Flashback Episode — Our Opportunity and Commission: John 9:1-11


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As we continue through the gospels looking at Jesus’ miracles, we come to a miracle that comes with an object lesson, and while this object lesson is not pleasant to thinking about, it is something that is very relevant to our mission in the world today.

During the first century, the culture had developed the belief that those who were sick, injured, disabled, or hurting was because of their sin, or the sin of their parents. Those holding to this belief had several Old Testament texts that they used to support this idea, but while the texts are accurate, as we will soon discover, the error of those holding this belief was thinking that this belief covered every situation.

Let’s read what happened, and discover what Jesus wanted to teach His disciples. Our miracle for this episode is found in John’s gospel, chapter 9, and we will read it from the New Living Translation of the Bible. Starting in verse 1, John tells us that:

1 As Jesus was walking along, he saw a man who had been blind from birth. 2 “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

3 “It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. 4 We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. 5 But while I am here in the world, I am the light of the world.”

6 Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. 7 He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

8 His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” 9 Some said he was, and others said, “No, he just looks like him!”

But the beggar kept saying, “Yes, I am the same one!”

10 They asked, “Who healed you? What happened?”

11 He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

While the event continues for a good portion of the rest of the chapter, this is a good place to jump out of it. Evidently, this miracle happened on the Sabbath, and while we could continue reading and focus on that big theme, we’d run out of time before being able to focus on a few verses near the beginning of this event that stand out even more in my mind.

It is possible Jesus wanted to do this miracle to tick the religious leaders off because it was the Sabbath, but that thought doesn’t match how this event opens. Instead, this passage opens with Jesus and the disciples spotting a blind man begging on the side of the road. While it is logical to think Jesus had already decided to heal him, the question the disciples ask Jesus is very profound when we think about it.

The disciples ask Jesus why this man was born blind. The two options in their minds, which also reflected the minds of those in first century Jewish culture, was that this was because of sins that were either committed by a previous generation, such as his parents or grandparents, or because he had some serious sin present in his life. The last option doesn’t make much sense, because usually the punishment for a sin comes after the sin itself, and this punishment seemed to come before a sin could have even been committed, but this doesn’t exclude it as an option in the minds of those in the first century.

However, while the culture only allowed for two options, Jesus opens the door for a third. As we will soon see, we should openly desire a third option, because the two options present in that culture wouldn’t have allowed Jesus to work any miracles, and those two options would actually keep us from helping others while living within God’s will.

While it sounds crazy to think about, imagine for a moment that a parent is punishing a child for doing something wrong, and as a punishment, the parent takes the child’s favorite toy away. If the child had a friend with the same toy, and the child’s friend chose to give the toy to the child, how would this friend be seen in the eyes of the parent punishing the child? In essence, the parent is trying to punish, but the child’s friend is cancelling the parent’s efforts.

Let’s translate this into first century culture, and into the idea that they had about God. Those in the first century believed that injury, illness, and similar situations were God’s punishment for sin. If this was the case, then every time Jesus healed someone, He broke God’s will that that person deserved to be punished, and it makes Jesus’ ministry oppose God.

However, this is unfortunately what many Christian’s believe. Many Christians see God the Father as a mean God looking for reasons and ways to punish people for their sins, while Jesus is holding the Father back or cancelling the Father’s efforts in certain cases. This doesn’t sound like a unified picture of God or a pleasant picture of heaven.

Luckily, Jesus gives us a different frame of mind to view illness, injury, struggle, and disability: Jesus gives us the frame that shows us it is an opportunity to see God’s power in a person’s life. When bad happens in our lives, Jesus doesn’t say that sin is never the cause, but Jesus opens the door to the option that the bad that happens is not God’s punishment.

Jesus’ third option opens the door for us to be a blessing to others. If God is punishing someone for their sin, we would be unwise to get in the way of that punishment. However, what if the bad that happens is God sending an opportunity for His people to step in and help, and an opportunity for God to be praised through the good that happened in spite of the bad situation? If this is the case, then as Christians, when bad happens, we are to see this as God giving us an opportunity to get involved and challenging us to make a positive difference.

The same is true in our own lives. When we think about our testimony, rarely if ever do we discover our testimony comes out of our triumphs and successes. More often than not, our testimony comes out of our trials in life, and how God brought us through the trials and into a closer relationship with Him. When we let God lead us through the trials, we find that we come out the other side with a testimony. Our testimony is a blessing and it is given so we can be a light in a dark world.

Jesus warned His disciples that the night was coming when no one can work. Jesus tells us that while He is present, He is the light of the world. While Jesus could be saying that the night began when He returned to heaven, I have a suspicion that since we as believers are together called the “body of Christ”, we are to consider the night as still coming. While we can be a blessing to others, we should be a blessing, because the night is coming when we won’t be able to work.

Let’s together demonstrate God’s love, His power, and His compassion to a world that believes God hates them. God doesn’t hate us. Jesus came to redeem us from the curse and punishment of sin.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and place Him first in your life. Understand and recognize that God the Father loves you and that He has called you, me, and all believers to be a blessing to others. Don’t see the bad that happens as God punishing, but instead see the bad as an opportunity or a wakeup call from God to start living within His will – whether that means changing something within our lives, or whether it means stepping out and helping someone else in need.

