The Lord and My Lord: Matthew 22:41-46

Focus Passage: Matthew 22:41-46 (GW)

41 While the Pharisees were still gathered, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

They answered him, “David’s.”

43 He said to them, “Then how can David, guided by the Spirit, call him Lord? David says,

44 ‘The Lord said to my Lord,
    “Take the honored position—the one next to me [God the Father] on the heavenly throne
        until I put your enemies under your control.”’

45 If David calls him Lord, how can he be his son?”

46 No one could answer him, and from that time on no one dared to ask him another question.

Read Matthew 22:41-46 in context and/or in other translations on BibleGateway.com!

Right in the middle of Jesus’ counter challenge is a quotation from the Psalms that has always fascinated me. Perhaps it is intended to be a little more confusing or challenging to understand, because when I read it quoted in Jesus’ words, I wonder who is referred to by the two uses of the word “Lord”.

In the quotation, we read, “The Lord said to my Lord” (v. 44 referencing Psalm 110:1)

In the Greek version of the New Testament, both words for Lord are the same word, and perhaps this was a language barrier, because in the original Hebrew psalm, David uses different words for each of these references to “Lord”. One of the biggest challenges for translators is communicating the idea of words between languages when there is no word that fits or captures the same meaning as is in the original language that is being translated from. Perhaps it was this way with the Hebrew going into Greek, because two unique words for “Lord” are blended into one word.

However, if we look closer at the two Hebrew words for Lord, we see something interesting.

The first “Lord” (“The Lord said . . .”) always refers to God – it is His proper name given in the Bible.

The second “Lord” (“. . . to my Lord”) refers to a master or one responsible for another. This “Lord” is used when humbly and respectfully addressing a superior – and there are numerous examples of Old Testament people who address God using this term.

So with this understanding, we see God, humbly addressing the Messiah, and calling Him to “Take the honored position—the one next to me [God the Father] on the heavenly throne until I put your enemies under your control.” (v. 44 referencing Psalm 110:1)

What on the surface appears to be God addressing David is really God addressing David’s Son (the Messiah) and calling Him to sit in the place of honor on the heavenly throne. While David had enemies, Jesus did too. David conquered his enemies prior to his death, but Jesus conquered His enemy by facing death head on. Jesus offered up His life to gain His victory – which allows for us to share in His victory too!

In this passage, we see a glimpse of God’s humility. God humbly acknowledges the Messiah, who stepped down from Heaven to be a human, and who also stepped down into death in order to give humanity the option of salvation. Everything in this passage points towards a humble God who places others ahead of Himself, and who wants to be close to humanity!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Worry vs. Trust: Matthew 6:25-34


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As we continue moving through Matthew’s gospel, and specifically through Jesus’ Sermon on the Mount, Jesus comes to a challenging message, but unlike some of the previously challenging messages, this challenge is about something that isn’t specifically a sin, but a challenge related to trust.

Let’s read what Jesus told the crowd, before unpacking how this is relevant in our lives over 2,000 years later. Our passage is found in Matthew’s gospel, chapter 6, and we will read it from the New Century Version. Starting in verse 25, Jesus continued preaching, saying:

25 “So I tell you, don’t worry about the food or drink you need to live, or about the clothes you need for your body. Life is more than food, and the body is more than clothes. 26 Look at the birds in the air. They don’t plant or harvest or store food in barns, but your heavenly Father feeds them. And you know that you are worth much more than the birds. 27 You cannot add any time to your life by worrying about it.

28 “And why do you worry about clothes? Look at how the lilies in the field grow. They don’t work or make clothes for themselves. 29 But I tell you that even Solomon with his riches was not dressed as beautifully as one of these flowers. 30 God clothes the grass in the field, which is alive today but tomorrow is thrown into the fire. So you can be even more sure that God will clothe you. Don’t have so little faith! 31 Don’t worry and say, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 The people who don’t know God keep trying to get these things, and your Father in heaven knows you need them. 33 Seek first God’s kingdom and what God wants. Then all your other needs will be met as well. 34 So don’t worry about tomorrow, because tomorrow will have its own worries. Each day has enough trouble of its own.

