Reflective Bible Study Gospel Adventure

Showing Our Belief: Luke 12:35-59

Published November 11, 2026 in Written Journal Entries

Focus Passage: Luke 12:35-59 (NCV)

³⁵ “Be dressed, ready for service, and have your lamps shining. ³⁶ Be like servants who are waiting for their master to come home from a wedding party. When he comes and knocks, the servants immediately open the door for him. ³⁷ They will be blessed when their master comes home, because he sees that they were watching for him. I tell you the truth, the master will dress himself to serve and tell the servants to sit at the table, and he will serve them. ³⁸ Those servants will be blessed when he comes in and finds them still waiting, even if it is midnight or later.

³⁹ “Remember this: If the owner of the house knew what time a thief was coming, he would not allow the thief to enter his house. ⁴⁰ So you also must be ready, because the Son of Man will come at a time when you don’t expect him!”

⁴¹ Peter said, “Lord, did you tell this story to us or to all people?”

⁴² The Lord said, “Who is the wise and trusted servant that the master trusts to give the other servants their food at the right time? ⁴³ When the master comes and finds the servant doing his work, the servant will be blessed. ⁴⁴ I tell you the truth, the master will choose that servant to take care of everything he owns. ⁴⁵ But suppose the servant thinks to himself, ‘My master will not come back soon,’ and he begins to beat the other servants, men and women, and to eat and drink and get drunk. ⁴⁶ The master will come when that servant is not ready and is not expecting him. Then the master will cut him in pieces and send him away to be with the others who don’t obey.

⁴⁷ “The servant who knows what his master wants but is not ready, or who does not do what the master wants, will be beaten with many blows! ⁴⁸ But the servant who does not know what his master wants and does things that should be punished will be beaten with few blows. From everyone who has been given much, much will be demanded. And from the one trusted with much, much more will be expected.

⁴⁹ “I came to set fire to the world, and I wish it were already burning! ⁵⁰ I have a baptism to suffer through, and I feel very troubled until it is over. ⁵¹ Do you think I came to give peace to the earth? No, I tell you, I came to divide it. ⁵² From now on, a family with five people will be divided, three against two, and two against three. ⁵³ They will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

⁵⁴ Then Jesus said to the people, “When you see clouds coming up in the west, you say, ‘It’s going to rain,’ and it happens. ⁵⁵ When you feel the wind begin to blow from the south, you say, ‘It will be a hot day,’ and it happens. ⁵⁶ Hypocrites! You know how to understand the appearance of the earth and sky. Why don’t you understand what is happening now?

⁵⁷ “Why can’t you decide for yourselves what is right? ⁵⁸ If your enemy is taking you to court, try hard to settle it on the way. If you don’t, your enemy might take you to the judge, and the judge might turn you over to the officer, and the officer might throw you into jail. ⁵⁹ I tell you, you will not get out of there until you have paid everything you owe.”

Read Luke 12:35-59 in context and/or in other translations on BibleGateway.com!

In this passage, we find a sobering warning that Jesus shares. In verses 47 and 48 we read, “The servant who knows what his master wants but is not ready, or who does not do what the master wants, will be beaten with many blows! But the servant who does not know what his master wants and does things that should be punished will be beaten with few blows. From everyone who has been given much, much will be demanded. And from the one trusted with much, much more will be expected.”

This is sobering to me because it tells me that we are judged both by what we know and by what we don’t know. Truth is not subjective to our whims; it is reflective of God’s character. God’s character does not change as we change. Because of this, there is one standard (God’s standard) that we will all be judged by.

There is punishment for not obeying God. This passage makes it clear of that, but it also tells us that there is a distinction. It is bad to not do what is right in God’s eyes, but it is worse to know what is right and to choose to not do it.

