Flashback Episode — The Spiritual Chain of Command: Matthew 8:5-13


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Continuing through the gospels and the miracles that Jesus performed, we come to a miracle that Jesus did, not for a Jew, but for a Roman officer. While this detail in itself is significant for us to pay attention to, there are plenty of details in this event that should prompt us to pay attention. Most Jews were hostile towards the thought of Rome being present in their territory, and the thought of Jesus actually helping a Roman would upset many of the most devout Jews. However, it is also worth noting that a Roman asking a Jew for help is also just as shocking.

Let’s read Matthew’s gospel and discover what happened. Our passage is found in chapter 8, and we will be reading from the Good News Translation of the Bible. Starting in verse 5, Matthew tells us that:

When Jesus entered Capernaum, a Roman officer met him and begged for help: “Sir, my servant is sick in bed at home, unable to move and suffering terribly.”

“I will go and make him well,” Jesus said.

“Oh no, sir,” answered the officer. “I do not deserve to have you come into my house. Just give the order, and my servant will get well. I, too, am a man under the authority of superior officers, and I have soldiers under me. I order this one, ‘Go!’ and he goes; and I order that one, ‘Come!’ and he comes; and I order my slave, ‘Do this!’ and he does it.”

Let’s pause reading for a moment to focus on what Matthew has just told us, because while reading this just now, a phrase jumped off the page at me, and it is something that reveals something this Roman understood about Jesus that most everyone else missed seeing.

While Jesus knows that the Roman officer is simply asking for help and healing, Jesus wants to go a step further and come personally to help. However, the Roman officer is surprised by this and he is content knowing that any promise Jesus makes will happen. The officer doesn’t need Jesus’ presence to confirm Jesus’ command.

This is the first amazing level of faith this Roman officer displays. But there’s another idea present in this passage, and it is this phrase that jumped out at me while reading this.

In verse 9, the Roman officer tells Jesus, “I, too, am a man under the authority of superior officers”. This Roman understood that Jesus was not present just for Himself. Instead, this Roman understood Jesus had been sent with a mission to this world and to the Jewish people. In this phrase, the Roman officer captured an aspect of Jesus’ ministry that we don’t often think about. In Jesus’ ministry, He both came willingly and He was sent with a mission. We often focus on Jesus’ willingness to come, which is true, but we should also realize that there is a very clear theme running through the gospels that Jesus was sent.

This Roman understood the hierarchy involved in a chain of command, and He recognized Jesus was fulfilling His mission in a similar, but also spiritual, structure.

Let’s continue reading to discover how Jesus responded to this man’s statement. Picking back up in verse 10, Matthew tells us that:

10 When Jesus heard this, he was surprised and said to the people following him, “I tell you, I have never found anyone in Israel with faith like this. 11 I assure you that many will come from the east and the west and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of heaven. 12 But those who should be in the Kingdom will be thrown out into the darkness, where they will cry and gnash their teeth.” 13 Then Jesus said to the officer, “Go home, and what you believe will be done for you.”

And the officer’s servant was healed that very moment.

In this passage and this event, we discover something amazing, both in the faith of this Roman officer, and in the promise within Jesus’ response. In verse 11, Jesus told everyone present a wonderful promise: “I assure you that many will come from the east and the west and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of heaven.

But this promise is followed up with a sobering warning. Verse 12 continues by saying, “But those who should be in the Kingdom will be thrown out into the darkness”. While we might be tempted to think this warning refers exclusively to the Jewish nation living during this time period, the sad truth is that this represents many of God’s professed people living in many different generations.

This also means that Christians today are just as liable to be kicked out of God’s feast as the first century Jews were. Christian’s today should be present at the wedding feast in the kingdom of heaven, but if they assume they are saved while not letting Jesus transform their lives or hearts, then they ultimately will be thrown out. A transformed life is the evidence that Jesus has entered one’s heart and that an individual has placed their faith, hope, and trust in Jesus. An invisible faith is a worthless faith.

In this passage and in this miracle, we discover that as followers of Jesus, we should model this Roman officer’s belief in Jesus. This Roman understood that Jesus was part of a powerful, spiritual chain of command, and this chain of command could instantly heal his favorite servant. The Roman’s faith is solid enough that he does not need Jesus to physically come and help his servant because in the spiritual realm, things can happen quicker than if we need to see in order to believe.

Also, in this passage and miracle, we discover that we should take Jesus at His word and let Him change our hearts and lives. Let’s not be kicked out of this wedding feast because we didn’t let God’s Spirit transform our lives. Let’s choose to place our faith in God in visible, tangible, and relevant ways, and let God transform us into the people He created us to be.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and place your faith, hope, trust, and belief in Him and what He has done for you and me. Accept God’s promises as truth and live each day claiming His promises for our lives. Let’s be like the Roman officer who had stronger faith than the Jews present in that region and understand that Jesus is part of a much bigger picture. Jesus is the key Person in our story of redemption.

