Reflective Bible Study Gospel Adventure

Reassured By Jesus: Luke 10:1-20

Published March 26, 2025 in Written Journal Entries

Focus Passage: Luke 10:1-20 (NCV)

¹After this, the Lord chose seventy-two others and sent them out in pairs ahead of him into every town and place where he planned to go. ²He said to them, “There are a great many people to harvest, but there are only a few workers. So pray to God, who owns the harvest, that he will send more workers to help gather his harvest. ³Go now, but listen! I am sending you out like sheep among wolves. ⁴Don’t carry a purse, a bag, or sandals, and don’t waste time talking with people on the road. ⁵Before you go into a house, say, ‘Peace be with this house.’ ⁶If peace-loving people live there, your blessing of peace will stay with them, but if not, then your blessing will come back to you. ⁷Stay in the same house, eating and drinking what the people there give you. A worker should be given his pay. Don’t move from house to house. ⁸If you go into a town and the people welcome you, eat what they give you. ⁹Heal the sick who live there, and tell them, ‘The kingdom of God is near you.’ ¹⁰But if you go into a town, and the people don’t welcome you, then go into the streets and say, ¹¹‘Even the dirt from your town that sticks to our feet we wipe off against you. But remember that the kingdom of God is near.’ ¹²I tell you, on the Judgment Day it will be better for the people of Sodom than for the people of that town.

¹³“How terrible for you, Korazin! How terrible for you, Bethsaida! If the miracles I did in you had happened in Tyre and Sidon, those people would have changed their lives long ago. They would have worn rough cloth and put ashes on themselves to show they had changed. ¹⁴But on the Judgment Day it will be better for Tyre and Sidon than for you. ¹⁵And you, Capernaum, will you be lifted up to heaven? No! You will be thrown down to the depths!

¹⁶“Whoever listens to you listens to me, and whoever refuses to accept you refuses to accept me. And whoever refuses to accept me refuses to accept the One who sent me.”

¹⁷When the seventy-two came back, they were very happy and said, “Lord, even the demons obeyed us when we used your name!”

¹⁸Jesus said, “I saw Satan fall like lightning from heaven. ¹⁹Listen, I have given you power to walk on snakes and scorpions, power that is greater than the enemy has. So nothing will hurt you. ²⁰But you should not be happy because the spirits obey you but because your names are written in heaven.”

Read Luke 10:1-20 in context and/or in other translations on BibleGateway.com!

If you consider yourself a follower of Jesus and you have ever feared what people thought about you as a follower of Jesus, you are not alone.

Many people throughout the past 2,000 years have wondered that – from the first Christians stretching all the way up to us living today. I have also been challenged by this fear of what others might think. If you have struggled with these thoughts, or are currently facing doubts about what others will think, Jesus has something reassuring to tell you in this journal entry’s passage.

Part way through Jesus’ ministry, He decides to send the disciples out in pairs to all the villages in the region. We could call this an outreach training exercise. However, some of the disciples, probably the introverted, reserved ones like me, were a little worried about what might happen to them and what others would think.

I believe this is why Jesus finishes His instructions with the following words in verse 16, “Whoever listens to you listens to me, and whoever refuses to accept you refuses to accept me. And whoever refuses to accept me refuses to accept the One who sent me.”

Jesus is basically saying: It’s not about you!

Too often, our fears and insecurities stem from not feeling good about ourselves. However, Jesus wants to step into this area of our lives and tell us that we should not have any worry or concern over what others think of us as followers of Him. If we do our best to be like Jesus, then if there are those who reject us, Jesus tells us they are really rejecting Him, and also the One (God the Father) who sent Him.

In my own life this has taken a huge burden off of my shoulders. Jesus takes the fear that wants to distract us in our relationship with Jesus, and He redirects it onto Himself. This means that I can more fully focus on being like Him, without any worries about what others think of me. What matters most is that I am growing closer to Him each and every day.

Jesus may be telling you the same thing today. If you consider yourself a follower of Jesus, your life is not about you. If others reject you, they are really rejecting Jesus and the Father. Don’t injure your relationship with Jesus over something that Jesus has taken away. Our focus is to be on growing our relationship with God, and being like Jesus. If something distracts you away from that goal, then it is not something God wants for you.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Giving Up His Life: John 10:1-21

Published March 25, 2025 in Written Journal Entries

Focus Passage: John 10:1-21 (CEV)

¹ Jesus said:

I tell you for certain that only thieves and robbers climb over the fence instead of going in through the gate to the sheep pen. ^2-3 But the gatekeeper opens the gate for the shepherd, and he goes in through it. The sheep know their shepherd’s voice. He calls each of them by name and leads them out.

