Ignoring the Critics: Luke 7:18-35

Focus Passage: Luke 7:18-35 (NCV)

18 John’s followers told him about all these things. He called for two of his followers 19 and sent them to the Lord to ask, “Are you the One who is to come, or should we wait for someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you with this question: ‘Are you the One who is to come, or should we wait for someone else?’”

21 At that time, Jesus healed many people of their sicknesses, diseases, and evil spirits, and he gave sight to many blind people. 22 Then Jesus answered John’s followers, “Go tell John what you saw and heard here. The blind can see, the crippled can walk, and people with skin diseases are healed. The deaf can hear, the dead are raised to life, and the Good News is preached to the poor. 23 Those who do not stumble in their faith because of me are blessed!”

24 When John’s followers left, Jesus began talking to the people about John: “What did you go out into the desert to see? A reed blown by the wind? 25 What did you go out to see? A man dressed in fine clothes? No, people who have fine clothes and much wealth live in kings’ palaces. 26 But what did you go out to see? A prophet? Yes, and I tell you, John is more than a prophet. 27 This was written about him:

‘I will send my messenger ahead of you,
    who will prepare the way for you.’

28 I tell you, John is greater than any other person ever born, but even the least important person in the kingdom of God is greater than John.”

29 (When the people, including the tax collectors, heard this, they all agreed that God’s teaching was good, because they had been baptized by John. 30 But the Pharisees and experts on the law refused to accept God’s plan for themselves; they did not let John baptize them.)

31 Then Jesus said, “What shall I say about the people of this time? What are they like? 32 They are like children sitting in the marketplace, calling to one another and saying,

‘We played music for you, but you did not dance;
    we sang a sad song, but you did not cry.’

33 John the Baptist came and did not eat bread or drink wine, and you say, ‘He has a demon in him.’ 34 The Son of Man came eating and drinking, and you say, ‘Look at him! He eats too much and drinks too much wine, and he is a friend of tax collectors and sinners!’ 35 But wisdom is proved to be right by what it does.”

Read Luke 7:18-35 in context and/or in other translations on BibleGateway.com!

At the close of Jesus sharing His thoughts on John the Baptist, He makes an interesting observation that is surprisingly relevant for us living today.

Verses 31-35 share Jesus big idea:

 Then Jesus said, “What shall I say about the people of this time? What are they like? They are like children sitting in the marketplace, calling to one another and saying,

‘We played music for you, but you did not dance;
    we sang a sad song, but you did not cry.’

John the Baptist came and did not eat bread or drink wine, and you say, ‘He has a demon in him.’ The Son of Man came eating and drinking, and you say, ‘Look at him! He eats too much and drinks too much wine, and he is a friend of tax collectors and sinners!’ But wisdom is proved to be right by what it does.”

In these verses, Jesus basically describes a group of people who are engaged with what is happening around them who are getting no reaction from others who are too busy to pay attention to the world around them. If there is reason to celebrate, these people ignore or discount the celebration and don’t join in; and if there is reason to be sad, these people ignore that as well, and simply go on with their lives.

This is strikingly similar to today. In today’s connected culture, there are people who are giving reasons to celebrate and reasons to cry all the time. It has gotten to the point that many people give up and simply disconnect – which in many ways is not a bad thing.

However, disconnecting from the superficial relationships online is not the same as disconnecting from the real relationships offline, and while offline, we should remain connected with others.

Jesus shares His big point immediately following this that says there will always be people who discount someone based on what they do or don’t do. People discounted John because he lived apart from society, while these same people discounted Jesus because He lived incorporated into society. For some people, there is no happy middle. For some people, they will always find something negative to say.

Jesus didn’t come for those people. He came to help the people who were willing to accept Him. If Jesus lived in such a way that not everyone agreed with His decisions and ministry, who are we to think that our ministries should be relevant and/or agree with everyone? If Jesus couldn’t please everyone, there is no way you or I will be able to.

Instead, like Jesus, we should focus on the people God brings our way, and ignore those who are going to ignore or discount us.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Clothing Fit for a King: Matthew 22:1-14


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As we are nearing the end of Jesus’ parables, we come to one of His most challenging parables, which He shared during the week leading up to His crucifixion. In this two-part parable, the first part contains great news, while the second part contains a pretty significant warning. Most Christians living today would prefer to focus only on the first portion of this parable and skim or skip over the second half, but the downside to ignoring the second half of Jesus’ parable is that we might end up missing out on the benefits we see included in the first half.