Also, as I always challenge you to do, keep praying and studying the Bible for yourself to learn, grow, and let God transform your heart and your life. The closer we grow towards God, the better we will be able to see through His eyes, and love others as He loves each of us. Use the Bible as a filter for your life and as a guide for your spiritual walk.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, or walk away from where God wants to lead you to in your life with Him!

Flashback Episode: Year of Miracles – Episode 12: When Jesus offers to physically heal the servant of a Roman officer, we discover an amazing level of faith that Jesus commends, and a faith that is worth us modeling in our own lives.

Focusing on the Unseen: Matthew 6:14-18

Focus Passage: Matthew 6:14-18 (NIrV)

14 Forgive other people when they sin against you. If you do, your Father who is in heaven will also forgive you. 15 But if you do not forgive the sins of other people, your Father will not forgive your sins.

16 “When you go without eating, do not look gloomy like those who only pretend to be holy. They make their faces look very sad. They want to show people they are fasting. What I’m about to tell you is true. They have received their complete reward. 17 But when you go without eating, put olive oil on your head. Wash your face. 18 Then others will not know that you are fasting. Only your Father, who can’t be seen, will know it. Your Father will reward you, because he sees what you do secretly.

Read Matthew 6:14-18 in context and/or in other translations on BibleGateway.com!

When reading this passage from the gospel of Matthew, I am a little surprised at the idea we learn about here. While on the surface, this idea makes sense, this passage actually describes what is not on the surface in our lives – what is not visible to others.

After finishing the strong statement regarding forgiveness, Jesus then shifts His focus onto talking about motivation and fasting. Fasting is a personal thing that an individual does to help them grow closer to God, and in this last part of the passage, God wants us to keep this activity hidden from others. Jesus even concludes His point by saying, “Your Father will reward you, because he sees what you do secretly.” (v. 18b)

While we can take this concept and restrict it to simply the times we choose to fast, I believe Jesus is sharing an idea that covers more than simply one spiritual discipline. In Jesus’ concluding statement, He gives a principle that in context relates to fasting, but the statement by itself shares a broader theme.

Fasting is just one example of several spiritual disciplines, and if Jesus is using fasting as a specific example to help draw our attention to the group of spiritual disciplines, it is worth us taking this key idea and broadening it out to apply to all spiritual disciplines.

In this concluding phrase, Jesus draws our focus and attention onto doing spiritual disciplines like fasting on a personal level. While there were some people in the first century who wanted to publicize when they focused in on a spiritual discipline such as fasting or prayer, Jesus says here that what we do in private in this area of our lives is more important to God than what is done publicly.

This brings us to a key idea for us to focus on: The foundation for our spiritual lives should be based on activities that are unseen. While unseen activities will help shape our visible lives, we learn from Jesus’ words in this passage that God rewards the activities that are done when no one is watching.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Choosing Jesus: Mark 4:35-41


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One thing that amazes me as we move through Mark’s gospel is how Mark races through Jesus’ story, and how many of the events that we think of as being later on in Jesus’ life come early in Mark’s record of Jesus’ life. While this might be simply because Mark has fewer chapters than the other three gospels, it is also possible this just seems to be the case since Mark doesn’t devote several chapters at the beginning to Jesus’ birth story.

However, regardless of the reason, we come to an event Mark includes that completely shifts the disciples’ perspective at that point. This event comes after Jesus has finished preaching to the crowds all day.

Our passage for this episode is found in the gospel of Mark, chapter 4, and we will read from the God’s Word translation. Starting in verse 35, Mark tells us:

35 That evening, Jesus said to his disciples, “Let’s cross to the other side.”

36 Leaving the crowd, they took Jesus along in a boat just as he was. Other boats were with him.

37 A violent windstorm came up. The waves were breaking into the boat so that it was quickly filling up. 38 But he was sleeping on a cushion in the back of the boat.

So they woke him up and said to him, “Teacher, don’t you care that we’re going to die?”

39 Then he got up, ordered the wind to stop, and said to the sea, “Be still, absolutely still!” The wind stopped blowing, and the sea became very calm.

40 He asked them, “Why are you such cowards? Don’t you have any faith yet?”

41 They were overcome with fear and asked each other, “Who is this man? Even the wind and the sea obey him!”

This event challenged the disciples on an entirely new level. If prior to this point, the disciples simply believed Jesus to be a significant teacher and healer, this event amplified their impression of who Jesus was and what Jesus was capable of.

When I say this, it is interesting in my mind because up to this point, the disciples likely had a similar impression of Jesus as the religious leaders. Both of these opposite groups believed Jesus to be a gifted speaker and a skilled healer. However, while the religious leaders disliked Jesus because of what He taught and what He did, the disciples had allied themselves with Jesus.

It is interesting too that this mirrors what many people believe today. Of those willing to admit that there was a historical figure known as Jesus Christ, many believe Him to be only a significant teacher or perhaps a skilled healer. Another group willing to admit that Jesus Christ was a historical figure say they believe He was God’s Messiah, but they stop there, not willing to accept what this actually means. In contrast to both these groups, only a small number actually accept Jesus as God’s Messiah, including what this actually means.

