Helping the Hurting: Luke 14:1-6

Focus Passage: Luke 14:1-6 (GW)

On a day of rest—a holy day Jesus went to eat at the home of a prominent Pharisee. The guests were watching Jesus very closely.

A man whose body was swollen with fluid was there. Jesus reacted by asking the Pharisees and the experts in Moses’ Teachings, “Is it right to heal on the day of rest—a holy day, or not?” But they didn’t say a thing.

So Jesus took hold of the man, healed him, and sent him away. Jesus asked them, “If your son or your ox falls into a well on a day of rest—a holy day, wouldn’t you pull him out immediately?” They couldn’t argue with him about this.

Read Luke 14:1-6 in context and/or in other translations on BibleGateway.com!

As I read through the gospels and specifically about the miracles Jesus did, I am surprised at the places where Jesus heals someone while also knowing that it would bother others. One such example is when Jesus healed the man who was swollen with fluid while visiting a Pharisee’s home. In this event, we see plenty of evidence that the whole situation was set up to catch Jesus doing something that these religious men could use as evidence to claim Jesus worked on the Sabbath.

The question that comes to my mind when I read events like this why would Jesus knowingly place Himself in situations like this knowing that it is a trap. Perhaps Jesus didn’t know this situation was a trap when He arrived, but since He was so connected with the Holy Spirit and the Father in everything He did and said, I would be very surprised if Jesus simply walked unknowingly into this trap.

In contrast, if Jesus knew everything about this trap beforehand, and He chose to walk into it, the only two reasons for this that I can see are (1) healing someone who needed help and (2) pushing these religious leaders past their legalistic view of Sabbath observance.

We can see both reasons being present in this passage, and this teaches us that God has called us to love and help others regardless of the day of the week we are in, and while His Sabbath day is holy and special, it should never be an excuse to not help someone in need!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — An Empty Tomb and a Powerful Commission: Mark 16:1-8


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As we enter the final chapter in Mark’s gospel, we come to the biggest event in the entire Bible. However, the last chapter in Mark is significant for more reasons than simply because it describes the morning of Jesus’ resurrection and the women finding an empty tomb. Above all these things, the last chapter in Mark has controversy surrounding it because the oldest manuscripts we have don’t really conclude this gospel. Mark’s gospel is a gospel without an end.

However, this detail didn’t stop later writers from crafting an ending to Mark’s gospel, and most Bible’s today will include a long or a short ending. However, neither one of these endings are included in the oldest surviving manuscripts.

With this framing in mind, as we read and conclude our passage for this episode, the way our passage ends could be considered the end of Mark’s gospel. While our next two podcast episodes will explore details included in the longer conclusion to Mark’s gospel, there is significant evidence that this ending was added later and not by Mark himself.

But what isn’t contested is what Mark describes in our passage for this episode. So without any further delay, let’s read what Mark tells us happened on the morning Jesus was resurrected. Our passage is found in Mark’s gospel, chapter 16, and we will read from the New Century Version. Starting in verse 1, Mark tells us that:

The day after the Sabbath day, Mary Magdalene, Mary the mother of James, and Salome bought some sweet-smelling spices to put on Jesus’ body. Very early on that day, the first day of the week, soon after sunrise, the women were on their way to the tomb. They said to each other, “Who will roll away for us the stone that covers the entrance of the tomb?”

Then the women looked and saw that the stone had already been rolled away, even though it was very large. The women entered the tomb and saw a young man wearing a white robe and sitting on the right side, and they were afraid.

But the man said, “Don’t be afraid. You are looking for Jesus from Nazareth, who has been crucified. He has risen from the dead; he is not here. Look, here is the place they laid him. Now go and tell his followers and Peter, ‘Jesus is going into Galilee ahead of you, and you will see him there as he told you before.’”

The women were confused and shaking with fear, so they left the tomb and ran away. They did not tell anyone about what happened, because they were afraid.

And that’s it. Everything after this last verse in our passage has more evidence against it being written by Mark than it has for it.

