The Son of God: Luke 22:66-71

Focus Passage: Luke 22:66-71 (GW)

66 In the morning the council of the people’s leaders, the chief priests and the experts in Moses’ Teachings, gathered together. They brought Jesus in front of their highest court and asked him, 67 “Tell us, are you the Messiah?”

Jesus said to them, “If I tell you, you won’t believe me. 68 And if I ask you, you won’t answer. 69 But from now on, the Son of Man will be in the honored position—the one next to God the Father on the heavenly throne.”

70 Then all of them said, “So you’re the Son of God?”

Jesus answered them, “You’re right to say that I am.”

71 Then they said, “Why do we need any more testimony? We’ve heard him say it ourselves.”

Read Luke 22:66-71 in context and/or in other translations on BibleGateway.com!

Often times for these journal entries, I draw out an idea from the way a verse or phrase stands out in my mind. However, in our event for this journal entry, to really see the big idea, we must draw from two areas in the gospel of Luke to really catch the implications in Jesus’ words when responding to the religious leaders on the night of His arrest.

When Jesus is pulled in for questioning, they ultimately ask Him the question, “So you’re the Son of God?” (v. 70a)

This question was meant to be a trap question for Jesus because they would immediately use His response to build the claim blasphemy – in this case, it would be making oneself equal to God.

However, before sharing Jesus’ response, let’s bring our attention to Luke’s record of Jesus’ geneaology, which is found in Luke 3:23-38. Luke begins it with Jesus, and then traces it all the way back to God: “Jesus, so people thought, was the son of Joseph, son of Eli, son of Matthat, . . . son of Enos, son of Seth, son of Adam, son of God.” (Luke 3:23b-24a, 38)

In this genealogy, everyone who is a member of the human race can trace their ancestry back to God, which then makes Jesus’ response to the religious leaders even more amazing: “You’re right to say that I am.” (22:70b)

But here is where things get interesting. The religious leaders respond to Jesus’ answer by saying, “Why do we need any more testimony? We’ve heard him say it ourselves.” (v. 71) This tells us that they were closed-minded towards the truth.

While Jesus was born of a virgin and God the Father was His Father in a more direct way, even if Joseph was His actual dad, Jesus could still lay claim to being a descendant of God. Luke’s genealogy points us to the truth that God started it all, and He formed the human race. In this way, God the Father is “the Father” of humanity. By rejecting Jesus’ claim of being God’s Son, the religious leaders also turned their back on God the Father as their Creator, which tells us they have unknowingly sided with God’s enemy.

This truth reminds us that we all can claim royalty as God’s children, but if we choose to share that God is our Father, we would also be wise to act in a way that honors Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Forgiving Because We Are Forgiven: Matthew 18:21-35


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While some of Jesus’ parables are given because Jesus knew the crowds needed to hear a specific truth, other parables are shared in response to specific questions. Some parables are given in the context of the broader crowds, while other parables are given to just Jesus’ close group of disciples.

The parable we will be focusing in on for this episode happens to be a parable shared in response to a specific question, and this parable was likely shared while only the disciples were present. However, just because this parable didn’t have a broad audience when Jesus shared it doesn’t mean that it is less relevant or less challenging. This parable may be one of the most challenging parables Jesus shared.

However, leading up to this parable, one of Jesus’ disciples asks Him a question. Let’s read the question and Jesus’ response that includes this parable. Our passage is found in Matthew’s gospel, chapter 18, and we will be reading from the New Century Version. Starting in verse 21, Matthew tells us:

21 Then Peter came to Jesus and asked, “Lord, when my fellow believer sins against me, how many times must I forgive him? Should I forgive him as many as seven times?”

22 Jesus answered, “I tell you, you must forgive him more than seven times. You must forgive him even if he wrongs you seventy times seven.

Before jumping into the parable, two things stand out about the question Peter asks Jesus. These two things hinge on the phrase “fellow believer”. Other translations might use the word brother, but however the translators bring the idea into our language, the idea is that this is someone who is closer to us.

I’m not sure what prompted Peter to ask Jesus the question in this way, but it is fascinating that Peter would ask specifically about those closest to us, and/or specifically about those who believe similarly as we do.

In the first portion of Jesus’ response, we discover that Jesus challenges Peter that counting the number of times is worthless. Jesus multiplied the number Peter suggested by ten, then told Peter that the number is more like Jesus’ number multiplied by Peter’s number. In this case, this sounds like 70 times 7.

I don’t believe Jesus is giving us a number to use, but telling us that the actual number is well beyond whatever reasonable number we might suggest.

However, is this only a guideline for our fellow believers? I don’t think so, because while the context of the question is framed this way, the parable Jesus shares in His response suggests otherwise.

