Focusing Away from Death: John 8:31-59

Focus Passage: John 8:31-59 (NIV)

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. 38 I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

39 “Abraham is our father,” they answered.

“If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. 40 As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41 You are doing the works of your own father.”

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”

42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself; but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”

52 At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. 56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” 59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

Read John 8:31-59 in context and/or in other translations on BibleGateway.com!

Around the middle of Jesus’ three and a half year ministry, the gospel of John tells us that He went to Jerusalem for one of the Jewish festivals. During this festival, Jesus gets into a discussion with some Jews in the temple and John recorded their interesting conversation.

As Jesus debates with these Jewish leaders, we come to a claim Jesus makes that is both amazing and profound. John tells us Jesus said, “Very truly I tell you, whoever obeys my word will never see death.” (v. 51)

On the surface, this statement is amazing and it is a profound promise, but it also makes me wonder, just like the Jews in the temple, what about those who lived before Jesus was alive? Those in the group surrounding Jesus in the temple respond by saying, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. Are you greater than our father Abraham? He died, and so did the prophets.” (v. 52-53a)

In this response, we have a subtle shift of wording that stood out to me as I read it. On one hand, Jesus tells those present that the people who obey His word will never “see death”. When the group of Jews responds, they respond using the phrase “taste death”.

At first, I wondered if they changed the word that was translated as death since they also changed the word from “see” to “taste”, but a quick look at my Bible concordance, let me know that both words for death are the same. For those unfamiliar with the term Bible concordance, it is a reference book for looking up different places in the Bible where the same words are used. Bible concordances are great tools when trying to let the Bible explain itself.

While in the concordance, I did find that Jesus does use the phrase “taste death” at other times in His ministry, one of which was when He told the disciples that not all of them would “taste death” before He returned. (Matthew 16:28; Mark 9:1; Luke 9:27)

However, while in the concordance, I also came across another phrase that speaks into this discussion – and it actually answers the Jews counter statements to Jesus. Just a few chapters later in John 11, we find the sickness, death, and resurrection of Jesus’ good friend Lazarus. Setting the stage for what happens, Jesus tells the group of disciples in this event, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” (John 11:4)

However, Lazarus did die, even if it was only for a few days initially. This makes me think that, similar to how Jesus often interacted with the Jews, He would talk on a different spiritual level than what the Jews were used to debating. Seeing death is clearly different from tasting death, and I wonder if Jesus spoke this way as an attempt to try to redirect the focus of these prominent Jews.

While death in these verses could mean literal death, this original word in this context could also mean eternal death as well. But focusing on death is not what Jesus wanted to do in this portion of this discussion.

Jesus wants to draw our attention to the real truth that when we are obeying God, we never “see death” as the end of our existence. Instead, we know that even if we might die in this life and age, we have a future life waiting for us in God’s kingdom.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Jesus and the Sabbath: Luke 6:1-11


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As we continue moving through Luke’s gospel, we arrive at a point where on the surface, it appears Jesus disregards one of the Ten Commandments on two separate occasions. However, when we look a little closer at what Luke describes in these events, we discover a powerful truth about God’s ideal for His Sabbath day celebration.

Let’s read about what happened. Our passage for this event is found in Luke’s gospel, chapter 6, and we will read from the New Century Version. Starting in verse 1, Luke describes what happened:

One Sabbath day Jesus was walking through some fields of grain. His followers picked the heads of grain, rubbed them in their hands, and ate them. Some Pharisees said, “Why do you do what is not lawful on the Sabbath day?”

Jesus answered, “Have you not read what David did when he and those with him were hungry? He went into God’s house and took and ate the holy bread, which is lawful only for priests to eat. And he gave some to the people who were with him.” Then Jesus said to the Pharisees, “The Son of Man is Lord of the Sabbath day.”

On another Sabbath day Jesus went into the synagogue and was teaching, and a man with a crippled right hand was there. The teachers of the law and the Pharisees were watching closely to see if Jesus would heal on the Sabbath day so they could accuse him. But he knew what they were thinking, and he said to the man with the crippled hand, “Stand up here in the middle of everyone.” The man got up and stood there. Then Jesus said to them, “I ask you, which is lawful on the Sabbath day: to do good or to do evil, to save a life or to destroy it?” 10 Jesus looked around at all of them and said to the man, “Hold out your hand.” The man held out his hand, and it was healed.

11 But the Pharisees and the teachers of the law were very angry and discussed with each other what they could do to Jesus.

