Dedicated to Jesus: Luke 14:25-35


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As we continue looking at the events in Jesus’ life, and the big truths Jesus taught through the eyes of Luke’s gospel, we come to a place where Jesus realizes that many of those following Him might be doing so simply because they wanted to be near someone famous, but that their hearts were not dedicated to God.

To challenge those present on whether they are truly ready to be followers, we discover a very strong message Jesus shares while large crowds were following Him.

Our passage for this podcast episode is found in Luke’s gospel, chapter 14, and we will read it from the New International Version of the Bible. Starting in verse 25, Luke tells us:

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.

34 “Salt is good, but if it loses its saltiness, how can it be made salty again? 35 It is fit neither for the soil nor for the manure pile; it is thrown out.

“Whoever has ears to hear, let them hear.”

In this passage, Jesus shares a very strong message to the large crowd following Him. I suspect that many people in this large crowd wanted to be near Jesus because they enjoyed seeing Him silence the Pharisees, because they enjoyed seeing the miracles, and because they could sense God’s love for them in Him.

However, I also suspect that this large crowd was primarily filled with people who liked Jesus for all the good He was doing, but they really weren’t committed to Him in any significant sense of the word. You could say these people were followers of Jesus, but they really weren’t committed to Him.

To those in the crowd who were simply following Jesus because the times were good, Jesus challenges them with some pretty harsh statements like: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.” “Whoever does not carry their cross and follow me cannot be my disciple.” And “those of you who do not give up everything you have cannot be my disciples” (verses 26-27, 33).

Everything in Jesus’ challenge to the crowd speaks to a level of commitment. In order to be true disciples of Jesus, He must be more than simply first in our lives. True disciples will filter their lives through Jesus, and not the other way around.

On the surface, this passage seems to have Jesus tell those present to hate their family, hate their life, and pick up a cross of suffering simply to follow Him. If someone wanted to turn Jesus’ message into a hostile message that ostracized, or excluded individuals, this might be a message one could use. On the surface, one might think following Jesus means turning into a hate-filled hermit.

However, when I read this message Jesus shares, I am challenged by His words because if following Jesus does not have much of a commitment, then following Jesus doesn’t have much value. A low commitment relationship has little value. The more committed a relationship is, the more valuable it is – especially when we are talking about a relationship with God!

While Jesus likely pushed many in the crowd away with this message, those who stayed demonstrated a willingness to commit to Jesus’ message. I don’t believe a surface reading of the hate statements in this passage are an accurate picture of the people God wants us to be. Instead, Jesus is looking for disciples who will follow Him even when their families, their friends, their coworkers, and anyone else in their lives think they are crazy.

Jesus challenges everyone throughout history to count the cost. Making the decision to follow Jesus has a high cost in this life because following Jesus runs counter to every direction culture wants to pull us. However, when we count the cost whether it is worth following Jesus, the only way the cost makes sense is when we look at what Jesus gives us in the future and what Jesus has already given to us in our past. Jesus gave His life for humanity; He promises eternal life for those who have decided to ally their lives with His!

Deciding to follow Jesus might mean that friends, family, or others might decide to distance themselves from us. When this happens, understand that this is just as much their decision as it is yours. However, remember that when we give up something in this life, God is ready to bless us in ways we can’t really begin to imagine or understand.

Many people living today call themselves Christians or followers of Jesus, but they aren’t really that committed to Him. They are followers of Jesus because things are going good in their lives at the moment. However, being committed means that we are dedicated to Jesus whether things in our lives go our way or whether our lives become hard. Being a disciple of Jesus means sticking with God even if our lives feel like the Old Testament man Job who lost everything.

Deciding to be a disciple of Jesus is not an easy decision, but it is a significant one. Deciding to be a disciple of Jesus might mean that we simply follow Him when times are good, but it also means that we stick with Him when times are not good, and following Jesus allows God to use us to teach the world about Himself.

True disciples will filter their lives through Jesus, and not the other way around. True disciples don’t hate people because Jesus didn’t hate people. Instead, true disciples love people like Jesus loved people and true disciples will see their lives as witnesses for God’s love and God’s truth in the big picture of history. True disciples look past the sin of this world and towards their future in a perfectly recreated world without sin!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, intentionally seek God first in your life. If you struggle with your commitment to God, then take this struggle to God in prayer. While I never hope God brings huge challenges into our lives, some challenges our lives may face can only ever be endured with God by our side. It is fully possible that trouble in our lives is a way of teaching us how to walk with God through the challenges rather than God simply protecting us from them. True disciples stay committed and walk with God through the challenges that come our way instead of giving up at the first sign of struggle.

Also, continue praying and studying the Bible for yourself. Only through prayer and study can we build a solid spiritual foundation to stay connected with God through the storms of life. Choose to focus on growing closer to God regardless of what anyone in your life thinks or believes about your decision!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Year in Luke – Episode 29: In one of His most challenging messages, discover how Jesus doesn’t want us to hate those closest to us. Instead, discover how we should filter our lives through His life and the mission He brings into history!

Join the discussion. Share your thoughts on this passage.

