Seize Your Opportunity: Mark 6:14-29

Focus Passage: Mark 6:14-29 (NCV)

14 King Herod heard about Jesus, because he was now well known. Some people said, “He is John the Baptist, who has risen from the dead. That is why he can work these miracles.”

15 Others said, “He is Elijah.”

Other people said, “Jesus is a prophet, like the prophets who lived long ago.”

16 When Herod heard this, he said, “I killed John by cutting off his head. Now he has risen from the dead!”

17 Herod himself had ordered his soldiers to arrest John and put him in prison in order to please his wife, Herodias. She had been the wife of Philip, Herod’s brother, but then Herod had married her. 18 John had been telling Herod, “It is not lawful for you to be married to your brother’s wife.” 19 So Herodias hated John and wanted to kill him. But she couldn’t, 20 because Herod was afraid of John and protected him. He knew John was a good and holy man. Also, though John’s preaching always bothered him, he enjoyed listening to John.

21 Then the perfect time came for Herodias to cause John’s death. On Herod’s birthday, he gave a dinner party for the most important government leaders, the commanders of his army, and the most important people in Galilee. 22 When the daughter of Herodias came in and danced, she pleased Herod and the people eating with him.

So King Herod said to the girl, “Ask me for anything you want, and I will give it to you.” 23 He promised her, “Anything you ask for I will give to you—up to half of my kingdom.”

24 The girl went to her mother and asked, “What should I ask for?”

Her mother answered, “Ask for the head of John the Baptist.”

25 At once the girl went back to the king and said to him, “I want the head of John the Baptist right now on a platter.”

26 Although the king was very sad, he had made a promise, and his dinner guests had heard it. So he did not want to refuse what she asked. 27 Immediately the king sent a soldier to bring John’s head. The soldier went and cut off John’s head in the prison 28 and brought it back on a platter. He gave it to the girl, and the girl gave it to her mother. 29 When John’s followers heard this, they came and got John’s body and put it in a tomb.

Read Mark 6:14-29 in context and/or in other translations on BibleGateway.com!

Perhaps there is a little bit of skepticism in me when I read about certain events in the Bible. This skepticism is not about whether these events actually happened, and it is not skepticism that affects my belief in Jesus. It is skepticism related to how circumstantial a number of the events are in the Bible. It is wondering, “Was this a coincidence, or was God or a group of people behind setting up the details of this event to happen just like it did?”

The event in our passage is one such place. In this passage we learn about how John the Baptist’s life ends: Herod has a party and his wife’s daughter comes in and dances for the guests. The dance is so well received that Herod makes the daughter a huge, open-ended promise. The daughter consults with her mother about what to ask for before then asking for John the Baptist’s head on a platter. Herod has to keep his word in the moment over his earlier desire to not kill John.

That is a broad summary of what this passage covers, and it is a perfect place for my imagination to run wild with questions about what was going on behind the scenes. Did Herodias teach her daughter to dance in a certain way to prompt such a positive response? Did Herodias slip something into Herod’s drink to lower his judgment? Was God behind this event, or would He have preferred that John die of old age in prison?

Or was this just a set of circumstantial events that Herodias was able to see an opportunity in to get her way?

While there is no way for me to know on this side of heaven, there is something we can learn from Herodias’ actions in this passage: Whether you helped set the stage or whether circumstances create the perfect opportunity, be ready to act when the opportunity arises. But in our case, we should seize opportunities that help the lives of those around us instead of Herodias’ opportunity that resulted in a life that ended because of her.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Increasing Faith: Luke 17:1-10

Focus Passage: Luke 17:1-10 (NIV)

1 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. 3 So watch yourselves.

“If your brother or sister sins against you, rebuke them; and if they repent, forgive them. 4 Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”

5 The apostles said to the Lord, “Increase our faith!”

6 He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

7 “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? 8 Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? 9 Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

Read Luke 17:1-10 in context and/or in other translations on BibleGateway.com!

Coming right after Jesus talks about challenges and forgiveness, the disciples make their request. Jesus’ “answer” doesn’t really appear to be about faith at all. He initially gives a statement that a seemingly insignificant amount of faith can cause a massive impact, but then moves the focus onto obedience. Jesus doesn’t say, “Here are three steps to increase your faith,” because faith cannot be broken up into steps and milestones.

Instead growing faith moves through stages based on our obedience. The more obedient we are, the stronger our faith can become, and the more opportunity and responsibility will come our way, leading us further up the stages of faith.

“Mustard-seed-sized-faith” might begin with a declaration—a milestone moment at the beginning—but according to Jesus’ response, for our faith to grow we must be obedient to what Jesus has called us to. Obeying is much more difficult than simply thinking or talking about obeying. Obeying with our actions grows our faith!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Godhead in a Spiritual Challenge: Matthew 23:1-36

Focus Passage: Matthew 23:1-36 (NASB)

While we can find Jesus warning the crowds regarding the scribes and Pharisees in three of the four gospels, only Matthew’s gospel really expands on what Jesus disliked about this group of people. Matthew dedicates almost an entire chapter to sharing Jesus’ strong words towards those who claimed to represent God.

Early on in this section full of cautions, Jesus sets up a contrast between the religious leaders, and what He wants from His followers. Jesus describes the scribes and Pharisees to the people by saying, “They love the place of honor at banquets and the chief seats in the synagogues, and respectful greetings in the market places, and being called Rabbi by men. But do not be called Rabbi; for One is your Teacher, and you are all brothers. Do not call anyone on earth your father; for One is your Father, He who is in heaven. Do not be called leaders; for One is your Leader, that is, Christ. But the greatest among you shall be your servant. Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.” (v. 6-12)

In this section, Jesus describes the hierarchy that the religious leaders had set up to elevate themselves over the rest of the people, and He dismantles it by comparing it to what God truly wants from us.

