Reflective Bible Study

As we continue in Mark’s gospel, we come to Jesus’ last stop before He carries the cross out to be crucified. While this may be among the most graphic parts of the gospels, within the cruelty of this event we discover a powerful truth that is easy to miss or ignore. While it is unlikely that any of us would intentionally act like the soldiers in this passage towards Jesus today, something we might do today might actually treat Jesus like these soldiers treated Him, even if we don’t realize it.

Let’s read this passage and discover a subtle trap Satan would love for us to fall into. Our passage is found in Mark’s gospel, chapter 15, and we will read from the New International Version of the Bible. Starting in verse 16, Mark tells us that:

¹⁶ The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. ¹⁷ They put a purple robe on him, then twisted together a crown of thorns and set it on him. ¹⁸ And they began to call out to him, “Hail, king of the Jews!” ¹⁹ Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. ²⁰ And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

As I read this passage, did anything stand out in your mind that you could see yourself doing to Jesus, even unintentionally, that is similar to what these soldiers did?

If you’re at all like me, nothing on the surface in this description would be anything like I would do. I wouldn’t twist a crown of thorns together and set it on Jesus’ head. I wouldn’t beat Jesus over the head with a staff or spit on him. And I wouldn’t mockingly call Him the king of the Jews or make fun of Him.

However, while these soldiers were making fun of Jesus, they were likely doing something even they didn’t realize. While mocking Jesus, they were actually giving Jesus empty, meaningless worship. In the entire history of humanity, only One individual is truly worthy of worship, and this individual is Jesus. Jesus deserves our glory, our honor, our praise, and our worship.

While it is pretty clear by their actions and abuse that these soldiers were not genuinely worshiping Jesus, what specific things made their actions towards Jesus not true worship?

Aside from the abuse, the beating, and the crown of thorns, the worship, or homage, these soldiers gave Jesus did not even hint at including humility, respect, or any of the soldiers’ hearts. The “worship” these soldiers give Jesus is empty because the worship these soldiers give is worthless in both the soldiers’ eyes, and it is worthless in God’s eyes as well.

In addition to God the Father, and the Holy Spirit, Jesus is the only One worthy of our worship and our praise. When we come to worship Jesus and thank Him for what He has done for us, are we bringing Jesus glory, honor, and praise in our worship? More importantly than that, are we bringing our hearts with our worship and our gifts and giving our hearts to God within our worship?

As I have read and studied worship more, I have come to realize just how important giving our hearts to God is when we come to worship Him. Above any other gift, God wants our hearts. If our hearts are not included in our worship to God, then our worship is no more pleasing to God than the soldiers mock-worship was.

For a long time, I found myself going to church every weekend because it was a habit, or a routine, and because I felt it was what God wanted me to do. While there is nothing bad about going to church, when we let church become a habit, and simply be a part of our routine, we risk our worship becoming empty and “heartless”. If our worship doesn’t give our hearts to God, then we could call this heartless worship, and heartless worship is what the soldiers gave Jesus before His crucifixion.

Above anything else, God wants our hearts. Our hearts are the gift that God values the most. If you feel like your worship has become empty, shallow, or routine, I would caution you to not give up on or stop worshiping. Instead, while routine worship isn’t the goal, it is slightly better than no worship at all. Realizing your worship needs help is the first step to helping it get better.

If you feel like your worship isn’t where you would like it to be, what are some ways you can bring your heart back in to your worship? Finding the answer to this question is the best way to revitalize your worship experience, and the answer to this question is best found by bringing your request to God in prayer.

While it seems like our conversation has shifted away from the event we began talking about, let’s circle back around at look at what Jesus experienced leading up to His crucifixion. When we take a step back and look at everything Jesus went through, it is nothing short of horrific. The amount of abuse, hostility, and pain that Jesus went through is about as extreme as I can imagine.

However, what is even more amazing is looking at what Jesus went through and realizing that it was entirely within God’s power to write the details of Jesus’ death. Before history began, God knew the plan of action for when humanity sinned, and He wrote into history every detail surrounding Jesus’ crucifixion weekend. Why then would the Godhead write Jesus’ death into history in what was likely the cruelest, most painful way to die?

As we read what happened to Jesus leading up to the cross, I cannot escape the truth that Jesus chose to face the cruelest death, and path to death, possible because He wanted humanity to know that God loves each of us that much more! God was willing to face the worst humanity could come up with in order to show humanity how much He loves us!

God emptied His heart for us as He calls us to give our hearts to Him! This is an invitation to all of us from a God who loves us more than anything and everything we choose to do to Him, and our invitation from God is an invitation to bring our sin-stained hearts to Him and let Him create new, clean hearts within us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue to intentionally seek God first in your life and choose to bring your heart to God with your worship. If worshiping with your heart is challenging, ask God to help you open your heart to Him and to discover how to bring Him the gift He desires the most – specifically the gift of your heart.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. Through prayer and study, we can open our hearts, minds, and lives to God and let Him transform us into the people He created us to be.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As John shifts his attention onto Jesus facing the cross, we discover a powerful prophecy that was fulfilled in this event, and we see evidence that Pilate was more impressed by Jesus than he was by the religious leaders.

However, leading up to Jesus facing the cross, John describes the road to the crucifixion a little differently than the other gospels. Let’s read about what happened.

