Choosing the Cross: Luke 23:32-43

Focus Passage: Luke 23:32-43 (NIV)

 32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, there they crucified him, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

 35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is the Christ of God, the Chosen One.”

 36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”

 38 There was a written notice above him, which read: THIS IS THE KING OF THE JEWS.

 39 One of the criminals who hung there hurled insults at him: “Aren’t you the Christ? Save yourself and us!”

 40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

 42 Then he said, “Jesus, remember me when you come into your kingdom.”

 43 Jesus answered him, “I tell you the truth, today you will be with me in paradise.”

Read Luke 23:32-43 in context and/or in other translations on BibleGateway.com!

While many people read Luke’s version of Jesus dying on the cross to draw out His promise to a thief about instant salvation (and deathbed confessionals being possible), in our journal entry for today, let’s look at Luke’s description of what happened from a slightly different angle.

In this journal entry, we have a pretty simple idea that has profound implications: Jesus didn’t get what He deserved, but He chose it so that we wouldn’t have to get what we deserve!

I want to point out that Jesus “chose” the cross. The whole salvation plan was developed in heaven before earth was created, and Jesus was within the planning process. Jesus was involved in the creation of the prophecies that were given in the Old Testament, and He could have easily changed things to have pointed towards a different type of death.

However, that is not the most profound way to view this idea.

There are two views I have seen floating through the internet (and books that were written before) that are completely inaccurate to this idea:

  • The first idea is that God (the Father) forced Jesus to come to earth to die for our sins. This idea is rooted in a “good cop, bad cop” idea regarding the Godhead. If that were really the case, Jesus had it completely within His freedom of choice to say “No”, or to die a different way. Jesus tells each of us that if we’ve seen Him, we’ve seen the Father. The two of them share the same character. Jesus was scared of the path of the cross, but He specifically chose it because He knew what it meant for each of us.
  • The second idea is that Judas caused Jesus’ death by betraying Him. This idea pulls the broad ideas in Jesus’ life out of their Biblical contexts and pictures Jesus as merely a “good man”. However, as we’ve looked at several times in our journal, Jesus repeatedly tells His disciples He is going to die, including details about how it will happen. Even the night before the arrest, we can read about Him trying to warn the disciples to not be fearful and to not fall into temptation. If Jesus wanted to, He could have avoided going to the garden, and completely avoided the angry crowd who wanted to arrest Him.

Both these views are false, and we can see this played out in the events leading up to the cross.

Jesus didn’t get what He deserved, but He chose it so that we wouldn’t have to get what we deserve!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Framing Today: Luke 22:54-62

Focus Passage: Luke 22:54-62 (NASB)

When reading events in the gospels that all four writers choose to cover, certain words or phrases that one author chooses to use often will jump off the page at me. It is this way in how all four gospel writers include Peter’s huge failure on the night of Jesus’ arrest.

The gospel of John includes a brief summary of this event, while Matthew, Mark, and Luke go into greater detail about what happened. However, each of these three gospels shift the exact words of Jesus’ warning to Peter.

Matthew writes that Jesus said, “Before a rooster crows, you will deny Me three times.” (Matt 26:75)

Mark includes an extra detail when he quotes Jesus as saying, “Before a rooster crows twice, you will deny Me three times.” (Mark 14:72) – Mark includes the detail where a rooster will crow twice rather than once.

But only Luke includes a detail that frames time. Luke quotes Jesus warning Peter by saying, “Before a rooster crows today, you will deny Me three times.” (Luke 22:61)

Luke includes the word “today” in his quote. This prompts me to look at Luke’s writing differently.

If there was any question in your mind about how people in that time period calculated their days, Luke tells us that these days must have been calculated from sunset to sunset – or at least that is how he does it. This has strong implications as we read Luke’s writing, because not only did Luke write the gospel that bears his name, but also the book of Acts, which details the history of the early church.

When Luke frames Jesus’ words as saying that previous evening, after the sun has set, that “today”, Peter will deny Him, we get a picture that Luke firmly believes in a sunset-to-sunset way of framing a day, rather than our typical thought where days go from midnight-to-midnight or sunrise-to-sunrise.

This observation is one that prompts me to pay closer attention to the other places in the scripture where Luke is writing about days, evenings, and nights and it helps me understand exactly the time Luke meant when he was writing.