Obeying God is what leads us into being wise and trusted servants. Obedience isn’t where our faith journey starts, but it should be where it leads to. This brings me to the big thought I had with this passage: Our belief in Jesus is made known to others when we are living a life that is obedient to Jesus – doing what He wants us to do.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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When Jesus Said No: Mark 5:1-20

Published November 10, 2026 in Written Journal Entries

Focus Passage: Mark 5:1-20 (NIV)

¹They went across the lake to the region of the Gerasenes. ²When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. ³This man lived in the tombs, and no one could bind him anymore, not even with a chain. ⁴For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. ⁵Night and day among the tombs and in the hills he would cry out and cut himself with stones.

⁶When he saw Jesus from a distance, he ran and fell on his knees in front of him. ⁷He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” ⁸For Jesus had said to him, “Come out of this man, you impure spirit!”

⁹Then Jesus asked him, “What is your name?”

“My name is Legion,” he replied, “for we are many.” ¹⁰And he begged Jesus again and again not to send them out of the area.

¹¹A large herd of pigs was feeding on the nearby hillside. ¹²The demons begged Jesus, “Send us among the pigs; allow us to go into them.” ¹³He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

¹⁴Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. ¹⁵When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. ¹⁶Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. ¹⁷Then the people began to plead with Jesus to leave their region.

¹⁸As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. ¹⁹Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” ²⁰So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.

Read Mark 5:1-20 in context and/or in other translations on BibleGateway.com!

Following one of Jesus’ most unique and spectacular healings, we see a surprising response given to the man who Jesus had just cast thousands of demons out of. Mark shares in verse 13 how there were about 2,000 pigs in the herd that the demons went into. If there was one demon per pig, we get a very clear impression that there were a whole lot of demons present in one individual.

Mark concludes this event by sharing a brief conversation Jesus had with the man who had been healed. Mark tells us, “As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Jesus did not let him, but said, ‘Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.’ So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.” (v. 18-20)

While I can understand Jesus’ perspective, and Jesus knowing that the man would be the most impactful witness for Jesus in that region, I can understand Jesus telling him to stay and share with the cities in that region. But from the man’s perspective, Jesus has just given him his life back, and the man wants to dedicate all he is to the One who freed him.

But Jesus said no. However, Jesus’ ‘no’ is not a complete sentence. In Jesus’ ‘no’, we find a different mission for this man. While this may have been relatively early in Jesus’ ministry, Jesus knew that the man had lived outside of society for years and it would be better for him to return. Jesus also knew that this man had a reputation that had spread to almost everyone living in that area.

Within the mission Jesus gave the man, He tells him to tell others how much “the Lord” had done for him, and how God had shown mercy on him. Jesus intended the man to point all the glory upward, and this miracle was to show how God was more powerful than the demons and other gods of the area.

In a way, the man does share this, but he specifically attributes all of this to Jesus. While Jesus said “the Lord”, the man said “Jesus”. Jesus was Lord in the man’s life. Jesus was his Savior. Even though Jesus didn’t let the man join His band of followers, this man likely made a much stronger impression on the success of Jesus’ ministry in that area then the disciples’ ever could have. And this man did it while Jesus was still alive.

All this leads me to a key idea that one dedicated follower of Jesus who is willing to share what God has done in their life is more impactful than a dozen followers who overanalyze the situation without any action. In this surface rejection, we see Jesus teaching all of His followers about the importance of action and sharing what God has done for us.

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Flashback Episode — The Passover Sacrifice: John 19:31-37

Published November 9, 2026 in Audio Journal Entries

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We have come to the place in the gospel of John where Jesus is hanging on the cross, and He has just given His last breath. As our passage opens, Jesus has died, but His corpse has not yet been taken down from the cross.

However, before John tells us about what happens to Jesus’ body after it has been removed from the cross, two more prophecies need to be fulfilled during the time Jesus is hanging on the cross. John draws our attention to these two connected prophecies immediately following Jesus giving up His Spirit.