After challenging the number of times Peter’s suggested we should forgive, Jesus continues in verse 23 by sharing a parable:

23 “The kingdom of heaven is like a king who decided to collect the money his servants owed him. 24 When the king began to collect his money, a servant who owed him several million dollars was brought to him. 25 But the servant did not have enough money to pay his master, the king. So the master ordered that everything the servant owned should be sold, even the servant’s wife and children. Then the money would be used to pay the king what the servant owed.

26 “But the servant fell on his knees and begged, ‘Be patient with me, and I will pay you everything I owe.’ 27 The master felt sorry for his servant and told him he did not have to pay it back. Then he let the servant go free.

28 “Later, that same servant found another servant who owed him a few dollars. The servant grabbed him around the neck and said, ‘Pay me the money you owe me!’

29 “The other servant fell on his knees and begged him, ‘Be patient with me, and I will pay you everything I owe.’

30 “But the first servant refused to be patient. He threw the other servant into prison until he could pay everything he owed. 31 When the other servants saw what had happened, they were very sorry. So they went and told their master all that had happened.

32 “Then the master called his servant in and said, ‘You evil servant! Because you begged me to forget what you owed, I told you that you did not have to pay anything.33 You should have showed mercy to that other servant, just as I showed mercy to you.’34 The master was very angry and put the servant in prison to be punished until he could pay everything he owed.

35 “This king did what my heavenly Father will do to you if you do not forgive your brother or sister from your heart.”

When I read this parable, I am immediately challenged by two big ideas. The first idea is that the debt we are forgiven is a debt that we cannot even come close to paying on our own. While the NCV translation puts the significance of the debt as several million dollars, the original language describes this as 10,000 talents. When we discover that one talent equals over 15 years of wages for a common laborer, we get a huge number. Doing the math, we come up with 150,000 years of wages. This is a little longer than our current life spans as humans living in sin.

However, what happens if you earn more than minimum wage, then let’s cut the number of years back. For our episode illustration, let’s assume you make four times what minimum wage is and see how the math works out. Working for a rate of four times what minimum wage is, you would still need to work and earn for over 37,000 years.

I’m sure you could get there faster with appropriate savings and compound interest, but the best case scenario says you would not have enough time on earth to earn enough to repay this debt. The debt we are forgiven because we have sinned against God is a debt that is bigger than we can pay on our own. This is a debt we must come humbly before God and ask to be forgiven.

However, more challenging than the debt that we have been forgiven is the realization that our staying forgiven is conditional. If we choose to not forgive others, then God will withdraw our forgiveness. The unimaginable gift that Jesus gives to us called forgiveness from a debt we could never pay will be withdrawn if we don’t forgive others of the lesser debts they owe us.

This isn’t pleasant to think about, and it doesn’t sound like good news on the surface, but this is actually amazing news. The reason this is amazing news in my mind is when we think about the alternate.

What would happen if you were stuck in heaven with someone who was unwilling to forgive if something went wrong? While heaven is perfect, I think it is naïve to think that everything in heaven will go our way. What would you think if a disagreement arose between you and a neighbor and they chose not to forgive you?

Without forgiveness, heaven would cease to be perfect, and because of this, every one of God’s people who are invited and accepted into heaven have a grateful attitude of forgiveness, because when we think about forgiveness, God forgave us first. God also forgave us of a greater debt than we could ever dream of repaying. Because of this, we forgive others as a small way of saying thank you to God for forgiving us of our sin-debt.

If you are struggling with forgiveness in your life, take this challenge to God and ask Him to remind you just how much He has forgiven you. When we frame our forgiveness issues in light of what God went through to forgive us, our issues don’t seem nearly as challenging. If you are still struggling with forgiveness, why not ask God for help. God is the best Forgiver in the universe, and He is more than willing to help us forgive one another.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Continue to seek God first in your life and remember just how much God gave to us when He chose to forgive us of our sins. Choose today to live a life of gratitude and forgiveness, thanking God for what He has given to us by being forgiving to those around us. Remember that God forgave us first, and we show our gratitude towards Him and His gift by forgiving those around us.

Also, as I always challenge you to do, continue to pray and study the Bible for yourself to learn and grow closer to God each day. Don’t let me, or anyone else, get between you and God. God wants a personal relationship with you that isn’t dependant on anyone else.

And as I end every set of challenges by saying in one way or another, never stop short of, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year of Parables – Episode 36: When one of His disciples asked Jesus about how often we should forgive, we not only get a picture into the character of God, but we also discover just how important forgiveness is in God’s eyes through a parable Jesus shares about the Kingdom of Heaven!

Join the discussion. Share your thoughts on this passage.

