Flashback Episode — Servants of God: Luke 17:1-10


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As we continue moving through Luke’s gospel, we come to even more challenging teaching that Jesus shares. While the topics of our last few episodes have been challenging, Jesus shifts His focus in this passage and turns His attention onto warning His disciples about things they should be aware of.

This means that as followers and disciples of Jesus living today, we should intuitively pay attention to what Jesus wants His people to know.

Our passage for this episode is found in Luke’s gospel, chapter 17, and we will read it from the New International Version of the Bible. Starting in verse 1:

Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. So watch yourselves.

“If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”

Let’s pause reading here briefly, because Jesus has just shared some powerful ideas. So far in our passage, Jesus has warned the disciples about things coming that will cause people to stumble, and Jesus specifically warns that those people who bring stumbling blocks into our paths would be better off having never been born.

Jesus is not advocating the death penalty for anyone who disagrees with Him. Instead, Jesus is emphasizing how God values and desires for His people to protect those who are new to the faith. Just like it is child abuse if a parent were to throw their toddler into the deep end of a pool to teach them how to swim, it is spiritual abuse to take a new believer and toss them into the deep end of spiritual debates and issues.

However, forgiveness should be one of the key identifying attributes of God’s people. If other people sin against us, we are allowed to rebuke them, which basically means to tell them that what they did was wrong. If they accept our rebuke and apologize, we are told to forgive them. We are told to forgive others even if they repeatedly sin against us and continue coming back.

This is a huge challenge for us. What Jesus describes sounds impossible. However, what Jesus describes is exactly what God is like – and Jesus is describing exactly what we would want God to be like as well. When we sin against God and then turn away from our sin, we would want God to be ready and willing to forgive us. Even if we are horrible at obeying God and staying out of trouble, we would want God to always be willing to accept us back when we earnestly come back to Him.

God desires for His people to reflect His character, and in verse 5, sensing how big of a challenge this is, we read that:

The apostles said to the Lord, “Increase our faith!”

He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

In this passage, and specifically in Jesus’ reply to the disciples asking Jesus to increase their faith, Jesus shares the powerful idea that faith isn’t as big of a deal as we might think it is. The disciples want Jesus to increase their faith, and Jesus replies that the tiniest amount of faith is needed for extraordinary miracles.

Instead of faith being the big piece of His response, Jesus instead emphasizes a different character attribute, which is obedience. Jesus illustrates the attitude that disciples and followers of Jesus should have. We should model the attitude of mature servants.

The attitude we have towards God says a lot about our character. If our attitude towards God says that God owes us something, or that we deserve to get repaid for what we have done for Him, then we are acting immature.

There are people outside of the church who think that the only reason people choose to follow Jesus is because of the rewards God offers. There are those who think that Christianity is a scam where the rewards we are promised are only given after our lives end, specifically after there is no turning back.

However, this is an immature way of viewing life – especially our spiritual life.

The first realization we all must have on the path from immaturity to maturity is that the world does not revolve around us. An immature person acts as though everything in life centers around them, while a mature person understands that life is a bigger picture and that the world revolves around things much bigger than a single person.

With this in mind, we see Jesus’ challenge for His followers. While an immature disciple might demand or expect a reward for every little thing they do for God, a mature disciple understands that a life of service in all that is asked of us leads to its own reward.

In the big picture of a spiritually mature mind, we have already been given way more than we could ever repay, and because of this, our response to God should always be one of humble gratitude. Verse 10 summarizes this by saying, “So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’

At the very least, God has given us breath and we cannot repay this gift. At the very greatest, God gave us Jesus who in turn offers us His life in exchange for ours. Jesus’ life is eternal life, and Jesus offers His life to us in exchange for our sinful lives that deserve death. Jesus takes our sin-filled lives and He nails them to the cross, while we get to experience the life Jesus deserved.

Nothing we can ever do, say, or give can repay God for everything He has already blessed us with. Instead of living an immature spiritual life looking for immediate blessings and rewards for every act of obedience, determine today to live a spiritually mature life that sees our lives of service as the best way to show gratitude and thanks to a God who has already given us everything!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to live a life of obedience as your way of saying thank you to God for everything He has already blessed you with. If you have been living a spiritually immature life, determine today to change your focus and to understand that life is bigger than our perspective at any given moment. Choose to see yourself in the huge picture of eternity and as a tiny person in the grand story of Jesus called “HisStory”.