Our passage is found in John’s gospel, chapter 19, and we will read it using the New American Standard Bible translation. Starting in verse 31, John tells us:

³¹ Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. ³² So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; ³³ but coming to Jesus, when they saw that He was already dead, they did not break His legs. ³⁴ But one of the soldiers pierced His side with a spear, and immediately blood and water came out. ³⁵ And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. ³⁶ For these things came to pass to fulfill the Scripture, “Not a bone of Him shall be broken.” ³⁷ And again another Scripture says, “They shall look on Him whom they pierced.”

Over the past few episodes, we’ve seen how John’s gospel described prophecies that Jesus fulfilled at His death. However, the two prophecies in this passage are powerful when we stop to look at them a little closer.

Hundreds of years before Jesus walked the earth, the prophet Zechariah wrote God’s message: “I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.” This prophecy is found in Zechariah, chapter 12, verse 10.

In this verse, it is amazing that not only do we have the reference to Jesus being pierced, but we also have God promising the Spirit of grace coming to God’s people because of the death of God’s Son. We have in this prophetic verse a picture of the sorrow and mourning that would take place on the weekend Jesus would die. And all this was predicted and written hundreds of years before the events took place.

However, the reference to Jesus being pierced isn’t the only prophecy that was fulfilled in our passage. Our passage also included a reference to a prophecy about Jesus’ bones not being broken. This prophecy is found in the Psalms of David. We will read it from Psalm 34, and while the prophecy is in verse 20, we’ll start reading in verse 19 to give it context:

¹⁹Many are the afflictions of the righteous,
      But the Lord delivers him out of them all.
²⁰He keeps all his bones,
      Not one of them is broken.
²¹Evil shall slay the wicked,
      And those who hate the righteous will be condemned.
²²The Lord redeems the soul of His servants,
      And none of those who take refuge in Him will be condemned.

Tucked within David’s reminder that God will be with those who take refuge in Him, we have a reference to the Lord, the Messiah, keeping all His bones, without any being broken. This is amazing to think about, because this was written several hundred years before Jesus walked the earth.

This is also incredible, because both of these prophecies are fulfilled against the orders of those in command. Our passage opened with the religious leaders asking Pilate to break the legs of those hanging on the cross so they would die faster and be taken down from the cross before the Sabbath had begun. I suspect that Pilate agreed and we read in verses 32 to 34 that “the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; but coming to Jesus, when they saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out.”

In this passage, the soldiers have orders to break the legs of all the men, but with Jesus, they don’t break His legs, but instead they pierce His side. These Roman soldiers defied their orders to break the legs of the men, and while they understood the reason for this was to speed up the death of these men, they don’t need to speed Jesus’ death up. Piercing Jesus’ side, which would have punctured His heart for blood and water to have come out, proves Jesus’ death. From what I know, one cannot fake the separation of blood and water, or survive with a hole in their heart after experiencing critical blood loss.

All evidence points to Jesus’ execution being successful by all the measures of success.

However, is there another reason why Jesus’ bones were not broken?

I believe there is. In both Exodus and Numbers, we have a description of the Passover sacrifice. The Passover event marked the night when the angel of death went through Egypt killing the first born in every home. The only protection given was to kill a lamb and spread its blood on the doorposts.

The Passover is significant, because not only does this finally break the Pharaoh and cause him to release the Israelite slaves, this event is also a reminder for all that in order for us to be saved, Someone else must take the punishment. In the context of Passover, the “someone else” is an innocent lamb. In the context of Christianity, Jesus stood in our place and became our “Someone else”.

While the lamb’s blood was used to mark the doorposts of the home, giving the house protection, Exodus, chapter 12, verse 46 describes how the Lamb should be prepared to be eaten. Moses told the people: “It is to be eaten in a single house; you are not to bring forth any of the flesh outside of the house, nor are you to break any bone of it.”

In order for Jesus to stand in as our Passover Lamb, which Christians all over the world today believe He did, none of His bones could be broken. Through the symbolic Passover meal, which Christians celebrate as the Last Supper, we also remember what Jesus told His first followers, specifically that the bread represents His body, and the juice represented His blood.