In these two events, it appears as though Jesus completely disregarded the Sabbath day. One reason for this was because over the previous few hundred years, the religious leaders had built up the importance of the Sabbath and the significance of it beginning at the time of Nehemiah and the restoration of Jerusalem and the temple.

At that point in history, the Jews realized that their exile had been caused by a rejection of God’s Ten Commandments and it had began subtly as a rejection of the Sabbath commandment. Incidentally, the Sabbath commandment is the easiest commandment of the ten to discount as insignificant.

In response to this realization, the Jewish leaders began building up walls of protection for the Sabbath day to keep people from accidentally or inadvertently breaking the Sabbath and bringing God’s punishment back on the people. By the time Jesus came, there was a complex set of rules around what should be done and what should be avoided on God’s special day. Through the extensive set of rules meant to protect the Sabbath, the religious leaders had sucked out all the joy God had intended for His special day of the week.

With this background in mind, we then come to Jesus stepping into the spotlight. If Jesus had stepped into the spotlight 500 years earlier or 500 years later, we would see Him respond to the Sabbath in significantly different ways. Five hundred years on either side of this issue, the Sabbath was being looked down on and marginalized rather than being overly protected. If Jesus stepped into history at a different point, we would likely get a different impression of what Jesus believed for the Sabbath.

Or would we? Would the impression Jesus gives us about the Sabbath be different?

As I think about this, I don’t think it would be. From our passage and these two events, we discover two huge themes Jesus believed about the Sabbath.

From the challenge the Pharisees give Jesus about His disciples picking grain on the Sabbath, we discover Jesus’ reply doesn’t really defend the disciples’ actions, it simply frames the actions of a highly regarded historical figure in a different light. It is as though Jesus counters the seemingly horrible act the disciples are accused of by saying that David, a great king from Israel’s past, did an even worse thing by eating special bread. However, following this illustration, Jesus makes a startling claim in verse 5, “The Son of Man is Lord of the Sabbath day.

This is significant because Jesus uses the phrase “Son of Man” to refer to Himself, and He tells us that He is Lord of the Sabbath day. As followers of Jesus, we would do well to pay attention to how Jesus acted towards the Sabbath day, because He has laid claim to the Sabbath day in this verse. From this point forward, we should look to Jesus for our cues on how to relate to the Sabbath.

Fortunately for us, Luke follows this first event up with a second event focused on the Sabbath. In this Sabbath-day healing, Jesus asks the religious leaders a question that helps to frame what He believes the significance of the Sabbath is. In verse 9, Jesus asks the religious leaders present, “which is lawful on the Sabbath day: to do good or to do evil, to save a life or to destroy it?

Jesus frames the Sabbath as a day to do good, not to do evil; and a day to save lives rather than destroy them. Regardless of what you believe the significance of the Sabbath is 2,000 years after Jesus made this claim, the truth Jesus hints at in this question should be a common foundation for believers.

Jesus intentionally healed the man’s hand on the Sabbath day, in a way that could not be even remotely considered work, but because these religious leaders only saw Jesus as a doctor who healed people, and not a teacher or prophet, Jesus’ healing must be classified as work. The religious leaders’ hostility towards Jesus over how He treated the Sabbath was not because Jesus didn’t take the Sabbath seriously, it was because Jesus openly challenged their traditions and rules regarding the Sabbath and Jesus elevated the Sabbath as a day to worship God and to be a blessing to others.

The Sabbath was a memorial of God creating this world and everything in it, and the Sabbath was also given the status as a memorial of God saving His people out of slavery. In the same way, Jesus elevates the Sabbath and gives it the significance of remembering when He came to save us from sin. Just like God finished His work of creation on the sixth day of the week by creating humanity before resting on the Sabbath, Jesus finished His work of redeeming humanity on the sixth day of the week on the cross before resting on the Sabbath. Jesus modeled the Sabbath and taught it was a day to rest and a day to remember what God has blessed us with, and that it is a time to celebrate just how much God has done for us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life, and choose to let Him lead and guide you forward. If you haven’t done so recently, look at the Sabbath in the Bible and discover how this might just be one of the most significant forgotten gifts God has ever blessed us with. While many today believe the Sabbath is simply any day that is set apart, realize that the Bible teaches us that the Sabbath is a specific day of the week, and while the term sabbath is used to describe other special celebration days, it is also the name of a specific day of the week.

