Back From the Dead: John 11:1-44

Focus Passage: John 11:1-44 (CEV)

    1-2 A man by the name of Lazarus was sick in the village of Bethany. He had two sisters, Mary and Martha. This was the same Mary who later poured perfume on the Lord’s head and wiped his feet with her hair. 3 The sisters sent a message to the Lord and told him that his good friend Lazarus was sick.

    4 When Jesus heard this, he said, “His sickness won’t end in death. It will bring glory to God and his Son.”

    5 Jesus loved Martha and her sister and brother. 6 But he stayed where he was for two more days. 7 Then he said to his disciples, “Now we will go back to Judea.”

    8 “Teacher,” they said, “the people there want to stone you to death! Why do you want to go back?”

    9 Jesus answered, “Aren’t there twelve hours in each day? If you walk during the day, you will have light from the sun, and you won’t stumble. 10 But if you walk during the night, you will stumble, because you don’t have any light.” 11 Then he told them, “Our friend Lazarus is asleep, and I am going there to wake him up.”

    12 They replied, “Lord, if he is asleep, he will get better.” 13 Jesus really meant that Lazarus was dead, but they thought he was talking only about sleep.

    14 Then Jesus told them plainly, “Lazarus is dead! 15 I am glad that I wasn’t there, because now you will have a chance to put your faith in me. Let’s go to him.”

    16 Thomas, whose nickname was “Twin,” said to the other disciples, “Come on. Let’s go, so we can die with him.”

    17 When Jesus got to Bethany, he found that Lazarus had already been in the tomb four days. 18 Bethany was only about two miles from Jerusalem, 19 and many people had come from the city to comfort Martha and Mary because their brother had died.

    20 When Martha heard that Jesus had arrived, she went out to meet him, but Mary stayed in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 Yet even now I know that God will do anything you ask.”

    23 Jesus told her, “Your brother will live again!”

    24 Martha answered, “I know that he will be raised to life on the last day, when all the dead are raised.” 25 Jesus then said, “I am the one who raises the dead to life! Everyone who has faith in me will live, even if they die. 26 And everyone who lives because of faith in me will never really die. Do you believe this?”

    27 “Yes, Lord!” she replied. “I believe that you are Christ, the Son of God. You are the one we hoped would come into the world.”

    28 After Martha said this, she went and privately said to her sister Mary, “The Teacher is here, and he wants to see you.” 29 As soon as Mary heard this, she got up and went out to Jesus. 30 He was still outside the village where Martha had gone to meet him. 31 Many people had come to comfort Mary, and when they saw her quickly leave the house, they thought she was going out to the tomb to cry. So they followed her.

    32 Mary went to where Jesus was. Then as soon as she saw him, she knelt at his feet and said, “Lord, if you had been here, my brother would not have died.”

    33 When Jesus saw that Mary and the people with her were crying, he was terribly upset 34 and asked, “Where have you put his body?”

   They replied, “Lord, come and you will see.”

    35 Jesus started crying, 36 and the people said, “See how much he loved Lazarus.”

    37 Some of them said, “He gives sight to the blind. Why couldn’t he have kept Lazarus from dying?”

    38 Jesus was still terribly upset. So he went to the tomb, which was a cave with a stone rolled against the entrance. 39 Then he told the people to roll the stone away. But Martha said, “Lord, you know that Lazarus has been dead four days, and there will be a bad smell.”

    40 Jesus replied, “Didn’t I tell you that if you had faith, you would see the glory of God?”

    41 After the stone had been rolled aside, Jesus looked up toward heaven and prayed, “Father, I thank you for answering my prayer. 42 I know that you always answer my prayers. But I said this, so that the people here would believe that you sent me.”

    43 When Jesus had finished praying, he shouted, “Lazarus, come out!” 44 The man who had been dead came out. His hands and feet were wrapped with strips of burial cloth, and a cloth covered his face.

   Jesus then told the people, “Untie him and let him go.”

Read John 11:1-44 in context and/or in other translations on BibleGateway.com!