This also leads me to a big thought: Comparing how each gospel writer shares an event is just as important as comparing how a single writer uses a consistent idea throughout his writings. Had I not compared all four gospels, I may not have noticed Luke’s unique framing of time, and now that I see this detail, I can use it to understand all other areas where Luke references the passing of time.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Flashback Episode — Year of Miracles – Finale: Part 1


Read the Transcript

As we begin our special two-part finale for this year of podcasting, first off I want to wish all of you an extra special and merry Christmas. I hope that while you are spending time with friends and family, that you also take some time to remember Jesus and what He stepped into this world to accomplish. Without Jesus, life would have no reason for hope, and we would be lost in our sin.

However, because of Christmas, we are reminded that Jesus did come, and that He came to show us how much God loves each of us. Seeing how God loved people through Jesus is one of the big themes we focused in on this past year of podcasting through the gospels looking at Jesus’ miracles. As always, there is way more than I could cover in one, or even two, finale episodes if I were to try to recap everything, but as always, I’m here to share with you the insights that stood out to me the most.

With that said, let’s dive into some of the biggest and best insights, at least in my own mind, that we discovered this past year focusing in on Jesus’ miracles.

Let’s start off by focusing in on what we learned in episode 1. In our first episode, we looked at God miraculously protecting Jesus when those in the Nazareth synagogue wanted to kill Jesus for offending them. In this episode, we learned that while none of us knows exactly when we will die, we can trust that God will keep us safe through everything that comes our way as we move through fulfilling the mission He has for our lives. Regardless of whether our lives are going well, or whether we are facing hard times, and regardless of whether things are calm or chaotic, we can trust that God is in control and that He is moving history towards the end of sin and the salvation of His people.

Continuing forward, the next two episodes focused in on Jesus turning water into wine. In episode 3, we learned that culture pressures people to live by the philosophy “Eat, drink, and be merry, for tomorrow we die”—which is ultimately a recipe for living hopeless lives. But the symbolic counter-cultural message here is that Jesus flips this idea upside down. When Jesus is involved, what we thought was good wine was served first, but what comes next is infinitely better. While those living without Jesus live hopeless lives believing that times are good then worse, when we live with Jesus, we can face the good and bad times in this life knowing that the best is still to come.

Episodes 4 and 5 focused on Jesus healing an official’s son in Capernaum. In this miracle, we learned that when we pray to God, know that He does not delay answering our prayers. Like the official did, we should trust that God has answered our prayers at the exact moment we pray them. However, we should also move forward with the faith that we might not always see God’s answers to prayers at the moment we pray them, or in the way we expect them to be answered.

Episode 6 was one of the first times we looked at miracles where Jesus cast demons out of people where the demons tried to tell those present who Jesus was. In this episode, we are reminded that Jesus, as the Holy One of God, is stronger than Satan and his force of evil angels. The demon obeyed Jesus, and this detail proves that Jesus is stronger than the devil. We should never listen to Satan because he is an untrustworthy source. Satan can share truth, but because Satan is known for lying, anything we listen to becomes suspect simply because of the source. It is much safer to acknowledge but ignore Satan.

I promise we won’t cover something from every miracle, but in episode 7, where Jesus heals Peter’s mother-in-law, we learned that one of the most appropriate ways of saying “thank you” to Jesus and to God for everything He has done for you and I is through serving Him. Peter’s mother-in-law served Jesus following being healed. In the case of us living over 2,000 years later, we serve God through serving others, and when we serve those who cannot repay us with more than a “thank you”, we are serving as God has called us to serve.

In episode 9, we looked at the miracle of fish that prompted the invitation of some of the first disciples. We discovered that Jesus was willing to trust His message with a bunch of not-so-religious fishermen. These four men were the least qualified men from a religious perspective, but in God’s eyes, they were perfectly qualified because they had willing, teachable hearts. God uses the willing and teachable heart to train and equip an individual for His purposes, and these closest disciples step up to lead the church in powerful ways after the Holy Spirit entered their lives.

Jumping forward to episode 11, we discovered some powerful truths when learning about Jesus healing a man with leprosy. We learned that sometimes bad things happen simply because we live in a sinful world. In contrast, sometimes bad things happen because God chooses to withdraw His protection. When we are living apart from God, it makes logical sense that God is not obligated to protect us from the sin in this world. God’s protection is a gift, and when we realize this, we should be grateful when we are protected, not angry when bad enters our lives.

