Killed In Jerusalem: Luke 13:31-35

Focus Passage: Luke 13:31-35 (NCV)

31 At that time some Pharisees came to Jesus and said, “Go away from here! Herod wants to kill you!”

32 Jesus said to them, “Go tell that fox Herod, ‘Today and tomorrow I am forcing demons out and healing people. Then, on the third day, I will reach my goal.’ 33 Yet I must be on my way today and tomorrow and the next day. Surely it cannot be right for a prophet to be killed anywhere except in Jerusalem.

34 “Jerusalem, Jerusalem! You kill the prophets and stone to death those who are sent to you. Many times I wanted to gather your people as a hen gathers her chicks under her wings, but you would not let me. 35 Now your house is left completely empty. I tell you, you will not see me until that time when you will say, ‘God bless the One who comes in the name of the Lord.’”

Read Luke 13:31-35 in context and/or in other translations on BibleGateway.com!

In our passage for this entry, a portion of it stands out in my mind that makes me curious about Jewish/Israelite history. Right before Jesus begins reflecting on how Jerusalem has stoned all God’s messengers that were sent to it, He says, “Surely it cannot be right for a prophet to be killed anywhere except in Jerusalem.” (v. 33b)

This statement is interesting because it makes me curious how many of God’s prophets were killed “in Jerusalem”. Jesus shared in an earlier parable about a vineyard owner and some evil tenants killing all the servants of the owner, and in one regard, this parable was prophetic about what was coming up that Passover weekend.

With this parable in mind, I wonder if in Jesus’ statement, “Jerusalem” does not mean the city itself, but simply at the hands of the Jewish religious leaders. Within the city of Jerusalem was God’s temple, and this made the city the symbolic center of Jewish worship. Jews at that time (as well as throughout history up to and including today) traveled to Jerusalem at set holy days, and the Passover was one of those special occasions where Jews would make the journey. Jerusalem was, at the very least, the spiritual capital of the nation.

And technically speaking, Jesus was not killed “in” Jerusalem, but on a hill right outside the city’s walls.

If we understand Jesus’ statement to be that it isn’t right for a prophet to be killed except at the hands of the high priest and the other religious leaders living in the spiritual capitol, then this makes Jesus’ statement have another layer of meaning. Sure, it can mean the city itself on the surface, but digging down a layer or two, it could also mean at the hands of God’s chosen people.

It would not be right for any of God’s prophets to be killed by anyone except by God’s people they were sent to.

In this respect, I see in Jesus statement a theme that focuses in on human nature. Too often we are prone to reject the people/ideas/things that can help us the most, while stubbornly trying to keep the status quo or looking for only things that line up with how we already think. Jesus was rejected by the people He came to save/help/heal, and in this regard, He is like the dozens of prophets before Him who tried to point the people back to God and most of who were really only paid attention to after their deaths.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Changing Seasons: Luke 21:25-33


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While teaching the disciples about what the signs of the end of the world would be, Jesus inserts a short parable illustration to emphasize that we should be prepared and not surprised when the end of the world happens. While this parable is not the most profound illustration Jesus uses, it does serve a purpose that prompts us to remember God.

Let’s read this parable, with some verses before and after it to give a little bit of context. Our parable and passage are found in Luke’s gospel, chapter 21, and we will read from the New International Version of the Bible. Starting in verse 25, as Jesus is speaking to His followers, He tells them:

25 “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. 26 People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. 27 At that time they will see the Son of Man coming in a cloud with power and great glory. 28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”

29 He told them this parable: “Look at the fig tree and all the trees. 30 When they sprout leaves, you can see for yourselves and know that summer is near. 31 Even so, when you see these things happening, you know that the kingdom of God is near.

32 “Truly I tell you, this generation will certainly not pass away until all these things have happened. 33 Heaven and earth will pass away, but my words will never pass away.

When reading this short passage, we jumped in during Jesus sharing with the disciples what it will be like when Jesus returns, and this sets up Jesus sharing this short parable about a fig tree sprouting leaves.

In many ways, this parable is not like most of Jesus’ other parables, because this short illustration simply has the disciples watching for the seasons and how the trees react to the weather changing. However, just because this isn’t a long or drawn out parable with a storyline does not make this parable any less significant.

Instead of being less significant, this parable actually may be more significant. When compared with the broad collection of Jesus’ parables, this short parable of the fig tree sprouting leaves is probably the clearest parable with the least likely chance of being misunderstood. In this parable, just like we can see that the fig tree changes and gets ready for summer by sprouting leaves, when we see the things that Jesus described in the earlier verses, we can be assured that the date of Jesus’ return is coming closer.

Jesus never gave us the date of His return, but He did give us what may be the biggest reminder of His promise to return in the simple act of the changing of the seasons.