⁴ When he has led out all of his sheep, he walks in front of them, and they follow, because they know his voice. ⁵ The sheep will not follow strangers. They don’t recognize a stranger’s voice, and they run away.

⁶ Jesus told the people this story. But they did not understand what he was talking about.

⁷ Jesus said:

I tell you for certain that I am the gate for the sheep. ⁸ Everyone who came before me was a thief or a robber, and the sheep did not listen to any of them. ⁹ I am the gate. All who come in through me will be saved. Through me they will come and go and find pasture.

¹⁰ A thief comes only to rob, kill, and destroy. I came so that everyone would have life, and have it in its fullest. ¹¹ I am the good shepherd, and the good shepherd gives up his life for his sheep. ¹² Hired workers are not like the shepherd. They don’t own the sheep, and when they see a wolf coming, they run off and leave the sheep. Then the wolf attacks and scatters the flock. ¹³ Hired workers run away because they don’t care about the sheep.

¹⁴ I am the good shepherd. I know my sheep, and they know me. ¹⁵ Just as the Father knows me, I know the Father, and I give up my life for my sheep. ¹⁶ I have other sheep that are not in this sheep pen. I must bring them together too, when they hear my voice. Then there will be one flock of sheep and one shepherd.

¹⁷ The Father loves me, because I give up my life, so that I may receive it back again. ¹⁸ No one takes my life from me. I give it up willingly! I have the power to give it up and the power to receive it back again, just as my Father commanded me to do.

¹⁹ The people took sides because of what Jesus had told them. ²⁰ Many of them said, “He has a demon in him! He is crazy! Why listen to him?”

²¹ But others said, “How could anyone with a demon in him say these things? No one like that could give sight to a blind person!”

Read John 10:1-21 in context and/or in other translations on BibleGateway.com!

During one of the times Jesus was preaching the crowds, He alludes to His upcoming death. However, this idea seems to be lost on the crowd He was speaking to. When Jesus begins talking about a good shepherd and contrasting this person with descriptions of both thieves and robbers, Jesus describes the good shepherd as one who gives His life for His sheep.

Jesus clearly states this first in verse 11 when He says: “I am the good shepherd, and the good shepherd gives up his life for his sheep.” Jesus then reemphasizes this idea a few verses later by saying, “I am the good shepherd. I know my sheep, and they know me. Just as the Father knows me, I know the Father, and I give up my life for my sheep.” (v. 14-15)

If that wasn’t enough, Jesus emphasizes this one more time, and in this third time, Jesus also hints at the idea of a future resurrection. “The Father loves me, because I give up my life, so that I may receive it back again. No one takes my life from me. I give it up willingly! I have the power to give it up and the power to receive it back again, just as my Father commanded me to do.” (v. 17-18)

Here in the third reference to Jesus (a.k.a. the Good Shepherd) giving up His life, we see Jesus describing the life He gave up being returned to Him. This sounds a lot like resurrection in my mind. This could be coincidence that there are three references to giving up His life, and in the third reference we find Jesus referring to receiving His life back again. This echoes what happened on crucifixion weekend, where Jesus gave up His life and on the third day He received His life back when He was resurrected from the tomb.

While Jesus’ teaching about being a good shepherd divides those present in His audience, we can learn that nothing Jesus ever said or did happened by chance. Everything in Jesus’ life followed God’s plan, and Jesus ultimately gave His life up on the cross so that all of God’s people could have the assurance of a new life with Him in heaven.

We can place our hope, faith, trust, and belief in Jesus because He is willing to face death because He loves us so much. Jesus died for you and me, and this is the clearest example of how God feels about you and me.

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Flashback Episode — Avoiding Floods and Judgment: Luke 6:37-49

Published March 24, 2025 in Audio Journal Entries

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As we continue in Luke’s gospel, we come to a part of Luke’s writing where he shares several of Jesus’ big teaching points. It is quite likely Jesus shared these truths at multiple times in His ministry, and some of what Luke assembled for our passage in this episode may share the same themes as other teaching in other gospels but what Luke describes may have been shared at different points in Jesus’ ministry.

However, before thinking that Jesus’ message is reserved for only those who walked the earth during the first century, realize that what Jesus shares here may be one of the most relevant messages our world needs to hear today.