In this passage and message to everyone present, Jesus challenges us on the validity of worrying about things in our lives. Jesus basically says in these few verses that worry is worthless. Worry does not gain us anything positive.

So then why do we worry if it isn’t productive or positive?

I don’t have a good answer for this question, except to give the theory that worry comes from a lack of trust. For those who believe in God, worry comes from not trusting that God will have all the details worked out. For those who don’t believe in God, worry is simply not trusting that things will work out in the end.

Sometimes this fear is warranted. Sometimes, God, or life, doesn’t make things work out for us. Sometimes bad things do ultimately happen. While this could be a great place to talk about why bad things happen to good people and bad people alike, I will resist the urge to do so here.

Instead, our passage focuses us on the singular topic of worry. Jesus directly gives us the challenge in verse 27, “You cannot add any time to your life by worrying about it.”

Worry is not productive. Worry does not benefit our lives in any way. In contrast to worry, we might spend a few minutes planning some “what if” scenarios, but after we have decided on the various courses of action, then we move forward with life ready to take whatever action is planned out based on the outcome of what we are concerned about.

This strategy balances planning and trust. If we are concerned about something we cannot change or affect, then worrying about it doesn’t do any good. Instead, we should plan what we will do when an outcome to the situation happens. Having a plan lessens worry.

In contrast, the things that cause us to worry where we can change the outcome are not things worth worrying about. Instead, we must intentionally work to improve the situation and to bring about the change we would like to see happen. While most situations have more variables we cannot control than the variables we can, we must focus on doing only what we specifically can and then trusting God will work out the other details.

There is no getting around trust being the antidote for worry. However, when we are tempted to worry, there is something else we can do can help grow our trust if it is weak. This other thing will seem obvious and maybe a little cliché when I say it, but that doesn’t change its validity.

When we are tempted to worry, we should turn to God in prayer and ask Him for two things: We should ask Him to help the situation we are worried about in the best way possible from His perspective, and we should ask Him for help trusting that He knows best.

While we might have an idea of what outcome we would like to see in any given situation, our perspective isn’t God’s, and it is better to defer some of the big decisions and big challenges to God because some of these things are better left in His hands.

Remember that above everything else, God wants each of us to ultimately end up with Him in heaven. This means two things. First, this means that we have faith in Jesus and that we have a saving relationship with Him. Secondly, this means that we must actually want to go to heaven. While the first is obvious for most people, the second is where things get challenging.

If God were to take every single piece of bad out of this world, there would be very little desire to go somewhere better. In a way that I don’t understand all that well, when bad things happen in this world, one outcome that is positive is that we are reminded that God has a better place in mind for our future, and that we can trust He will take us there when He returns.

Remember that when bad things happen or when we are tempted to worry about a potentially bad thing happening, trusting in God is the antidote for our worry. We can mix this trust with a few minutes planning some “what if” scenarios, but after we have these plans in place, we trust God will work things out as He knows best. We can even pray for His best outcome to happen and that He will help us trust that whatever happens is for the best from an eternal perspective.

Worry by itself is worthless. However, if worry prompts us to plan, act, and trust in God even more, then it accomplished what it was designed to do. Worry is only present to remind us we are not trusting God, and when we trust God, worry get’s pushed away.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue to seek God first in your life, and when worry wants to challenge your trust in God, take your worry to God in prayer, asking for more trust, and asking for guidance moving forward. While we can make plans for what could possibly happen, regardless of what happens, we want to follow the path God knows is best when He brings resolution to what we are concerned about. Prayer is the best way to ask God for help with trust when worry wants to invade our lives.

With our prayer, we should also be sure to regularly study the Bible for ourselves to learn how God has worked in the past and how He has promised us He will do the same in our lives. While our lives and our world are very different from the world and lives of those who lived back then, trusting God when challenges come is always relevant.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or be scared away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in Matthew – Episode 11: Part way through Jesus’ Sermon on the Mount, He turns His attention onto the topic of worry, and how worry is not valuable. Discover how what Jesus says is relevant for our lives regardless of what point in history we live.