Our passage is found in John’s gospel, chapter 19, and we will read it from the New Century Version of the Bible. Starting in verse 17, John tells us that:

¹⁷ Carrying his own cross, Jesus went out to a place called The Place of the Skull, which in the Hebrew language is called Golgotha.

Let’s pause reading for a moment. While Matthew, Mark, and Luke all describe how part way into Jesus’ trip with the cross, a bystander is called in to help Jesus carry the cross, John does not describe this. Instead, John focused on Jesus carrying his own cross.

While this may seem like a discrepancy, there are at least two ways we can reconcile this supposed conflict. The first is that John focuses on Jesus as He begins the trip, and Jesus starts on the road to Golgotha carrying the cross. None of the gospels say when Simon, the bystander, is called to help, but it could have been as late as Jesus having arrived at the hill, but not having the strength left to climb it.

Another way to reconcile this supposed conflict is by understanding that John may have been referring to Jesus’ spiritual cross. From the prayers in the garden less than 12 hours before this, Jesus had been carrying the sins of humanity on His shoulders, and this was more of a cross, or burden, than the wooden structure Jesus was dragging to the crucifixion site. While carrying humanity’s sins would crush anyone else, Jesus was strong enough, and He carried this spiritual cross when no one else could.

After arriving at the Place of the Skull, John continues in verse 18, telling us that:

¹⁸ There they crucified Jesus. They also crucified two other men, one on each side, with Jesus in the middle. ¹⁹ Pilate wrote a sign and put it on the cross. It read: jesus of nazareth, the king of the jews. ²⁰ The sign was written in Hebrew, in Latin, and in Greek. Many of the people read the sign, because the place where Jesus was crucified was near the city. ²¹ The leading priests said to Pilate, “Don’t write, ‘The King of the Jews.’ But write, ‘This man said, “I am the King of the Jews.”’”

²² Pilate answered, “What I have written, I have written.”

Let’s pause again briefly because Pilate’s sign and brief conversation with the religious leaders is fascinating. In Pilate’s message, we catch a glimpse of the impact Jesus had on Pilate, and I suspect that Pilate believed Jesus may have even had divinity within Him because of how Pilate responded when hearing the claim that Jesus was God’s Son.

While Pilate didn’t think highly of Jews or the Jewish religion, the children of gods would ultimately be gods and kings in all the other religions of the region, so Jesus being the Jewish God’s Son would make Jesus the King of the Jews.

Pilate understands this, and he also likely understood that Jesus never would have said He was the king of the Jews. From how Jesus frames Himself in His conversations with Pilate, Pilate understood Jesus as much more than simply a Jewish revolutionary.

The words Pilate wrote I suspect were aimed directly at the religious leaders. I suspect that Pilate wrote them as a challenge to them for crucifying their King, even if they didn’t believe Jesus to be that. Pilate’s words challenge the religious leaders because they draw attention to Pilate’s suspicion that Jesus was the Messiah these religious leaders had been waiting for.

Pilate doesn’t change the wording he used because Jesus never made the claim. Pilate wants this message to be a statement aimed at the religious leaders who were the ultimate ones responsible for Jesus’ death.

However, there is another part of the crucifixion event left for us to look at in this episode. Continuing in verse 23, John tells us that:

²³ After the soldiers crucified Jesus, they took his clothes and divided them into four parts, with each soldier getting one part. They also took his long shirt, which was all one piece of cloth, woven from top to bottom. ²⁴ So the soldiers said to each other, “We should not tear this into parts. Let’s throw lots to see who will get it.” This happened so that this Scripture would come true:

“They divided my clothes among them,
    and they threw lots for my clothing.”

So the soldiers did this.

When looking at what happened while Jesus was on the cross, and at this prophecy specifically, it is amazing to think that it was predicted centuries before this. Perhaps it was normal for the soldiers to gamble or divide a crucified person’s possessions among themselves, but the way this prophecy is framed is powerful.

This prophecy states that dividing would happen among Jesus’ clothes, but that Jesus’ “long shirt” as this translation describes, or Jesus’ undergarment according to some other translations, would not be divided but instead gambled for. In this prophecy is two direct conditions, and both are fulfilled exactly as predicted.

Jesus had no control over what Roman soldiers would do with His clothing, but God knew, and God gave this prophecy many centuries before to help draw attention to Jesus when the time was right.

Everything in Jesus’ life and ministry focused on and led Jesus to the cross, and this is because Jesus facing the cross opens up salvation for you and me. We have failed God in our lives. We likely will continue to fail God in the future. However, Jesus offers to take our failures and our sins onto Himself, and die a death He did not deserve in order to give us the opportunity to live a life we could never earn and a life that we don’t deserve.

The life Jesus offers us can begin right now, and when it begins, it has the potential to extend into eternity!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to let God lead and guide your life both today, and every day leading towards eternity. Intentionally accept Jesus’ gift to take our sins onto Himself and accept the gift of a new life He offers to us when we accept His life in exchange for ours.

Also, continue to pray and study the Bible for yourself to learn, grow, and move closer to God each and every day. A personal relationship with God is possible, and it begins when we personally take steps to grow closer to Him through prayer and reading His Word.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!