Also, as I always challenge you to do, purposefully pray and study the Bible for yourself to learn and grow your relationship with God. Decide to study the Sabbath out for yourself. Don’t take my word, or anyone else’s word for what the Bible teaches at face value. Determine to study this out for yourself. I’m certain that you will be surprised with what you discover!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 11: In two side-by-side events in Luke’s gospel, discover how Jesus reframes the Sabbath and subtly shares what He believes about this special day of the week!

Experiencing Peace Today: Luke 19:41-44

Focus Passage: Luke 19:41-44 (GNT)

 41 He [Jesus] came closer to the city, and when he saw it, he wept over it, 42 saying,
         If you only knew today what is needed for peace! But now you cannot see it! 43 The time will come when your enemies will surround you with barricades, blockade you, and close in on you from every side. 44 They will completely destroy you and the people within your walls; not a single stone will they leave in its place, because you did not recognize the time when God came to save you!

Read Luke 19:41-44 in context and/or in other translations on BibleGateway.com!

As Jesus approached Jerusalem for the final time before being crucified, Luke’s gospel describes how as He approached the city, Jesus wept for it. Part of the reason Jesus cried at this point in His ministry was because He knew what would happen to it in several decades when it would be surrounded and destroyed – with many people still hiding inside.

However, Jesus also cried because of another phrase Luke includes in His gospel record of this event. Luke tells us Jesus began His message to Jerusalem by saying, “If you only knew today what is needed for peace! But now you cannot see it!” (v. 42)

It is interesting in my mind that Jesus would use the word peace in His message to this city. At that time, even while there was political unrest, when compared to other points in history, Jerusalem was experiencing peace because those living there were not trying to rebel against Rome.

However, while the people had one type of peace, I believe Jesus is speaking here on multiple levels. While those living in Jerusalem had peace from military aggression, most people living in the city likely were missing peace in their hearts and lives.

Many of us miss out on this peace as well. Living busy lives 2,000 years later, most of us live in areas that are more peaceful than other parts of the world, but we take this type of peace for granted and instead focus on other things that are less peaceful. For many of us, we unknowingly focus on things that rob us of peace. Think with me for a moment what portions of a typical day include time we could call peaceful. If you have not incorporated times of peace in your schedule, then I’m positive that your life doesn’t have any times where you can stop and experience peace. Peaceful moments don’t demand our attention, and when we focus on the things demanding our time, we miss out on experiencing peace.

When Jesus opened His message for Jerusalem by talking about peace, I believe this is because Jesus is the only one who can bring true peace into a city, a culture, a community, or even into an individual’s life. By focusing on Jesus, we can experience peace because Jesus has done everything for us that is important from an eternal perspective, and all we have left to do is be thankful and help others like God has helped us.

Culture tries to rob our peace by distracting us from spending time with Jesus, but when we push culture’s demands back in order to spend time with God each day, we will experience a peace that few in this world truly understand.

Jesus knows what we need to experience peace, and He offers it to those who follow Him each day.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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A Second Chance: Isaiah 40:1-5


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As we move forward in our year looking at prophecies that point towards Jesus, we come to a set of prophecies that focus not on Jesus directly, but on Jesus’ forerunner in ministry, who was John the Baptist. The first of these prophecies we will look at in this episode, and the next prophecy, we’ll save for our next episode.

When thinking of prophecies that point towards John the Baptist, the first prophecy that comes to my mind is one found in the writings of Isaiah, and this was a prophecy that John the Baptist attributes to himself and also that Luke’s gospel draws our attention onto John’s ministry fulfilling.

This prophecy is found in the book of Isaiah, chapter 40, and we will read it using the New American Standard Bible. Starting in verse 1, Isaiah writes:

1 “Comfort, O comfort My people,” says your God.
“Speak kindly to Jerusalem;
And call out to her, that her warfare has ended,
That her iniquity has been removed,
That she has received of the Lord’s hand
Double for all her sins.”

A voice is calling,
“Clear the way for the Lord in the wilderness;
Make smooth in the desert a highway for our God.
“Let every valley be lifted up,
And every mountain and hill be made low;
And let the rough ground become a plain,
And the rugged terrain a broad valley;
Then the glory of the Lord will be revealed,
And all flesh will see it together;
For the mouth of the Lord has spoken.”

On a simple reading of this prophecy, shared with a little bit of context leading up to it, we might be tempted to think this prophecy wasn’t fulfilled within the first century. The reason for this is because the context for this prophecy prompts us to look for a time after Israel has finished with war, which would imply a time of relative peace.

Aside from a few rare occasions throughout history, while Israel has been a country or state, there has been no shortage of wars or political clashes in that area.