Facing Faith-Building Events: Mark 4:35-41

Focus Passage: Mark 4:35-41 (GW)

35 That evening, Jesus said to his disciples, “Let’s cross to the other side.”

36 Leaving the crowd, they took Jesus along in a boat just as he was. Other boats were with him.

37 A violent windstorm came up. The waves were breaking into the boat so that it was quickly filling up. 38 But he was sleeping on a cushion in the back of the boat.

So they woke him up and said to him, “Teacher, don’t you care that we’re going to die?”

39 Then he got up, ordered the wind to stop, and said to the sea, “Be still, absolutely still!” The wind stopped blowing, and the sea became very calm.

40 He asked them, “Why are you such cowards? Don’t you have any faith yet?”

41 They were overcome with fear and asked each other, “Who is this man? Even the wind and the sea obey him!”

Read Mark 4:35-41 in context and/or in other translations on BibleGateway.com!

As Jesus was inviting people to follow Him, and collecting disciples, it always surprises me at the people He chose. In those He chose, there was someone from about every angle of culture and background, and most all of them were common/average people. This makes the disciples very relatable, but it also probably contributes to perhaps a little irritation on Jesus’ part.

In the event our passage focuses in on, Jesus asked His disciples a pretty revealing question, and it likely challenged the disciples on where they were at in their relationship with God. Immediately after calming the storm, Jesus turns to the disciples and asks, “Why are you such cowards? Don’t you have any faith yet?” (v. 40)

This question challenged the disciples to their core, because at this point in their time with Jesus, they had seen plenty of examples of miraculous healing, and had heard Jesus talking about how important faith is. While it was easy as a disciple to sit on the sidelines and take notes while Jesus talked and healed others, it was much more challenging when Jesus instructed them to head straight into a faith-testing encounter – even if these disciples were not aware of what was coming.

And we will face this same question in our own lives. The closer we follow Jesus, the more faith building events come our way, and if we respond like the disciples, focusing in on asking Jesus if God cares that they are about to die, God will show us that this is not having faith in Him and trusting in His protection.

If the disciples had woken Jesus up by saying, “Save us”, we could see faith in these disciples actions, but in the three gospels that include this event, the focus is on the disciples realizing they are about to die. Matthew’s version of this event (Matthew 8:23-27) comes the closest to showing faith, and Jesus response indicates there was “little faith”, but both Mark and Luke share that the disciples’ response was not demonstrating faith in Jesus, but instead their response displayed doubt of God’s love.

When we follow Jesus and experience faith building events, the way we must respond is simply leaning into God and trusting Him. By responding this way, we allow God to step in and move, and our trust in Him is able to grow.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Being Forgiven: Luke 5:17-26


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As we continue moving through Luke’s gospel, we come to an event, specifically a miracle, where it appears as though Jesus uses this event to prove a point. However, this event does more than simply prove a point that most Christians currently believe today. In this event, we discover just how powerful faith in Jesus is and we discover something amazing about who Jesus was.

Our event and passage for this episode is found in Luke’s gospel, chapter 5, and we will read it using the Contemporary English Version of the Bible. Starting in verse 17, Luke tells us that:

17 One day some Pharisees and experts in the Law of Moses sat listening to Jesus teach. They had come from every village in Galilee and Judea and from Jerusalem.

God had given Jesus the power to heal the sick, 18 and some people came carrying a crippled man on a mat. They tried to take him inside the house and put him in front of Jesus. 19 But because of the crowd, they could not get him to Jesus. So they went up on the roof, where they removed some tiles and let the mat down in the middle of the room.

20 When Jesus saw how much faith they had, he said to the crippled man, “My friend, your sins are forgiven.”

21 The Pharisees and the experts began arguing, “Jesus must think he is God! Only God can forgive sins.”

22 Jesus knew what they were thinking, and he said, “Why are you thinking that? 23 Is it easier for me to tell this crippled man that his sins are forgiven or to tell him to get up and walk? 24 But now you will see that the Son of Man has the right to forgive sins here on earth.” Jesus then said to the man, “Get up! Pick up your mat and walk home.”

25 At once the man stood up in front of everyone. He picked up his mat and went home, giving thanks to God. 26 Everyone was amazed and praised God. What they saw surprised them, and they said, “We have seen a great miracle today!”

In this event, three big ideas jump off the page at me.