But in these few verses, we see each member of the Godhead represented.

  • “But do not be called Rabbi; for One is your Teacher, and you are all brothers.” – This section points us towards the Holy Spirit, who will teach and guide us into God’s truth.

  • “Do not call anyone on earth your father; for One is your Father, He who is in heaven.” – This section points us towards God the Father, who is our Creator and Provider.

  • “Do not be called leaders; for One is your Leader, that is, Christ.” – This section points us towards Jesus Himself, who is our Leader and our perfect Example.

To wrap up this section, Jesus describes what our response should be when we see others setting up a hierarchy. Instead of focusing on climbing upwards, Jesus says, “But the greatest among you shall be your servant.” (v. 11)

Jesus then shares a broad principle that we should remember, “Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.” (v. 12)

In these verses, we are challenged to place each member of the Godhead in the appropriate place of our lives, and we are taught that humility is God’s path towards greatness. Jesus lived this truth during His years on earth, and He challenges us to live as He lived – humbly placing God first and walking with the guidance of the Holy Spirit.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Learning Wisdom: Matthew 25:1-13

Focus Passage: Matthew 25:1-13 (NIrV)

1 “Here is what the kingdom of heaven will be like at that time. Ten bridesmaids took their lamps and went out to meet the groom. 2 Five of them were foolish. Five were wise. 3 The foolish ones took their lamps but didn’t take any olive oil with them. 4 The wise ones took oil in jars along with their lamps. 5 The groom did not come for a long time. So the bridesmaids all grew tired and fell asleep.

6 “At midnight someone cried out, ‘Here’s the groom! Come out to meet him!’

7 “Then all the bridesmaids woke up and got their lamps ready. 8 The foolish ones said to the wise ones, ‘Give us some of your oil. Our lamps are going out.’

9 “ ‘No,’ they replied. ‘There may not be enough for all of us. Instead, go to those who sell oil. Buy some for yourselves.’

10 “So they went to buy the oil. But while they were on their way, the groom arrived. The bridesmaids who were ready went in with him to the wedding dinner. Then the door was shut.

11 “Later, the other bridesmaids also came. ‘Sir! Sir!’ they said. ‘Open the door for us!’

12 “But he replied, ‘What I’m about to tell you is true. I don’t know you.’

13 “So keep watch. You do not know the day or the hour that the groom will come.

Read Matthew 25:1-13 in context and/or in other translations on BibleGateway.com!

In Jesus’ parable of the wise and foolish bridesmaids, we can learn a lot about what it takes to be known as wise. In this parable, there are some clear differences shared between the wise bridesmaids, and the foolish ones.

This parable opens by describing ten bridesmaids who all want to meet the bridegroom. All ten have the same goal, but then Matthew describes the differences between them. He tells us, “Five of them were foolish. Five were wise. The foolish ones took their lamps but didn’t take any olive oil with them. The wise ones took oil in jars along with their lamps.” (v. 2-4)

The first key difference between these two groups of bridesmaids is that the foolish ones didn’t bring along any extra oil in jars. Perhaps the foolish bridesmaids believed the oil was safer left at home, or maybe they assumed that there would be no delaying the wedding party’s arrival. Whatever the reason, these foolish bridesmaids did not bring extra oil.

On the other hand, the wise bridesmaids either anticipated a delay, or they thought that more oil would be good to have. Oil left at home does no one any good. They likely didn’t bring all their oil, but enough to get all the way through the night.

Then all the bridesmaids fell asleep. After being woken up, we are able to see another key difference between the wise and the foolish. Matthew describes the bridesmaids having a frantic conversation while scrambling to get ready for the bridegroom who was almost here. He tells us the foolish bridesmaids said to the wise, “Give us some of your oil. Our lamps are going out.” (v. 8)

The wise bridesmaids responded by saying, “No, there may not be enough for all of us. Instead, go to those who sell oil. Buy some for yourselves.” (v. 9)

Matthew then describes what the foolish bridesmaids did: “So they [the foolish bridesmaids] went to buy the oil. But while they were on their way, the groom arrived. The bridesmaids who were ready went in with him to the wedding dinner. Then the door was shut.” (v. 10)

Preparation and decision separated the wise from the foolish in this parable. The wise bridesmaids prepared by bringing enough oil, and that preparation let them experience the wedding. The foolish bridesmaids’ lack of preparation made for an awkward conversation and a poor decision on the back end.

Following being woken up, the foolish bridesmaids left their post in order to go get oil. This decision cost them the chance of being part of the wedding celebration.

While tradition holds that the oil represents the Holy Spirit, it is possible that in this parable, it could mean simply anything that we feel we need to have or do before coming to God. If the oil really does represent the Holy Spirit, then the only Source of it would be coming with the wedding party, with God the Father (as Father of the Groom), and God the Son (the groom). It is possible that the Father, seeing that the foolish bridesmaids had run out of oil, may have brought out some and given it to them.

But the foolish bridesmaids were nowhere to be found. They had left their post in favor of seeking oil elsewhere, and they missed out on the wedding celebration.

The key two ideas that make us wise in this parable are that we should plan ahead and bring more than is necessary incase Jesus’ return is delayed; and secondly, we should never leave our post thinking there is something more we need to have or do elsewhere. If we leave our post, we guarantee that we will miss out on the reward of being included in the wedding celebration.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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