With that said, let’s dive in to our passage. Our passage for this episode is found in Luke’s gospel, chapter 6, and we will read from the God’s Word Translation. Starting in verse 37, Luke tells us Jesus taught the crowds saying:

³⁷“Stop judging, and you will never be judged. Stop condemning, and you will never be condemned. Forgive, and you will be forgiven. ³⁸Give, and you will receive. A large quantity, pressed together, shaken down, and running over will be put into your pocket. The standards you use for others will be applied to you.”

³⁹Jesus also gave them this illustration: “Can one blind person lead another? Won’t both fall into the same pit? ⁴⁰A student is no better than his teacher. But everyone who is well-trained will be like his teacher.

⁴¹“Why do you see the piece of sawdust in another believer’s eye and not notice the wooden beam in your own eye? ⁴²How can you say to another believer, ‘Friend, let me take the piece of sawdust out of your eye,’ when you don’t see the beam in your own eye? You hypocrite! First remove the beam from your own eye. Then you will see clearly to remove the piece of sawdust from another believer’s eye.

Let’s pause reading here for a moment, because two things Jesus has shared jumped out at me. Actually we probably could stop reading here, because in these few verses we could have several full length sermons about, however, for our time together, I want to draw our attention onto two big things.

Our passage opened with the words, “Stop judging, and you will never be judged. Stop condemning, and you will never be condemned. Forgive, and you will be forgiven. Give, and you will receive.” The essence of this message Jesus shares is that “the standards you use for others will be applied to you”.

This is significant for us to pay attention to, because if we are quick to judge, quick to belittle, or quick to condemn someone else, then we shouldn’t be surprised when we are judged, belittled, and condemned quickly. In contrast, if we forgive others without condition, love those who don’t deserve love, and give everyone in our lives the benefit of a doubt, then we can expect to receive forgiveness, love, and be given the benefit of a doubt ourselves.

Some of you might be thinking that you’ve tried this and it hasn’t worked. Know that if we act this way towards others and we don’t receive the same measure in return, trust that God will use the measure we used when He comes to judge. In the big picture, the only thing that matters from eternity’s perspective is what God thinks and how God judges. Jesus has promised us that we can change the measure God uses to judge through the way we interact with others.

The other big idea in this first section of our passage is closely connected to the first. When Jesus starts talking about looking at a speck of sawdust in another believer’s eye while having a wooden beam in your own eye, this challenges us with the truth that we should be significantly more focused on the issues in our own lives than we are with the issues in other peoples’ lives.

Most people judge what they see others doing while they want to be judged by their intentions, but this is a double standard. If we judge others by their actions, we will be judged by our actions regardless of our intentions, whether we like it or not. Our energy is best spent looking at the weak areas of our own lives because the only person that can remove the symbolic wooden beam from your eye is you, after you have acknowledged its presence.

With God’s help, we can remove the wooden beam from our own lives and then live a life that blesses others.

Continuing reading, Jesus shares another powerful set of ideas. Jumping back in at verse 43, Luke tells us Jesus continued, saying:

⁴³“A good tree doesn’t produce rotten fruit, and a rotten tree doesn’t produce good fruit. ⁴⁴Each tree is known by its fruit. You don’t pick figs from thorny plants or grapes from a thornbush. ⁴⁵Good people do the good that is in them. But evil people do the evil that is in them. The things people say come from inside them.

Pausing briefly again, this truth we just read is so powerful. Even when we want others to look at our intentions, the only standard that we can be fairly measured against is our actions. Jesus tells us that good things are done by good people, while evil people do evil things. The words that come from someone’s mouth, or you could say that the words that a person writes, whether with a pen or on a computer, whether offline or online, the words come from inside them.

Many people have become professionals at looking one way in public but they act a different way in private. This means that how someone acts in private is a better indicator of what is in their heart. While it is harder to see someone’s private life than their public one, know that people can only live dual lives for so long. Eventually, one life will win out, and eventually the public life will affect the private life, or the private life will spill into the public life.

Let’s finish our passage and look at one of Jesus’ most famous illustrations. Continuing in verse 46, Jesus asks the question:

⁴⁶“Why do you call me Lord but don’t do what I tell you?

⁴⁷“I will show you what everyone who comes to me, hears what I say, and obeys it is like. ⁴⁸He is like a person who dug down to bedrock to lay the foundation of his home. When a flood came, the floodwaters pushed against that house. But the house couldn’t be washed away because it had a good foundation. ⁴⁹The person who hears what I say but doesn’t obey it is like someone who built a house on the ground without any foundation. The floodwaters pushed against it, and that house quickly collapsed and was destroyed.”