Also, keep praying and studying the Bible for yourself to learn, discover, and grow closer to God each and every day. Through prayer and study, we grow our relationship with God and we learn from Him what He wants for our lives.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or choose a path that walks away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 34: When Jesus and the disciples meet a man born blind, discover how through this miracle, we learn of a third, better way of viewing the bad in the world, and what God has called His people to do about it!

Giving Extra-Ordinary Gifts: Mark 12:41-44

Focus Passage: Mark 12:41-44 (NCV)

41 Jesus sat near the Temple money box and watched the people put in their money. Many rich people gave large sums of money. 42 Then a poor widow came and put in two small copper coins, which were only worth a few cents.

43 Calling his followers to him, Jesus said, “I tell you the truth, this poor widow gave more than all those rich people. 44 They gave only what they did not need. This woman is very poor, but she gave all she had; she gave all she had to live on.”

Read Mark 12:41-44 in context and/or in other translations on BibleGateway.com!

Many have wondered how God looks at our gifts. Is it the amount of the gift? Is it the percentage of the gift compared to what we have? Is it simply what the gift costs us? Or is it some combination of all the above amounts?

Aside from Jesus’ own sacrifice, there probably is not a better example that is used for valuing gifts then what our passage for this entry shares. In four simple verses, we see a picture of incredible giving that is a very small dollar amount compared with some very large gifts that are less significant.

While many might say that this means God looks at our gifts from a “cost” or “percentage” frame-of-mind, if we stop there, we miss a big truth that Jesus directly says about the gift-givers themselves: “Jesus said, ‘I tell you the truth, this poor widow gave more than all those rich people. They gave only what they did not need. This woman is very poor, but she gave all she had; she gave all she had to live on.’” (v. 43-44)

From Jesus’ own mouth we read a big contrast between these givers: the rich were giving from their surplus, while the widow was giving from what she had to live on. While this sounds like Jesus is focusing in on what the gift costs, I see it also focusing in on the giver’s heart. The rich givers, by giving from what they did not need, show very little trust in God, because they have all their bills already paid for. This widow shows an incredible trust in God to provide because she has placed Him in the first and only spot of her budget.

This means not only is the cost of the gift and the priority of the gift important, but the heart of the giver is important as well. While a few cents might seem incredibly insignificant to us, Jesus has given us some examples of how God has used insignificant food gifts and multiplied them into incredible amounts. If God can multiply bread and fish, He can multiply the small gifts that are given with a heart full of trust in Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Missing Piece: Mark 12:28-34


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As the religious leaders bring Jesus a set of challenges in what appears to be a last attempt to discredit His ministry, we discover in Mark’s gospel, a strange ending to this string of questions. However, it is likely that Mark summarized the conclusion of this event while other gospel writers include more detail.

During the last challenge that Jesus was given, we find the question appear surprisingly simple when compared with the earlier challenges. However, I wonder if this question was leading somewhere, and Jesus ultimately cut this train of questioning short.

After Jesus had been challenged by the Sadducees, a religious leader who heard what Jesus was saying decides to step in with a question of his own. Let’s read about what happened and discover what we can learn from this event.

Our event and passage are found in Mark’s gospel, chapter 12, and for our time together, let’s read it from the New International Reader’s Version of the Bible. Starting in verse 28, Mark tells us that:

28 One of the teachers of the law came and heard the Sadducees arguing. He noticed that Jesus had given the Sadducees a good answer. So he asked him, “Which is the most important of all the commandments?”

29 Jesus answered, “Here is the most important one. Moses said, ‘Israel, listen to me. The Lord is our God. The Lord is one. 30 Love the Lord your God with all your heart and with all your soul. Love him with all your mind and with all your strength.’ 31 And here is the second one. ‘Love your neighbor as you love yourself.’ There is no commandment more important than these.”

32 “You have spoken well, teacher,” the man replied. “You are right in saying that God is one. There is no other God but him. 33 To love God with all your heart and mind and strength is very important. So is loving your neighbor as you love yourself. These things are more important than all burnt offerings and sacrifices.”

34 Jesus saw that the man had answered wisely. He said to him, “You are not far from God’s kingdom.” From then on, no one dared to ask Jesus any more questions.

In this event, and from looking at all the trick questions Jesus had faced and avoided leading up to this point, it seems like this question was an easy one for Jesus. From looking at the other gospels and how they paint the big picture of Jesus’ life and ministry, I don’t believe this was the first time Jesus had been asked this question.

However, in this brief conversation, Jesus hints at something significant being necessary in order to gain entrance into God’s kingdom. In the summary that the religious leader shares with Jesus, he gives a compliment to Jesus for a well-summarized response. This religious leader also rightly concludes that loving God with all your heart, mind, and strength and loving your neighbor as you love yourself are more important than all the burnt offerings and sacrifices. From this summary, we see that this religious leader believed love and dedication to God and love and kindness to his neighbor are more important than the entire sacrificial system that was set up.

Seeing that this leader had also responded well, Jesus compliments him by telling him, “You are not far from God’s kingdom.”

