Reflective Bible Study

Of all the events in the gospels, the one in our passage for this entry stands out in my mind as being notable, because in it, Jesus shares a key part of His mission to earth. While the last two months on earth made for the ultimate conclusion to His ministry, Jesus spent over three years traveling around ministering to the people in Israel. While Jesus would ultimately face the cross, experience the resurrection, and ascend triumphantly back to heaven, He spent more time teaching, preaching, and healing than He did dying.

In this passage, after the disciples and the people find Him away from the town, they urge Him to come back. But Jesus responded by saying, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” (v. 43)

While death was on Jesus’ mission statement, higher on the list was proclaiming the good news about God’s kingdom. During the time leading up to Jesus’ ministry, people had a very distorted view of God’s character. Jesus came to show us what God the Father was like. In other words, Jesus came to live like God the Father would have lived.

It wasn’t enough to speak through a prophet, or to try to get the message delivered by a third party. The Godhead knew that They needed to send one of Their own to represent Their character – and most specifically, Their love with a world where love was growing cold.

Our world today is a place where true love is growing cold. This means that we are in the perfect place to help people experience a God-like love – but we can only share this type of love if we are connected with Jesus. “God loves us” is the essence of the good news of the Kingdom of God, and each one of us can share this news with the world around us – both by saying it, and by showing it!

When we read the gospels, we may get the impression that every one of the religious leaders were completely opposed to Jesus. We see a picture of a corrupt religious system, and we may begin to believe that everyone within this system was as corrupt as it was.

However, several of the gospel writers draw our attention onto someone who doesn’t fit our stereotype during the final hours of the day Jesus died. Luke describes Joseph of Arimathea as “a good and honest man, and he was eager for God’s kingdom to come. He was also a member of the council, but he did not agree with what they had decided.” (v. 50-51)

When we read about the Jewish leader’s decisions against Jesus, we may think these were all unanimous decisions, but according to Luke, Joseph was at least one person who stood apart from the stereotype of Jesus-hate.

Mark describes Joseph in a similar way by saying he “was a highly respected member of the Jewish council, and he was also waiting for God’s kingdom to come” and he “was brave enough to ask Pilate for the body of Jesus.” (Mark 15:43)

Matthew describes Joseph as “a rich disciple” who asked for Jesus’ body. (Matthew 27:57-58)

John describes Joseph simply one of Jesus’ secret disciples. (John 19:38)

While Joseph was hesitant about going public with his belief in Jesus during Jesus’ ministry, following Jesus’ death, he gained the courage to come forward with a significant gift. Joseph gave Jesus his tomb.

It is uncertain if Joseph knew about Jesus’ prediction about rising on the third day, but even if the tomb was only a temporary resting place for Jesus, this makes Joseph’s gift no less significant.

Joseph’s position and secret belief in Jesus is an example of God setting the stage perfectly for what He wanted to do. Crucifixion victims were not cared for following their deaths, and none were given any respect. Some were cremated, others buried in shallow graves. Some were tossed into mass graves, while others were simply thrown to the dogs to eat.

None of these typical responses was part of God’s plan, so I believe this is why He placed a rich, secret disciple on the council. Joseph’s rank within the corrupt religious system is a testament to God’s power and ability to place us in exactly the right position. Joseph was high enough that he could speak directly to Pilate, and he was wealthy enough to have purchased a tomb for when he ultimately would die. Joseph was also genuinely interested in God’s kingdom coming, and he lived his life in a good, honest, and genuine way.

Reading about Joseph’s position and perspective teaches me that regardless of where I am placed by God, He has a plan for where I am currently. I might not always understand why I am where I am, but it is always with a purpose. I may need to grow personally. There may be someone who I need to help. Regardless of His reasons, God is busy working behind the scenes, placing us in the places and roles He created for us so that His Kingdom will grow, and lives will be saved.

