The Disciples’ Witness: Mark 16:15-20


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As we begin our last regular episode in our year focusing in on Mark’s gospel, we turn our attention onto the last portion of Mark’s gospel’s longer conclusion. As I shared more fully in our last two episodes, scholars have doubts about whether Mark wrote this conclusion or whether this conclusion was added by a scribe later on because Mark’s gospel didn’t seem to have an ending or its original ending was lost.

However, even if Mark didn’t write this conclusion to his gospel, we can learn some powerful insights in how the author of this conclusion summarized the last events in Jesus’ life.

In the last half of this conclusion, we turn our attention to the last great commission Jesus gives to the disciples. While many people focus in on Matthew’s version of Jesus’ great commission, the way the author of Mark’s gospel’s longer conclusion frames Jesus’ message is powerful to focus in on.

With that said, let’s read what this author wrote. Our passage for this episode is found at the end of Mark’s gospel, in chapter 16, and we will read from the New Century Version. Starting in verse 15:

15 Jesus said to his followers, “Go everywhere in the world, and tell the Good News to everyone. 16 Anyone who believes and is baptized will be saved, but anyone who does not believe will be punished. 17 And those who believe will be able to do these things as proof: They will use my name to force out demons. They will speak in new languages. 18 They will pick up snakes and drink poison without being hurt. They will touch the sick, and the sick will be healed.”

19 After the Lord Jesus said these things to his followers, he was carried up into heaven, and he sat at the right side of God. 20 The followers went everywhere in the world and told the Good News to people, and the Lord helped them. The Lord proved that the Good News they told was true by giving them power to work miracles.

In this last section of Mark’s longer conclusion, we see a number of signs shared that tell us God was with the earlier disciples. This conclusion draws our attention to the miracles that those who believed would be able to do, such as forcing out demons, speaking in new languages, picking up snakes and drinking poison without being hurt, and healing the sick by simply touching them.

While some of the things in Mark’s conclusion’ list the disciples did while they were with Jesus, this seems like a strangely specific list that draws more heavily on the details we find in the book of Acts. While Jesus could have easily predicted this, it seems a little too detailed when we compare it with Jesus’ commissions to His disciples in the other gospels. This list also doesn’t leave room for other ways that God could confirm the message of the gospel.

Perhaps this is just the translation that we are using, but it seems unlike Jesus to use miracles to prove to people that the message they are receiving is from God. This runs counter to both Jesus refusing to offer people in that generation a miracle that proved He was the Messiah, and this runs counter to Jesus’ warning to not blindly believe messages from people who perform signs and wonders.

If we read the portions describing the signs in this great commission and conclusion using the New American Standard Bible, which is the translation we used in our last episode, it describes these miracles in this way: “These signs will accompany those who have believed” is how the miracles are introduced. Verse 20 concludes this message by saying “And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.”

While the New American Standard Bible does not use the word prove, it still frames the way these signs were given as being confirmation of the message. I don’t think I ever noticed this before, but while signs could be given to confirm a message, I don’t see this being Jesus’ model.

Instead, all the miracles Jesus did throughout His ministry were used to help people God loves and to cause people to pay attention, but Jesus intended for His ministry to stand on the words and message that He preached. When the disciples traveled around following Jesus’ return to heaven, the miracles they did helped those God loved, and caused people to take note. The disciples’ ministry and the good news they shared was intended to stand on its own.

This is significant for us to pay attention to for two reasons.

First, if God’s messages will always be validated by miracles, then we have centuries and millennia of messages that can easily be doubted. This includes many of the messages God gave through the prophets in the Old Testament. The Old Testament prophets’ messages were rarely if ever confirmed through miracles. If we set miracles up as a test for whether to confirm whether a message is from God or not, then we will have a good percentage of God’s messages throughout history that could then be claimed to not be inspired. God wouldn’t want this.

Secondly, using miracles as a test sets us up to be deceived if a message is false but a miracle confirms it. If Satan wanted to come to deceive, he would have no difficulty doing things that would appear miraculous. Satan could come helping people, teaching positive, humanitarian messages, and perform miracles and millions would be set up to be deceived simply because they used the miracles as their guide and not the previously revealed truth of scripture. Miracles are capable of being done by both good and evil angels, and because of this, they are a poor test for whether we should trust a messenger.

I wonder if this is why my New American Standard Bible footnotes hinted at theological challenges included in this longer ending of Mark’s gospel. Jesus’ teaching doesn’t suggest we should put much spiritual weight on a miracle worker. Instead, when we see miracles, we should take note, but then judge the value of the message this miracle worker is sharing based on the truth that is included in the Bible.

While Mark’s ending is questionable, and while I can understand why some scholars are concerned with what it suggests, the big truth we should hold on to in this conclusion is that God is with His people.

