Thanking a Betrayer: Matthew 27:1-10

Focus Passage: Matthew 27:1-10 (GW)

Early in the morning all the chief priests and the leaders of the people decided to execute Jesus. They tied him up, led him away, and handed him over to Pilate, the governor.

Then Judas, who had betrayed Jesus, regretted what had happened when he saw that Jesus was condemned. He brought the 30 silver coins back to the chief priests and leaders. He said, “I’ve sinned by betraying an innocent man.”

They replied, “What do we care? That’s your problem.”

So he threw the money into the temple, went away, and hanged himself.

The chief priests took the money and said, “It’s not right to put it into the temple treasury, because it’s blood money.” So they decided to use it to buy a potter’s field for the burial of strangers. That’s why that field has been called the Field of Blood ever since. Then what the prophet Jeremiah had said came true, “They took the 30 silver coins, the price the people of Israel had placed on him, 10 and used the coins to buy a potter’s field, as the Lord had directed me.”

Read Matthew 27:1-10 in context and/or in other translations on BibleGateway.com!

While Judas Iscariot is looked down on as the disciple who betrayed Jesus, the gospel of Matthew includes the final act of this disciple’s life. The events surrounding Judas’ betrayal happen over a relatively short period of time. It may have even been less than a week between the time when Judas first thought about betrayal and Jesus’ arrest.

But Jesus knew that He would be betrayed even before starting His ministry. Jesus even knew it would be Judas Iscariot who would be the one to betray Him when bringing Him in to the group of twelve disciples.

Some people believe that Judas’ betrayal was his way of trying to force Jesus’ hand. None of the disciples believed Jesus intended to face the cross. In their minds, the Messiah God promised would live forever – never facing death. In Judas’ mind, the thought is that an arrest by the Jewish leaders would push Jesus into taking the Messiah role that Judas believed He should step into.

Matthew tells us what happened to Judas after realizing Jesus was not moving away from death. “Then Judas, who had betrayed Jesus, regretted what had happened when he saw that Jesus was condemned. He brought the 30 silver coins back to the chief priests and leaders. He said, ‘I’ve sinned by betraying an innocent man.’” (v. 3-4a)

Judas realizes what he had done and he regrets his decision. Before leaving, he throws the money back at the chief priests in the temple.

Was this enough to cause him to turn back to Jesus and ask for forgiveness?

Was the regret simply that Jesus did not step up like Judas believed He should have?

I don’t think we really can know what happened in Judas’ mind at the realization that Jesus was condemned and was headed to the cross. We can see that he returned the money the priests had paid him, and in his words to them, he acknowledges his sin.

But there were four deaths that weekend. After leaving the temple, Matthew tells us that Judas “went away and hanged himself.” (v. 5)

In the list of people we should thank, we truly can thank Judas Iscariot. By betraying Jesus, which kick-started the events of crucifixion weekend, Judas’ actions ultimately led to Jesus’ death, and Jesus’ innocent death opened the way for everyone who has sinned to come to the Father for forgiveness.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Living Christ-like Obedience: John 14:15-31


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As we continue moving through Jesus’ last big conversation with the group of disciples, we discover Jesus shares a powerful message, and an otherwise silent disciple speaks up with a question of his own.

Let’s pick back up where we left off last week and keep reading what Jesus shared. Our passage for this episode is found in the gospel of John, chapter 14, and we will be reading from the God’s Word translation. Starting in verse 15, Jesus continued sharing by saying:

15 “If you love me, you will obey my commandments. 16 I will ask the Father, and he will give you another helper who will be with you forever. 17 That helper is the Spirit of Truth. The world cannot accept him, because it doesn’t see or know him. You know him, because he lives with you and will be in you.

Pausing briefly here, I want to draw our attention onto an unpopular idea. Jesus opened our passage by telling us that our love for Him is displayed through our obedience to His commandments. This means that obeying the commandments, while it might sound legalistic, is actually how Jesus wants us to show our love to Him.

It is interesting in my mind that some Christians immediately think that anything that supports keeping the law is a step towards legalism and away from God’s grace. However, nothing could be further from the truth. Obeying God’s law can be done with a legalistic attitude, or it can be done with a loving attitude. Obedience comes from either legalism or from love. Too many religious leaders in the first century came to obedience through legalism, but God, through Jesus, has called us to obedience through love.

Also, because it is within close proximity, we also could logically conclude that receiving the Holy Spirit into our lives could be at least partially dependant on our obedience, and it’s likely that this is referring to an obedience that is founded on love and not obedience from legalism.

