Reflective Bible Study

In this brief dialog with the Pharisees that is included in our passage for this journal entry, Jesus makes a fascinating statement. While pushing back against the Pharisees request for a sign, Jesus says in the last part of verse 3, “Do you know how to discern the appearance of the sky, but cannot discern the signs of the times?”

This got me thinking about how we look for signs around ourselves today. Are we quick to dismiss the signs God sends because we can easily understand them? Or are we quick to discount a miracle because God used a professional (such as a doctor) to be His hands working out a key part of the problem?

And then looking closer at what Jesus is saying, are we easily able to determine the weather from the appearance of the sky but are blind to the signs (trends) that are happening all around us from a spiritual perspective?

It would seem that from Jesus’ words, He sees more value in understanding the “signs of the times” than He does in discerning weather patterns. Both use a similar logical path of observing and predicting based on the evidence, but only when looking from a spiritual perspective on the events of the world are we then able to start understanding how God is moving during the times we live in.

The Pharisees were so intent on something spectacular that could only be done by God that they missed or ignored all the small signs that pointed to the same truth. Jesus wasn’t all that interested in performing great signs and wonders when He came the first time, and because of this, when He returns, chances are high that He won’t be all that interested in performing great signs and wonders on His next visit.

Instead, by understanding the times we are living, and by looking at life through a spiritual perspective, specifically looking for how God is working and moving, we are able to open our eyes to what He is doing during our lifetime – and before concluding this big idea, it is critical to mention that this is only successfully done by studying the Bible to help us understand God and what He is truly like.

Part way through Jesus’ ministry, Jesus shared a brief glimpse of His mission with a group of people present with Him. In what Jesus shares, we can learn what Jesus came to do and what He didn’t come to do – which happened to be different from what the religious leaders in that culture believed Jesus was doing.

To set the stage, John’s gospel describes Jesus opening by saying, “I am the light of the world. The person who follows me will never live in darkness but will have the light that gives life.” (v. 12)

While the Pharisees didn’t like the claims Jesus makes in this verse, what Jesus describes here is pretty powerful when we stop to think about it.

The first phrase Jesus says is simply, “I am the light of the world.” While Jesus’ statement is up for debate depending on who you talk to, this phrase is how Jesus describes Himself – which is important. While people throughout that culture had different views of Jesus, when we read this, we see how Jesus preferred to be seen.

To follow this phrase up, Jesus tells those present that “The person who follows me will never live in darkness but will have the light that gives life.” Part of me wonders what Jesus means when He says this. Does following Jesus literally mean that we will never experience dark points in our lives from this point forward?

Answering this question is tricky because there are plenty of cases in all our lives we could call dark or low points. However, I wonder if Jesus spoke this promise to help frame the people who follow Him always having something to look for and forward to. As followers of Jesus, we can always be looking for the ways He is moving in the world today, and we can always look forward to the promise of the second coming and heaven in our future.

Jesus gives light to our world because He came to show us a loving picture of God. By following Jesus and obeying His teachings, we are able to see God through new eyes and we see light where others see darkness – we see hope when others can only see despair.

While Jesus was teaching the disciples about prayer, forgiveness, and conflict resolution, He shares a powerful promise that relates directly to prayer. However, I believe this promise has been pulled out of context in many situations, and because of this, it might appear as though God does not answer us as quickly. But when we claim the promise Jesus shares with the disciples in our prayer experience, there is no telling how many answers we will discover.

Matthew’s gospel shares Jesus’ promise to His followers: “Also, I tell you that if two of you on earth agree about something and pray for it, it will be done for you by my Father in heaven. This is true because if two or three people come together in my name, I am there with them.” (v. 19-20)

These two verses contain what might appear like a blank check from God. Jesus’ promise sounds like all we must do is find one other person who agrees with us that something must happen, and then pray with them for God to step into the situation in a specific way. But in many cases I can think of, it seems as though all the steps have been followed and an answer does not come – and it may be because we are missing the context and details of this promise.