Of the several things that stood out in this passage, the one I will focus on in this post is what isn’t said in any of the gospels, and something that makes me wonder a little bit, because it would be a question that Lazarus would have been asked dozens, if not hundreds of times: “What was death like?”

What surprises me is that any significant answer to this question would have spread like wildfire and probably would have reached Luke, who I’m a little surprised doesn’t even reference this event in his gospel at all. Matthew was there, so why isn’t this event in his gospel either?

Even broader than this single passage is the lack of information from anyone who Jesus raised from the dead sharing what death was like. Our modern culture would have us think it is like flying into the light and entering heaven, but if this is the case, being resurrected at any time would be one of the cruelest things for Jesus to do.

I’m inclined to distrust culture, because rarely do we ever get things “right”. Instead, what if death was simply a pause button on life, and those who were raised had nothing to share about death because they didn’t experience anything? Would being resurrected be as cruel then?

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Second Call: John 21:1-14

Focus Passage: John 21:1-14 (NIV)

Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.

Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.

He called out to them, “Friends, haven’t you any fish?”

“No,” they answered.

He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.

Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. When they landed, they saw a fire of burning coals there with fish on it, and some bread.

10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.

Read John 21:1-14 in context and/or in other translations on BibleGateway.com!

Following Jesus’ resurrection, John records in his gospel an interesting event that I am a little surprised the other gospel writers don’t include. In this event, we find a group of Jesus disciples back by the Sea of Galilee headed out to go fishing. John describes what happened at the start of the last chapter of his gospel.

Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.” (v. 1-3)

This event, with just a couple more individuals added to it, begins to look like an earlier event that another gospel writer records early on in Jesus’ ministry. Perhaps catching nothing was something that happened regularly, so it may not have been as abnormal, but I also wonder if the disciples were pestering each other saying they must have gotten out of practice having not fished for a few years.

John continues by saying, “Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.” (v. 4)

I wonder if it was because of the distance that made the disciples unable to recognize Jesus, or perhaps He was dressed differently. John had already shared that this was the third time Jesus had appeared to them, so at the very least, some of them would have seen Him before.

In this event, Jesus then calls out to them in the boat, asking “Friends, haven’t you any fish?” (v. 5a)

Probably with a bit of discouragement in their voices, they answer “No.” (v. 5b)

At this point in the event, we begin to see the biggest parallel to an earlier event. Jesus then responds to the disciples by saying, “Throw your net on the right side of the boat and you will find some.” (v. 6a)

With this statement, Jesus echoes an earlier direction that led into a miracle leading up to the first fishermen disciples being called. Luke describes this earlier event as Jesus heading out to fish with these disciples after they have had an unsuccessful night of fishing. While discouraged, these first followers obey and they have one of the best catches of their career. (Luke 5)

Here at the end of Jesus’ earthly ministry, we find a similar event, and when the disciples obeyed Jesus, “they were unable to haul the net in because of the large number of fish.” (v. 6b)

This event echoes how the first group of fishermen disciples were called. I wonder if this after-resurrection event was a new call for these followers to reset their relationship with Jesus and start fresh with Him. After they all had abandoned Him in the garden, I wonder if Jesus intentionally repeats this earlier miracle to give them a new call and invitation to restart their journey again with Him. When we choose to come to Jesus after failing, He is willing to forgive and start fresh with us!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Writing in the Sand: John 7:53-8:11


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As we continue moving through John’s gospel, we come to one of the most fascinating events in the entire Bible record. This event is fascinating not just because of what is described that happened, but because there is controversy over whether this event was actually included in the original copies of John’s gospel or not.

If you pick up any modern translation of the Bible and look up our passage for this event, you will likely find a footnote, or perhaps a more visible note about many or most of the oldest manuscripts not including this event.

However, that is only part of the story. As I researched this event not too long ago, I discovered that while this event likely wasn’t included in the original copy of John’s gospel, there is no doubt that it is a very old story. Sometimes, this event is written in the margin of John’s gospel, while other times this event is included at the end of John’s gospel as one additional event that happened during Jesus’ life.