First, it is amazing in my mind how Luke describes Jesus meeting this crippled man. Verse 20 describes this moment for us by saying, “When Jesus saw how much faith they [referring to this man’s friends] had, he said to the crippled man…”

While we are quick to jump to the message Jesus shared with the crippled man regarding this man’s forgiveness, it is very easy to skip over the detail that Luke alludes to. This man didn’t have significant faith in Jesus. Instead, this man’s friends had the unstoppable faith that, one way or another, they would get their friend in front of Jesus.

This is significant for us to pay attention to because it tells us that our faith can impact the lives of unbelievers around us. This man’s friends, while they were not receiving much of any personal benefit from carrying their crippled friend to Jesus, made a huge impact on the crippled man’s life. This miracle happened entirely because this man’s friends had faith in Jesus!

Second, when we look at Jesus’ message, the reaction of the religious leaders, and then at the miracle that happened, we are left to conclude something powerful. If Jesus had spoken outside of God’s will, God would not have allowed the man to be healed. Because of this, Jesus’ teaching was validated by God regardless of whether the religious leaders believed Jesus had the power or authority that He claimed to have.

This detail is significant for us to pay attention to because sometimes God will validate a message He sends with a miracle. However, don’t expect this to be God’s default method. In the gospels, this might be the only time Jesus uses a miracle to prove a spiritual point. In every other case I can think of right now, the miracles were given to help people and to cause people to pay attention. Once people were paying attention, Jesus then teaches a message that stood on its own.

Regardless of whether you believe Jesus’ message here, I don’t believe God would have let this man be healed if this teaching negatively impacted the impression those present had of God.

The third big idea I see in this passage comes in what Jesus’ key idea is. While Jesus does ultimately claim the right to forgive sins, this is not the key piece of His message. The key part of Jesus’ message is that this man’s sins were forgiven. Luke writes Jesus’ words in verse 20, saying, “My friend, your sins are forgiven.”

Looking at the details of what is said and what isn’t said here, Jesus does not say, “My friend, I forgive your sins” even though Jesus potentially could have said this. While the way the Pharisees and religious leaders respond seems to appear that they heard Jesus directly forgiving sins, Jesus’ message to this crippled man was one that assured him that his sins were forgiven.

From the earlier details that Luke includes, Jesus saw faith in the actions of this man’s friends. Luke does not indicate this crippled man had any faith. From the context of the message of forgiveness Jesus shared with this man, part of me wonders and could logically conclude this man believed God was punishing him for some sin in his past, and because of this sin, there was no hope that God loved him enough to heal him. The man’s friends had faith in Jesus’ healing ability, but this man doubted that God even wanted him to be healed. If God was punishing this man for a sin in his past, there would have been no way for Jesus to heal him against God’s will!

Jesus’ message to this man was not, “I forgive your sins”; Jesus’ message to this man was that his sins were forgiven. God was not holding a grudge against this man and punishing him by keeping him crippled. Instead, God loved this man enough that He led four friends to carry this man to Jesus, and to not be discouraged or give up when a crowd was not interested in letting them through.

Jesus ultimately does challenge those present regarding His authority to forgive sins, but the bigger message here is that Jesus came to assure us that our sins have already been forgiven and that God is not angry with us. God loves us and that is the entire reason why Jesus came to this world! God loves you and me and Jesus came to help us understand just how much God loves humanity!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to accept that He has forgiven you of your sins. Accept this truth through what Jesus came to this world to accomplish. Choose to place your faith, hope, trust, and belief in Jesus and His sacrifice for you and me on our behalf.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God. Through prayer and Bible study, discover just how much God loves you and I and discover what He was willing to give to redeem us from being trapped in sin. Don’t let your relationship with God be based on the opinions of others. Study out God’s truth for yourself from the Bible to discover what God wants you to learn from His Word.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or doubt yourself out of where God wants to lead you to in your life with Him!

Year in Luke – Episode 10: When four men carry their crippled friend to Jesus, discover how Jesus turns this potential miracle into a challenging and eye-opening teaching moment. Discover how this event and miracle are amazingly relevant for our lives today!

Join the discussion. Share your thoughts on this passage.