master (and the successful servants who are like the master) and has determined that he cannot measure up, which leads him to not even try. Competition is good if it pushes all parties forward, but it is bad if it discourages people from even getting involved.

God has given us all opportunity, but he doesn’t expect equal results/increase from everyone. God does expect us to increase what He has given us, but the amount of the increase isn’t important.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Teaching the Outcast: John 4:1-45

Focus Passage: John 4:1-45 (HCSB)

1 When Jesus knew that the Pharisees heard He was making and baptizing more disciples than John 2 (though Jesus Himself was not baptizing, but His disciples were), 3 He left Judea and went again to Galilee. 4 He had to travel through Samaria, 5 so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph. 6 Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening.

7 A woman of Samaria came to draw water.

“Give Me a drink,” Jesus said to her, 8 for His disciples had gone into town to buy food.

9 “How is it that You, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him. For Jews do not associate with Samaritans.

10 Jesus answered, “If you knew the gift of God, and who is saying to you, ‘Give Me a drink,’ you would ask Him, and He would give you living water.”

11 “Sir,” said the woman, “You don’t even have a bucket, and the well is deep. So where do You get this ‘living water’? 12 You aren’t greater than our father Jacob, are You? He gave us the well and drank from it himself, as did his sons and livestock.”

13 Jesus said, “Everyone who drinks from this water will get thirsty again. 14 But whoever drinks from the water that I will give him will never get thirsty again—ever! In fact, the water I will give him will become a well of water springing up within him for eternal life.”

15 “Sir,” the woman said to Him, “give me this water so I won’t get thirsty and come here to draw water.”

16 “Go call your husband,” He told her, “and come back here.”

17 “I don’t have a husband,” she answered.

“You have correctly said, ‘I don’t have a husband,’” Jesus said. 18 “For you’ve had five husbands, and the man you now have is not your husband. What you have said is true.”

19 “Sir,” the woman replied, “I see that You are a prophet. 20 Our fathers worshiped on this mountain, yet you Jews say that the place to worship is in Jerusalem.”

21 Jesus told her, “Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews. 23 But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him. 24 God is spirit, and those who worship Him must worship in spirit and truth.”

25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will explain everything to us.”

26 “I am He,” Jesus told her, “the One speaking to you.”

27 Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, “What do You want?” or “Why are You talking with her?”

28 Then the woman left her water jar, went into town, and told the men, 29 “Come, see a man who told me everything I ever did! Could this be the Messiah?” 30 They left the town and made their way to Him.

31 In the meantime the disciples kept urging Him, “Rabbi, eat something.”

32 But He said, “I have food to eat that you don’t know about.”

33 The disciples said to one another, “Could someone have brought Him something to eat?”

34 “My food is to do the will of Him who sent Me and to finish His work,” Jesus told them. 35 “Don’t you say, ‘There are still four more months, then comes the harvest’? Listen to what I’m telling you: Open your eyes and look at the fields, for they are ready for harvest. 36 The reaper is already receiving pay and gathering fruit for eternal life, so the sower and reaper can rejoice together. 37 For in this case the saying is true: ‘One sows and another reaps.’ 38 I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

39 Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.” 40 Therefore, when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days. 41 Many more believed because of what He said. 42 And they told the woman, “We no longer believe because of what you said, for we have heard for ourselves and know that this really is the Savior of the world.”

43 After two days He left there for Galilee. 44 Jesus Himself testified that a prophet has no honor in his own country. 45 When they entered Galilee, the Galileans welcomed Him because they had seen everything He did in Jerusalem during the festival. For they also had gone to the festival.

Read John 4:1-45 in context and/or in other translations on BibleGateway.com!

Probably one of the most unexpected conversations from Jesus’ life is included in John’s gospel. During a trip from Jerusalem to Galilee, Jesus and His disciples travel through Samaria, and while the disciples are running errands for Jesus, He strikes up a conversation with a Samaritan woman.

It is near the end of this conversation that I am the most surprised. After talking about the woman’s past, and about worship, the woman tells Jesus, “‘I know that Messiah is coming’ (who is called Christ). ‘When He comes, He will explain everything to us.’” (v. 25)

Perhaps what Jesus was telling her seemed a little too unbelievable, or maybe it was simply too countercultural. So in my mind, the woman tries to shift the conversation again, and focus the conversation on her hope in the Messiah when He comes.

And to her (and my) surprise, Jesus responds, “I am He, the One speaking to you.’” (v. 26)

While Jesus can do anything He wanted to do, it seems strange for Him to come out and directly tell this Samaritan woman who He was. After all, there are numerous times in the gospels where Jesus avoids the question, where He silences demons who want to make this claim, and where He changes the subject away from focusing on that.

However, in this conversation, Jesus comes clean and tells this woman directly that He is the Messiah.

Perhaps this is just like Jesus. When He was born, the grand announcement was made to the lowest people around: the night-shift shepherds who were outside of an unassuming and crowded town. It is the elite in a foreign society (the wise men) who observed the signs and who made the trip.

In the previous chapter of John’s gospel, an elite leader named Nicodemus seeks out Jesus to talk to Him, but in this following chapter, Jesus seeks out this social outcast from a rejected society, and He shares who He is with her.

This tells me that God/Jesus likes sharing truth with the outcast in society – perhaps because they are the only ones open to paying attention. Jesus came to help the outcast and the hurting, and it seems as though He is drawn to find them wherever they are.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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