Teaching the Outcast: John 4:1-45

Focus Passage: John 4:1-45 (HCSB)

When Jesus knew that the Pharisees heard He was making and baptizing more disciples than John (though Jesus Himself was not baptizing, but His disciples were), He left Judea and went again to Galilee. He had to travel through Samaria, so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph. Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening.

A woman of Samaria came to draw water.

“Give Me a drink,” Jesus said to her, for His disciples had gone into town to buy food.

“How is it that You, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him. For Jews do not associate with Samaritans.

10 Jesus answered, “If you knew the gift of God, and who is saying to you, ‘Give Me a drink,’ you would ask Him, and He would give you living water.”

11 “Sir,” said the woman, “You don’t even have a bucket, and the well is deep. So where do You get this ‘living water’? 12 You aren’t greater than our father Jacob, are You? He gave us the well and drank from it himself, as did his sons and livestock.”

13 Jesus said, “Everyone who drinks from this water will get thirsty again. 14 But whoever drinks from the water that I will give him will never get thirsty again—ever! In fact, the water I will give him will become a well of water springing up within him for eternal life.”

15 “Sir,” the woman said to Him, “give me this water so I won’t get thirsty and come here to draw water.”

16 “Go call your husband,” He told her, “and come back here.”

17 “I don’t have a husband,” she answered.

“You have correctly said, ‘I don’t have a husband,’” Jesus said. 18 “For you’ve had five husbands, and the man you now have is not your husband. What you have said is true.”

19 “Sir,” the woman replied, “I see that You are a prophet. 20 Our fathers worshiped on this mountain, yet you Jews say that the place to worship is in Jerusalem.”

21 Jesus told her, “Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews. 23 But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him. 24 God is spirit, and those who worship Him must worship in spirit and truth.”

25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will explain everything to us.”

26 “I am He,” Jesus told her, “the One speaking to you.”

27 Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, “What do You want?” or “Why are You talking with her?”

28 Then the woman left her water jar, went into town, and told the men, 29 “Come, see a man who told me everything I ever did! Could this be the Messiah?” 30 They left the town and made their way to Him.

31 In the meantime the disciples kept urging Him, “Rabbi, eat something.”

32 But He said, “I have food to eat that you don’t know about.”

33 The disciples said to one another, “Could someone have brought Him something to eat?”

34 “My food is to do the will of Him who sent Me and to finish His work,” Jesus told them. 35 “Don’t you say, ‘There are still four more months, then comes the harvest’? Listen to what I’m telling you: Open your eyes and look at the fields, for they are ready for harvest. 36 The reaper is already receiving pay and gathering fruit for eternal life, so the sower and reaper can rejoice together. 37 For in this case the saying is true: ‘One sows and another reaps.’ 38 I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

39 Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.” 40 Therefore, when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days. 41 Many more believed because of what He said. 42 And they told the woman, “We no longer believe because of what you said, for we have heard for ourselves and know that this really is the Savior of the world.”

43 After two days He left there for Galilee. 44 Jesus Himself testified that a prophet has no honor in his own country. 45 When they entered Galilee, the Galileans welcomed Him because they had seen everything He did in Jerusalem during the festival. For they also had gone to the festival.

Read John 4:1-45 in context and/or in other translations on BibleGateway.com!

Probably one of the most unexpected conversations from Jesus’ life is included in John’s gospel. During a trip from Jerusalem to Galilee, Jesus and His disciples travel through Samaria, and while the disciples are running errands for Jesus, He strikes up a conversation with a Samaritan woman.

It is near the end of this conversation that I am the most surprised. After talking about the woman’s past, and about worship, the woman tells Jesus, “‘I know that Messiah is coming’ (who is called Christ). ‘When He comes, He will explain everything to us.’” (v. 25)

Perhaps what Jesus was telling her seemed a little too unbelievable, or maybe it was simply too countercultural. So in my mind, the woman tries to shift the conversation again, and focus the conversation on her hope in the Messiah when He comes.

And to her (and my) surprise, Jesus responds, “I am He, the One speaking to you.’” (v. 26)

While Jesus can do anything He wanted to do, it seems strange for Him to come out and directly tell this Samaritan woman who He was. After all, there are numerous times in the gospels where Jesus avoids the question, where He silences demons who want to make this claim, and where He changes the subject away from focusing on that.

However, in this conversation, Jesus comes clean and tells this woman directly that He is the Messiah.

Perhaps this is just like Jesus. When He was born, the grand announcement was made to the lowest people around: the night-shift shepherds who were outside of an unassuming and crowded town. It is the elite in a foreign society (the wise men) who observed the signs and who made the trip.