However, while reading the gospels and how they focus us on the time period of John the Baptist’s ministry, as well as Jesus’ ministry, we get a picture of a relatively peaceful time that is sandwiched between times of unrest. If there were other messiah’s actively rallying people against Rome while Jesus was alive, the gospels only hint at it rather than draw our attention onto it directly. Barabbas’ introduction and presence during Jesus’ trial is one of the only hints at there being other messiahs present during Jesus’ ministry, and that there may have been minor uprisings against Rome that were not successful.

While knowing Israel’s history of conflict might make us doubt the context of this prophecy, it is very clear when we read the authors of the New Testament that they saw a connection. In the gospel of John, which was written by a different man and not John the Baptist, we get a picture for how John the Baptist wanted his ministry framed. In the gospel of John, chapter 1, starting in verse 19, we read:

19 This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” 20 And he confessed and did not deny, but confessed, “I am not the Christ.” 21 They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 Then they said to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?” 23 He said, “I am a voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”

24 Now they had been sent from the Pharisees. 25 They asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” 26 John answered them saying, “I baptize in water, but among you stands One whom you do not know. 27 It is He who comes after me, the thong of whose sandal I am not worthy to untie.” 28 These things took place in Bethany beyond the Jordan, where John was baptizing.

In this passage, we get the clear picture that John framed his ministry as being the one prophesied about in Isaiah’s writings. Luke’s gospel also draws our attention onto this connection, even a little more directly, when we read in Luke, chapter 3, starting in verse 1, that:

Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins; as it is written in the book of the words of Isaiah the prophet,

“The voice of one crying in the wilderness,
‘Make ready the way of the Lord,
Make His paths straight.
‘Every ravine will be filled,
And every mountain and hill will be brought low;
The crooked will become straight,
And the rough roads smooth;
And all flesh will see the salvation of God.’”

Within this prophecy, all the focus is pointed towards preparing the road for the arrival of the Messiah. While the prophecy itself seems to focus on preparing the landscape for a physical arrival, it is interesting in my mind that the verses leading up to the prophecy focus on the people of Israel, and specifically the people of Jerusalem.

This context then prompts me to see John the Baptist’s ministry as one that focused on preparing the nation of Israel, and specifically the hearts of those living in the nation of Israel, towards God.

Also, it is fascinating in my mind that the context of this prophecy has the strong theme within it that when the Messiah arrived, the slate of Israel’s past sins is symbolically wiped clean. Leading up to our prophecy in Isaiah, we read in verse 2:

“Speak kindly to Jerusalem;
And call out to her, that her warfare has ended,
That her iniquity has been removed,
That she has received of the Lord’s hand
Double for all her sins.”

This verse points us towards God’s forgiveness of Israel’s past, and that when Jesus ultimately steps onto the scene, those living in the first century would be given a brand new chance to accept the Messiah God had sent.

Seeing this detail draws my attention onto the infinite number of ways Jesus’ ministry could have gone differently. While Jesus’ death had been written into history, the way Jesus got there, the response of the religious leaders, and the rejection Jesus faced, could have all gone differently. While aspects of Jesus’ life likely would remain the same to fulfill specific prophecies, this prophecy in Isaiah points to that generation being given a clean, second chance, and that they had within their power the choice to accept Jesus, or reject Him.

This choice is the same with us today. I suspect that our own lives could be drawn into this prophecy as well. As we move forward towards Jesus’ return, let’s pick up the challenge found in this prophecy and share Jesus with those God brings into our lives. Let’s begin by drawing close to God, and then let His love shine out of our lives and bless those He brings our way.

Through Jesus, we all have been given a second chance. Through Jesus, our slate of past sins has been wiped clean. Because of Jesus’ first coming, we can look forward with joy to Jesus’ second coming, and the ultimate end of pain, disease, sin, and even death. Let’s take the second chance we have been blessed with and use it to bless others while giving God the glory.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, intentionally seek God first in your life and choose to let God lead and guide you moving forward. Thank God for the forgiveness that He gave us through Jesus and use the second chance that He gave you and me to show His love to those He brings into our lives.

Also, continue to pray and study the Bible for yourself, to grow your personal relationship with God. God wants a personal relationship with you. While pastors, authors, bloggers, and even a podcaster can have ideas worth thinking about, never let anyone get between you and God.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year of Prophecy – Episode 11: When prophesying about Jesus’ forerunner in ministry, discover a powerful idea that is tucked within the context for this prophecy, and how this prophecy is one that we can step in to even though we live thousands of years after this prophecy was given.

Join the discussion. Share your thoughts on this passage.