In today’s journal entry, we will be looking at one of the last passages in the gospels, and uncovering an idea that I have not heard discussed before. In this passage, we read the following words, “Then he breathed on them and said, ‘Receive the Holy Spirit.’” (verse 22).

Jesus “breathed on them”. This is one idea that we don’t find included in too many sermons. We like to focus on Jesus’ promise to send the Holy Spirit (John 14:15-17), and we like to focus on the Holy Spirit coming to the disciples (Acts 2:1-13), but we often gloss over or ignore this key idea between the promise and the fulfillment of the promise.

In Jesus’ breath, I believe He is singling out the disciples for receiving the Holy Spirit. We may think of this as God placing His mark on each of them, and preparing them for when they receive the gift.

Also, Jesus says “Receive the Holy Spirit.” This is both a promise and a command. It is a promise because the Holy Spirit is coming to them, and it is also a command for them to receive the Holy Spirit when He comes.

This brings a number of other thoughts into my mind:

• If we consciously receive the Spirit, we can consciously reject the Spirit.
• Also, we must be ready to receive the Spirit for Him to come. In this promise, we have the command to “be ready”. This means that we may miss the Spirit if we are not ready to receive Him.
• The Spirit was promised to ALL the disciples, and not just a select few. Was this only something for the eleven remaining disciples? No, because the Holy Spirit came to Paul, the apostle, who was not in the room and didn’t have Jesus’ breath on Him.

Paul is the clearest example that we, as followers of Jesus today, can also receive the Holy Spirit. However, we must remember Jesus’ words in this focus text: “Receive the Holy Spirit.” Be conscious, be willing, and be ready to receive the Holy Spirit. Be in places that the Holy Spirit is more likely to be, and be available to be used by God to bring about His purposes and plan in the situation you are in.

“Receive the Holy Spirit.”

On the night of Jesus’ arrest, while He was praying in the garden, Jesus’ disciples slept. While we don’t know if every single one of the eleven disciples slept when Jesus had asked them to stay awake, we do know that Jesus repeatedly returned to the disciples and found them sleeping.

It is interesting to me that Jesus specifically asks Peter a question that He answers for Peter. On waking the disciples up, Jesus says, “How is it that you three were not able to keep watch with me for even one hour? Keep watch and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” (v. 40b-41)

Jesus draws our attention onto a key challenge that many of us face. All too often, our spirit is willing, but our bodies are weak. There are plenty of things we can do, and things that we know we should do, but when it comes down to actually doing them, we don’t follow through. In the moment, our body’s weakness takes power over our spirit’s will.

Part of me wonders if Satan helped encourage the drowsiness of these disciples to keep them from keeping watch. I wonder what would have happened if one or more of them had stayed awake and had seen the mob approaching from a distance. Would they have been more prepared to face what was coming?

Matthew tells us that the disciples slept up to the point when the mob arrived. This last time Jesus returned to the disciples after praying, He said, “Are you still sleeping and resting? Look! The hour has come for the Son of Man to be handed over to the power of sinners. Get up, let us go. Look, here is the man who is betraying me!” (v. 45-46)

In His final words to the disciples, Jesus makes an interesting remark. Jesus stated that “The hour has come for the Son of Man to be handed over to the power of sinners.” (v. 45b)

This phrase stands out to me because it demonstrates Jesus’ character and God’s humility. Jesus was willing to submit to be under the power of sinners. In a way, this echoes Jesus’ baptism at the opening of His ministry, where He submitted to John the Baptist (who was a sinner like we all are) to be placed under the water. These two events signify Jesus’ willingness to submit to those who believed He was God (John the Baptist), and those who believed He was their enemy (the Mob and religious leaders).

Jesus was willing to submit to all sinners as a way of showing us God’s love for each of us. We may end up sleeping on the job, but Jesus still loves us in spite of these mistakes. Our spirit is willing, but our flesh is weak. We stumble, fall, and mess up what we know we should do, but no mistake we can make has the power to stop Jesus from submitting to the cross to take the death we deserved!