In the previous chapter of John’s gospel, an elite leader named Nicodemus seeks out Jesus to talk to Him, but in this following chapter, Jesus seeks out this social outcast from a rejected society, and He shares who He is with her.

This tells me that God/Jesus likes sharing truth with the outcast in society – perhaps because they are the only ones open to paying attention. Jesus came to help the outcast and the hurting, and it seems as though He is drawn to find them wherever they are.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Flashback Episode — A Miraculous Invitation: Mark 1:16-20


Read the Transcript

As we continue through the gospels looking at the miracles Jesus performed, we come to an event that marked the official call of some of the most famous disciples. However, one thing I find fascinating is how two of the three gospels that tell us about this event choose not to include the big miracle that leads up to this call. While it would be easy for us to jump in and focus on the only gospel that includes a clear miracle in this event, I thought it would be valuable to look at one of the other gospels, and see if there isn’t a hidden miracle within it that we don’t readily see.

However, for those of you who are worried that we will skip over the gospel with a miracle, have no fear. In our next episode, we will dig into this event from that gospel.

But for this episode, let’s spend a few minutes looking at Mark’s gospel, chapter 1, and let’s read this passage from the New Century Version. Starting in verse 16, Mark tells us that:

16 When Jesus was walking by Lake Galilee, he saw Simon and his brother Andrew throwing a net into the lake because they were fishermen. 17 Jesus said to them, “Come follow me, and I will make you fish for people.” 18 So Simon and Andrew immediately left their nets and followed him.

19 Going a little farther, Jesus saw two more brothers, James and John, the sons of Zebedee. They were in a boat, mending their nets. 20 Jesus immediately called them, and they left their father in the boat with the hired workers and followed Jesus.

In this passage right at the beginning of Mark’s gospel, we discover Jesus calling four men to follow Him. If we were simply reading Mark by itself, this would be an amazing miracle in itself, because this call would be before any miracles had taken place. However, from the other gospels, we learn that there had already been at least a few miracles before this point, and that some of these early followers likely had witnessed them.

However, the miracle I see in this passage is really two similar miracles, and these miracles are powerful when we look closely at them. The miracles are found in the following sets of verses:

The first set of verses is verses 17 and 18, where Mark tells us that, “Jesus said to them, ‘Come follow me, and I will make you fish for people.’ So Simon and Andrew immediately left their nets and followed him.

The second set is actually one verse, verse 20, where Mark tells us that, “Jesus immediately called them, and they left their father in the boat with the hired workers and followed Jesus.

In these verses, we have two amazing, parallel miracles that mirror one another. The first miracle is Jesus choosing to call four fishermen to be His disciples, and the second miracle is that these four men drop everything to follow Jesus – even leaving their families behind.

The first miracle is amazing for us because it tells us that Jesus is interested in people who are probably overlooked by everyone else. In this call, Jesus invites some of the least qualified people to be among His disciples, and when we look at the four people included in this call, Simon Peter, Andrew, James, and John, they make up the inner circle of disciples in the case of Peter, James, and John. And before you think Andrew is left out, he is probably the most mentioned disciple outside of this inner circle.

Of all the disciples Jesus chose, Andrew likely has the best reputation of the bunch, because while James and John had a temper, and Peter always spoke too soon, Andrew is known for bringing people to Jesus. Almost every time we read about Andrew, he is introducing someone to Jesus.

This miracle is amazing because while these four men were the least qualified men from a religious perspective, they were perfectly qualified because they had willing, teachable hearts. God uses the willing and teachable heart to train and equip an individual for His purposes, and these closest disciples step up to lead the church in powerful ways after the Holy Spirit entered their lives.

The second miracle is just as amazing. This second miracle is that all four of these men dropped everything to follow Jesus. Prior to Jesus’ call, all four men were well on their way to being professional fishermen, and after Jesus had called them, He began teaching them to be fishers of men. The amazing part of the disciples accepting Jesus’ call is that there wasn’t much to distinguish Jesus from the other teachers of the day. While there were rumors that circulated about some miraculous things Jesus had done, according to Mark’s gospel, and Matthew’s, these professional fishermen leave a respected profession to follow Someone with no track record, and no clear plan forward.

However, Luke’s gospel includes more details about this event, and Luke’s gospel shares something that happened that definitely got these men to pay attention. Perhaps Luke’s additional details, which we will look at in the next episode, played a bigger part of these four men leaving everything to follow Jesus. It’s possible that the miracle of the disciples dropping everything to follow Jesus is simply a response to what Luke records Jesus having done for them.