Jesus isn’t finished with His promises to the disciples. After promising the Holy Spirit, Jesus continues in verse 18 by telling His followers:

18 “I will not leave you all alone. I will come back to you. 19 In a little while the world will no longer see me, but you will see me. You will live because I live. 20 On that day you will know that I am in my Father and that you are in me and that I am in you. 21 Whoever knows and obeys my commandments is the person who loves me. Those who love me will have my Father’s love, and I, too, will love them and show myself to them.”

22 Judas (not Iscariot) asked Jesus, “Lord, what has happened that you are going to reveal yourself to us and not to the world?”

23 Jesus answered him, “Those who love me will do what I say. My Father will love them, and we will go to them and make our home with them. 24 A person who doesn’t love me doesn’t do what I say. I don’t make up what you hear me say. What I say comes from the Father who sent me.

25 “I have told you this while I’m still with you. 26 However, the helper, the Holy Spirit, whom the Father will send in my name, will teach you everything. He will remind you of everything that I have ever told you.

27 “I’m leaving you peace. I’m giving you my peace. I don’t give you the kind of peace that the world gives. So don’t be troubled or cowardly. 28 You heard me tell you, ‘I’m going away, but I’m coming back to you.’ If you loved me, you would be glad that I’m going to the Father, because the Father is greater than I am.

29 “I’m telling you this now before it happens. When it does happen, you will believe. 30 The ruler of this world has no power over me. But he’s coming, so I won’t talk with you much longer. 31 However, I want the world to know that I love the Father and that I am doing exactly what the Father has commanded me to do. Get up! We have to leave.”

Let’s stop reading here and take a few minutes to focus in on what Jesus has promised us in this passage. After promising the disciples the Holy Spirit and that He would return, Jesus describes how obedience is how we are able to see God.

While this is difficult for a skeptic to accept, Jesus challenges everyone who wants to find Him that they must first love Him by being obedient to His commandments in order to see Him show up. If you are skeptical about this claim, the challenge I have for you is to try obedience for a month, and if your life has gone downhill from your choice, nothing is stopping you from going back. If at the end of your test you determine that God isn’t for you, you will have at least made the decision on your own and not because of someone else’s persuasion or attitude.

Jesus promises to move into the hearts and lives of those who love and obey Him and He promises to bring the Father with Him. This is an amazing promise, and in case you are wondering, Jesus tells us that this is God the Father’s promise, not His own, because Jesus then tells us that He doesn’t make up what He says. Jesus tells us He shares the Father’s message. Jesus came as a Messenger from God to share God’s message with the world.

Jesus shared God’s message of love, of compassion, and of mercy through the teaching, through the parables, through the healing, and through giving up His own life for a race of rebellious sinners.

Before wrapping up the part of the passage we are focusing on, Jesus circles around and promises the disciples that the Holy Spirit will remind the disciples what Jesus had shared and that the Holy Spirit will teach them everything.

At the end of our passage, Jesus promises His followers His peace. It’s worth pointing out that this peace should not leave us troubled or cowardly. The peace Jesus offers is a peace that affects our life because we choose to live each day with eternity as our perspective. Think how peaceful life would be if you were 100% certain that God knows and will supply your needs here in this life, and that with whatever happens in the brief time we are alive while sin reigns, that the next thing we know after taking our last breath is a new life in a sinless world.

While a little oversimplified, this truth brings amazing peace if we are willing to let it. If we truly believe that God will keep us safe both today and for eternity, then we are freed to live open, powerful lives pointing people to Him. Jesus called His first disciples to this radical ideal, and He calls His followers today to the same challenge.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, seek God first and if you haven’t done so, make the commitment to be obedient to Him. Take His challenge and see if He doesn’t step in and transform your life in amazing, positive ways. The biggest promise we can hold onto is that God loves us and that He wants to save us for eternity. With whatever happens in this sin-filled world, we can know and trust that God is preparing for the end of sin and the recreation of the universe.

Also, always pray and study the Bible for yourself. While these truths sound nice, don’t take my word for them. Be sure to pray and study the Bible for yourself and discover what God wants to teach you personally. Through personal prayer and study you are able to grow a personal relationship, and a personal relationship with God today leads to a eternal relationship when Jesus returns.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of the Cross – Episode 27: Does obedience lead to peace or worry? Discover in one of the last messages Jesus gives to His disciples how they are called to live obediently, and how this call is different from the legalism of the religious leaders living in that century.

Choosing Your Jesus: Mark 15:6-15

Focus Passage: Mark 15:6-15 (NIrV)

It was the usual practice at the Passover Feast to let one prisoner go free. The people could choose the one they wanted. A man named Barabbas was in prison. He was there with some other people who had fought against the country’s rulers. They had committed murder while they were fighting against the rulers. The crowd came up and asked Pilate to do for them what he usually did.