However, while Mark’s gospel may have ended here, or its original ending may have been lost, in this passage, we discover at least one woman, Mary Magdalene, show up at the tomb after she watched Jesus’ body be laid there. She wasn’t alone on her trip to the tomb, and from Mark’s description of this event, these women did not expect Jesus’ body to be gone, nor did they expect soldiers to be guarding the tomb.

From the details Mark shares, it would appear that these women knew that the men on Friday were rushed when getting Jesus’ body ready for the tomb, and they may have not thought Jesus’ body was prepared for burial as well as it could have been. Another idea is that they simply wanted to pay their last respects to Jesus because they didn’t have the opportunity on Friday before sunset.

Regardless of the reasoning, the last thing anyone expected was that the tomb would be empty. If the women had suspected an empty tomb, they wouldn’t have brought spices and they wouldn’t have wondered about how they were going to open the tomb to get to Jesus.

However, they arrive at the tomb, the soldiers they were not aware had been posted were gone, and the stone had been rolled away from the opening.

When reading events where angels appeared to people in the Bible, I’m always humored that the people involved are described as being afraid and the angels always seem to begin by saying “Don’t be afraid”.

However, the angel’s message to these women has a couple of interesting details.

First, in verse 6, the angel tells them, “You are looking for Jesus from Nazareth, who has been crucified. He has risen from the dead; he is not here. Look, here is the place they laid him.” This messenger knows exactly why they were there, but he basically says, you’ve come to the right place, but you’re too late. It is as though this messenger knew people would be coming, and he has been commissioned to tell them what happened and to remind them that this is what Jesus had predicted.

Also, in the angel’s message to these women, he gives them a commission. In verse 7, the angel continues by telling them, “Now go and tell his followers and Peter, ‘Jesus is going into Galilee ahead of you, and you will see him there as he told you before.’

In my mind, it is powerful that the angel singles out Peter by name. Of all the disciples who abandoned Jesus, Peter may have felt the worst because not only did he abandon Jesus, but he also had denied Jesus the three times Jesus had predicted. Singling Peter out by name gives us hope that even when we mess up and fail God, He is willing to accept us back to Him when we are willing to return. This angel-messenger doesn’t speak poorly of Peter, or Peter’s decisions. Instead, this angel’s message is given to encourage not only all the disciples, but especially Peter as well.

Mark’s last words in this passage speak to how we are prone to failing as a race. While much of the gospel record gives us numerous examples of Jesus’ disciples failing Him, here we have one example of the women who were commissioned failing the task they were challenged to do. However, the failure doesn’t last forever, since other gospels describe how the women ultimately do tell the disciples the message, and how word gets out about Jesus’ miraculous resurrection.

As we have seen in our year of podcasting through Mark’s gospel, one of Mark’s big themes is God’s love for us. Even when we fail God, He never gives up on us! If you have felt as though you have failed God, don’t give up on God because He hasn’t given up on you. Instead, return to Him, ask for forgiveness, and restart your walk with God from a place where you are a little older and a little wiser than you were before. With God, we never restart our spiritual journeys at the same place, but every restart is further ahead than the last one as we continue walking through life towards eternity.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to bring your lives, your challenges, and your heart to God and let Him use you for His glory. When life gets scary or confusing, don’t give up on God or on the mission He has placed before you. Instead, lean into God and trust that He will equip you with everything you need to fulfill the challenges He brings your way.

Also, continue praying and studying the Bible for yourself to learn, grow, and become more of the person God has created you to be. Grow your personal relationship with God and don’t let anyone or anything get between you and God. Pastors, authors, speakers, podcasters, or even close friends can have great things to say, but always take what you hear and see and test it against the truth of God’s Word!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Flashback Episode: Year in Mark – Episode 48: When reading how Mark describes the women’s visit to Jesus’ tomb, we see them meet an angel, and we see these women receive a commission to tell the good news about what happened to Jesus.