Every change of seasons is a subtle reminder of Jesus’ parable here. Since Jesus shared this message during the week leading up to the cross, we know that this message was shared in the spring. This makes sense that Jesus would point forward to the next season, which was the summer. But the focus of Jesus’ words isn’t on a specific season as much as it draws our attention onto the seasons changing.

Each time the seasons change, we can see God’s creation preparing for and responding to the change. Nature is like a clock we can use when determining what season we are in and what season is right around the corner. This means too that every time a season changes, and every time nature prepares for this change, we are reminded to pay attention to the events of this world, because we are moving closer and closer to the time of Jesus’ return.

In the few minutes we have left, I want to draw attention to the last two verses of what we read, because in these verses we see a challenge to the detail that Jesus has not returned yet. Verses 32 and 33 record Jesus saying: “Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.”

When we read these two verses, we are challenged by the idea that 2,000 years later, Jesus still has not returned. When Jesus talks about that generation not passing away until everything He described as happened, which includes His returning in the clouds, I can understand why this prompts some people to believe that Jesus did return secretly for a brief period of time but at that time, He didn’t end history.

However, while I can understand why some people might think this, I don’t believe this is what actually happened, because Jesus makes it very clear that His return will disrupt both heaven and earth, causing people to faint from terror. There is nothing secret about Jesus’ return. Jesus’ return will be the most public, visible event this world has ever seen.

Instead, I see Jesus’ closing remarks linking the passing away of this generation with the passing away of heaven and earth, and contrasting that with the eternal nature of His words. In another part of Luke’s gospel, Jesus tells those present that God is the God of the living, and God sees people as alive. This means that until the point that this world’s history is wrapped up, the generation of Jesus’ disciples will not pass away because God sees and knows everything about that generation, including all the good and the bad that generation has to offer.

From God’s perspective, Jesus’ words make complete sense. Only when we try to make this promise fit our perspective do we run into trouble. This is because we only have a tiny sliver of a perspective when compared to what God is capable of seeing. When we talk about the kingdom of God, we are talking about God’s perspective of time and of history, and we would be better served by letting God’s perspective help us reconcile challenging passages.

The two biggest truths in this passage are that Jesus will return in a very public way, and that Jesus’ words will last forever, which is longer than this sin-filled heaven and earth will last. God has promised that His people will be welcomed into eternity and we will avoid passing away with this sin-stained heaven and earth. Let’s keep our focus on Jesus, on accepting what He accomplished for us, and our eyes focused on eternity. With eternity as our perspective, our present circumstances don’t seem all that significant.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, continue seeking God first in your life and ask Him give you His perspective. When seasons change, remember that every season that changes is one season closer to Jesus’ return and the end of history.

Also, keep praying and studying the Bible for yourself to intentionally grow your personal relationship with God. Don’t drift through life leaning on others for your spiritual growth. Choose to prioritize your own growth by praying and studying the Bible for yourself and let other people help you on your journey. When we depend on others for our spiritual growth, we can only grow as far as they have grown, and we only are able to learn what they have learned. God wants to teach you so much more, and when we focus on personally growing closer to Him, He is able to teach us exactly what He wants us to know.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or drift away from where God wants to lead you to in your life with Him!

Year of Parables – Episode 44: When Jesus shares a short parable about fig trees getting ready for the summer season, we might be tempted to gloss over this rather obvious parable. However, in this simple illustration, we discover a very profound truth about God and about Jesus’ return.

Join the discussion. Share your thoughts on this passage.

Remember the Past: Matthew 15:32-39

Focus Passage: Matthew 15:32-39 (NLT)

32 Then Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. I don’t want to send them away hungry, or they will faint along the way.”

33 The disciples replied, “Where would we get enough food here in the wilderness for such a huge crowd?”

34 Jesus asked, “How much bread do you have?”

   They replied, “Seven loaves, and a few small fish.”

35 So Jesus told all the people to sit down on the ground. 36 Then he took the seven loaves and the fish, thanked God for them, and broke them into pieces. He gave them to the disciples, who distributed the food to the crowd.

37 They all ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. 38 There were 4,000 men who were fed that day, in addition to all the women and children. 39 Then Jesus sent the people home, and he got into a boat and crossed over to the region of Magadan.

Read Matthew 15:32-39 in context and/or in other translations on BibleGateway.com!

In this journal entry, we will be looking at a significant miracle that Jesus performed, but in a slightly different way than how it is usually looked at. Matthew 15:32-39 tells us of the parable where Jesus fed the crowd with seven loaves of bread and some small fish. What is amazing to me is how the disciples respond to Jesus after this event had happened before (Matthew 14:13-21), by saying “Where would we get enough food here in the wilderness for such a huge crowd?” (v. 33)

This frames the big thought I had while reading this passage: Too often, our past successes and victories are minimized or forgotten in light of today’s problems.

