Reflective Bible Study

In this passage, I am impressed with what is implied from what happened. While Luke begins by drawing our attention onto Zechariah’s doubt and subsequent muteness, in this passage, by the time Elizabeth gives birth, it would seem that Zechariah has a restored faith in God, and a restored obedience to the angel’s instruction.

While he was mute, Zechariah would have written out what He wanted to communicate with his wife and family. This would have included his desire for the child to be named John. Zechariah and Elizabeth probably had this discussion on the child’s name, and they both had agreed what the child’s name would be.

We don’t have any idea if the baby’s name was communicated outside of the couple, but if it had been, in the excitement of the birth, the relatives and neighbors got caught up with a different idea: Name the baby after his father Zechariah.

In many ways this is a compliment to Zechariah. By naming the child after the father, these relatives sent the message that they wanted the child to continue with the father’s legacy, and to become every bit of the man the father had become. Their desire was to compliment Zechariah by suggesting that his son be named after him.

Here’s how Luke describes what happened, “On the eighth day, they came to have the child circumcised. They were going to name him Zechariah, like his father. But his mother spoke up. ‘No!’ she said. ‘He must be called John.’” (v. 59-60)

However, their response was, “No one among your relatives has that name.” (v. 61)

Perhaps because they believed Zechariah’s opinions to be closer to theirs, or maybe because they wanted to draw out what could have been a disagreement between Zechariah and Elizabeth, they motion to Zechariah to come over. They wanted him to break this tie. While the relatives ultimately had no say over what the child’s name would be, they didn’t want it to be a name that wasn’t already in the family. They hoped that Zechariah would side with them, but when given something to write on, he wrote, “His name is John.” (v. 63)

In these four words we uncover Zechariah and Elizabeth’s marriage. While it likely had been strained because of his muteness, Zechariah had moved past his failures of faith and focused his attention on helping with a smooth pregnancy. In these four words, we discover that Zechariah and Elizabeth had communicated, and in spite of Zechariah’s temporary disability, they had kept their marriage strong while things were likely very stressful.

In John’s birth, we see a glimpse into the sort of marriage that Zechariah and Elizabeth had, and a glimpse into the man Zechariah had become. Zechariah focused on communicating during a difficult time and that communication paid off during John’s birth when their relatives had a different name in mind.

Whenever I read the gospels and look for examples of how Jesus treated people, and also for examples of how people treated Jesus, I am amazed to really only find love coming from Jesus, but I don’t find many examples of love going towards Jesus. It would seem that from about the time Jesus started helping and healing people, the Jewish religious system at the time was more interested in finding fault with what He was doing than on supporting His ministry.

But it probably wasn’t Jesus who drew out their legalism. The religious system was most likely legalistic, and Jesus was the popular celebrity in their minds who seemed to disregard the centuries of progression to the Law that the religious leaders had added. These religious leaders wanted to become as sinless as possible – or at the very least, demand a life that didn’t even approach sin from those around them.

On one occasion, when Jesus came into a synagogue, we see an interesting situation unfold. “On another Sabbath Jesus went into a synagogue and taught. A man was there whose right hand was paralyzed. Some teachers of the Law and some Pharisees wanted a reason to accuse Jesus of doing wrong, so they watched him closely to see if he would heal on the Sabbath.” (v. 6-7)

Everything we know so far in this event makes me believe that it was a setup. I imagine this event happened because the religious leaders invited the disabled man to the synagogue that day, perhaps by promising him that Jesus would be there to heal him. But while the man came in hopeful, the religious leaders came in looking for fault.

This is where this event gets interesting: “But Jesus knew their thoughts …” (v. 8a)

Was this a result of the Holy Spirit giving Jesus wisdom, or was that unnecessary because Jesus was simply that aware of humanity’s personality quirks. Perhaps Jesus had learned in His growing up years how to read a room of people, and this room was clearly sending Him the message of “hostile” and perhaps “insincere”.

Instead of trying to sneak around the issue, Jesus challenged the religious leaders and those present. Jesus then “said to the man, ‘Stand up and come here to the front.’ The man got up and stood there. Then Jesus said to them, ‘I ask you: What does our Law allow us to do on the Sabbath? To help or to harm? To save someone’s life or destroy it?’ He looked around at them all; then he said to the man, “Stretch out your hand.” He did so, and his hand became well again.” (v. 8b-10)

Jesus healed the man without even touching him – which would be about the furthest thing away from work in their legalistic eyes, but these leaders had already determined that any healing was already wrong. Since Jesus healed, He then crossed the line that they had set up.