While Satan tried to break this prophecy and symbolism through the religious leaders requesting for the legs of all those on crosses that day to be broken, we discover that Satan could not overturn God’s plan, God’s prophecy, and Jesus’ successful completion of the work of salvation – which required Jesus’ bones to remain whole!

Jesus’ sacrifice was successful, and His sacrifice was accepted. Because of what Jesus did for us, we have the invitation available to us to take Jesus’ death and let it stand in our place. Jesus is our Passover Lamb when we exchange our life for His, and when we look to Jesus as the “Someone Else” who paid for our sins, we are promised eternal life and resurrection just as Jesus was resurrected from the tomb!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose today to place your faith, your hope, your trust, and your belief in Jesus and in His sacrifice to cover your sins. Choose today to live each day moving forward with God and leaving your past sinful lives in the grave with Jesus’ sacrifice. Starting today, you can live a new life with God, and when you live your life moving forward with Jesus, your life will extend beyond this life and into eternity!

Also, continue to pray and study the Bible for yourself to personally grow closer to God each and every day. While other people have ideas to think about, always filter what you hear, read, and see through the truth contained in the Bible. The Bible is God’s story for the world, God’s story of Jesus, and through the Jesus that we discover in the Bible, God has made the way available for us to be saved!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 45: While Jesus’ body is hanging on the cross after He had given up His spirit and died, discover two prophecies that were fulfilled before Jesus is even taken off of the cross, and how these two prophecies draw our attention onto a powerful truth about Jesus’ sacrifice for each of us!

Lord and Son: Matthew 22:41-46

Published November 6, 2026 in Written Journal Entries

Focus Passage: Matthew 22:41-46 (GW)

⁴¹While the Pharisees were still gathered, Jesus asked them, ⁴²“What do you think about the Messiah? Whose son is he?”

They answered him, “David’s.”

⁴³He said to them, “Then how can David, guided by the Spirit, call him Lord? David says,

⁴⁴‘The Lord said to my Lord,
“Take the honored position—the one next to me [God the Father] on the heavenly throne
until I put your enemies under your control.”’

⁴⁵If David calls him Lord, how can he be his son?”

⁴⁶No one could answer him, and from that time on no one dared to ask him another question.

Read Matthew 22:41-46 in context and/or in other translations on BibleGateway.com!

When I look closely at this event, the implications of what Jesus was pulling together are fascinating. After receiving all the challenges the Pharisees and religious leaders could think up, Jesus chooses to counter their questions with a question of His own – one that is answerable, but one that is not logically possible.

Of all the people to know the scriptures well, the Pharisees and religious leaders knew them the best, so when Jesus sets them up with a question: “Whose son is the Messiah?” the leaders are quick to answer “David’s son”. (v. 42)

For some of these leaders, this setup question probably seemed a little too easy, that is, until Jesus lays out the remaining details of His counter challenge: David calls the Messiah “Lord”, and that title is reserved for a ruler, master, or the owner of something.

Ultimately, the highest “Lord” is God, but in any one of these cases, sons are not masters, rulers, or owners of their parents or grandparents. In this regard, there is a paradox that is very difficult to answer, and probably impossible to understand.

Looking back onto this event, and onto what the gospel writers share about Jesus, we can find the answer to this question: A virgin birth. If Jesus gave up His divinity and was born as a human, this can make sense. If God the Father was His Father, and a descendant of David was His mother, then the Messiah can have coexisted prior to David, ruling with God, and also be one of David’s descendants.

However, even this is hard to grasp: Why would God (a Ruler/“Lord”) give up His position in heaven for a race of beings that were actively rebelling against Him?

The answer is that He loves them. He loves the human race – which includes you and me!

In the answer to Jesus’ counter-challenge to the religious leaders, He shares a huge truth about Himself, and about how God cares about each and every one of us!

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