In this conclusion, I am always amazed by the contrast present. The contrast in Luke’s version of the two homes is not two houses that are built in different locations, but simply two houses that are built next to each other but with each having a different foundation.

The only difference between these houses is the foundation, and the only difference between the people each home represents is obedience. Jesus describes the first group as “everyone who comes to me, hears what I say, and obeys it”. This first group has a solid foundation that survives a flood.

Jesus describes the second group as a “person who hears what I say but doesn’t obey it”. Both groups hear Jesus’ words; the only difference is obedience. Obeying Jesus leads to a flood-proof foundation for our lives!

Nowhere in this passage are we promised safety from floods. Instead, we are challenged with the big truth of how to structure our lives so that the floods of life don’t sweep us away.

Before wrapping up this episode, I want to point us back to the irony in Jesus’ question leading into this illustration. In verse 46, Jesus asks His followers “Why do you call me Lord but don’t do what I tell you?”

This challenge is just as applicable today as it was when Jesus first spoke these words. If we are going to call Jesus the Lord of our lives, then we should obey His teaching. While there is way more involved than simply a checklist of things to do or don’t do, the most important thing for us to do is to study what Jesus taught and to apply the instructions Jesus gave into our lives.

Christians who ignore Jesus’ teachings are imposters. They risk having their spiritual homes swept away when the floods Jesus spoke of come. Don’t simply listen to Jesus. Apply the truth He teaches into your life and build a solid foundation of obedience that will weather life’s storms!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life and choose to accept and apply Jesus’ teaching into your life. While many things Jesus shares are challenging, applying Jesus’ teachings are the only way to lay a flood-proof foundation for our lives.

Also, continue praying and studying the Bible for yourself, and discover through the pages of God’s Word the truths Jesus wants us to focus in on. Discover for yourself what Jesus teaches and don’t let someone else dictate to you what you should believe about Jesus.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or get flooded out of where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 12: In a set of truths Jesus’ shares, discover how Jesus challenged not just those living in the first century, but also those of us living over 2,000 years later. Discover just how important it is to not only listen to Jesus, but also to apply His truth into our lives today!

Free To Choose: Mark 14:10-11

Published March 21, 2025 in Written Journal Entries

Focus Passage: Mark 14:10-11 (NCV)

¹⁰One of the twelve apostles, Judas Iscariot, went to talk to the leading priests to offer to hand Jesus over to them. ¹¹These priests were pleased about this and promised to pay Judas money. So he watched for the best time to turn Jesus in.

Read Mark 14:10-11 in context and/or in other translations on BibleGateway.com!

While reading about Judas Iscariot going to meet with the leaders to discuss betraying Jesus, an idea I had never previously thought of came to mind. Even though Judas was set on turning Jesus in, Judas didn’t believe Jesus would let things get so out of hand that He would face death. Chances are high in my mind that if Judas truly knew what his betrayal would start, he might never have chosen to go through with it like what is described in the gospels.

But the idea that I see in this set of verses that I find amazing is found in the very last phrase: “So he [Judas Iscariot] watched for the best time to turn Jesus in.” (v. 11b)

This phrase sticks out in my mind because with this agreement, Judas has two options. The first option, which he ultimately decided to do, was take the side of the religious leaders and be 100% for Jesus’ arrest – and specifically look for the best time possible to turn Jesus in.

However, the second option is interesting to think about. With this agreement, the religious leaders essentially allow one of Jesus’ disciples to become their unofficial leader. For the next weeks, or maybe even months, it would have been easy for Judas to have led the leaders on an unsuccessful hunt for Jesus. Judas Iscariot could have used this agreement for Jesus’ advantage – forewarning Jesus about the leaders’ plans and making sure the leaders were one or two steps behind.

While we might not think of Judas Iscariot having the freedom of choice after making the agreement to betray Jesus, in this passage, we see hinted at the idea that everyone has the freedom to choose what they will do from that point forward. While Judas chose to betray Jesus, and then he matched his actions up to support his decision, up to the very point Jesus was arrested, Judas had the choice to betray Jesus or lead the mob around the city and countryside while avoiding the one place Judas knew Jesus would be. In our own lives, even when all choices seem bad, we still can be glad because we have the freedom to choose between two or more options — and while we have options, we have the ability to make better decisions.

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