“Do you want me to let the king of the Jews go free?” asked Pilate. 10 He knew that the chief priests had handed Jesus over to him because they wanted to get their own way. 11 But the chief priests stirred up the crowd. So the crowd asked Pilate to let Barabbas go free instead.

12 “Then what should I do with the one you call the king of the Jews?” Pilate asked them.

13 “Crucify him!” the crowd shouted.

14 “Why? What wrong has he done?” asked Pilate.

But they shouted even louder, “Crucify him!”

15 Pilate wanted to satisfy the crowd. So he let Barabbas go free. He ordered that Jesus be whipped. Then he handed him over to be nailed to a cross.

Read Mark 15:6-15 in context and/or in other translations on BibleGateway.com!

As Jesus’ ministry is drawing to its grand conclusion, all four gospel writers focus on a key event in the last hours of Jesus’ life before the cross: the ultimate judgment that is placed on Jesus. It is during this trial and sentencing that each gospel writer draws different details leading up to this moment.

Whether it is how this translation is worded, both Matthew and Mark bring out an idea I had not thought before regarding Pilate and His question to the crowd. Mark tells us that Pilate “He knew that the chief priests had handed Jesus over to him because they wanted to get their own way.” (v. 10)

This stands out because just a few verses earlier Mark tells us that “The crowd came up and asked Pilate to do for them what he usually did.” (v. 8)

Reading this key distinction, and knowing that Jesus was primarily loved by the people across the country, I wonder if Pilate believed the crowd present at this point of Passover weekend to be a good cross-section of Jews from all regions. It is interesting that the crowd asks for the release of a prisoner according to Mark, and I wonder if Pilate sees it as an opening to release Jesus who he knows is innocent.

This is where Matthew brings out an interesting parallel between Jesus and the other candidate for release. The man known as Barabbas was also named Jesus. “At that time they had a well-known prisoner named Jesus Barabbas. So when the crowd gathered, Pilate asked them, ‘Which one do you want me to set free? Jesus Barabbas? Or Jesus who is called the Messiah?’” (Matthew 27:16-17)

The trial on crucifixion morning centers around the choice of which Jesus will the crowd choose: Jesus the criminal-revolutionary or Jesus the Messiah. Pilate believes the crowd would pick Jesus the Messiah, but the crowd is not what Pilate thinks. Mark tells us that “the chief priests stirred up the crowd. So the crowd asked Pilate to let Barabbas go free instead.” (v. 11)

The question that the crowd faced that day is the same question we all face: Which Jesus will you and I choose?

Will we choose Jesus Barabbas, who tried to force his own way into being a messiah; or will we choose Jesus Christ, who chose to leave heaven and die on a cross as a substitute for us?

The priests and leaders chose Barabbas to be their “Jesus”, but that doesn’t mean that you and I have to make the same mistake.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Four Events – One Big Theme: Matthew 14:13-36


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As we continue moving through Matthew’s gospel, we come to two well-known events that happened within twelve hours or so of each other. One of these events happens to be included in all four gospels, and it is distinct because it is the only miracle other than Jesus’ resurrection, that is included in all four gospels. The other event is another miracle that was less well known, even though it is in three of the four gospels, and Matthew’s gospel includes a unique detail in it that none of the other gospel writers mention.

I debated whether to choose one of these events to focus in on instead of both, but thought that since most often, these two events are looked at separately, it might be beneficial to actually read them together and point out some shared themes that we might not see immediately on the surface.

With that said, let’s read our passage for this episode. It is found in Matthew’s gospel, chapter 14, and we will read from the God’s Word translation. Starting in verse 13, Matthew tells us that:

13 When Jesus heard about John, he left in a boat and went to a place where he could be alone. The crowds heard about this and followed him on foot from the cities. 14 When Jesus got out of the boat, he saw a large crowd. He felt sorry for them and cured their sick people.

15 In the evening the disciples came to him. They said, “No one lives around here, and it’s already late. Send the crowds to the villages to buy food for themselves.”

16 Jesus said to them, “They don’t need to go away. You give them something to eat.”

17 They told him, “All we have here are five loaves of bread and two fish.”

18 Jesus said, “Bring them to me.”

19 Then he ordered the people to sit down on the grass. After he took the five loaves and the two fish, he looked up to heaven and blessed the food. He broke the loaves apart, gave them to the disciples, and they gave them to the people. 20 All of them ate as much as they wanted. When they picked up the leftover pieces, they filled twelve baskets.