1. First, verse 19 begins with the word “Also”. This means that the message/promise Jesus is about to share hinges on what He had just finished saying. Jesus’ earlier statement focuses on God letting His followers determine where they will stand in what we could call “the gray areas of faith”.

   This detail is important because it is unlikely that a prayer going to God that contradicts His character or plan will be answered according to our wishes. But this does mean that in the gray areas of His plan and history, our prayers will make a huge difference in directing God and inviting Him into the situations we have on our hearts.

2. Next, within these two verses is the secondary promise that if two or three (or more) people come together in Jesus’ name, Jesus will be there with them. The second big detail to remember is that the purpose of the group we form to pray must be unified under Jesus’ name, and we should invite Jesus to pray with us (however odd this might sound). If Jesus says He is with us when we gather together in His name, perhaps we should invite Him to pray with us.

3. The third detail for us to pay attention to is the focus and context of the verses that immediately follow this. While it might appear like this is a transition in Matthew’s narrative where he finishes one event and then begins another, what follows next is Peter asking Jesus about forgiveness, and even if this is a completely separate event, Matthew intentionally places it right next to Jesus’ promise to be with us when we gather in His name.

   This third detail is important because if we are holding pain in our hearts with an unforgiving spirit, then our hearts are closed off to God and it may keep our prayers from being heard or answered. God wants our hearts above everything else, and forgiveness is the key to freeing our hearts in preparation for our gift to Him.

Together, these details form the best context we can for claiming Jesus’ promise. We must be asking for things within God’s will and plan – and/or within that gray area of faith; we must be united with Jesus while praying together; and we must have a forgiving heart and a humble spirit when we pray together. When we have done all these things, we can pray together in confidence that God will answer our prayers – even if His answer is “wait and see” or “no, but here is something better for you.”

The dialog in this journal entry’s passage is one that has challenged many Bible students. While we are given a picture of an always kind and caring Jesus, it seems that in this case, Jesus was quite rude and insulting. First He ignores, then He dismisses, thirdly He insults, before finally granting the request.

Perhaps this was just as much of an object lesson for the disciples and teaching them about prejudice as it was about helping this woman with her request. After all, the disciples are the ones who prompt Jesus to stop ignoring the woman and move to dismissing her.

In His statement, Jesus states a piece of His mission, but it seems as though He chooses the most generic and popular way to describe it. In verse 24, Jesus responds to the woman, “I was sent only to the people of Israel. They are like lost sheep.”

Now while this statement was the common perspective of the Messiah at that time, I find it difficult to truly think Jesus felt His mission was exclusively to Israel – except that I also do not think that Jesus would lie to the woman. This means that Jesus really was “sent” to the people of Israel. When Jesus says, “They are like lost sheep”, I can completely understand what He is saying.

But this idea also makes me wonder a little. If “God’s people” living at that time were “like lost sheep”, does that tell us anything about our lives today? Could this same phrase be used to describe the Christian church today – with hundreds, if not thousands, of groups claiming different beliefs, traditions, doctrines, and methods?

I also wonder about Jesus’ initial statement: “I was sent only to the people of Israel.”

Does this mean that Jesus is only the Messiah for the Jews? On the surface, it might look like that, but take this phrase and apply it spiritually, and in the role of Messiah, only those who see their sin and need of a Savior will actively seek out Jesus.

The Greeks were not looking for a Savior or a Messiah, so they would not have understood the real reason Jesus came.

But Jesus helps this non-Jewish woman, which tells me that Jesus saw His mission as being broader than just the people of Israel. This woman needed help that only Jesus could supply, and He grants her request. If Jesus came to help “spiritual Israel”, who is everyone who seeks to follow the God of the Jews who know they need a Savior to bridge the gap sin has caused, then Jesus can fill that role. This also means Jesus is a stumbling block for those who think they can do it themselves.

Jesus was sent only to the people of Israel, but it seems He saw His mission as helping people of all nationalities who realized their need of a Savior.