Connected to God: John 17:1-26

Focus Passage: John 17:1-26 (CEV)

After Jesus had finished speaking to his disciples, he looked up toward heaven and prayed:

Father, the time has come for you to bring glory to your Son, in order that he may bring glory to you. And you gave him power over all people, so that he would give eternal life to everyone you give him. Eternal life is to know you, the only true God, and to know Jesus Christ, the one you sent. I have brought glory to you here on earth by doing everything you gave me to do. Now, Father, give me back the glory that I had with you before the world was created.

You have given me some followers from this world, and I have shown them what you are like. They were yours, but you gave them to me, and they have obeyed you. They know that you gave me everything I have. I told my followers what you told me, and they accepted it. They know that I came from you, and they believe that you are the one who sent me. I am praying for them, but not for those who belong to this world. My followers belong to you, and I am praying for them. 10 All that I have is yours, and all that you have is mine, and they will bring glory to me.

11 Holy Father, I am no longer in the world. I am coming to you, but my followers are still in the world. So keep them safe by the power of the name that you have given me. Then they will be one with each other, just as you and I are one. 12 While I was with them, I kept them safe by the power you have given me. I guarded them, and not one of them was lost, except the one who had to be lost. This happened so that what the Scriptures say would come true.

13 I am on my way to you. But I say these things while I am still in the world, so that my followers will have the same complete joy that I do. 14 I have told them your message. But the people of this world hate them, because they don’t belong to this world, just as I don’t.

15 Father, I don’t ask you to take my followers out of the world, but keep them safe from the evil one. 16 They don’t belong to this world, and neither do I. 17 Your word is the truth. So let this truth make them completely yours. 18 I am sending them into the world, just as you sent me. 19 I have given myself completely for their sake, so that they may belong completely to the truth.

20 I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me. 21 I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me.

22 I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one. 23 I am one with them, and you are one with me, so that they may become completely one. Then this world’s people will know that you sent me. They will know that you love my followers as much as you love me.

24 Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory that you have given me, because you loved me before the world was created. 25 Good Father, the people of this world don’t know you. But I know you, and my followers know that you sent me. 26 I told them what you are like, and I will tell them even more. Then the love that you have for me will become part of them, and I will be one with them.

Read John 17:1-26 in context and/or in other translations on BibleGateway.com!

In Jesus’ prayer on the night He was arrested, He prays for His followers. The followers Jesus prays for are not just the small group of disciples, but all of His followers who live throughout history. A big theme of Jesus prayer is connection and unity. Just like Jesus is one with the Father, He wants to unite His followers into being one with both Him as well as God.

We can see this theme clearly throughout a number of the sections in Jesus’ prayer, but as Jesus begins to wrap His prayer up, we see a picture of oneness that is a little unique from some of the others. In His prayer to the Father, Jesus says, “I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one. I am one with them, and you are one with me, so that they may become completely one. Then this world’s people will know that you sent me. They will know that you love my followers as much as you love me.” (v. 22-23)

It is amazing to me that Jesus tells us that He honored His followers in the same way the Father has honored Him. Some translations say glory instead of honor. This idea is powerful because it reveals how God’s nature is to step down. When we give someone or something glory, we lift it up, and by doing so, we place it above us. While it might not technically be worth more than we are to someone else, honoring something or someone is more in the eye of the one giving the glory or doing the honoring.

As an example, if I give honor to a friend for something they accomplished, I am lifting them above me (or perhaps up beside me if it is something I had also accomplished). Honor and glory lift others up. My friend in this example might not feel as though he is worthy of the honor because he might be focused on someone or something else who is even better than he is. This means that honor is in the eye of the one giving honor – and Jesus says He has honored His followers like God had honored Him.

God the Father lifted up Jesus, and Jesus lifted up His followers, and we are called to continue the cycle of honor by returning it to God. We complete our connection and unity with God by giving honor to Him for everything He has done for us through the Father, through Jesus, and through the Holy Spirit. When we close this circle by returning honor to God, we become one with Him and this oneness becomes a witness to those living around us that God loves us.