21 About five thousand men had eaten. (This number does not include the women and children who had eaten.)

A quick side-note that I’ll include here is that this is where most people will break these two events. However, since we’re looking at both together, let’s continue reading. Jumping back in at verse 22, we read that:

22 Jesus quickly made his disciples get into a boat and cross to the other side ahead of him while he sent the people away. 23 After sending the people away, he went up a mountain to pray by himself. When evening came, he was there alone.

24 The boat, now hundreds of yards from shore, was being thrown around by the waves because it was going against the wind.

25 Between three and six o’clock in the morning, he came to them. He was walking on the sea. 26 When the disciples saw him walking on the sea, they were terrified. They said, “It’s a ghost!” and began to scream because they were afraid.

27 Immediately, Jesus said, “Calm down! It’s me. Don’t be afraid!”

28 Peter answered, “Lord, if it is you, order me to come to you on the water.”

29 Jesus said, “Come!” So Peter got out of the boat and walked on the water toward Jesus. 30 But when he noticed how strong the wind was, he became afraid and started to sink. He shouted, “Lord, save me!”

31 Immediately, Jesus reached out, caught hold of him, and said, “You have so little faith! Why did you doubt?”

32 When they got into the boat, the wind stopped blowing. 33 The men in the boat bowed down in front of Jesus and said, “You are truly the Son of God.”

34 They crossed the sea and landed at Gennesaret. 35 The men there recognized Jesus and sent messengers all around the countryside. The people brought him everyone who was sick. 36 They begged him to let them touch just the edge of his clothes. Everyone who touched his clothes was made well.

In this long passage, we have four main events, even if we’re tempted to only see two. The first event is the feeding of the five thousand, which happens to be the famous miracle that all four gospel writers include. The second event is Jesus praying on the mountain while the disciples are struggling in the boat. The third event is Jesus coming to the disciples on the water and Peter’s big water-walking adventure. The fourth and last event is Jesus healing those who were sick in Gennesaret.

Every single one of these events have big themes that we can learn from them. However, when we put them all together, one theme stands above the rest. This theme says that: When we are focused on God, His love and power will be seen in our lives and the lives of those around us.

If we don’t include Jesus’ prayer on the mountain event, we have another big theme that trusting Jesus in our lives is never misplaced trust. Those who needed food in the wilderness, those who were sick in Gennesaret, and Peter as he was sinking in the water all needed Jesus, and they all trusted that Jesus could help them in the exact way they needed.

However, this second theme doesn’t match our primary theme in significance or importance. In all four of the events within our passage, we see the clear example of focus being placed on God. In the miracle of the feeding the large crowd, Jesus pushes the focus of the disciples onto what God can do when they are being tempted to believe that they cannot be a blessing.

After this miracle, when other gospels share how this crowd wanted to force Jesus to become their King, Jesus sends the disciples alone across the lake while He goes up the mountain to pray. In this second event, Jesus focuses more on God and His will than on what the crowd wanted Him to be or become. Jesus intentionally focused on God when everyone else wanted the focus to be placed on Him.

When Jesus comes down the mountain and walks to the struggling disciples on the water, Peter jumps out of the boat on Jesus’ command, but then he becomes scared and his focus leaves Jesus. At that moment, Peter starts sinking and he cries out to Jesus and God to save Him. When Peter’s focus left God, he began to sink prompting him to remember his need for Jesus.

In the fourth event, after the boat lands at Gennesaret, the people there spread the news this is where Jesus and the disciples had docked, and everyone brought those who needed help to Jesus. At Gennesaret, the people trusted in God and they placed their faith in Jesus that He could heal their friends and family. The focus of these miracles was on God and the power He had blessed Jesus with.

Within these four events, we can see how God is worthy of our trust, our faith, and our belief, and we can see that we succeed when we place His will ahead of our own. We are blessed when we stay focused on Jesus and on doing God’s will for our lives!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, be sure to intentionally seek God first in your life and always place His will ahead of our own. Stay focused on Jesus and be sure to place your faith, hope, trust, and belief in Jesus, because like our secondary theme tells us, hope, faith, and trust placed in Jesus is never misplaced hope, faith, and trust.

Also, continue praying and studying the Bible for yourself to learn, grow, and know God better. Use your prayer and study time to grow a close, personal relationship with God and open your heart to what He wants to teach you. Discover in your personal time with God a God who loves you enough to let His Son die to redeem you from sin!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Year in Matthew – Episode 26: While most people split this passage up into sections, discover a big theme that applies to all four events in our passage, and a secondary theme that is just as powerful!

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