Also, continue to pray and study the Bible for yourself to grow closer to God each day. Through prayer and study, discover who God is and what He is like. Discover how our relationship with God today can extend into eternity when we place our hope, faith, trust, and belief in Jesus and what He did for us on the cross!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 34: As Jesus continues teaching, discover some challenging things He says when He turns His attention onto the disciples, and what we can learn about God from what Jesus challenges His disciples to do.

Coming Back To Get Us: John 14:1-14

Focus Passage: John 14:1-14 (CEV)

Jesus said to his disciples, “Don’t be worried! Have faith in God and have faith in me. There are many rooms in my Father’s house. I wouldn’t tell you this, unless it was true. I am going there to prepare a place for each of you. After I have done this, I will come back and take you with me. Then we will be together. You know the way to where I am going.”

Thomas said, “Lord, we don’t even know where you are going! How can we know the way?”

“I am the way, the truth, and the life!” Jesus answered. “Without me, no one can go to the Father. If you had known me, you would have known the Father. But from now on, you do know him, and you have seen him.”

Philip said, “Lord, show us the Father. That is all we need.”

Jesus replied:

Philip, I have been with you for a long time. Don’t you know who I am? If you have seen me, you have seen the Father. How can you ask me to show you the Father? 10 Don’t you believe that I am one with the Father and that the Father is one with me? What I say isn’t said on my own. The Father who lives in me does these things.

11 Have faith in me when I say that the Father is one with me and that I am one with the Father. Or else have faith in me simply because of the things I do. 12 I tell you for certain that if you have faith in me, you will do the same things that I am doing. You will do even greater things, now that I am going back to the Father. 13 Ask me, and I will do whatever you ask. This way the Son will bring honor to the Father. 14 I will do whatever you ask me to do.

Read John 14:1-14 in context and/or in other translations on BibleGateway.com!

As Jesus was spending the last hours together with His disciples before being arrested on the night before His crucifixion, He shares a powerful message with the disciples that contains an incredible promise. After sharing with the disciples that He will be leaving to prepare a place for them in His Father’s house, Jesus tells the disciples, “After I have done this, I will come back and take you with me. Then we will be together.” (v. 3)

While the disciples did not want Jesus to leave them, and while there were likely plenty of other people who wanted Jesus to stay on earth, we might be caught believing or wondering if Jesus should have left when He did. Later on in the conversation with the disciples that night, Jesus emphasizes that only if He leaves will the Holy Spirit be able to come to the disciples, and because of that reason, it was good that He left.

But here in the promise contained in this verse, we have an equally valid reason for Jesus leaving. We can clearly see the promise if we ask ourselves a simple question: Would I rather be with Jesus here on earth, or be with Jesus in heaven?

While we technically don’t have to choose or wait until heaven to begin our lives with God, I imagine that most people, when given the choice, would rather be with Jesus in heaven, where there is no sin, death, or decay. Even though our current earth is filled with pain, suffering, disease, and death, while we would want Jesus to be present with us through this, would you prefer Jesus to be present now and not later in heaven? Heaven would not be the same without Jesus present.

The question is rhetorical and it doesn’t stand on a solid foundation and it could easily be falsified if put up for debate, however this is because all members of the Godhead are one. Jesus is able to be here with us because He is one with the Father and the Holy Spirit. In this way, Jesus can be in multiple places at once.

When Jesus promised to return to heaven to prepare a place for us before promising to return here to bring us home with Him, this promise doesn’t include the message that we will be abandoned during the time He is away. It simply states that He wants to get Heaven ready for us, which might be similar to a family cleaning their home before guests arrive.

Jesus has given us the promise that He will return and bring us home to be with Him. We don’t know when that will be, but we do know that because Jesus promised it, He will fulfill His promise. When we have placed our faith, hope, trust, and belief on Jesus and His promises, we can know that He will return and bring us home to Him.