Not the God of the Dead: Luke 20:27-40

Focus Passage: Luke 20:27-40 (TNIV)

    27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”

    34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’ 38 He is not the God of the dead, but of the living, for to him all are alive.”

    39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.

Read Luke 20:27-40 in context and/or in other translations on BibleGateway.com!

Have you ever read something and had your mind trail off into a funny scene or odd picture?

Surprised as you might be when that happens, even more surprising for me was that happened while studying this passage – specifically when reading the phrase: “He is not the God of the dead, but of the living.” (v. 38a)

The scene that jumped into my mind is the easy-to-imagine-for-many scene of a red devil with a pitchfork in a hot fiery place making things very uncomfortable for those who are with him.

Why might this scene have jumped into my mind? Well, if the dead are still conscious, and those who died without accepting Jesus have met with their final punishment, then that is where they would be – maybe.

This dualistic thinking sets up the idea that there is a kingdom that God rules over (the living), and a kingdom that the devil rules over (the dead), but if you take that simple idea that is so commonly believed just one step further, it makes Satan (the devil) a “god” to those who have died and it places his kingdom in a separate place where God has no power – and this logic does not fit with an all-powerful, all-knowing, and all-loving God. Why would God let anyone He helped to form be tormented forever in a place where He has no jurisdiction. Nope, this train of thought does not make sense.

So if this isn’t the case, should we scrap the idea and say that death is the end of all life?

If death was the ultimate end, then the promised “resurrection” would not be true – and this cannot be the case with the broad context in this passage being that of the resurrection.

So if neither of these ideas work, what thought makes more sense in light of the resurrection discussion?

The only thought that makes sense for a loving God who has promised a resurrection is that those who have passed away, and who are “resting in peace” are resting an unconscious state waiting for resurrection day. We could call this “sleep”, but it is a step further than that since it is a state where only God can awaken us from, and it is unlikely that we dream in this state – though I have never been there to know this for a fact.

However, this logic presents a problem with my imaginary scene: Unconscious dead people don’t make for very good subjects in the kingdom of the dead. Not only that, Jesus conquered death at the resurrection, so if anyone has jurisdiction over the kingdom of death at this point, it’s Jesus – making death something that we need not fear.

This promise then becomes this amazing, climatic truth: God is not the God of those who will die the second death; but the God of those who will be saved.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Staying Righteous While He Is Silent: Luke 1:5-25

Focus Passage: Luke 1:5-25 (NIV)

5 In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6 Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7 But they were childless because Elizabeth was not able to conceive, and they were both very old.

8 Once when Zechariah’s division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.

11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”

18 Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”

19 The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”

21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.

23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”

Read Luke 1:5-25 in context and/or in other translations on BibleGateway.com!

In the events surrounding the birth of John the Baptist, as Luke is setting the stage for what happened, he shares an interesting set of verses that we might miss if we are not paying close enough attention.

After setting the stage with a time period, and introducing Zechariah and his wife Elizabeth, Luke briefly describes the couple, “Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. But they were childless because Elizabeth was not able to conceive, and they were both very old.” (v. 6-7)

In these two verses are some important pieces of information. While we might be quick to focus on Elizabeth’s inability to conceive and their elderly age, we should not skip over the earlier details that Luke shares. This couple was “righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly.” (v. 6)

For their entire lives, Zechariah and Elizabeth had faithfully followed God as best they could, but even with their righteousness and blamelessness, God never answered their prayers for a child. For decades of their lives, this couple must have prayed and wondered if God really cared about them personally. It would have seemed all that time that God was silent.

Too many of us try to barter with God. We might try to make a deal with Him that says we will be obedient to Him after He gives us something, or after He does something for us. While sometimes God accepts deals like this, there is no guarantee He will do so. If God waited patiently to answer the prayers of a righteous and blameless couple, who are we to think that He would answer our prayers when we are not even close to being righteous or blameless.

But the thing that stands out is Zechariah and Elizabeth’s character. While Zechariah displayed doubts when the angel appeared to Him, the many years of life and the majority of it facing God’s silence to his one big prayer had not turned Zechariah away from trusting God. Zechariah still obeyed even though it felt like God was ignoring his request.

However, God did answer Zechariah and Elizabeth’s prayer, but it was on His terms and in His timing. Nothing we can do or say can change God from answering our prayers in the best way possible for us. God waited because the time wasn’t right 20 years earlier, when Zechariah and his wife were younger, and perhaps when God is silent to our prayers, it is because the time isn’t right for us. Hopefully, we won’t have to wait 20 years for an answer, but whenever the answer does come, we can trust that the timing is better when it finally arrived than had it been when we first made the request.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Spiritual Signs and Spiritual Truth: Matthew 16:1-12


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Continuing our journey through Matthew’s gospel brings us to a challenge Jesus receives from a group of Pharisees and Sadducees, and also to a challenge Jesus gives His disciples that they initially misunderstand. Let’s read what Matthew tells us and discover what we can learn from our passage for this episode.

