Flashback Episode — Fruitful Through Love: John 15:1-17


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As we continue moving through the last things Jesus tells His disciples on the night of His arrest, Jesus shifts focus from obedience, which we talked about in the last episode, and onto a new word-picture. It’s likely this new word picture and the idea Jesus wants to teach us is connected with everything we’ve talked about so far in these last few podcast episodes.

Let’s read the next portion of Jesus’ teaching, and discover the next big ideas He wants to share with His followers. Our passage is found in John’s gospel, chapter 15, and we will be reading from the New International Reader’s Version of the Bible. Starting in verse 1, Jesus continued sharing, saying:

“I am the true vine. My Father is the gardener. He cuts off every branch joined to me that does not bear fruit. He trims every branch that does bear fruit. Then it will bear even more fruit. You are already clean because of the word I have spoken to you. Remain joined to me, just as I also remain joined to you. No branch can bear fruit by itself. It must remain joined to the vine. In the same way, you can’t bear fruit unless you remain joined to me.

“I am the vine. You are the branches. If you remain joined to me, and I to you, you will bear a lot of fruit. You can’t do anything without me. If you don’t remain joined to me, you are like a branch that is thrown away and dries up. Branches like those are picked up. They are thrown into the fire and burned. If you remain joined to me and my words remain in you, ask for anything you wish. And it will be done for you. When you bear a lot of fruit, it brings glory to my Father. It shows that you are my disciples.

Let’s pause here for a moment to focus on what Jesus has just described. In a simple word picture, Jesus tells us that God the Father is like a gardener, Jesus is like a vine, and all of Jesus’ followers are like branches on this vine. However, while this illustration is easy to understand, it gets challenging. Jesus describes God-the-Gardener looking over each branch and trimming the branches that are bearing fruit, and cutting off the branches that are not.

In gardening, this makes perfect sense, but when you or I are represented by branches, the emphasis here is that being fruitful is the only way God will let us stay connected with Jesus. Being connected is one thing, but staying connected is another. This illustration challenges us with the dual ideas that in order to be fruitful in God’s eyes, we must be connected to Jesus, and in order to stay connected to Jesus, we must be fruitful, otherwise God-the-Gardener will cut us off.

Jesus ties this illustration to the illustration about prayer that we focused in on earlier in this conversation with His disciples, and He shares how He is happy to answer prayers and requests of those who are joined to Him, and in this context, those who are joined to Him are those who are being fruitful.

It’s worth pointing out here, before we move forward, that if you don’t believe you are being fruitful in your life, the most important prayer you can pray is one asking for help to be fruitful. I believe God is happy to help Jesus’ followers be fruitful, and this is why we also see God-the-Gardener trimming the branches that are being fruitful. Trimming fruitful branches clears distractions away and it helps focus the branch on its task of bearing fruit.

God touching our lives is not optional. Either He will trim us to help us be more fruitful, or He will cut us off if we are not fruitful. Being fruitful brings glory to God and it shows that we are Jesus’ disciples.

Continuing in verse 9, Jesus switches focus slightly to tell His followers:

“Just as the Father has loved me, I have loved you. Now remain in my love. 10 If you obey my commands, you will remain in my love. In the same way, I have obeyed my Father’s commands and remain in his love. 11 I have told you this so that you will have the same joy that I have. I also want your joy to be complete. 12 Here is my command. Love one another, just as I have loved you. 13 No one has greater love than the one who gives their life for their friends. 14 You are my friends if you do what I command. 15 I do not call you slaves anymore. Slaves do not know their master’s business. Instead, I have called you friends. I have told you everything I learned from my Father. 16 You did not choose me. Instead, I chose you. I appointed you so that you might go and bear fruit that will last. I also appointed you so that the Father will give you what you ask for. He will give you whatever you ask for in my name. 17 Here is my command. Love one another.

Let’s stop reading here and focus on what Jesus has just emphasized. While many commands Jesus gives are important, Jesus tells His followers that the one command they should remember and emphasize above all the others is loving one another.

Yes, love for God is crucial too, but many hateful things are done in the world today through the filter of “loving God”. If we are to accurately represent God to the world, our lives must display a love for all humanity. This means that if you are white, you love those who are black, and it also means that if you are black, you love those who are white. This means that you love everyone from every other racial background, and you love everyone else regardless of who they are. Love starts with God, it was shown through Jesus, and we are called to carry this banner of love forward.