Jesus’ followers spread the great news of the gospel message, and God went with them as they shared Jesus with everyone they met. Jesus’ early followers dedicated their lives to sharing Jesus with people – even going so far as dying for their faith! I wholeheartedly believe that we are called to share Jesus like these first followers of Jesus shared Him, and that when we step out in faith, we will discover God is with us, helping us every step of the way!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue to seek God first in your life and let Him lead and guide you as you move through life. Choose to place your faith, hope, trust, and belief in Jesus and in His sacrifice to cover your sins.

Also, continue to pray and study the Bible for yourself to discover firsthand what the Bible teaches. Knowing the Bible is our best defense when discerning truth from error, and when we prayerfully study the Bible, we open our hearts and minds to what God wants to teach us from His Word!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Year in Mark – Episode 50: In the last part of the extended conclusion to Mark’s gospel, discover what happened when the disciples let the Holy Spirit enter and transform their lives, and why it might not be a good idea to let miracles be a test for determining spiritual truth.

Join the discussion. Share your thoughts on this passage.

Try And Fail vs. Doing Nothing: Luke 19:11-27

Focus Passage: Luke 19:11-27 (NIrV)

 11 While the people were listening to these things, Jesus told them a story. He was near Jerusalem. The people thought that God’s kingdom was going to appear right away.

 12 Jesus said, “A man from an important family went to a country far away. He went there to be made king and then return home. 13 So he sent for ten of his servants. He gave them each about three months’ pay. ‘Put this money to work until I come back,’ he said.

 14 “But those he ruled over hated him. They sent some messengers after him. They were sent to say, ‘We don’t want this man to be our king.’

 15 “But he was made king and returned home. Then he sent for the servants he had given the money to. He wanted to find out what they had earned with it.

 16 “The first one came to him. He said, ‘Sir, your money has earned ten times as much.’

 17 “ ‘You have done well, my good servant!’ his master replied. ‘You have been faithful in a very small matter. So I will put you in charge of ten towns.’

 18 “The second servant came to his master. He said, ‘Sir, your money has earned five times as much.’

 19 “His master answered, ‘I will put you in charge of five towns.’

 20 “Then another servant came. He said, ‘Sir, here is your money. I have kept it hidden in a piece of cloth. 21 I was afraid of you. You are a hard man. You take out what you did not put in. You harvest what you did not plant.’

 22 “His master replied, ‘I will judge you by your own words, you evil servant! So you knew that I am a hard man? You knew that I take out what I did not put in? You knew that I harvest what I did not plant? 23 Then why didn’t you put my money in the bank? When I came back, I could have collected it with interest.’

 24 “Then he said to those standing by, ‘Take his money away from him. Give it to the one who has ten times as much.’

 25 “ ‘Sir,’ they said, ‘he already has ten times as much!’

 26 “He replied, ‘I tell you that everyone who has will be given more. But here is what will happen to anyone who has nothing. Even what he has will be taken away from him. 27 And what about my enemies who did not want me to be king over them? Bring them here! Kill them in front of me!’ ”

Read Luke 19:11-27 in context and/or in other translations on BibleGateway.com!

Our passage for this journal entry focuses on a parable Jesus shares about a master entrusting his servants with money (a.k.a. talents in some translations). In this journal entry, let’s look a little closer at what the parable says (and doesn’t say) about the 10 servants, and uncover any additional insights hidden within this parable.

The first mention of servants is in verse 13: “So he sent for ten of his servants.” This stands out in my mind because the wording leaves open the possibility that this man had dozens of servants, and that these ten are special.

It is also significant because the way the following verse is worded, “But those he ruled over hated him.” (v.14). This verse could easily be referring to the servants as a large group, a smaller group of the servants, or those who lived in the region where this important man lived.

What I find interesting in these two verses is the implied tension present. There could be tension between the servants who were picked and those who were not, and there is tension because there is a group of people who disliked the fact that this man was going to be crowned king.

Each of these ideas brings out an interesting observation in my mind when looking at this parable as a whole. It is very possible that within the seven unaccounted for servants there were some who were not opposed to the king. If this is the case, then these servants were not punished for losing the money that was entrusted to them. With this in mind, while reading this parable, a big idea surfaced: “It is worse to do nothing with the blessings that God has given us with, than to have tried and failed.”

If we are honestly working to help the people God brings our way, and in every case, they reject our help (whether the help is financial, work-related, family-focused, etc.), then God is not disappointed in us. God is more interested in helping us be the people He created us to be than to compare ourselves with those who might be more or less talented than we are. (That’s a bonus big idea that came out as I was writing this entry.) 🙂

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Headed To Heaven: John 3:1-22

Focus Passage: John 3:1-22 (NCV)

1 There was a man named Nicodemus who was one of the Pharisees and an important Jewish leader. 2 One night Nicodemus came to Jesus and said, “Teacher, we know you are a teacher sent from God, because no one can do the miracles you do unless God is with him.”

