Hated Without a Cause: Psalm 69:1-4


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For the last several podcast episodes, we’ve been focusing in on Jesus’ arrest, on Judas Iscariot the betrayer, and on Jesus’ arrest scattering Jesus’ disciples. However, before going any further into Jesus’ trial and condemnation, there is one additional prophecy or Old Testament connection that is worth looking at which ties Jesus’ earlier ministry together with His condemnation and crucifixion.

To set the stage for continuing Jesus’ path towards the cross, let’s take a look at not just one, but two psalms that both share a detail with Jesus’ life and ministry.

The first psalm we will look at was included in the introduction, and this is psalm 69. Reading from the New American Standard Bible translation and starting in verse 1, the psalmist writes:

Save me, O God,
For the waters have threatened my life.
I have sunk in deep mire, and there is no foothold;
I have come into deep waters, and a flood overflows me.
I am weary with my crying; my throat is parched;
My eyes fail while I wait for my God.
Those who hate me without a cause are more than the hairs of my head;
Those who would destroy me are powerful, being wrongfully my enemies;
What I did not steal, I then have to restore.

In this psalm, we find a powerful idea that connects with Jesus’ life and ministry. When the psalmist writes that he has enemies who hate him without a cause, and that these enemies are wrongfully his enemies, this not only would likely include the psalmist himself, but these descriptions are also equally applicable to Jesus. While Jesus did share some harsh words to many groups of religious leaders, the only people who were truly against Him were those who were more interested in gaining or keeping status and influence among their peers.

It is also interesting in my mind that this psalm includes the challenge that the one writing is expected to restore something that they did not steal. In an interesting parallel, Jesus came to pay a penalty for something He did not do, and to ultimately restore something He did not break.

Moving to the other psalm that we will draw our attention to, this one is included earlier in the psalms. Reading from Psalm 35, starting in verse 17, the psalmist asks:

17 Lord, how long will You look on?
Rescue my soul from their ravages,
My only life from the lions.
18 I will give You thanks in the great congregation;
I will praise You among a mighty throng.
19 Do not let those who are wrongfully my enemies rejoice over me;
Nor let those who hate me without cause wink maliciously.
20 For they do not speak peace,
But they devise deceitful words against those who are quiet in the land.
21 They opened their mouth wide against me;
They said, “Aha, aha, our eyes have seen it!”

In both this second psalm and in the earlier psalm, we have the set of ideas shared which include a group of people being wrongfully enemies, and people who hate others without having a cause or a reason.

Jumping forward into the New Testament, earlier on during the night Jesus was betrayed, while Judas Iscariot was assembling the soldiers and mob to come arrest Jesus, Jesus was sharing a powerful message with His disciples as they were finishing up their meal and heading towards the garden.

In John, chapter 15, starting in verse 18, Jesus tells the remaining eleven disciples:

18 “If the world hates you, you know that it has hated Me before it hated you. 19 If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. 20 Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. 21 But all these things they will do to you for My name’s sake, because they do not know the One who sent Me. 22 If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin. 23 He who hates Me hates My Father also. 24 If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well. 25 But they have done this to fulfill the word that is written in their Law, ‘They hated Me without a cause.’”

In this message to His disciples, Jesus draws their attention, as well as our attention, onto the truth that when people hate Jesus’ followers, they actually, perhaps unknowingly, hate Jesus as well. When people hate Jesus, they also, regardless of whether they would admit to it or not, hate God.

I will be the first to say that this is a very strong message. This might even be too strong of a message. The reason for this thought is that as I look out at the broad Christian culture, there are plenty of “representatives for Jesus” that do, say, and act in ways that would be easy to hate. Christianity is made up of sinners, and included under the banner of redeemed are many who have less than reputable backgrounds.

However, while it would be easy to discount Jesus’ strong message because of the technical nature of those He invited to follow Him, it is worth pointing out two details that are not often focused on.

The first detail is that there is a difference between those who actually follow Jesus verses other people who claim that they are followers while not actually following. A different way to frame this is by asking a question that might sound a little uncomfortable: If one of God’s angels were to ask Him to point out who was reflecting His love and Jesus’ character in the world today, would you be included in the list of those doing His will and reflecting Jesus to others?

This question is challenging because it pushes past simply praying a prayer or making a one-time declaration. While prayers and declarations for Jesus are important, Jesus’ disciples didn’t say they would follow Jesus while doing their own thing. Instead, Jesus’ disciples left everything they would otherwise be doing in order to follow Jesus and learn what He wanted them to do. Becoming a disciple changed the disciples’ lives in a very clear and distinct way. If following Jesus hasn’t changed our lives, it begs the question: Are we really following Jesus?

However, there is another detail worth drawing our attention to, regardless of where we fall on the uncomfortable question about following Jesus. This second detail is looking at who Jesus was talking to when He makes this uncomfortable statement about those hating His followers really hating Him. Jesus did not make this statement to crowds of average people; Jesus made this statement to His most devoted disciples.

This tells us that when we are dedicated to Jesus, and seeking to do His will while also sharing the great news of what He accomplished with others, if other people reject us, we can understand and frame their rejection as them really rejecting Jesus. A different way to say this idea is that we should not take their rejection personally. Instead, we can write off the rejection that comes our way as others not rejecting us, but that they rejected the person we represent.

In a similar way to an ambassador representing the country they came from, and if that ambassador was rejected, it would be understood to be one country’s rejection of another. When we live our lives as ambassadors or representatives of God, when we are rejected, we can frame the rejection we receive as others simply rejecting a messenger God tried to send their way.

Jesus has challenged His disciples and His followers to be representatives for Him in our world. While that means that some people will choose to hate us, while other people may simply write us off, we are called to remember that Jesus faced hostility and rejection too. When people reject us because of our faith, this rejection extends all the way to a rejection of God, and this rejection says more about the person doing the rejecting than it says about the One they rejected.

Jesus came to redeem sinners, and as we follow Him, grow closer to Him, and share Him in the world around us, remember that Jesus loves humanity, and that He came to redeem sinners and to extend grace to those who don’t deserve it.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, intentionally seek God first in your life. Understand that when following Jesus, rejection will likely come into your life at some point if it hasn’t come already. Resolve today, to frame the rejection you receive because of your faith in an impersonal way, specifically as the other person rejecting Jesus. Resolve to continue growing closer to Jesus and to better reflect His light and His love to those He brings into your life.

Also, continue to pray and study the Bible for yourself to grow your personal relationship with God. Through the Bible, God gives us a picture of Himself, and we are able to see His love through the grand story of Jesus and of history.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year of Prophecy – Episode 30: Before transitioning towards Jesus’ trial before the religious leaders, discover two psalms that frame how Jesus would be hated by those who should have known better, and how Jesus promises His followers that they might face a similar level of rejection.

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