With this in mind, let’s look forward to, and prepare for, the day when He will return to take us home!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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A Prayer from the Cross: Psalm 109:1-5


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For the past several podcast episodes, we’ve been looking at prophecies and connection points between Jesus’ ministry and the Old Testament, and specifically related to Jesus’ path towards the cross. While our focus for this year of podcasting has been on prophecy and Old Testament connections to Jesus’ ministry, there are a surprising number of connection points related to Jesus’ betrayal, arrest, trial, and ultimate crucifixion.

For this episode, we will look back to the first few verses of a psalm to discover foreshadowing of the surprising and unlikely event that would happen when Jesus and the soldiers arrive at the place where Jesus would be crucified.

Our Old Testament passage and psalm is Psalm 109, and we will read it from the New American Standard Bible translation. Starting in verse 1, David, the psalm writer, opens by saying:

O God of my praise,
Do not be silent!
For they have opened the wicked and deceitful mouth against me;
They have spoken against me with a lying tongue.
They have also surrounded me with words of hatred,
And fought against me without cause.
In return for my love they act as my accusers;
But I am in prayer.
Thus they have repaid me evil for good
And hatred for my love.

While someone familiar with the gospels could easily see how the opening to this psalm in many ways describes Jesus’ entire ministry and the hostility He faced from all the religious leaders, one detail found at the transition into Jesus time on the cross holds special significance with this psalm. The phrase in this psalm that draws our attention to this is the second phrase in verse 4. Verse 4 has two phrases: “In return for my love they act as my accusers; But I am in prayer.

With this verse in mind, let’s jump into the gospels and Jesus’ life on the morning He was crucified. After a long journey through the streets of Jerusalem to outside the city walls, Luke, chapter 23, starting in verse 33 describes the scene for us:

33 When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and the other on the left. 34 But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing up His garments among themselves. 35 And the people stood by, looking on. And even the rulers were sneering at Him, saying, “He saved others; let Him save Himself if this is the Christ of God, His Chosen One.” 36 The soldiers also mocked Him, coming up to Him, offering Him sour wine, 37 and saying, “If You are the King of the Jews, save Yourself!”

During the opening details of the scene that morning, while the soldiers are nailing Jesus to the cross, and hoisting the cross up for all to see, Jesus’ focus is fixed on prayer and forgiveness. If God the Father were ever to lose control of His emotions and strike a portion of humanity dead, I suspect that the soldiers involved with this crucifixion, and the religious leaders who masterminded it, would be at the top of the list.

Part of me wonders what might have happened if Jesus had not prayed asking God the Father to forgive them. If forgiveness had not been specifically asked for, would these soldiers be held directly responsible by God for Jesus’ death, even though they were just following orders in a chain of command that extended beyond each individual?

Another thought I have while reading this prayer is that Jesus is referring to a greater number of people than what we might realize on first glance. While the context of this passage points to the soldiers and all those who were hostile towards Jesus in that generation being the reason Jesus faced the cross, the bigger picture is that Jesus faced the cross because sin had spread universally through the human race. Because of one man, Adam, choosing his wife over God’s only rule, sin infected the human race. While I have no idea what would have happened if Adam had chosen to reject the offer of fruit, because Adam chose to eat the fruit, sin became normalized throughout humanity. This means that sin affecting our lives is completely outside of our control, and one could say it is the fault of our earliest ancestors.

However, God decided that instead of abandoning us, He would create an escape route through love and forgiveness. This love and forgiveness is exactly in line with God’s character, but there was a small problem that also had to be dealt with relating to God’s character.

Prior to sin entering the human race, one angel decided to accuse God of not being just or fair. While the specific details of this accusation are not fully known, there is a charge against God that He cannot be just, fair, loving, and compassionate at the same time – especially when sin is involved. The loving nature of God would be inclined to forgive and offer grace to the sinner, while the just, fair, and objective nature of God would require that the sinner face judgment.

From the very origins of earth, humanity has been a battleground in the conflict over good versus evil and the ultimate character of God. For most of earth’s history, most outside observers likely would conclude that God was losing this battle.