3 Jesus answered, “I tell you the truth, unless you are born again, you cannot be in God’s kingdom.”

4 Nicodemus said, “But if a person is already old, how can he be born again? He cannot enter his mother’s womb again. So how can a person be born a second time?”

5 But Jesus answered, “I tell you the truth, unless you are born from water and the Spirit, you cannot enter God’s kingdom. 6 Human life comes from human parents, but spiritual life comes from the Spirit. 7 Don’t be surprised when I tell you, ‘You must all be born again.’ 8 The wind blows where it wants to and you hear the sound of it, but you don’t know where the wind comes from or where it is going. It is the same with every person who is born from the Spirit.”

9 Nicodemus asked, “How can this happen?”

10 Jesus said, “You are an important teacher in Israel, and you don’t understand these things? 11 I tell you the truth, we talk about what we know, and we tell about what we have seen, but you don’t accept what we tell you. 12 I have told you about things here on earth, and you do not believe me. So you will not believe me if I tell you about things of heaven. 13 The only one who has ever gone up to heaven is the One who came down from heaven—the Son of Man.

14 “Just as Moses lifted up the snake in the desert, the Son of Man must also be lifted up. 15 So that everyone who believes can have eternal life in him.

16 “God loved the world so much that he gave his one and only Son so that whoever believes in him may not be lost, but have eternal life. 17 God did not send his Son into the world to judge the world guilty, but to save the world through him. 18 People who believe in God’s Son are not judged guilty. Those who do not believe have already been judged guilty, because they have not believed in God’s one and only Son. 19 They are judged by this fact: The Light has come into the world, but they did not want light. They wanted darkness, because they were doing evil things. 20 All who do evil hate the light and will not come to the light, because it will show all the evil things they do. 21 But those who follow the true way come to the light, and it shows that the things they do were done through God.”

22 After this, Jesus and his followers went into the area of Judea, where he stayed with his followers and baptized people.

Read John 3:1-22 in context and/or in other translations on BibleGateway.com!

During Jesus’ late night conversation with Nicodemus, He makes a statement that is both perplexing to my mind, and potentially incorrect when taken at face value. I don’t believe Jesus lied in this statement, but I do believe His statement touches on a deeper truth than what is simply on the surface.

Part way through their conversation, Jesus tells Nicodemus, “I tell you the truth, we talk about what we know, and we tell about what we have seen, but you don’t accept what we tell you. I have told you about things here on earth, and you do not believe me. So you will not believe me if I tell you about things of heaven. The only one who has ever gone up to heaven is the One who came down from heaven—the Son of Man.” (v. 11-13)

It is this last phrase that makes me wonder. Jesus says that “The only one who has ever gone up to heaven is the One who came down from heaven—the Son of Man.” (v. 13)

This statement creates a problem for several Old Testament characters. What happened to Enoch, Moses, and Elijah if the Son of Man (Jesus) is only one who has ever gone up to heaven?

Not only that, but Jesus’ statement is past tense (“has gone”), but Jesus was presently on earth. Had He gone up to heaven earlier in His life, or is He speaking from a different perspective?

When looking closely at how this statement is worded, I believe the answer lies in the phrase “has gone”. Another way of stating this idea is that “the only individual who is capable of going to heaven is the One who came from heaven – all others have to be brought to heaven by the One.”

Giving Jesus the role of Delivery Driver between heaven and earth might sound sacrilegious, but that is one of the only ways we can reconcile Jesus’ statement to Nicodemus in light of the Old Testament characters that were “taken” to heaven.

But why then does Jesus use the past tense in His statement?

Perhaps it was because He was the One who brought these Old Testament heroes to heaven. It would only make sense that Jesus had made the cosmic trip several times.

This also means that Jesus is making plans for a trip back to earth for you and me. When He returns, it will be to gather all of His people together to Him. According to Jesus, this is the only way any of us can truly reach heaven – and the ticket to heaven that Jesus offers is free for those who are willing to accept it. The only cost on our part is placing our faith and belief in Him – and that is something that anyone and everyone can do.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — The Amazing Miracle-Challenge: John 21:15-19


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In our last episode, we began focusing on the final official miracle the gospel writers include, and we discovered that in Jesus’ repeated miracle of fish multiplication, each of these disciples received a subtle second chance and a second invitation. However, Peter, in addition to this subtle invitation, gets an extra special chance to talk with Jesus, and the first portion of this conversation will be where we discover God’s greatest miracle that we can be a part of.