The parable we are talking about in this episode is the parable of the wedding banquet. We can find this parable in Matthew’s gospel, chapter 22, and we will read it from the New International Version of the Bible. Starting in verse 1, Matthew tells us that:

1 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.

8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.

Let’s pause reading here because we just finished the first half of the parable. In many ways, this is a great place to end this parable, because the wedding hall is now full of guests, and the king has people to celebrate with him at the wedding of his son.

The big theme in this first half of Jesus’ parable is that regardless of your past, you are invited to the God’s wedding banquet. The king’s servants gathered anyone and everyone willing to come, and all that is necessary to gain entrance into this wedding feast is for us to accept the invitation.

This is incredible news, because it means that our past, regardless of how bad it is, does not exclude us from being given an invitation. We can thank the original invitees and their refusal to accept their invitation for this amazing opportunity and gift.

However, while it is very tempting to stop reading here, Jesus continues sharing the second half of this parable, and this second half of the parable sounds almost the exact opposite of the first half.

Continuing in verse 11, Jesus then told those present:

11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.

13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

14 “For many are invited, but few are chosen.”

In the last verses of this parable, what had been an open invitation to everyone becomes an opportunity for the king to throw someone out who wasn’t dressed appropriately. On the surface, this sounds incredibly harsh and it runs completely opposite of the loving God we see pictured in the first half of this parable.

However, when we begin looking a little closer at this parable’s details, an interesting secondary gift begins to come into view, and this secondary gift is probably more important than the first gift of an invitation.

Here’s the details we should pay attention to in order to discover this second gift.

First, the wedding banquet is fully ready. The king had invited and reminded the original invitees at least twice of the banquet’s readiness. The food was already prepared and there wasn’t much time left before the food would start becoming dry and/or stale before going bad.

This all sets the stage for the last minute invitees. Those who the king’s servants invite at the last minute don’t have time to go home to get ready for the banquet. The banquet is already ready and waiting, and any delay doesn’t benefit anyone involved.

The second detail we should pay attention to is that none of the last minute invitees would have woken up that morning thinking they would be receiving an invitation for a banquet. None of the last minute invitees began their day preparing to be invited to the king’s banquet. They all would have gotten dressed for a normal day’s set of activities and unless going to banquets was what they normally would have done each day, which is unlikely, any wedding clothing they had would have stayed in their closets.

These details together form the interesting truth that none of those who were invited at the last minute would have had wedding clothing when they received the invitation. However, when the king comes in for the second half of the parable, everyone except for one person is wearing wedding clothing.

The only way for the two halves of this parable to fit together is if when the last minute invitees arrived, they were given a second gift of wedding clothing. The first gift is the invitation when they had done nothing to deserve it. The second gift is wedding clothing fit for the king.

If the king has given everyone present two gifts, specifically an invitation into the banquet and clothing to wear while present at the banquet, then the king can arrive for the second half of the event and get upset at someone who obviously accepted the first gift of an invitation, but who declined the second gift of clothing.

In this parable, we see two gifts being offered freely to people who do not deserve them. We love focusing on the invitation, because it is inclusive and available to everyone. However, we should not neglect the second gift of the king’s wedding clothing, because without it, we will lose out on the rewards that come from accepting the invitation because we will be thrown out.

What do the wedding clothes in this parable represent?

In my own study, I believe the wedding clothes represent the righteous deeds that God’s people do. More specifically, I believe the wedding clothes represent the singular righteous deed that Christ did on our behalf. When we accept the gift of wedding clothing, we are accepting Jesus into our hearts and we ask Him to transform our lives into being a reflection of His.

Accepting the invitation can be done in an instant, but letting Jesus put His wedding clothing on you in order to transform your character into His takes closer to a lifetime. We don’t earn salvation when we put on Jesus’ character. Instead, we acknowledge that we need His character in our hearts and lives in order to be the people God created us to be!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life and choose to accept both free gifts. Accept God’s invitation to the wedding banquet and also accept God’s gift of wedding clothing that represents Jesus’ character. Don’t accept one gift while believing the other one is not necessary. Both gifts are needed to enjoy the King’s banquet.