And in this same episode, we are reminded that when we make mistakes in life, and when we sin, it is easy to think that God no longer loves us. However, God is more than willing to forgive you and me than we are willing to admit. God loves you and I so much that nothing could stop Jesus from coming down to take the punishment for our sins. Jesus forgives us because He wants to forgive us, and because He knows that His forgiveness is a big part of the way we receive eternal life.

Wow, we are running out of time. Let’s jump forward and focus on just two or three more episodes before wrapping up part 1.

In episode 20, when Jesus is interrupted on His way to heal Jairus’ daughter by a woman wanting to be secretly healed of a bleeding condition, Jesus stopped and brings this miracle to the forefront. We learned in this miracle, through this woman’s faith in Jesus that God is looking for a people who are determined, persistent, and won’t back down when their faith is challenged. God is looking for His people, living today, to be persistent, passionate, and determined to live our lives with a faith that will not be shaken by anything that comes our way. We are called to live with a faith that leads us into eternity.

A few episodes later in episode number 23, we discovered when looking at Jesus healing a mute man and receiving pushback from the Pharisees that history has proved repeatedly that when the Bible is filtered through anything else, people are deceived and they give up on God’s truth. Tradition is only as good as it is grounded in scriptures. If a traditional belief or idea counters what the Bible teaches, then we must discard the tradition in favor of the Bible in order to have a clear conscience.

Following tradition is easy, but tradition caused the people who should have recognized Jesus, namely the religious leaders who knew the prophecies and the scriptures the best, to reject Him instead. Tradition threatens us in the same way today when we don’t remain grounded in God’s Word!

The last episode we’ll look at in part 1 of our finale is a truth that we discovered in episode 24, in the miracle by the pool at Bethesda. In this event, it appears as though Jesus may have ignored many sick or ill people while He came to help this one man. We discovered in this episode that some times God chooses not to heal someone instead of healing them. Some people choose to discount God’s love or His existence because of this dilemma, but this dilemma only is unsolvable when we see this life as all there is to live. Instead, God wants as many people as possible in the new heaven and new earth, and He wants sin gone forever, never to reappear. God is more focused on bringing people safely into eternity than on minimizing the destructive nature of sin while it exists.

This concludes our first half of this finale. The closing thought and challenge I’ll leave you as we head into our Christmas celebration together is that God wants to answer our prayers, but He also wants us to give Him gratitude, thanks, and love for being our Provider. When we are grateful to God for everything He has done for us, and when we open our eyes to how He often works, we will begin to see answered prayers, blessings, and evidence for His existence everywhere.

Let’s thank God today and this season for everything He has done for us!

Flashback Episode: Year of Miracles – Finale: In the first part of our annual two-part finale, discover some of the biggest insights we discovered during the first half of this past year moving through the gospels and focusing in on the miracles Jesus performed.

For All the People: Luke 2:1-20

Focus Passage: Luke 2:1-20 (NASB)

While Jesus came into the world to die for all people, while reading this verse, I was surprised to find this idea shared at this point in Jesus’ birth story. Up to that point, the Jews were eagerly expecting a messiah to show up and to overthrow the Roman Empire’s rule in their nation – and this by definition would make the messiah they were looking for a messiah for the Jews.

However, in our passage, right near the beginning of the angel’s message to the shepherds, the angel frames the Messiah that was arriving onto the scene. The angel introduces himself by saying, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.” (v. 10)

The angel says this good news will be for all the people. Sure this could mean all the Jews from all social classes, but it could simply mean all the people who have ever lived. It could mean everyone who has ever been a part of the human race throughout all points in history.

It is important for us to define who Jesus came to be. If Jesus came to be a Messiah for only the Jews, then it would be important for anyone who wants to take part in the Messiah’s mission to become Jewish – but this is not the case.

Jesus came as a result of the promise God gave to Adam and Eve, and as a promise God gave to Abraham – and both of these Biblical heroes lived before the Jewish nation was formed. Jesus did come through the Jewish nation, and He was a Jewish Messiah, but His role and mission was much greater than His human parent’s nationality. Jesus came with God’s nationality as a representative for all people.

This leads us to that big idea that the angel shares in verse 10: “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.” And “all the people” includes you and me because Jesus came as a Messiah for all nations and nationalities!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.