Recording His Life: John 21:15-25

Focus Passage: John 21:15-25 (NIV)

15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”

“Yes, Lord,” he said, “you know that I love you.”

Jesus said, “Feed my lambs.”

16 Again Jesus said, “Simon son of John, do you love me?”

He answered, “Yes, Lord, you know that I love you.”

Jesus said, “Take care of my sheep.”

17 The third time he said to him, “Simon son of John, do you love me?”

Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”

Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

20 Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) 21 When Peter saw him, he asked, “Lord, what about him?”

22 Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” 23 Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”

24 This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.

25 Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.

Read John 21:15-25 in context and/or in other translations on BibleGateway.com!

To write one of the gospel letters would be tough work, but deciding how to best conclude Jesus’ story is even tougher – especially since Jesus’ story doesn’t really end. Jesus’ story simply moved locations. In John’s case, especially since we can see how his gospel includes some events that the other gospels didn’t include and the other three gospels chose to include events that John excluded, John wraps up his gospel by simply saying, “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” (v. 25)

While on one hand we can see John exaggerating with this concluding statement, there is a subtle depth of truth to his words.

I wonder if John really understood the size of the world we lived in. With land that stretched over three continents, the first-century world was pretty big. Then explorers discovered North and South America, and the world got even bigger then. We then realized that more of the planet is covered by water, and that again made the world that much bigger.

If every breath of Jesus was recorded over His 34ish years on earth, at the rate of one breath per second, this would result in 1,072,224,000 breaths (give or take a few). If each of these represented a page dedicated for that second of life, then we could assemble a book that is a mere 68 miles thick. For those outside of the United States, this would translate into 109 kilometers thick.

While that would be a massive undertaking, and an impossible to bind manuscript, it is a far cry from being too big for the world to hold.

However, John’s statement is powerfully accurate, because Jesus has done more than simply exist for 33-34 years on earth: Jesus created everything.

If we give Jesus the credit for everything we see here, from all the atoms and molecules to all the stars and planets in the universe, there is way more than could ever be written. Each stroke of a pen would result in a countless number of additional things that should be mentioned.

In this concluding statement, John draws us back to Jesus’ big picture – which is where his gospel message begins. John reminds us how big, powerful, and significant Jesus is, and this big picture look makes the love Jesus demonstrated for His rebellious creation all that more amazing. God loves us, and while we rebelled against Him, He chose to pursue us with His love. He did this most clearly through Jesus – who came, lived, and who we killed. But that didn’t stop God from loving, and He has been actively pursuing us, not because of who we are, but because of who He is!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Copycat Faith: Matthew 14:34-36


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At the end of a long twenty-four hours and the end of a tiring night of fighting the wind while crossing the lake, Jesus and His disciples arrive at Gennesaret. However, while some of the gospel writers have stopped giving details, Matthew and Mark include a few verses about what happened after they landed.

While it would be very easy to skim over these verses in favor of a more glamorous miracle, I wonder if you’ll catch some interesting details in these three verses that remind you of miracles we have already looked at.

Our passage is found in the gospel of Matthew, chapter 14, and we will read it from the God’s Word translation. Starting in verse 34, Matthew tells us that:

34 They crossed the sea and landed at Gennesaret. 35 The men there recognized Jesus and sent messengers all around the countryside. The people brought him everyone who was sick. 36 They begged him to let them touch just the edge of his clothes. Everyone who touched his clothes was made well.

Do you remember earlier this year we spent an episode that focused on a woman pushing her way through a crowd just to touch the edge of Jesus’ garment? When reading our passage for this episode, this miracle comes to mind. This got me thinking about where the woman’s miracle took place. While the gospels aren’t real explicit about where the synagogue leader who Jesus was going to help lived, when we read the broader context, we can conclude that that set of miracles likely happened in Capernaum.

I then did a quick search and discovered that Gennesaret and Capernaum were neighboring cities on the north side of the Sea of Galilee. What we read in the three summary verses we are focusing on in this episode is likely a direct result of the miracle we read about where the woman pushed her way through the crowd. All these miracles show us one big, clear theme: Faith, when added to just a sliver of Jesus, is capable of extraordinary miracles. The faith of all these people, when mixed with a momentary touch of Jesus’ garment experienced healing.

However, while looking up Gennesaret, I discovered that another prominent miracle happened here, and this other miracle is one that we looked at earlier this year as well. While Matthew and Mark are the gospels that give us the summary we are focusing in on in this episode, Luke, chapter 5, shares a different miracle that happened at Gennesaret.

Luke’s Gennesaret miracle is where Peter and the other fishermen disciples get a miraculous catch of fish. It is likely that while Jesus may have been raised in Nazareth, the group of most famous disciples, specifically Peter, Andrew, James, and John very well could have grown up in Gennesaret. This is where their fishing business was centered, and it was where Jesus invited them to become followers and “fishers of men”.