As I have studied the origins of this event, I am left to conclude that either what we are about to read happened, and that God preserved it even though John didn’t include it in His original, or that this event didn’t happen, but perhaps something similar did happen and that is how this story came to be.

Regardless of the origins of this event, when we open our Bibles and read this event, there is no escaping the clear picture of Jesus’ love for sinners. This theme is one that is included in so many of the gospels that we can easily assume that even if this event didn’t happen the way we are about to read, if a situation like this did happen, Jesus would have responded in an equally loving way!

With that said, let’s read our passage for this episode, and discover what we can learn from this event. Our passage is found in John’s gospel, at the beginning of chapter 8, however we will begin by looking at the last verse in chapter 7. Reading from the Contemporary English Version, John tells us that:

53 Everyone else went home, 8:1 but Jesus walked out to the Mount of Olives. Then early the next morning he went to the temple. The people came to him, and he sat down and started teaching them.

The Pharisees and the teachers of the Law of Moses brought in a woman who had been caught in bed with a man who wasn’t her husband. They made her stand in the middle of the crowd. Then they said, “Teacher, this woman was caught sleeping with a man who isn’t her husband. The Law of Moses teaches that a woman like this should be stoned to death! What do you say?”

They asked Jesus this question, because they wanted to test him and bring some charge against him. But Jesus simply bent over and started writing on the ground with his finger.

They kept on asking Jesus about the woman. Finally, he stood up and said, “If any of you have never sinned, then go ahead and throw the first stone at her!” Once again he bent over and began writing on the ground. The people left one by one, beginning with the oldest. Finally, Jesus and the woman were there alone.

10 Jesus stood up and asked her, “Where is everyone? Isn’t there anyone left to accuse you?”

11 “No sir,” the woman answered.

Then Jesus told her, “I am not going to accuse you either. You may go now, but don’t sin anymore.”

In this event, I am always amazed at how Jesus takes the focus off of the sinner and on to those judging. While some traditions say that Jesus was writing the sins of the woman’s accusers in the sand, nothing I see in this event prompts me to think this directly. Part of me suspects that Jesus simply chose a portion of the law that emphasized mercy, or some other relevant topic to this situation, and began writing it.

With Jesus emphasizing the demands of the law, mixed with the heart of the law, then His statement about those lacking any sin should be the first to throw the stones makes sense. I doubt that Jesus would clearly expose the religious leaders’ exact list of sins, because I don’t believe this happens anywhere else in the scripture. If you can think of a place in the gospels where one person is exposed for specific sins and specific events, then definitely let me know in the comments. It’s possible I’m forgetting an event that would set a precedent.

Instead, in other cases, it seemed like Jesus preferred challenging the religious leaders with parables that describe their behavior without calling out specific instances of sin.

With this framework, Jesus could have been writing a parable in the sand that hit at the heart of this situation. However, a story or a parable written in the sand, would likely have been remembered, copied, and ultimately preserved.

The most probable conclusion in my mind would be that Jesus began writing some Old Testament scripture, prophecy, or law, and this served as a reminder to all the accusers how their lives, attitudes, and actions were unfit to cast judgment on this woman, even if they began this event feeling fully justified.

Also, I find this event fascinating because if I’m not mistaken, this is the only time anywhere in the gospel record where I see Jesus writing anything. Jesus quotes what is written, and Jesus taught scriptures on a regular basis, but I don’t see anything recorded about Jesus personally writing anything outside of this event.

If this was the only time Jesus wrote in His entire ministry, and Jesus wrote it in the sand, making it easily removable or erasable, because Jesus chose this as His medium, we can understand several huge truths in the Bible: God’s love covers a multitude of sins. Jesus forgives us when we repent and turn to Him after we have sinned. We are invited to come to Jesus, let Him wash us, and make us as white as snow!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to accept the gift Jesus offers to us through what He accomplished for us on the cross. Accept Jesus’ forgiveness and His offer to wash us and make us as white as snow.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. Through the pages of the Bible, discover a God who loves us more than we can even imagine, and a God who was willing to be tortured by those He loved in order to redeem those who choose to accept His gift of redemption.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or doubt yourself out of where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 19: In a controversial event included in John’s gospel, discover a huge Bible theme that is emphasized in what may have happened, and how we can see God’s love displayed within this event.