Our passage is found in Matthew’s gospel, chapter 16, and we will read from the New Century Version. Starting in verse 1, Matthew tells us that:

1 The Pharisees and Sadducees came to Jesus, wanting to trick him. So they asked him to show them a miracle from God.

2 Jesus answered, “At sunset you say we will have good weather, because the sky is red. 3 And in the morning you say that it will be a rainy day, because the sky is dark and red. You see these signs in the sky and know what they mean. In the same way, you see the things that I am doing now, but you don’t know their meaning. 4 Evil and sinful people ask for a miracle as a sign, but they will not be given any sign, except the sign of Jonah.” Then Jesus left them and went away.

Let’s pause reading here because I want to draw our attention onto an interesting counter challenge Jesus gives to these religious leaders. First, these leaders come to Jesus asking Him to show them a sign, specifically a miracle from God. On the surface, this doesn’t appear to be a trick or a trap. However, the trap comes in a spiritual form because if Jesus would have performed a miracle for them, it would have taken the focus off of God and placed it upon Himself – which is something Jesus didn’t do. Similar to what Jesus was tempted to do in the wilderness after His baptism, this challenge was to use His divine ability for His own benefit.

Instead of falling to this temptation, Jesus challenges these religious leaders by telling them that there were already signs present that they should open their eyes to. Similar to how the weather gives its own predictions that they had learned to pay attention to, Jesus gave signs throughout His entire ministry that were clearly visible to all who were paying attention.

Jesus challenges the leaders by saying that evil people ask for signs. In my mind, this is because those who demand signs are simply discounting or out-rightly ignoring the signs that are already being given.

Continuing in verse 5, Matthew tells us that:

5 Jesus’ followers went across the lake, but they had forgotten to bring bread. 6 Jesus said to them, “Be careful! Beware of the yeast of the Pharisees and the Sadducees.”

7 His followers discussed the meaning of this, saying, “He said this because we forgot to bring bread.”

8 Knowing what they were talking about, Jesus asked them, “Why are you talking about not having bread? Your faith is small. 9 Do you still not understand? Remember the five loaves of bread that fed the five thousand? And remember that you filled many baskets with the leftovers? 10 Or the seven loaves of bread that fed the four thousand and the many baskets you filled then also? 11 I was not talking to you about bread. Why don’t you understand that? I am telling you to beware of the yeast of the Pharisees and the Sadducees.” 12 Then the followers understood that Jesus was not telling them to beware of the yeast used in bread but to beware of the teaching of the Pharisees and the Sadducees.

In this trip across the lake, I wonder if Jesus intentionally spoke in a way that caused a misunderstanding. Not much time had passed between the miracles of feeding the two large crowds, and I wonder if some of the disciples had bread on their minds as they were crossing the lake.

While Jesus regularly spoke spiritual truths using literal examples, the disciples seem to always focus on the literal concept before understanding the spiritual truth. In the case of this event, yeast is physically used in bread, so Jesus must be talking about bread, even though the phrase doesn’t really make sense that the disciples should be concerned about bread from the Pharisees and Sadducees.

With this misunderstanding, Jesus actually has the opportunity to emphasize two different truths. The truth Jesus wanted the disciples to understand they eventually figured out, and that truth is found in verse 12, where Matthew tells us: “Then the followers understood that Jesus was not telling them to beware of the yeast used in bread but to beware of the teaching of the Pharisees and the Sadducees.”

However, the bonus truth that Jesus could reemphasize because of this misunderstanding is a truth about trust in God. When hearing the conversation turn to not having any bread, Jesus steps in and questions why they even went there. After being present for two extraordinary miracles involving food multiplying in incredible ways, the last thing the disciples should be concerned about is a lack of bread. Using the same ratios as Jesus’ earlier miracles, a crumb in the corner of the boat could have been enough to feed Jesus and all twelve of His disciples till they were full.

With this misunderstanding, Jesus emphasizes the truth that God is more than willing to supply us with what we need, and He is very aware of what we need. Jesus also wants us to be aware of the dangers of placing our trust in the teachings of men. This is because the teaching of men, and you could say of women, changes over time with tradition. However, the spiritual truth God wants to teach us never changes. The big truths and themes of the Bible are just as true as they were when they were written as they are today, regardless of how culture, technology, or humanity has changed.

In our lives, we should ask God to help open our eyes to His truth, to His signs, and to His moving in the world today. Instead of being skeptical of something new, we should bring what we discover to God and let Him help us determine if it is worthy of our time, our energy, or our efforts. God wants the best for us, and when we live for Him, He will guide us along the path He has called us to walk!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, be sure to intentionally seek God first in your life and place your faith, hope, trust, and belief in Him. Choose to trust that God will supply all your needs and ask Him to help you walk the path He created you to walk, and for help opening your eyes to see what He wants you to see and focus on.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each day. Through a strong prayer and study life, you will grow a solid foundation and relationship with God that will withstand the storms Satan wants to throw your way.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or let Satan trick you out of where God wants to lead you to in your life with Him!

Flashback Episode: Year in Matthew – Episode 29: When the religious leaders come to Jesus with a trap, discover how Jesus counter-challenges them before warning His disciples about being deceived by their teachings.