While some might think that it is too great of a stretch to take, my mind clearly sees a connection between the miraculous catch of fish miracle, and the miracles we see included in these transition verses. While it would be easy to connect the passages by saying that both events include faith, it is significant in my mind the type of faith that each of these events display. When we look at both of these events and the faith that each includes, we discover that each event and each miracle has faith built on the foundation of another person’s experience or word.

When we look at Jesus asking Peter to go out fishing when it was the worst time of day for catching fish, Peter takes Jesus up on the challenge. The little bit of faith Peter had, whether it was based on seeing if Jesus would be right or proving Jesus wrong, Peter and the other fishermen take Jesus at His word and experience a miraculous catch of fish that should not have happened.

In our transition passage of miracles, we discover that this region likely had heard about the woman’s almost secret miracle, and they were willing to claim the truth that if touching Jesus’ garment healed someone else, then touching it personally would be enough to heal me. All the sick people who were brought to Jesus simply wanted to touch his garment because they knew in their hearts that this simple act would heal them.

This makes me wonder something about faith: When we see people demonstrate faith in Jesus, does it show more faith to think Jesus can touch them and heal them personally, or does it display more faith to simply believe that touching the edge of His garment will make them well?

As I think about this, I imagine that those who believed that touching the edge of Jesus’ garment had more faith. If we were to imagine the formula for a miracle as the sum of two element: Jesus and faith, the more we increase Jesus, the less faith we would need, but the more faith we have, the less Jesus we would need. However, this does not necessarily mean that Jesus is not needed for a miracle to happen; it simply means that it would take an extraordinary level of faith to overcome the absence of Jesus.

This detail is incredibly relevant for us today. If miracles work based on this formula, and provided that the miracle will bring God glory, then our faith in this life is critically important. If we read about miracles in Jesus ministry where little faith is present, we can see Jesus is clearly present. This is the case for the miracle of the miraculous catch of fish. Peter likely had no faith, but only a desire to prove Jesus wrong. Any faith that was present was likely just enough to follow through with the actions of fishing to get his point across.

The next stage of faith is displayed by the sick people in the next time we see Gennesaret mentioned in the gospels. They have a lot of faith based on the evidence they had seen and heard about Jesus, and this means that their faith only needed to touch something connected with Jesus to be healed.

This doesn’t look too good for us living today, because the closest we can come to touching something of Jesus’ is by connecting with a group of people who are His followers – specifically people who are reflecting His character. This is something we can and should do, but it doesn’t mean that we can skimp at all regarding our faith. Instead, this means that we would need extraordinary faith in order to see miracles in our lives, and while this may sound discouraging, in our case, we have another option.

For those of us living 2,000+ years later, we have the option of leaning into the Holy Spirit for both our connection to Jesus and for our source of faith. With a Holy Spirit connection, we can have both the faith we need and the connection we need to see and experience miracles in our own lives. The big test of our faith is actually choosing to step out in faith that we will get answers and see the miracle.

I will be the first to say that sometimes the miracle doesn’t happen the way we’d expect it to, and other times, the miracle we are asking for doesn’t happen. However, the big thing for us to remember is that all the miracles Jesus did brought glory to God, and all the miracles we see Him doing today will ultimately bring glory to God as well. While it takes faith and trust to believe God knows what He is doing, we can have faith that every miracle we see today is given to help bring more people into a saving relationship with Jesus for eternity!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

If you are uncertain how much faith you have or how much faith you need, don’t let your questions or doubt stop you from seeking God and from stepping out in faith. God rarely gives people the end picture before they have begun, and this is because knowing the end from the beginning, God knows we would either chicken out of His plan for us, or we’d get arrogant and try to push our own way. Learn to trust God and walk with Him one step of faith at a time!

Also, always pray and study the Bible for yourself to continue growing personally towards God. God wants a personal connection with you and prayer and Bible study are two of the best ways to grow this connection!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 29: In a transition two of the gospels include, we discover a series of miracles Jesus does that remind us of a miracle that happened earlier in Jesus’ ministry, and in a place that had a much different miracle take place as well. Discover how three verses can transform your view of the importance of faith in your life living 2,000+ years later!

Disciples in His Kingdom: Matthew 13:44-52

Focus Passage: Matthew 13:44-52 (GNT)

44 “The Kingdom of heaven is like this. A man happens to find a treasure hidden in a field. He covers it up again, and is so happy that he goes and sells everything he has, and then goes back and buys that field.

45 “Also, the Kingdom of heaven is like this. A man is looking for fine pearls, 46 and when he finds one that is unusually fine, he goes and sells everything he has, and buys that pearl.