Loving others does not mean we agree with everything they are doing. Jesus did not agree with people who wanted to persist living in sin. However, loving others means that we respect others because God has given them life. Because God has given someone breath, we can trust that He has a plan for them and that He loves them.

Jesus loved people and He called them out of sin.

Jesus had no issue spending time with sinners, because we can read about plenty of examples where He spent time in the homes of a wide variety of people.

Jesus has called His followers to model this love for others, and the example Jesus gives us for love is the love He showed for us, a love that placed humanity ahead of himself.

As followers of Jesus, we are called to love others, and when we love others, we are being like Jesus, and we are being obedient and fruitful in the eyes of God.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and place Him first in your life. Show that Jesus is first in your life by obeying Jesus’ command to love others. Other faiths demonstrate hostility towards those who don’t believe the same as they do, but Jesus has challenged His followers to show love towards everyone, regardless of who they are. We are to love others because we are representing God’s character, and God loves us so much that Jesus came to die the death we deserved.

Also, be sure to always pray and study the Bible for yourself and grow your personal relationship with God even stronger. While getting ideas from other people can be helpful, don’t let your relationship with God depend on someone else’s relationship. Intentionally grow your personal relationship with God through regularly praying and studying the Bible.

And as I end every set of challenges by saying in one way or another, never stop short of, chicken out of, or drift away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of the Cross – Episode 28: During the last conversation Jesus shares with the disciples on the night of His arrest, He describes how we should love each other, and how we are like branches that are connected to Him. Discover the secret to being fruitful and why God has called us to love one another.

Confusing the Wise: Luke 10:21-24

Focus Passage: Luke 10:21-24 (GNT)

21 At that time Jesus was filled with joy by the Holy Spirit and said, “Father, Lord of heaven and earth! I thank you because you have shown to the unlearned what you have hidden from the wise and learned. Yes, Father, this was how you were pleased to have it happen.

22 “My Father has given me all things. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

23 Then Jesus turned to the disciples and said to them privately, “How fortunate you are to see the things you see! 24 I tell you that many prophets and kings wanted to see what you see, but they could not, and to hear what you hear, but they did not.”

Read Luke 10:21-24 in context and/or in other translations on BibleGateway.com!

If you have ever wondered where to find/get joy, you don’t need to look any further than our passage in Luke’s gospel. This passage in Luke’s gospel opens by sharing Jesus’ source of joy. Luke tells us, “At that time Jesus was filled with joy by the Holy Spirit” (v. 21a)

For Jesus, the Holy Spirit was His Source of joy. Jesus was full of joy because of the Holy Spirit working in His life, and it gave Jesus even more joy to be doing the will of His Father.

But Luke doesn’t stop there, because while full of joy, Jesus makes a profound statement that both confuses and clarifies what we see in the world today. Luke continues by sharing Jesus’ statement, which is a prayer of thanks to God: “Father, Lord of heaven and earth! I thank you because you have shown to the unlearned what you have hidden from the wise and learned. Yes, Father, this was how you were pleased to have it happen.” (v. 21b)

In Jesus’ prayer, we see an interesting characteristic of God. It would seem that He hides knowledge from those who are wise and educated, while sharing this knowledge with those who are not educated. This idea challenges me because in many ways, I may fall into the camp of the educated (though still developing wisdom).

This idea challenges me because it makes me wonder what God may be hiding from me, but more specifically, I wonder what the unlearned people have that I don’t have.

There is one possible answer that stands out as being the most probable reason those who are uneducated have more knowledge of God – and that is because they have greater trust and faith in God. While it isn’t a universal idea, generally those who are less knowledgeable about a subject will have a greater need to develop trust in God. I must trust the doctors, nurses, and surgeons when going into surgery since I have almost no knowledge of their area of specialty. In turn, most medical professionals have no knowledge of how a website is programmed, and so they get to trust web developers with the building of their websites.

The more educated someone is, the less they will feel dependant on someone or something else. This also extends to God as well – and because the educated don’t tend to trust God as much, they miss out on seeing the ways God is working and moving around them.