While God’s love doesn’t always mean that we are protected from bad events, it does mean that we have Someone who is willing and happy to walk through life with us as we continue to live, learn, and grow towards being the person God created us to be.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Sticking With It: John 20:1-18


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For the past several episodes, we have been focusing extra closely on the time Jesus spent on the cross. At the end of our passage for our last episode, Jesus has just finished being buried in the tomb, which was a gift from a man named Joseph who was from Arimathea. Our passage for this episode fast-forwards to resurrection morning, and John focuses in on three of Jesus’ followers. One follower was a woman, and two followers were disciples.

Let’s read our passage and discover what happened. Our passage is found in John’s gospel, chapter 20, and we will read it using the New Century Version of the Bible. Starting in verse 1, John sets the stage by telling us:

Early on the first day of the week, Mary Magdalene went to the tomb while it was still dark. When she saw that the large stone had been moved away from the tomb, she ran to Simon Peter and the follower whom Jesus loved. Mary said, “They have taken the Lord out of the tomb, and we don’t know where they have put him.”

So Peter and the other follower started for the tomb. They were both running, but the other follower ran faster than Peter and reached the tomb first. He bent down and looked in and saw the strips of linen cloth lying there, but he did not go in. Then following him, Simon Peter arrived and went into the tomb and saw the strips of linen lying there. He also saw the cloth that had been around Jesus’ head, which was folded up and laid in a different place from the strips of linen. Then the other follower, who had reached the tomb first, also went in. He saw and believed. (They did not yet understand from the Scriptures that Jesus must rise from the dead.)

10 Then the followers went back home.

11 But Mary stood outside the tomb, crying. As she was crying, she bent down and looked inside the tomb. 12 She saw two angels dressed in white, sitting where Jesus’ body had been, one at the head and one at the feet.

13 They asked her, “Woman, why are you crying?”

She answered, “They have taken away my Lord, and I don’t know where they have put him.” 14 When Mary said this, she turned around and saw Jesus standing there, but she did not know it was Jesus.

15 Jesus asked her, “Woman, why are you crying? Whom are you looking for?”

Thinking he was the gardener, she said to him, “Did you take him away, sir? Tell me where you put him, and I will get him.”

16 Jesus said to her, “Mary.”

Mary turned toward Jesus and said in the Hebrew language, “Rabboni.” (This means “Teacher.”)

17 Jesus said to her, “Don’t hold on to me, because I have not yet gone up to the Father. But go to my brothers and tell them, ‘I am going back to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went and said to the followers, “I saw the Lord!” And she told them what Jesus had said to her.

Usually when reading this passage, most pastors, teaches, or speakers would have the tendency to pause and insert thoughts in the midst of this event. I thought briefly about doing that as well. However, I resisted the urge because I wanted you to get the big picture of this event before drawing our attention onto several powerful ideas.

When reading about Mary’s trip to the tomb, I don’t think I ever noticed how she left to tell the disciples without even looking into the tomb. Part of me had always imagined that she looked in the tomb to see that it was empty before running off to tell the disciples. However, according to John’s gospel, this was not the case. There is no evidence that Mary looked in the tomb before either of Jesus’ other followers who ran to the tomb that morning, at least from reading John’s version of this event. The impression I get when reading this event from John’s gospel is that Mary understood that an open tomb meant that Jesus’ body had been removed.

Also, it is worth noting that nothing in the response of Jesus’ followers suggests that they believed Jesus had not died, or that He would rise from the dead. Even with Jesus repeatedly predicting this to happen, John purposefully inserts a note in verse 9 to help us understand that: “They [referring to Jesus’ followers] did not yet understand from the Scriptures that Jesus must rise from the dead.

If these followers did not understand that Jesus must rise from the dead, then what does John mean when he says that he believed when He saw the empty tomb? In verse 8, John, referring to himself as the other follower who reached the tomb first says, “Then the other follower, who had reached the tomb first, also went in. He saw and believed.