The event we just finished reading polarizes these groups of people. Some people will simply reject this event as fiction. Others, while admitting that Jesus lived and storms like what we just read about in this passage happened on the sea like this regularly, will say that this event was simply a fluke or a convenient coincidence. The reason this event polarizes people is that if we decide, like a minority of people, to accept that Jesus can command the weather, this makes Jesus God, and it is difficult to accept the idea that God is actually interested in us to the point that He would become one of us.

Understanding how God the Creator can choose to become a part of His creation is impossible for me to comprehend, but this is what the Bible describes in Jesus. With this event, we are forced to accept Jesus for being more than simply a teacher or healer, or to reject Jesus’ significance entirely.

When reading this event, it is interesting in my mind because the disciples do not ask Jesus for a miracle. Instead, the disciples wake Jesus up with the belief that this is their last night alive. The disciples had concluded that there was no way they were making it through this storm alive. When waking Jesus up, these disciples ask Him, “Teacher, don’t you care that we’re going to die?

In this question, there isn’t any indication or faith that Jesus can do anything for them except help them pitch water from the boat. I don’t know if Jesus had a hint of irritation in His voice regarding the disciples or regarding being woken up, but when Jesus commanded the wind and waves to stop, according to this passage, the effect was instantaneous.

Jesus then turns and challenges the disciples, calling them cowards and calling out their lack of faith. The disciples lack of faith is evidenced in how they ask themselves who Jesus really is. By questioning how a man could command the wind and the sea, these disciples are at a crossroads in their belief. These disciples must make a choice between believing Jesus is more than simply a religious teacher and healer, and whether He truly is the Messiah, the Son of God.

Also in this passage is another amazing truth that I want to focus our attention on. The only reason this storm was so bad was because Satan wanted to end Jesus’ life before He reached the other side of the lake, and especially before Jesus was able to face the cross. The truth we can discover in this passage related to this idea is that Satan caused storms are no match for Jesus’ command.

When Satan brings a storm into our life, or when he tries to amplify challenges or temptations in our minds, we should lean on Jesus’ promises and Jesus’ commands because the best Satan can come up with to challenge us is no match for Jesus. The best, scariest storm Satan could muster ended the instant Jesus spoke. When deciding who we should align our lives with, the clear choice is Jesus. He has the power to help us face anything Satan wants to throw our way!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your faith, hope, trust, and belief in Jesus as God’s Son and as our Messiah. Remember that anything Satan tries to throw at us is no match for Jesus, and in every case where Jesus steps in to face Satan head on, Jesus wins clearly and easily. Choose to align your life with Jesus.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God and Jesus each day. Choose to spend time praying and studying to grow personally closer to God and to fall in love with Him like He has fallen in love with you. Discover in the pages of the Bible, a God who gives up everything for you and me!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Year in Mark – Episode 11: Discover some amazing truths we can learn when looking at one time Jesus calms the storm, and how this event challenges us regarding who Jesus really is!

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Marriage as a Landmark: Luke 20:27-40

Focus Passage: Luke 20:27-40 (TNIV)

    27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”

    34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’ 38 He is not the God of the dead, but of the living, for to him all are alive.”

    39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.

Read Luke 20:27-40 in context and/or in other translations on BibleGateway.com!

In this journal entry, we will again be discussing a passage that has some very interesting connotations. To set up this portion of the discussion, we will focus on a short phrase that is often overlooked, then later, when we visit this passage again, we’ll look a little deeper at what this means for us.

The one foundational idea that I learned while reading this passage comes from verses 34-36, “Jesus replied, ‘The people of this age marry and are given in marriage. But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection.’”

The foundational idea that I saw while reading this is the distinction between people living in “this age” and “the age to come”. The distinction relates to marriage, and whether people get married or not is one of the strongest ways to determine what “age” we live in. This is big foundational idea that I saw: Our current period (age) in the timeline of history is defined by the presence of marriage.

In my own life, I can verify that I am married to my lovely bride Suzie. We gave ourselves to each other in marriage. This act tells me that we are still living in the current age and are still waiting for the age to come.

However, the definition of marriage as God established it in the Garden of Eden is under attack in society. It is under attack by how it is defined, as well as whether or not it is even necessary. If marriage is what is used to define our current period of time, and marriage is removed or redefined, then it will be much more difficult to determine which biblical age we live in.

This is a challenging implication, and in the context of this passage and this foundational idea, I can understand why certain groups are so determined to keep it unchanged and necessary.

I am not going to step into the political debate on this subject, except to say that because it is even a debate, we have another way to say that we are living in the “current biblical age”. Jesus has promised that in heaven, marriage is not going to be present – at least as how we define it here on earth. I can only imagine, like most other comparisons between earth and heaven, that if earthly marriage is replaced by something, it will be even better than we can imagine.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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