47 “Also, the Kingdom of heaven is like this. Some fishermen throw their net out in the lake and catch all kinds of fish. 48 When the net is full, they pull it to shore and sit down to divide the fish: the good ones go into the buckets, the worthless ones are thrown away. 49 It will be like this at the end of the age: the angels will go out and gather up the evil people from among the good 50 and will throw them into the fiery furnace, where they will cry and gnash their teeth.

51 “Do you understand these things?” Jesus asked them.

“Yes,” they answered.

52 So he replied, “This means, then, that every teacher of the Law who becomes a disciple in the Kingdom of heaven is like a homeowner who takes new and old things out of his storage room.”

Read Matthew 13:44-52 in context and/or in other translations on BibleGateway.com!

The last parable to focus on the Kingdom of heaven in Matthew 13 is a very unique one. In some ways, it is more like a simple comparison rather than a parable in the typical sense. Matthew records Jesus wrapping up the conversation by saying, “This means, then, that every teacher of the Law who becomes a disciple in the Kingdom of heaven is like a homeowner who takes new and old things out of his storage room.” (v. 52)

The final verse to describe God’s kingdom in this passage contains a few interesting features. First, it distinguishes a difference between a disciple in the Kingdom of heaven and a teacher of the Law. Jesus says a single person can be both, but by making the distinction, He tells us there is a clear difference, which makes it possible for someone to be only a disciple or only a teacher.

The way Jesus says this statement implies that while both roles are valuable, being a disciple in the Kingdom of heaven may be more important. It is possible Jesus is saying both roles are ideal to have, but if we could only have one, then a disciple of God’s kingdom is a better first focus.

But Jesus was living in a culture full of Law teachers, so instead of telling them to ignore what they know, Jesus invites them to expand what they know by joining His Kingdom. The “teacher of the Law who becomes a disciple in the Kingdom of heaven” is able to draw out connections between what God has said and done in the past with what He is currently doing in the present. The whole Old Testament record includes the theme of a coming Messiah; the entire Old Testament timeline ultimately points towards Jesus.

In this statement, Jesus does not tell those who have embraced Judaism to reject their past. Instead, He invites them to expand their knowledge. In a similar way, when God calls us, He doesn’t expect us to completely reject our past. When God calls us, it is an invitation to expand our knowledge and to grow closer to Him.

I believe that everyone’s past has some redeemable qualities, and only when we begin moving forward with God will we be able to better see the places in our history that God wants to use to help us reach and relate with others.

God invites us to become disciples in His Kingdom. When we do, He will teach us new things, and He will reveal new perspectives on old things. God mixes the new with the old and He is continually building on the truths He has revealed to us through the record and history of the Bible.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Model Healing: Mark 10:46-52


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As we continue moving through the gospel of Mark, we come to an event where Mark gives the man being healed a name, while the other gospels that include this event chose not to. I don’t know why Mark gives this detail, but perhaps it was because this man was known in the region of Jericho and he helped the Christian church get started there.

From what I can tell, the man Jesus healed is not mentioned anywhere else in the Bible, but what Mark tells us about this event is powerful and an example we can follow in our own lives.

Let’s read what happened. Our passage is found in Mark’s gospel, chapter 10, and let’s read from the Good News Translation. Starting in verse 46, Mark tells us that:

46 They came to Jericho, and as Jesus was leaving with his disciples and a large crowd, a blind beggar named Bartimaeus son of Timaeus was sitting by the road. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus! Son of David! Have mercy on me!”

48 Many of the people scolded him and told him to be quiet. But he shouted even more loudly, “Son of David, have mercy on me!”

49 Jesus stopped and said, “Call him.”

So they called the blind man. “Cheer up!” they said. “Get up, he is calling you.”

50 So he threw off his cloak, jumped up, and came to Jesus.

51 “What do you want me to do for you?” Jesus asked him.

“Teacher,” the blind man answered, “I want to see again.”

52 “Go,” Jesus told him, “your faith has made you well.”

At once he was able to see and followed Jesus on the road.

When reading this event, several details stand out that are worth paying attention to. In these details, we see an amazing picture of faith in Jesus.

The first detail is that we must be paying attention. While Bartimaeus might not have had the money to pay a guide to help him travel to find Jesus, he is very aware of Jesus being nearby and when he hears that Jesus is coming near him, he is ready. In our own lives, we should be paying attention and ready to come to Jesus when He is near. If we are already following Jesus, this could also challenge us to be paying attention for opportunities God sends our way and to be ready to help those in need.

