Reflective Bible Study

In Jesus’ ministry, it seems that He tried to minimize what He did in secret. The gospel of John draws our attention to this during one of the times Jesus was preaching in the temple during a major festival. While Jesus acted like He wasn’t going to go in order to arrive undetected, when He was ready to teach and preach, He made no secret moves.

In John’s gospel, we catch a glimpse of the crowd’s reaction. Some of the people living in Jerusalem who were in the temple when Jesus got up to preach wondered among themselves, “This is the man they are trying to kill. But he is teaching where everyone can see and hear him, and no one is trying to stop him. Maybe the leaders have decided he really is the Christ.” (v. 25-26)

“If the priests and leaders are not actively trying to stop Jesus from talking, might they believe that He is really the Messiah.” This is the essence of their question.

However, it doesn’t stop there. The people continue analyzing what they know: “But we know where this man is from. Yet when the real Christ comes, no one will know where he comes from.” (v. 27)

We can see a tension growing in the minds of those in the crowd. The tension is wondering if Jesus really could be the Messiah.

Jesus speaks into this tension by drawing out the dilemma the people are wrestling with. He says, “Yes, you know me, and you know where I am from. But I have not come by my own authority. I was sent by the One who is true, whom you don’t know. But I know him, because I am from him, and he sent me. . . I will be with you a little while longer. Then I will go back to the One who sent me. You will look for me, but you will not find me. And you cannot come where I am.” (v. 28-29, 33-34)

Jesus challenges the crowd’s assumption of His origin, and in doing so, He draws their attention to the truth that He came from God the Father. This heightens the tension because some believed this claim made Jesus worthy of death, while others concluded that this made Him even more worthy of their faith and trust.

What Jesus successfully does in this event is get everyone in the crowd of listeners to think about who He truly is. This tells me that Jesus wants us to rationally choose to follow Him. He doesn’t want blind followers simply looking for insurance from God’s Judgment. Jesus wants followers who are choosing Him because they want a relationship with Him and with God the Father who sent Him.

One of Jesus’ foundational methods of teaching people was through stories and parables. The goal of these stories was to help those listening understand truths and ideas that might otherwise be too big or abstract to understand.

The gospel of Matthew draws our attention onto this method of teaching when Matthew adds the footnote that: “Jesus used stories to tell all these things to the people; he always used stories to teach them. This is as the prophet said: ‘I will speak using stories; I will tell things that have been secret since the world was made.’” (Matthew 13:34-35)

While Jesus used stories throughout His ministry while teaching, not all of them were understood by those listening. However, since Jesus using stories and metaphors was prophesied, I wonder how much of life and the physical world is a metaphor for the spiritual world. In other words, I wonder if God purposely created parallels between the unseen spiritual world and the visible physical world to help us connect the two together and to help us understand Him better.

If this is the case, our whole lives become a learning tool. With every action we make or avoid, we are learning something positive or experiencing the results of something negative. However, not everyone is able to comprehend or understand everything.

Mark’s gospel draws us to this point when he tells us that “Jesus used many stories like these to teach the crowd God’s message—as much as they could understand. He always used stories to teach them.” (v. 33-34a)

The stories Jesus shared were intended to help people learn God’s message, but since God’s message is so big and overwhelming, the stories were designed to share small details, pieces, and segments of God’s message – as much as we could understand. By sharing many stories that helped describe the different parts of God’s message, Jesus was helping expand His audience’s mind to what God wants for them as part of His plan.

However, since not everyone understood every story Jesus shared, Mark follows up by saying, “But when he and his followers were alone, Jesus explained everything to them.” (v. 34b)

Jesus made it a point to explain all the parables to His followers while they were alone. Jesus’ stories were not meant to hide truth but instead to remind us of His truth. When the gospel writers share parables Jesus shared with them, it is to help them remember the big spiritual truths that Jesus taught them, and it is to help remind them about how our physical lives reflect our spiritual lives.

Similar to how it was in the first century, not everyone living today will understand everything that Jesus taught. However, while the temptation for us living over 2,000 years later would be to ignore and dismiss Jesus’ truth, the best way to test whether it is still relevant for us today is to prayerfully study it and try it out in our lives. If the truth that Jesus taught is still valid today, then it is also still relevant for our lives.

Have you ever wondered if Jesus said something before thinking it through?

Or perhaps wondered if Jesus ever stumbled over one of His main points and had to go back and restate it because it wasn’t worded correctly?

And if either of these ideas were true, could this misstep have been recorded in one or more gospels and then copied thousands of times throughout the ages?