Answering Our Prayers: Matthew 7:7-20

Focus Passage: Matthew 7:7-20 (CEV)

Ask, and you will receive. Search, and you will find. Knock, and the door will be opened for you. Everyone who asks will receive. Everyone who searches will find. And the door will be opened for everyone who knocks. Would any of you give your hungry child a stone, if the child asked for some bread? 10 Would you give your child a snake if the child asked for a fish? 11 As bad as you are, you still know how to give good gifts to your children. But your heavenly Father is even more ready to give good things to people who ask.

12 Treat others as you want them to treat you. This is what the Law and the Prophets are all about.

13 Go in through the narrow gate. The gate to destruction is wide, and the road that leads there is easy to follow. A lot of people go through that gate. 14 But the gate to life is very narrow. The road that leads there is so hard to follow that only a few people find it.

15 Watch out for false prophets! They dress up like sheep, but inside they are wolves who have come to attack you. 16 You can tell what they are by what they do. No one picks grapes or figs from thornbushes. 17 A good tree produces good fruit, and a bad tree produces bad fruit. 18 A good tree cannot produce bad fruit, and a bad tree cannot produce good fruit. 19 Every tree that produces bad fruit will be chopped down and burned. 20 You can tell who the false prophets are by their deeds.

Read Matthew 7:7-20 in context and/or in other translations on BibleGateway.com!

In one of the most famous parts of Jesus’ Sermon on the Mount, we find one of the most amazing promises that Jesus shared during His earthly ministry. Within this section of the message, many people have found both encouragement as well as reason for doubt.

This section begins with Jesus saying, “Ask, and you will receive. Search, and you will find. Knock, and the door will be opened for you. Everyone who asks will receive. Everyone who searches will find. And the door will be opened for everyone who knocks.” (v. 7-8)

The self-help movement within Christianity sprang up around these two verses because in them, Jesus shares a repeatable process and principle. I think these two verses are also incredibly popular because they work without Jesus as well. When looking at these two verses, there is very little here that points to Jesus.

But Jesus hasn’t finished sharing on this topic. He continues by saying, “Would any of you give your hungry child a stone, if the child asked for some bread? Would you give your child a snake if the child asked for a fish? As bad as you are, you still know how to give good gifts to your children. But your heavenly Father is even more ready to give good things to people who ask.” (v. 9-11)

With this explanation, Jesus brings faith into the discussion, while He also brings in a framework for understanding how God answers prayer. In these three verses explaining this concept, Jesus helps us understand the answers we may receive that are not what we would have wanted. All the “No’s”, “Wait’s”, and substitution answers may feel like God is ignoring our requests, but this famous set of five verses holds the key to how God answers prayer.

The key to understanding how God answers our asking, seeking, and knocking has to do with what our request is, and the best possible response. While Jesus rhetorically asks whether a parent would give a bad gift to a child when he/she asks for something they need, the same could be said in reverse. What parent would give their child something that will harm them if the child asked for it? If you knew a gift would injure your child, would you still give them the gift?

God, being the perfect parent, knows what the best response to every request we ask, every goal we seek, and every door we knock on. While it might feel like He is rejecting or ignoring our requests, these responses may be Him telling us that the timing isn’t right, that we need to grow more, or that what we are asking for will ultimately harm us in the long run. Faith comes into play regarding whether we are willing to accept His answer to our request.

And this promise isn’t reserved for just Christians. God loves everyone He created, and He “is even more ready to give good things to people who ask.” (v. 11b)

So while we are called to ask, to seek, and to knock, we are also called to trust God the Father’s guidance and His direction. He will open doors that will help us; He will help us find the best things for our situation, and He is happy to give us things that truly will bless us. He loves us, and He cares for our eternal future above all else.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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