Also, continue praying and studying the Bible for yourself because prayer and study are the best ways that I have found to open my heart to God and let Him transform me with the gift of wedding clothing. In order to fully have Jesus’ character in our hearts and lives, it helps if we actually know what Jesus was like and how Jesus lived. Prayer-filled Bible study helps us learn who Jesus really is!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year of Parables – Episode 43: In one of His most ominous parables, Jesus shares two gifts that His people need to be able to fully enjoy the wedding banquet He is planning. The first gift gets us in, while the second gift keeps us from being thrown out. Discover what these two gifts are and how we can accept both of them, so we can enjoy the wedding feast!

Join the discussion. Share your thoughts on this passage.

Seeking God’s Glory: John 7:10-24

Focus Passage: John 7:10-24 (NASB)

During one of the conversations Jesus has, He shares something that I find incredibly profound and powerful. In verse 18, Jesus shares, “He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.”

Jesus is talking about Himself, and how He came to glorify God to humanity. He is taking the role of an ambassador (someone who goes to a foreign country and represents the leaders in the home country) and as an ambassador, His purpose is to direct the glory to God and not on Himself.

This paints an interesting idea if we broaden the idea from being exclusively on Jesus to focusing on God’s church. If we are truly being disciples of Jesus, we will be focused on giving God the glory, because He is who sent us, just as He sent Jesus. If we are seeking our own glory, then we are speaking for ourselves and there may be unrighteousness in us.

Giving God the glory—all the glory—is what we have been called to do as ambassadors of God’s Kingdom. Giving God all the glory will guard against pride creeping into our lives. Pride comes when we seek our own glory, and according to this verse, seeking our own glory comes alongside speaking from ourselves—which is also counter to the nature of Jesus.

When we give God the glory He deserves (which is all of it if you are honest with yourself), God will hold up the closing phrase in this verse and work to cleanse you from your unrighteousness. This is what scholars call “sanctification”, and it is the work of God cleansing your life, throughout the span of your life, as you continually grow closer and closer to Him. Giving God the glory—all the glory—leads to a sanctified life with God!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Led By Prayer: Luke 6:12-16

Focus Passage: Luke 6:12-16 (NIrV)

12 On one of those days, Jesus went out to a mountainside to pray. He spent the night praying to God. 13 When morning came, he called for his disciples to come to him. He chose 12 of them and made them apostles. Here are their names.

14 Simon, whom Jesus named Peter, and his brother Andrew

James

John

Philip

Bartholomew

15 Matthew

Thomas

James, son of Alphaeus

Simon who was called the Zealot

16 Judas, son of James

and Judas Iscariot who would later hand Jesus over to his enemies

Read Luke 6:12-16 in context and/or in other translations on BibleGateway.com!

Early on in Jesus’ ministry, after a group of people had been following Him for a while (maybe several months), three of the four gospels share how Jesus hand-picks twelve of them to become a core group of disciples. While this event is recorded in the first three gospels, I am a little surprised that only Luke includes a significant detail that the other gospels miss.

This detail is found in how Luke introduces us to this event. Luke tells us that, “On one of those days, Jesus went out to a mountainside to pray. He spent the night praying to God. When morning came, he called for his disciples to come to him. He chose 12 of them and made them apostles.” (v. 12-13a)

Jesus’ key for picking His twelve core disciples was spending the night praying to God. The twelve disciples were not chosen based on popularity or even on potential, and they were not chosen based on Jesus’ own biases. Instead, during that night prior to the official selection, Jesus would have laid out the names of all His followers before the Father and discussed each with Him.

By praying on the night before choosing the twelve disciples, we learn another key into how Jesus lived His ministry. Prayer, and His relationship with God the Father, was the cornerstone of Jesus’ ministry. Nothing Jesus did while ministering on earth was done without the Father knowing and working through Jesus. In everything Jesus did, He willingly submitted to the Father’s will and the Father’s plan.

Jesus’ emphasis on prayer is also an example for us as well. Because Jesus came to model the people we are called to be, as His modern-day “disciples”, prayer should be at the cornerstone of our lives as well. If all of the people who claimed to “follow Jesus” put as much emphasis on prayer as Jesus did, most of the problems in the Christian community would become irrelevant.

While there might still be some differences of opinions regarding some details, God’s character of love would unify Christians throughout the world – and the 21st century would be transformed like Jesus’ twelve disciples transformed the first century.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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