The next detail for us to pay attention to is what Bartimaeus shouts to get Jesus’ attention. In Bartimaeus’ own words, we see the most basic prayer of faith. Bartimaeus says, “Jesus! Son of David! Have mercy on me!” This short prayer is amazing, because it contains the two most important parts of prayer in it. Bartimaeus’ prayer acknowledges Jesus for who He is and it acknowledges us for who we are. When we pray, regardless of the type of prayer we pray, we should always acknowledge God for who He is, and we should acknowledge us for who we are.

In Bartimaeus’ case, he knew Jesus could heal him, and he knew that he needed healing. Asking for mercy is also interesting because it subtly recognizes that his blindness could be a punishment for a past sin. Bartimaeus’ request acknowledges that his past was not perfect, and with an imperfect past, he recognizes his need for a Savior. Every one of us has an imperfect past, and because of this we need Jesus as our Savior.

Next, we discover the crowd telling Bartimaeus to be quiet and to stop. When we demonstrate our faith in Jesus in visible ways, there will be resistance and other people will tell us to stop. If we are seeking a miracle or breakthrough in our own lives, stopping is the worst mistake we could make at this point. If Bartimaeus had stopped shouting, he would not have been healed.

When we face resistance to our visible faith, like Bartimaeus, we should resolve to lean in to our faith and display it stronger. When Bartimaeus was told to be quiet, he shouted even more loudly.

I am always surprised by the crowd in this event. On one hand, they want Bartimaeus to be quiet, but if they had stopped for a moment to pay attention, they would have realized that there was a miracle opportunity present, and if this crowd was like most crowds that followed Jesus, they would have wanted the opportunity to see another miracle.

Next in this event, Jesus acknowledges Bartimaeus and calls him to Him. Jesus’ message filters through the crowd and those who had been telling Bartimaeus to be quiet and now they get to tell Bartimaeus that Jesus has heard him.

When Bartimaeus is told Jesus has heard him, Mark tells us in verse 50 that, “he threw off his cloak, jumped up, and came to Jesus.” Some Bible scholars see this verse as significant. By throwing off his cloak, we see Bartimaeus leaving behind his earthly possessions when Jesus calls him to come. Bartimaeus does not hold onto anything alongside his faith in Jesus. When God calls us to follow Jesus, we might not be called to give up everything in our lives. However, we will be called to place Jesus first and to dedicate what we have been given to His service.

Next, when Bartimaeus comes near to Jesus, we see Jesus ask a simple question. Mark tells us in verse 51 that Jesus asks Bartimaeus, “What do you want me to do for you?”

While this might sound like an obvious question, there is nothing in what Bartimaeus shouted to indicate how he wanted mercy to be shown to him. Having mercy could be giving him back his eyesight, but it also could have been ending his life at that moment with the assurance of an eternal life in heaven. Having mercy could be asking for assurance that his sins were forgiven. While Jesus’ question sounds obvious, when we look a little closer, it is actually reasonable. Jesus has heard the cry for help, and He responds by asking Bartimaeus how would like to be helped.

Bartimaeus responds by requesting his eyesight to be returned, and Jesus grants this request. Jesus attributes this miracle to Bartimaeus’ faith. While it sounds simple, I see the key piece of this miracle not simply having a blind, directionless faith. Instead, Bartimaeus’ visible faith was placed in Jesus, and from Bartimaeus’ example, when we display our visible faith in Jesus, we can expect God to move in powerful ways.

The closing statement in this event is amazing. After being healed, Bartimaeus chooses to follow Jesus. Bartimaeus has left his cloak behind and dedicated himself to Jesus. When Jesus comes into our lives, we are challenged to follow Jesus. While Jesus told Bartimaeus to “go”, Bartimaeus chooses the direction he will go as intentionally following Jesus.

The miracle Bartimaeus experienced happened because he had faith in Jesus and because he made his faith visible. Jesus did not do this miracle seeking another follower, but when Jesus has shown mercy and restored our lives, what better way do we have to say thank you to Jesus than to dedicate our lives to Him! Jesus gave Bartimaeus his life back, and Bartimaeus, as an example for others to follow, dedicates his restored life back to Jesus!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to dedicate your life to God. Regardless of if you have seen God show up in your life or not, choose to dedicate yourself to Him for no other reason than because of what Jesus did for you when He faced the cross. Jesus died the death we deserve and when we accept His sacrifice on our behalf, He offers us the eternal life He deserved in its place.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. Through personal prayer and study, discover how we can open our hearts to Jesus and grow a personal relationship. Don’t let anyone get between you and Jesus and choose to grow closer to Jesus each and every day.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year in Mark – Episode 28: While Jesus is leaving a major city, someone who needs help is determined to get Jesus’ attention. Discover in this miracle a model we can use for our faith in Jesus and how we can see God show up in amazing ways!

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