Regardless of this detail, the first miracle, which is present in Matthew, Mark, and Luke, is that Jesus was willing to trust His message with a bunch of not-so-religious fishermen. But Jesus saw something in these men, and in our next episode, we’ll uncover what Jesus saw when He meets these first disciples while teaching the crowds.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always be sure to seek God first in your life and intentionally place your focus on following and obeying Him. Be grateful to God for everything He has done for you and for trusting His message with the right people in His eyes. Remember that God looks not at outward appearances; instead, He looks at our hearts.

Also, intentionally pray and study the Bible for yourself to grow closer to God. It is through a personal relationship with God that we can learn and grow the most, and when we focus on growing closer to God, He is able to use us for His purposes in the world today. Don’t let anyone or anything get between you and your relationship with God. Filter everything you read, hear, and see through the lens of the Bible. It is through the Bible that God has shown us who He is and what He is like!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from or chicken out of where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 9: Most people don’t think that when the early disciples were called to follow that a miracle was involved. As it turns out, this might be one of the greatest miracles in the entire gospel record!

Killed In Jerusalem: Luke 13:31-35

Focus Passage: Luke 13:31-35 (NCV)

31 At that time some Pharisees came to Jesus and said, “Go away from here! Herod wants to kill you!”

32 Jesus said to them, “Go tell that fox Herod, ‘Today and tomorrow I am forcing demons out and healing people. Then, on the third day, I will reach my goal.’ 33 Yet I must be on my way today and tomorrow and the next day. Surely it cannot be right for a prophet to be killed anywhere except in Jerusalem.

34 “Jerusalem, Jerusalem! You kill the prophets and stone to death those who are sent to you. Many times I wanted to gather your people as a hen gathers her chicks under her wings, but you would not let me. 35 Now your house is left completely empty. I tell you, you will not see me until that time when you will say, ‘God bless the One who comes in the name of the Lord.’”

Read Luke 13:31-35 in context and/or in other translations on BibleGateway.com!

In our passage for this entry, a portion of it stands out in my mind that makes me curious about Jewish/Israelite history. Right before Jesus begins reflecting on how Jerusalem has stoned all God’s messengers that were sent to it, He says, “Surely it cannot be right for a prophet to be killed anywhere except in Jerusalem.” (v. 33b)

This statement is interesting because it makes me curious how many of God’s prophets were killed “in Jerusalem”. Jesus shared in an earlier parable about a vineyard owner and some evil tenants killing all the servants of the owner, and in one regard, this parable was prophetic about what was coming up that Passover weekend.

With this parable in mind, I wonder if in Jesus’ statement, “Jerusalem” does not mean the city itself, but simply at the hands of the Jewish religious leaders. Within the city of Jerusalem was God’s temple, and this made the city the symbolic center of Jewish worship. Jews at that time (as well as throughout history up to and including today) traveled to Jerusalem at set holy days, and the Passover was one of those special occasions where Jews would make the journey. Jerusalem was, at the very least, the spiritual capital of the nation.

And technically speaking, Jesus was not killed “in” Jerusalem, but on a hill right outside the city’s walls.

If we understand Jesus’ statement to be that it isn’t right for a prophet to be killed except at the hands of the high priest and the other religious leaders living in the spiritual capitol, then this makes Jesus’ statement have another layer of meaning. Sure, it can mean the city itself on the surface, but digging down a layer or two, it could also mean at the hands of God’s chosen people.

It would not be right for any of God’s prophets to be killed by anyone except by God’s people they were sent to.

In this respect, I see in Jesus statement a theme that focuses in on human nature. Too often we are prone to reject the people/ideas/things that can help us the most, while stubbornly trying to keep the status quo or looking for only things that line up with how we already think. Jesus was rejected by the people He came to save/help/heal, and in this regard, He is like the dozens of prophets before Him who tried to point the people back to God and most of who were really only paid attention to after their deaths.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Doing God’s Will: Mark 3:31-35


Read the Transcript

Following up what we focused on in our last episode, we discover in our passage for this episode that Jesus’ mother and brothers arrive. If we were to take this passage and event by itself, we would not have any context for why Jesus’ mother and brothers were there. However, as our passage in the last episode pointed out, the purpose of Jesus’ family’s trip was to stop Jesus from doing what He had been called to do.

Let’s read what happened when they showed up, and discover some things we can learn from Jesus’ response. Our passage is found in Mark’s gospel, chapter 3, and we will read from the New International Version. Starting in verse 31, Mark tells us:

31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

In the entire gospel record, this event stands out in my mind as one of the most offensive things Jesus does. In three short verses, Jesus basically disowns His own family while emphasizing a bigger point about families in general. However, while we might be quick to point blame onto Jesus for how He reacts in this situation, He is not the only one at fault.