God opens the eyes of those who trust Him and who are looking for examples of Him working. While skeptics may try to explain God out of the situation, too often God simply chooses to work within the structure of the world He created, rather than breaking the rules of nature that He set up. For someone who is looking, examples of God and His love are everywhere, but it takes a level of faith and trust to be open to seeing the world with these eyes. The more “educated” someone is, it seems the less likely they will have this perspective.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Avoiding the Pharisee Trap: Matthew 15:1-20


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As we continue moving through the gospel of Matthew, looking at Jesus’ life, we come to a place where Matthew tells us some Pharisees ask Jesus a question about the behavior of His followers. Before even knowing what this issue is, it is interesting that Jesus isn’t challenged about His own actions, but about the actions of those around Him.

Seeing how this passage is framed seems to tell us that Jesus actually obeyed the custom that the Pharisees were concerned about. Otherwise, these Pharisees would challenge Jesus and His followers on the idea that they all were breaking the custom in question.

What custom were the Pharisees concerned with? Let’s read the passage and find out.

Our passage is found in Matthew’s gospel, chapter 15, and we will read from the Contemporary English Version. Starting in verse 1, Matthew tells us that:

About this time some Pharisees and teachers of the Law of Moses came from Jerusalem. They asked Jesus, “Why don’t your disciples obey what our ancestors taught us to do? They don’t even wash their hands before they eat.”

Jesus answered:

Why do you disobey God and follow your own teaching? Didn’t God command you to respect your father and mother? Didn’t he tell you to put to death all who curse their parents? But you let people get by without helping their parents when they should. You let them say that what they have has been offered to God. Is this any way to show respect to your parents? You ignore God’s commands in order to follow your own teaching. And you are nothing but show-offs! Isaiah the prophet was right when he wrote that God had said,

“All of you praise me
    with your words,
but you never really
    think about me.
It is useless for you
    to worship me,
when you teach rules
    made up by humans.”

10 Jesus called the crowd together and said, “Pay attention and try to understand what I mean. 11 The food that you put into your mouth doesn’t make you unclean and unfit to worship God. The bad words that come out of your mouth are what make you unclean.”

12 Then his disciples came over to him and asked, “Do you know that you insulted the Pharisees by what you said?”

13 Jesus answered, “Every plant that my Father in heaven did not plant will be pulled up by the roots. 14 Stay away from those Pharisees! They are like blind people leading other blind people, and all of them will fall into a ditch.”

15 Peter replied, “What did you mean when you talked about the things that make people unclean?”

16 Jesus then said:

Don’t any of you know what I am talking about by now? 17 Don’t you know that the food you put into your mouth goes into your stomach and then out of your body? 18 But the words that come out of your mouth come from your heart. And they are what make you unfit to worship God. 19 Out of your heart come evil thoughts, murder, unfaithfulness in marriage, vulgar deeds, stealing, telling lies, and insulting others. 20 These are what make you unclean. Eating without washing your hands will not make you unfit to worship God.

In this passage and challenge, some Pharisees come with a somewhat innocent sounding question about hand washing, but Jesus understands that their question is really a question about why He teaches them to disregard tradition and custom. Jesus answers their underlying challenge while also warning people to stay away from this style of belief.

The big truth we can learn from this passage and from Jesus’ warning is that any tradition that disagrees with God’s Word must be ignored, adjusted, or discarded in favor of obeying God’s Word above anything else. And, while it is more difficult to do, we only truly know what God’s Word says when we study it for ourselves. This is why I repeatedly challenge each of us on this podcast to personally pray and study the Bible for yourself. It is too easy to simply follow someone else because they sound like they know what they are talking about.

An emphasis on tradition over God’s truth leads people into the exact trap Jesus warned against in this passage. Jesus describes these Pharisees in verse 6 as people who “ignore God’s commands in order to follow [their] own teaching.

The other temptation in this passage is to think Jesus was strictly talking about food and clean verses unclean foods. This is not the case. Instead, this passage is focused on being fit for worship, and the food we eat does not change how fit we are to worship God.

In the Old Testament, God gave the Jewish people detailed instructions regarding clean and unclean foods, and while this teaching gets wrapped up as a spiritual message, the primary reason for this is more for health than it is for spirituality. Jesus does not make the dietary regulations in the Old Testament void with His statement. Instead, He draws our attention to the truth that our diet does not impact how fit we are to worship God.

In Jesus’ challenge to the people present, He places the emphasis on worship. This doesn’t mean that we ignore what we put into our mouths. Instead, this means we must be extra careful about what comes out of our mouths, because what comes out of our mouths comes from our hearts. When we worship, we offer our hearts as a gift to God, but we also want our gift to be pleasing to God. This means we must protect our hearts from things that would taint, stain, or damage our hearts, because this ultimately damages our gift to God.