But the big thing I see in this event is within Jesus’ character: Jesus chose to visit the synagogue, likely knowing what would happen before even arriving. Jesus knew the trap that the religious leaders set while He was there, but that didn’t stop Him from helping. Jesus helped the man because that is what God would do in that event. Jesus showed us that God cares more for hurting people than He does about the rules or laws. While the laws are important, Jesus demonstrated that love for hurting people is more important!

Sandwiched between a parable and Jesus explaining what the parable means is probably one of Jesus’ most unfair statements in the entire Bible. This statement and idea possibly shocked the disciples so much that we have it shared in three of the four gospels – and Jesus shares this idea because the disciples simply asked Him a question they had been wondering about.

As this passage opens, the disciples pull Jesus aside after He had just finished sharing a parable, and they ask Him, “Why do you use parables when you talk to the people?” (v. 10)

This is a simple question – but Jesus’ response is both prophetic and in some ways insulting. Jesus responds by saying, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not.” (v. 11)

Other gospels share Jesus directly transitioning into a quote from the Old Testament to explain what He is doing. Jesus then quotes from the prophet Isaiah who said,

“When they see what I do,
    they will learn nothing.
When they hear what I say,
    they will not understand.
Otherwise, they will turn to me
    and be forgiven.” (Mark 4:12 [Isaiah 6:9-10])

Now if we look at this response and this statement, this is incredibly unfair. Not only does this make Jesus look unfair, it makes God look unfair. This prophecy makes God look like He is blesses some people with knowledge, and others He slams the door on.

However, what I believe is missing from the surface level reading of this passage is an open mind – or in other words, the freedom of choice for those listening.

If the people listening to Jesus came to Him with an open mind and a humble heart, I believe God is ready and willing to reveal truth to them. But most people are neither open-minded nor humble. In my mind, if someone comes to Jesus with preconceived ideas about Him, or if they come looking for ways to help validate an idea/opinion they already had about Him, they are not coming with an open mind or with a humble heart, and while they may listen intently and hear His words, they will learn nothing.

In this response, Jesus clearly states that He plays favorites. “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not.” (v. 11)

Jesus tells His followers – those who have placed their hope, faith, trust, and belief in Him – that they are permitted to understand the secrets of God’s kingdom. However, those who have rejected Jesus and those who have closed their minds to Him are unable to learning from Him – making them unable to be healed or forgiven.

One thing I like about Jesus’ style of teaching is that He uses lots of metaphors and illustrations. While in some ways it would be nice if He simply came out and said what He wanted to communicate, by wrapping the teaching in some type of relatable illustration.

Within Jesus’ teaching, one of the more humoring illustrations is found in our passage for this journal entry. Jesus starts this passage by saying, “Now no one after lighting a lamp covers it over with a container, or puts it under a bed; but he puts it on a lampstand, so that those who come in may see the light.” (v. 16)

While most of us don’t light lamps anymore, we could adapt this illustration to say “No one installs lights under their carpet or floorboards. They install lights on ceilings and in places where they will be seen, so that everyone who enters a room will be able to benefit.”

Jesus goes on to talk about how all secrets will come to light, but instead of following Jesus’ illustration to the next verse, let’s stay on this verse to draw our attention to a powerful metaphor.

For many of us, when we look at our lives leading up to this point, we can see how God has moved and directed certain events to help lead us to where we are today. In many cases, God has brought us out of a life of sin, bitterness, depression, or any number of other “dark” places.

Now, imagine that God has just picked you up, healed you, dusted you off, and brought you out of the dark spot in your life. If God has just brightened your life up, why would He then “hide” you away? If God has freed you from your past and given you joy, would He keep your freedom a secret? Not likely. That would be like installing a light under your carpet.

Instead, when God frees us from our past, and He gives us His light, He will often give us opportunities to share that light with others. It might not be from a stage, podium, or pulpit, but it may simply be opening up connections and conversations with people we might not have known before.

When God lights up our lives, He places us in situations where His light will be seen!