However, Jesus came to do more than set the record straight. Jesus came to blend God’s character together, allowing for justice and grace. Jesus unified God’s character by being divine and taking the punishment for sin on Himself. This way, the accusation that God is not fair or just is satisfied, because punishment was given for sin. Jesus also solved the accusation that said God could not equally be loving and compassionate because the only reason for Him to face death for someone else is because of love and compassion. By facing death, Jesus defeated Satan’s impossible looking challenge against God’s character by both proving God was willing to punish sin while also extending grace towards those who had sinned.

Jesus’ prayer, which was foreshadowed in the psalms of David, paint a picture of God’s love for sinners. Jesus’ prayer for forgiveness extends outwards from the immediate soldiers who actively nailed Him to the cross to the whole human race that had been infected by sin, and this prayer of forgiveness is answerable because Jesus accepted the penalty for all the sins of humanity on Himself.

One man, Adam, caused sin to enter humanity, and one Man, Jesus, paid the penalty for this sin, opening the way for God to extend grace for all who are willing to accept it. This is the great news of the gospel, and it is the great news tucked within the darkest point of human history.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, intentionally seek God first in your life and accept the payment Jesus paid on your behalf for the sins in your life. Choose to place your faith, hope, trust, and belief in Jesus as a way to say thank you for everything He has done for you – and especially for the salvation He has provided through His death on the cross.

Also, continue to grow your relationship with God by praying and studying the Bible for yourself. Through prayer and Bible study, discover a God who loves you more than you might realize, and a God who is passionately interested in redeeming you from sin and inviting you into eternity.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or say no to where God wants to lead you to in your life with Him!

Year of Prophecy – Episode 34: As we turn our attention onto Jesus’ time on the cross, discover an unexpected detail in the crucifixion event, and how this detail was not only foreshadowed in the Old Testament, but how it also sweeps aside Satan’s claim against God’s character.

Join the discussion. Share your thoughts on this passage.

Remembering Your Past: John 8:31-59

Focus Passage: John 8:31-59 (NIV)

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. 38 I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

39 “Abraham is our father,” they answered.

“If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. 40 As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41 You are doing the works of your own father.”

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”

42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself; but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”

52 At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. 56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” 59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

Read John 8:31-59 in context and/or in other translations on BibleGateway.com!

One thing I have always found interesting about the dialog in this passage is that it seems as though Jesus is interested in ticking the religious leaders off. The passage opens by pointing out that Jesus is addressing the Jews who believed in Him, and it ends with them picking up stones to throw at Him.

However, one response they give Jesus stands out in my mind. In verse 33, they respond by saying, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

While Jesus is clearly referring to being trapped in a sinful lifestyle, reading the response these leaders give Jesus makes me think they have truly fallen out of touch with their nation’s history. There were hundreds of years of slavery in Egypt, many back-to-back decades of slavery during the period of the judges when the people left worshiping God, and then a little event called the exile where the Assyrians and the Babylonians almost completely emptied the nation of Israel & Judah taking the people away to be slaves.

Interestingly enough, when Moses reminds the nation of Israel about the Ten Commandments before handing the leadership over to Joshua, he shifts the reason behind the Sabbath commandment to one that focused on Israel’s history (instead of focusing on humanity’s origin). When God shared the Ten Commandments in Exodus 20, He gives the following reason for blessing the seventh day in verse 11: “For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

However, when Moses reminds the nation of Israel about the Ten Commandments in Deuteronomy 5, he instead gives this reason in verse 15: “Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day.

What Moses did here is fascinating, and putting his words next to the response the Jewish leaders give Jesus shows just how far they had forgotten their heritage. By saying that they had never been slaves to anyone, they are also choosing to ignore Moses, who told them to remember their former slavery in Egypt. The generation Moses told was mostly born while wandering the desert, so technically, they wouldn’t have known the life of slavery like their parents had.

This leads into the big idea I see in this passage: Don’t forget where you came from, or the struggles you faced while making it to where you are right now. It is easier to see how God has moved in the past bringing you to where you are right now. Looking for God in the present is possible, but He is harder to see as clearly.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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