A similar example is giving a gift to a friend. If we purchase a brand new item at the store that our friend really wants and needs, would we take this item home, open it up, use it many times, stain it, damage it, break it, and then ultimately package up the not-so-perfect-anymore gift for our friend. Would our used and abused gift show our friend how much we value his friendship?

Or, would we purchase this item, and save it in as perfect as a condition as we can until we can give it to our friend in its new condition.

I hope you would agree with me that we would try to keep our gift in as great a condition as we can. It is the same way with our hearts. While not everyone wants to give their heart to God, when we choose to place our faith, hope, trust, and belief in Jesus, we are giving ourselves to Him and we are promising Jesus our hearts. While our hearts may be stained, damaged, and abused by sin already, when we come to God, we can ask Him to create in us clean, new hearts, and God is willing to repair and recreate our hearts from the inside. When God has created new hearts for us, we now have a gift that is worth protecting. Our new-heart-gift from God is valuable to God, and we are called and challenged to keep this gift safe.

God has called us to follow Him, to place our faith, hope, trust, and belief in Jesus, and to obey His commands. We are to place following God above the rules and traditions of humanity. While there are many areas where we can do both, whenever there is a conflict between God’s rules and humanities rules, the safest choice from eternity’s perspective is to choose God’s way and to obey Him, regardless of what the consequences are in this life. No matter what consequences come in our lives because we chose to follow God, they will be worth it when Jesus returns and gives us our rewards.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and place His Word, His will, and His ideal ahead of ourselves. Choose to obey God’s rules over humanities traditions, and if there is ever a conflict, choose to obey God rather than man. Humanity’s rules change each year, each decade, and each generation, while God’s rules are eternal. When we obey God’s rules and we live a life of God’s love, we keep our hearts clean and pure and fit to offer God as a part of our worship to Him!

Also, continue praying and studying the Bible for yourself to grow closer to God each and every day. Focus on growing a personal relationship with God and intentionally make your relationship personal. While other people can give us ideas to think about, always take these ideas to God in prayer and ask Him if they are worth paying attention to. Above everything else, trust God’s Word as He has revealed it in the Bible because if you trust God to keep you safe for eternity, He is more than capable of keeping His Word safe for a few thousand years of human history.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or be ridiculed out of where God wants to lead you to in your life with Him!

Year in Matthew – Episode 27: Following an innocently sounding question, Jesus challenges the Pharisees about where their hearts are and how they are more willing to disobey God to obey tradition. Discover how we can fall into the same trap, and how we can avoid it.

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Clarity over Creativity: Mark 1:1

Focus Passage: Mark 1:1 (GW)

This is the beginning of the Good News about Jesus Christ, the Son of God.

Read Mark 1:1 in context and/or in other translations on BibleGateway.com!

When I read the gospels, I am fascinated at how each gospel writer opens their narrative:

Matthew begins tracing Jesus’ ancestors all the way up from Abraham.

Luke begins by sharing how he has researched and organized Jesus’ life through interviewing eyewitnesses and those who were directly connected to Jesus.

John begins with a look at Jesus’ divinity and it echo’s Genesis’ creation account.

But Mark simply makes an opening statement before transitioning to introducing John the Baptist, who baptized Jesus at the start of His ministry.

While it is not all that glamorous or interesting to read, Mark opens his gospel by saying, “This is the beginning of the Good News about Jesus Christ, the Son of God.” (v. 1)

Whether the reader believes that Jesus Christ was God’s Son or not, Mark shares that this is his conclusion after what he has learned, seen, and experienced. Mark opens his gospel by stating the topic in a simple and direct way before diving right into the narrative – and this is important for us to pay attention to.

From how Mark opens his gospel, we are reminded that sometimes it is best to simply come right to the point we are trying to make. In today’s culture, there is the belief that we must be creative, different, or stretch the lines in some way in order to be noticed. Instead, Mark says to keep it simple, straight-forward, and clear.

If we were to draw a motto from how Mark introduces us to Jesus, we could say something like: “Clarity beats creativity”, “Communicating clearly is better than communicating cleverly”, or “If you can only pick one thing, pick clarity”.

Mark reminds us that clarity, especially with topics that people can get very opinionated about, is much better than trying to overly be creative. If there is a way that creativity can help a presentation be clearer, then that is great, but when deciding whether to make a presentation, letter, or message clear or clever, choose to make it clear first.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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