Jesus previously performed the miracle that was even more miraculous (5 loaves + 2 fish = 5000 men vs. 7 loaves + a few fish = 4000 men), but for some reason, the disciples had minimized the past miracles in light of the present problem.

Do we fall into this trap in our own lives today? Are we forgetting everything that God has brought us through and doubt that he has a plan leading us forward?

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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One Sin Stands Apart: Matthew 12:22-37

Focus Passage: Matthew 12:22-37 (CEV)

22 Some people brought to Jesus a man who was blind and could not talk because he had a demon in him. Jesus healed the man, and then he was able to talk and see. 23 The crowds were so amazed that they asked, “Could Jesus be the Son of David?”

24 When the Pharisees heard this, they said, “He forces out demons by the power of Beelzebul, the ruler of the demons!”

25 Jesus knew what they were thinking, and he said to them:

Any kingdom where people fight each other will end up ruined. And a town or family that fights will soon destroy itself. 26 So if Satan fights against himself, how can his kingdom last? 27 If I use the power of Beelzebul to force out demons, whose power do your own followers use to force them out? Your followers are the ones who will judge you. 28 But when I force out demons by the power of God’s Spirit, it proves that God’s kingdom has already come to you. 29 How can anyone break into a strong man’s house and steal his things, unless he first ties up the strong man? Then he can take everything.

30 If you are not on my side, you are against me. If you don’t gather in the harvest with me, you scatter it. 31-32 I tell you that any sinful thing you do or say can be forgiven. Even if you speak against the Son of Man, you can be forgiven. But if you speak against the Holy Spirit, you can never be forgiven, either in this life or in the life to come.

33 A good tree produces only good fruit, and a bad tree produces bad fruit. You can tell what a tree is like by the fruit it produces. 34 You are a bunch of evil snakes, so how can you say anything good? Your words show what is in your hearts. 35 Good people bring good things out of their hearts, but evil people bring evil things out of their hearts. 36 I promise you that on the day of judgment, everyone will have to account for every careless word they have spoken. 37 On that day they will be told that they are either innocent or guilty because of the things they have said.

Read Matthew 12:22-37 in context and/or in other translations on BibleGateway.com!

Of all the challenging concepts we can look at in Jesus’ teaching, one concept stands out in my mind as probably the most challenging of all. Of all the warnings Jesus ever gave, one seems to top the list of being the most significant. And this concept and warning are included in this passage.

In this passage, Jesus shares something we can never be forgiven for, and this seems very odd or backwards for a God who loves each of us so much that He would come and die for us while we were actively sinning against Him.

But in three verses of our passage, Jesus shares a startling truth about something that we cannot be forgiven for. Jesus says, “If you are not on my side, you are against me. If you don’t gather in the harvest with me, you scatter it. I tell you that any sinful thing you do or say can be forgiven. Even if you speak against the Son of Man, you can be forgiven. But if you speak against the Holy Spirit, you can never be forgiven, either in this life or in the life to come.” (v. 30-32)

Like I opened by saying, the extreme nature of this warning makes it one that we all should pay attention to. If there is something we can do that we will never be forgiven for, it would be worth us discovering what it is so that we can avoid even coming close to it.

In this passage, we see two clear sides: Those who are on Jesus’ side, gathering in the harvest; and those who are against Him, who are not gathering the harvest – making them part of a group that scatters it.

And immediately after setting the stage Jesus says, “any sinful thing you do or say can be forgiven. Even if you speak against the Son of Man, you can be forgiven.” The side we are on is not set in stone. We are free to choose to move away from Jesus like we are free to move towards Him. Jesus starts by saying that there is nothing we can do or say that cannot be forgiven. Even the Pilate, the crowd demanding crucifixion, the chief priests, and everyone else involved in Jesus’ death is eligible to be forgiven.

But Mark’s gospel shares with us why Jesus said this: “Jesus said this because the people were saying that he had an evil spirit in him.” (Mark 3:30)

Mark helps us frame Jesus’ statement, and it gives a clear direction for us to understand what Jesus is warning here. Jesus is pointing us to be careful about discounting what God is doing in people’s lives. Sure we can discount Jesus, and many people do, but if we are skeptical of the Holy Spirit and how He is moving in people’s lives, we are unlikely to accept Him moving in our own life. Without the Holy Spirit to draw us to Jesus, we can never be saved.

Any word we say or action we do can be forgiven, but if we place ourselves on the opposite side of the Holy Spirit, we can never be forgiven because we will have ultimately rejected God and His Spirit drawing us to repent. By rejecting the Holy Spirit, we are rejecting the only thing that can draw us to realize our need for God.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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