Choosing to be “Found”: Luke 15:1-10

Focus Passage: Luke 15:1-10 (NASB)

In our passage for this journal entry, we will be looking at two short illustrations Jesus shares that let us know how excited things get in Heaven when sinners are saved. We read that they celebrate, and it is likely quite a party.

Which brings us to the one thing we’ll focus on today: “there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” & “there is joy in the presence of the angels of God over one sinner who repents.” (Verses 7, 10)

One thing that stood out in this passage is the emphasis on repentance, which is another way to say acknowledging sin in our lives and turning away from it and turning towards Jesus, our Savior. Included in this turning away from sin is asking for forgiveness and recognizing our need for help – specifically help from our Savior. Repentance means leaving any and every sin in the past and looking to Jesus for the strength and ability to live a new, free life in Him.

Too often we emphasize forgiveness and minimize repentance. Forgiveness is an act, a decision at a moment in time, while repentance starts as an act, but it is realized over a lifetime. Forgiveness is important. Repentance is essential.

It seems to me that this passage places repentance on par with joining the family of God, which is equivalent to being “saved”. In these parables, Jesus is searching for things (i.e. people/sinners) that are lost, and when they are found (i.e. saved/restored), there is a celebration.

The biggest difference between finding something like a sheep or a coin when compared with finding a person is that, in our case (finding a person), we can choose whether to be found or to remain “lost”. Jesus is always ready to find us and accept us back when we decide that we want to be found. We let Jesus know that we want to be “found” by repenting – turning away from sin in our lives and looking to Him to help us move forward.

When we do, there is a celebration in Heaven!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Finding the Sabbath: Matthew 28:1-10

Focus Passage: Matthew 28:1-10 (NCV)

The day after the Sabbath day was the first day of the week. At dawn on the first day, Mary Magdalene and another woman named Mary went to look at the tomb.

At that time there was a strong earthquake. An angel of the Lord came down from heaven, went to the tomb, and rolled the stone away from the entrance. Then he sat on the stone. He was shining as bright as lightning, and his clothes were white as snow. The soldiers guarding the tomb shook with fear because of the angel, and they became like dead men.

The angel said to the women, “Don’t be afraid. I know that you are looking for Jesus, who has been crucified. He is not here. He has risen from the dead as he said he would. Come and see the place where his body was. And go quickly and tell his followers, ‘Jesus has risen from the dead. He is going into Galilee ahead of you, and you will see him there.’” Then the angel said, “Now I have told you.”

The women left the tomb quickly. They were afraid, but they were also very happy. They ran to tell Jesus’ followers what had happened. Suddenly, Jesus met them and said, “Greetings.” The women came up to him, took hold of his feet, and worshiped him. 10 Then Jesus said to them, “Don’t be afraid. Go and tell my followers to go on to Galilee, and they will see me there.”

Read Matthew 28:1-10 in context and/or in other translations on BibleGateway.com!

If you have ever wondered what day of the week the Sabbath was in the Bible, you don’t need to look any further than the resurrection story to find your answer. Aside from Jesus’ crucifixion and resurrection, nothing stands out clearer and more in unison among the four gospel writers than this.

But before we get to that, the roots of the Sabbath travel all the way back to creation. Some people believe that since we have no idea what day of creation week corresponds to what day of the current day of the week, any day can be celebrated as the Sabbath (i.e. the seventh day of creation that God set apart as holy in His perfect world before sin). While the creation record in Genesis does not call the seventh-day “the Sabbath”, it still marks it as significant and set apart as holy.

While any day can be celebrated and worshiped on, there are some simple clues in the Bible that lead us straight to the identity of this special day of the week.

Most people believe that the first mention of the Sabbath by name (i.e. the seventh day of the week) is in the Ten Commandments, but this is not the case. While the Israelites are traveling to Mount Sinai, and they are grumbling about not having any food, God sends them a substance called manna from heaven. Exodus 16 describes this event, and notes that God Himself marks the Sabbath day by not sending any food on it. The people were to gather twice as much on the sixth day. Several chapters later, in Exodus 20, when God gives Moses the Ten Commandments, He links the Sabbath day of rest as a memorial of creation.

From that point forward, the Sabbath day was known, and the Jewish nation has kept a record of where it lands ever since.

Each gospel writer confirms the date of the Sabbath in their Resurrection event. Matthew 28 opens by saying, “The day after the Sabbath day was the first day of the week…”; Mark 16 opens by saying, “The day after the Sabbath day…”; Luke 24 opens by saying, “Very early on the first day of the week…”; and John 20 opens by saying, “Early on the first day of the week…”.

In order to identify the Sabbath today, all we need to do is look at what day we celebrate the resurrection. Regardless of any calendar adaptations that have happened since the first century, Christians almost unanimously hold the belief that Jesus was resurrected early Sunday morning, and this makes the biblical Sabbath Saturday.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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