While salvation may be the greatest miracle in the history of the world, salvation isn’t something we step into. Jesus did everything necessary for salvation, and then He offers His salvation to us as a gift. The not-often-thought-of-as-a-miracle we will focus in on in this episode is a miracle we can step into.

Let’s start by jumping back into our event and reading Jesus’ conversation with Peter. Our passage is found in the gospel of John, chapter 21, and we will read it from the New International Version of the Bible. Starting in verse 15, John tells us that:

15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”

“Yes, Lord,” he said, “you know that I love you.”

Jesus said, “Feed my lambs.”

16 Again Jesus said, “Simon son of John, do you love me?”

He answered, “Yes, Lord, you know that I love you.”

Jesus said, “Take care of my sheep.”

17 The third time he said to him, “Simon son of John, do you love me?”

Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”

Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

In this conversation, we discover an amazing truth that comes with our gift of a second chance. Similar to how Peter denied Jesus three times, Jesus asked Peter three times if he loved Him. There is an interesting wordplay involved in this passage with the Greek word that is used for love here, but we won’t focus on that in this episode.

Instead, we’ll look at the response Jesus gives to Peter after each time Peter tells Jesus that he loves Him. In each of Jesus’ three responses, we discover a unique angle on a similar topic. Feeding lambs, taking care of sheep, and feeding sheep are all similar activities, but they are also distinct.

The amazing miracle in this portion of Jesus’ conversation is that with His forgiveness, Jesus trusts us with His people. Let that sink in for a minute. God could have simply forgiven us, but left the care and guidance for His people with the unfallen angels. Alternatively, God could have forgiven us, but done so conditionally, and based on us responding to Him in a certain way.

Both of these alternate ideas is understandable, but this is not Peter’s experience. Instead, Jesus forgives Peter and then challenges him to help take care of his fellow believers, both the young believers, as well as his fellow disciples. While this might be a commission just for Peter, I doubt the early church viewed it that way. Instead, every believer, when they have received forgiveness is entrusted with feeding, taking care of, and helping other believers. God trusts us with His people.

God hasn’t left us without help for this challenge. He has promised us the Holy Spirit, and as His people grew in number, we would have each other looking out for others with us. When everyone is looking out for one another, then we are all seeking each other’s best interests, and we are reflecting God’s character to the world around us.

As I describe this, it seems a little disheartening that I look out at the broad church that carries Jesus’ name and I don’t see this happening. There are plenty of positive examples of Christians looking out for each other, but all too often, we hear or read more about a Christian looking out for themselves, putting another person down, or trying to exert power or influence over another person.

Jesus stepped down into this world to lift other people up, and when we are genuinely reflecting Jesus, we will be stepping down to lift others up as well. God could have left the work of evangelism and helping others to the angels, but instead, He gives us the opportunity to join with Him and be a blessing to those He brings into our lives.

It is also significant to note that Jesus predicted Peter’s big denial. Jesus knew, and He told Peter, how Peter would deny Him three times before the morning came, and this happened exactly as Jesus described, regardless of how much Peter denied the possibility of that even occurring.

In the last portion of this conversation that we read, Jesus gives Peter another prediction about Peter’s life moving forward. Before inviting Peter to follow, Jesus tells him in verse 18, “Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” While this doesn’t sound like much of a prediction, John tells us that Jesus’ words describe how Peter would finish his life glorifying God.

Jesus knows our future, and He knows what will bring us safely into eternity. While we might not have as clear of a prediction as Peter that we will reach an age we would consider “old”, the promise we have is that Jesus knows our future and He is passionate about seeing us saved for eternity. We don’t know when our life on earth will end, or even what the circumstances surrounding our end will be, but we know that Jesus knows, and that while He has work for us to do in this world, He will keep us safe to do His work in this world.

God has called us to partner with Him to love and take care of others, and He knows our future. Jesus came to give His life to redeem us and we can trust that He is preparing a place for us to live with Him when His timing is right. Our challenge and our goal is living with and living for Jesus with every breath we are given!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first in your life and trust that He will guide your steps into the life He wants you to live. Intentionally focus on lifting others up, on looking out for others, and on helping, loving, and serving where you are able to. Live a life that glorifies God by loving and helping sinners.

Also, always pray and study the Bible for yourself to learn and grow closer to God. While learning from others is okay to do, never let your relationship with God be dependent on others. God wants a personal relationship with you, and a personal relationship is “personal”. Focus on growing closer to God each and every day.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 50: In Peter’s last recorded conversation with Jesus, discover some amazing things we can learn about who Jesus called His followers to be, and some ways we can apply Jesus’ challenge to Peter into our own lives over 2000 years later.