The way Jesus’ mother and brothers handle this situation is equally as bad. While Jesus’ family could have waited for an opportunity to go inside, or pushed their way through the crowds into the home, they send a message to Jesus instead. The implication in the message is that Jesus must stop what He is doing and step outside to talk to them.

While there is nothing in the message that is relayed to Jesus that indicates Jesus’ mother and brothers think He is crazy or that He needs to stop, we learn that from the context of this passage, specifically in the opening verses of our last episode’s passage.

In these few verses, we see Jesus’ family challenging Jesus to stop, and Jesus responding by redefining the idea of family in a way that excludes them.

However, I don’t see Jesus actually disowning His family. Instead, Jesus disowned what they were there doing. Instead of focusing on listening and learning, which would have been God’s will in this situation, we see Jesus’ family step outside of God’s will and try to get Jesus to stop.

How do we know that listening to Jesus is part of God’s will? From what Jesus implies in the last two verses in this passage. Verses 34 and 35 describe the scene: “Then he [Jesus] looked at those seated in a circle around him and said, ‘Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother.’

Jesus draws attention to those seated in the circle around Him, and then He calls these men and women His mother and His brothers. Jesus then identifies the characteristic we must have to be called a brother, a sister, or a mother, and this characteristic is that we are doing God’s will. This means that those seated in the circle are doing what God wanted them to do because Jesus calls them His mother and His brothers, and Jesus’ family is made up of people doing God’s will.

This leads us to a huge truth: Doing God’s will places us within God’s family!

When we step outside of God’s will for our lives, we also step outside of God’s family. While it is never pleasant to think that our presence in God’s family is a matter of obedience, living within God’s will has at its definition a level of obedience. God’s will is not up for debate and God’s will for us is not something that changes.

In this passage, Jesus elevates but also simplifies what it means to be a part of God’s family. If you think doing God’s will is hard, you may be right, but according to this passage, doing God’s will is about as simple as you can think of. All those people in this passage did to be included in Jesus’ family and be identified as doing God’s will was simply sitting and listening to Jesus. I cannot think of a simpler way to be praised for being within God’s will.

While we don’t have Jesus physically speaking into our ears today like He did with those people in the first century, the next best option we have is reading the Bible, and in the context of this passage, we could say reading the gospels, that include Jesus’ own words. We could take this a step further and listen to an audio recording of the Bible to actually hear God’s word. With the technology available today, we can listen to the Bible in ways that would not have been dreamed of hundreds of years ago.

However, in this passage, we also see a challenge. In this passage, we see a subtle warning that our families might be a source of distraction. This passage subtly implies that Satan was working through Jesus’ mother and brothers to try to get Jesus to step outside of God’s will. If the Pharisees and religious leaders weren’t able to stop Jesus, Satan may have reasoned that Jesus’ own family might derail Him.

I am not going to step out and claim that in your case, Satan is distracting you from God’s will directly through your family. More often than not, life is more complex than this. Instead, knowing this is a possibility for us to face, especially since Jesus faced it Himself, we should find time that we can spend focusing on God and on Jesus when our families are not around or doing something that will distract us.

I will be the first to say that dedicating time to spend with God is much easier to say than it is to do. However, I also know that a strong relationship with God needs time spent with Him, and that means we must prioritize time with God. We have already seen in Mark’s gospel that Jesus focused on spending time with God. In our own lives, we must make spending time with God a priority because everything else in our life will try to steal time away from this incredibly significant habit.

As we come to the end of this podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to prioritize spending time with Him. Know that almost everything imaginable will try to steal time out of your life that you could spend with God, but believe that the time you spend with God will be rewarded in ways you cannot even begin to imagine. A strong relationship with God today leads into eternal life when Jesus returns. While there is more to the gospel than just this truth, the gospel message doesn’t mean much without this important detail.

Also, as I always challenge you to do, continue intentionally praying and studying the Bible for yourself to continue growing your personal relationship with God stronger. While pastors, speakers, authors, or even a podcaster can give you great things to think about, don’t neglect your time with God in favor of listening to other people. If you focus more on what others think and believe you will never be able to grow into the faith and knowledge that God has called you into. Instead, grow a personal relationship with God and let other people’s thoughts and ideas strengthen and encourage what you have already begun.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Year in Mark – Episode 8: When Jesus’ mother and brothers come to visit, discover how they step outside of God’s will and also tempt Jesus to do the same. Discover in a few short verses how we can be included in Jesus’ family and what this truly means!

Join the discussion. Share your thoughts on this passage.