Bible critics love to search out such mistakes and errors in order to discredit Christianity and/or Jesus, and in this passage may be one such slipup – or in it could be a hidden repeating prediction for the future.

In several translations, including the one we are using for this entry, Jesus says in verse 11, “Elijah is coming and will put everything in order again.” But then He quickly follows up in verse 12 by saying, “Actually, I can guarantee that Elijah has already come.”

So which is it?

Is Elijah still coming, or has He already come?

This is the sort of question that Bible critics like to pose towards how the Bible is written. Looking at the context and how the disciples understood this dialog, they conclude that this Elijah prediction represented the role and ministry of John the Baptist, who’s ministry got people thinking about and looking forward to Jesus’ arrival.

However, we also have a problem though, because at least with how these two verses are translated into English, it seems as though Jesus misspeaks and then restates what He meant to say. This may be the case, but it could also be Jesus hinting us to a larger, repeating truth: Before God does anything big in the world, He sends messengers to prompt us to pay attention:

• Noah was sent to build the ark, but also to preach about the coming flood.

• Moses was sent to deliver Israel from Egypt, but also to point the Egyptians towards the one true God.

• Elijah was sent to the people of Israel at a time when they were far from God and in his ministry, he challenged the king, proclaimed a drought/famine, and challenged the false religion at the time in a very public way (i.e. fire from heaven).

• Many of Old Testament prophets who have books named after them prophesied about the coming exile of the Jews for their unfaithfulness to God.

• John the Baptist comes announcing that God is about to send the promised Messiah into the world.

There are lots of other examples we could look at, but it seems that God likes to send messages and/or messengers into the world when He is about to do something big. With this theme in mind, it is not unrealistic to look for other messenger examples throughout history following Jesus and the apostles.

Along these lines, when Jesus says in verse 11 that “Elijah is coming and will put everything in order again,” we can see foreshadowing of future times when God send messengers to point people back to Him.

You and I can be “Elijah-like” when we point people to God and to Jesus. John the Baptist got many of the people in that generation ready to meet Jesus. In today’s world, you and I can help others meet Jesus and get ready for eternity.

Before God does anything big in the world, He sends messengers to prompt us to pay attention, and you and I can help our place in history by pointing people to Him.

Early on in Jesus’ ministry, three of the four gospels describe Jesus standing on a mountainside and calling twelve of His followers to form a core group of “disciples”. While Matthew, Mark, and Luke all include unique details, they all contain one big similarity. This unifying characteristic is how they end their list of twelve names.

Matthew concludes the list of Jesus’ disciples by saying, “The last were Simon the Zealot and Judas Iscariot. Judas was the one who was later going to hand Jesus over to his enemies.” (v. 4)

Mark concludes his list of Jesus’ disciples by saying, “Judas Iscariot was one of them too. He was the one who was later going to hand Jesus over to his enemies.” (Mark 3:19)

And Luke concludes his list of Jesus’ disciples by saying, “Judas, son of James, and Judas Iscariot who would later hand Jesus over to his enemies.” (Luke 6:16)

All three of these gospel writers include Judas Iscariot by saying that he was the one who would betray Jesus. While none of the disciples knew this at the time, when they chose to communicate through their own gospels or share the gospel story with others, they conclude their lists of disciples with Judas Iscariot – the betrayer.

But what is amazing to me in these verses is not how each of the gospel writers frames Judas Iscariot. Instead, I am amazed that Jesus chose to include Judas Iscariot in the group – knowing from the start that it would be Judas who would betray Him. Through the act of inviting a betrayer into His core group of followers, even if the betrayer had no idea what he would become, Jesus is sending a message to all of us about God’s love. By inviting Judas Iscariot to be a disciple, Jesus demonstrates that God loves even those who are in active rebellion against Him.

This love extends beyond the core group of disciples. Jesus came to planet earth while humanity was fully rebelling against God. Through Jesus, we see a picture of God’s love that makes what we call “love” seem small. God’s example of love places a rebellion ahead of His own life – and Jesus, by choosing Judas Iscariot to be a disciple, emphasizes this example of love.

Also, because Judas Iscariot followed Jesus for 3+ years and still chose to betray Him, we can see that even being next to Jesus cannot change a stubborn or closed heart. I believe during the time Jesus spent with Judas Iscariot, Jesus tried everything He could to open Judas’ heart to His.

Even though Judas Iscariot betrayed Jesus, Jesus still loved Him – and by loving Judas and calling Him to be a disciple, Jesus shows us God’s love for even the most sinful humans.