Both Peter and John did not doubt that Jesus had died. I suspect that they doubted Mary’s word that the tomb was empty. While only Matthew’s gospel draws attention to the soldiers that were positioned guarding the tomb, I am certain that all the disciples were well aware that the religious leaders had made Jesus’ tomb the most secure location in that region.

When John says that he now believed, I suspect that he most likely meant that he believed Mary’s word after having seen the empty tomb for himself. Both Peter and John may have had Jesus’ words in the back of their mind about Him predicting His resurrection, but it’s one thing to remember Jesus’ prediction, and a completely different thing to believe that it actually happened.

However, verse 10, while it seems to be a simple transition statement in John’s gospel, is incredibly powerful. In verse 10, John tells us: “Then the followers [refering to himself and Peter] went back home.

This left Mary alone by the tomb, and it was now Mary’s turn to enter the tomb. If Mary had entered the tomb before this, there wouldn’t be a reason for her to re-enter it. She would have already seen inside. There likely wouldn’t have even been a reason for her to look inside if she had already looked inside.

However, while Jesus’ two disciples had not seen any angels, Mary, perhaps because she knew nowhere else to go, was open to finding answers and she sees the angels when looking in the tomb.

Why is it significant in my mind that Jesus’ disciples left?

In my mind, I speculate that if Jesus’ disciples had stayed, either they would have then been able to experience the angels themselves, or it is possible that the angels would not have appeared to Mary. I don’t know which would have happened. Jesus’ followers left before Jesus arrived, and this is significant when we stop to think about it.

If Peter and John had stayed with Mary, they likely would have been the first people to see Jesus emerge from the tomb, with the only exception to this being the soldiers who had been guarding the tomb who were there to witness the resurrection itself.

The reason I bring this detail up is that, while we could focus in on Jesus’ message through Mary to His followers, I wonder if all too often, I am tempted to give up on something before Jesus has shown up in it.

If you have ever felt as though God had called you to do something, but that you haven’t been making any progress, there is the strong temptation to abandon it. If you have ever been pressing forward with something that is positive that you know God would want you to do, but you don’t feel God’s presence, it is very easy to let temptation win and simply abandon it.

However, what if you leave moments before Jesus arrived? What if, like Mary experienced, moments after Jesus’ followers leave, Jesus showed up? Mary wins the award for being the first follower to see Jesus because she stayed by the tomb when all the others left. In this event, would you rather be Mary, who stuck it out and stayed at the place Jesus wanted her, or be like the disciples who left to go home and missed the opportunity to see Jesus?

While all of Jesus’ followers ultimately see Jesus at various points during the following few weeks, we discover in this resurrection morning event that only Mary stayed by the tomb, and only Mary got to experience Jesus’ first appearance after He had stepped out of the tomb.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, be sure to intentionally seek God first in your life. If you’ve been struggling whether to stick with something God has called you to, or to abandon it because it doesn’t feel as though God is still with you, consider this a nudge to not abandon this calling yet. Instead, consider this a challenge to stick with it until it becomes clear that God is calling you elsewhere. It is rare for God to call someone to stop doing something without calling them to do something else at the same time. More often, God calls people to take steps of faith forward with Him, and these steps lead us closer to God and further away from sin!

Also, continue to pray and study the Bible for yourself to grow closer to God and to grow a personal relationship with Jesus. While everyone has an opinion on the Bible, choose to prayerfully study the Bible for yourself to discover for yourself what the Bible tells us about Jesus and what He did for us on the cross! Don’t listen to people who discount the Bible because they have never read it or have only selectively quoted it from other sources. Read the Bible for yourself to discover the truth it teaches in a more personal and powerful way!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Year in John – Episode 47: On the morning Jesus returned to life, discover in the story of three of Jesus’ followers a powerful truth about staying where God has called us. You might be surprised to learn who stayed and who left when realizing the tomb was empty, and what those who left ultimately missed experiencing!

Join the discussion. Share your thoughts on this passage.