In Jesus’ response to this religious leader, we discover something fascinating. Loving God with all our heart is one piece of the key needed to enter God’s kingdom. Another piece of this key is loving our neighbors as ourselves. However, being “not far from God’s kingdom” implies that you are close but still not in it.

With all the laws being summarized in these two commands related to love, what piece of the key into God’s kingdom is missing in this man’s response, in this idea, or in this man’s life that He still needs to discover?

As I look at what Jesus hints at in this conversation, the only thing I can see missing in this summary is a Savior.

This religious leader had rightly concluded that love is at the heart of God’s law, and loving God and loving others is the filter that we must view God’s law through. However, in this leader’s conclusion, there wasn’t any room for those who had broken the law. While this summary of the law is amazing, no-one alive at that point in time, or at any point in history other than Jesus fully exemplified this understanding of the law 100% of the time.

The punishment for breaking the law is death. We could logically understand then that the punishment for not loving God with all our heart and for not loving our neighbors is death. Everyone fails at this standard, and because of this, the closest we can come to God’s kingdom on our own is about as close as this religious leader, which happens to be close to God’s kingdom, but not actually in it.

Verse 34 records Jesus’ response to this religious leader: “Jesus saw that the man had answered wisely. He said to him, ‘You are not far from God’s kingdom.’”

This religious leader needed a Savior. This leader, like all of us living throughout history, needs a Savior because we all have failed Jesus’ standard of love for God and love for our neighbor. Jesus came to be that Savior. In the context of the pieces of the key needed for entrance into God’s kingdom, the missing piece is Jesus as our Savior. With love for God, love for our neighbor, and Jesus as our Savior, we are able to step into God’s kingdom and into the life He created us to live!

While Jesus doesn’t emphasize the need for a Savior to this religious leader, Jesus’ disciples make it very clear after Jesus was resurrected and returned to heaven that Jesus was the Messiah that the Old Testament prophets told them about. Jesus’ disciples take the message of Jesus and they emphasize that we are to love God with all our hearts and our minds, that we are to love our neighbors as we love ourselves, and that we are to place our faith, hope, trust, and belief in Jesus and His sacrifice on the cross for our sins!

Without Jesus, our faith is meaningless. With Jesus, our faith leads us into eternity!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your faith, your hope, your trust, and your belief in Jesus and His sacrifice on the cross for your sins. Choose to accept the gift Jesus offers you and accept the eternal life He deserved while He paid the debt that we owed.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Discover in the pages of the Bible a God who is deeply in love with you and who is passionate about saving you for eternity. Don’t let anyone get in the way of you discovering this God for yourself and for growing a personal relationship with Him!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Year in Mark – Episode 33: In what appears like an easy question Jesus received, discover in Jesus’ response a missing piece needed for entrance into God’s kingdom, and a piece that we all can discover in our own lives as we realize we have failed God.

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It Begins Today: Luke 23:32-43

Focus Passage: Luke 23:32-43 (NIV)

 32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, there they crucified him, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

 35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is the Christ of God, the Chosen One.”

 36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”

 38 There was a written notice above him, which read: THIS IS THE KING OF THE JEWS.

 39 One of the criminals who hung there hurled insults at him: “Aren’t you the Christ? Save yourself and us!”

 40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

 42 Then he said, “Jesus, remember me when you come into your kingdom.”

 43 Jesus answered him, “I tell you the truth, today you will be with me in paradise.”

Read Luke 23:32-43 in context and/or in other translations on BibleGateway.com!

We have hinted at the idea of Jesus dying for us while looking at other passages, and again in this entry, we are looking at a passage and idea that builds upon this – and we will be discussing the thief on the cross.

In this passage (verse 43), we are able to see Jesus promise the thief salvation – after a life of sin. This action tells me what some people might call a “deathbed confession” is possible, but nowhere do we read or see how that path would be recommended.

However, simply opening up this last minute redemptive option shows us just how much Jesus loves and cares for us. It is powerful to think that Jesus endured all that torture and pain to give two sinners the opportunity to repent and be forgiven. One of them takes Jesus up on the deal, and puts his trust in Him for what will come after death.

In our own lives, we should never plan to repent and ask for forgiveness right before we die. The obvious reason is that we don’t know when we’ll die. Another equally valid reason is that the more we reject Jesus while living our lives, the less likely we will even think about turning back to Him when we are at our end. But the biggest reason is what this decision says about our opinion of God’s plan for us.

If we live our lives with the idea that we can turn back to God at the end of our lives, we are basically telling ourselves and others that God’s plan is not the best for us here on earth. Living like this says to others that, “My way is better than God’s way while I’m alive, and that He wants me to miss out on something worth doing/experiencing.”

Is this true? Does God want us to miss out on some things?

Yes. God wants us to miss out on things that cheapen our value as human beings, on things that ruin relationships with others, and on things that harm ourselves mentally, physically, and spiritually. We are way more valuable to God than we often give ourselves credit for – because Jesus died to give you the opportunity to be saved. Jesus died for you, to pay your debt, so that you can accept the gift of eternal life which begins today – long before your deathbed.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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