Forgiving as God Forgave: Matthew 18:15-35

Focus Passage: Matthew 18:15-35 (NASB)

Have you ever wondered about whether there is a limit to forgiveness?

This question has easily entered my mind, as it seems as though there is always someone who is trying to test the limits of forgiveness in my life.

It probably doesn’t surprise you, but Jesus’ number 1 disciple, Peter, had this question as well. In response, Jesus gives us a powerful parable metaphor that should serve to guide us in answering this question.

In this parable, Jesus equates forgiveness with money – specifically with a debt that was owed. When we feel as though someone else owes us (whether they owe money, some other debt, or even an apology), they are placed in a debtor’s position – but usually, unless the deal had been arranged on the front end, the other person does not know about this “debt”.

In many ways, all debts can be illustrated with money metaphors, and therefore, all forgiveness can be illustrated using these metaphors as well.

What is amazing to me about the parable Jesus gave is the extent of debt the man was in. One talent was worth 6,000 days wages, so in this parable where the man owed 10,000 talents, this means that the man owed 60,000,000 days of work, which equals a mere 3,654 years of service, or 137+ lifetimes.

If we “conservatively” estimate this number while translating it into today’s dollars, we still find a pretty big number. Imagine someone who works an 8 hour day, and who is paid $5.75/hour (below minimum wage in most places). In this parable, they would owe only $2,760,000,000.

Now there are a few people in today’s world who have $2.76 billion to their name, but chances are that they earned significantly more than this throughout their life, making their debt calculation on a per day basis significantly higher. In this parable, Jesus is describing a debt that was truly impossible for any single individual to repay.

However, this is our debt to God – the huge expanse that sin caused, and it is truly impossible for us to repay this debt. However, even if it were possible for us, God does not demand that we pay this debt!

God simply forgives the debt. He cancelled it. One moment, we’re in an impossible to repay situation; the next, we are free. This is an amazing gift. You and I are worth more to God than billions and billions of dollars!

However, with this amazing gift comes a sobering reality. Jesus tells us that as we have been forgiven, so we are to forgive others. If someone has hurt you or someone you care about, no dollar amount would be able to undo the action, but remember that no amount of money can repay God in the face of sin. This money talk is simply illustrating how serious God views sin.

The only “requirement” this parable seems to imply (though it really isn’t stated on the front end), is that with the debt that has been cancelled against us, we are to cancel the debts that others owe us. The parable concludes with the man who was forgiven, not extending forgiveness to another who owed him only 100 days wages ($4,600 in our example) – which is a very payable debt if given some time – and God undoing His original debt forgiveness.

We have been forgiven, and God’s forgiveness towards us is contingent on us being forgiving towards others. God forgave an impossible to repay debt and He wants us to extend this grace towards those who have hurt us.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Experts without Authority: Matthew 7:21-29

Focus Passage: Matthew 7:21-29 (GW)

21 “Not everyone who says to me, ‘Lord, Lord!’ will enter the kingdom of heaven, but only the person who does what my Father in heaven wants. 22 Many will say to me on that day, ‘Lord, Lord, didn’t we prophesy in your name? Didn’t we force out demons and do many miracles by the power and authority of your name?’ 23 Then I will tell them publicly, ‘I’ve never known you. Get away from me, you evil people.’

24 “Therefore, everyone who hears what I say and obeys it will be like a wise person who built a house on rock. 25 Rain poured, and floods came. Winds blew and beat against that house. But it did not collapse, because its foundation was on rock.

26 “Everyone who hears what I say but doesn’t obey it will be like a foolish person who built a house on sand. 27 Rain poured, and floods came. Winds blew and struck that house. It collapsed, and the result was a total disaster.”

28 When Jesus finished this speech, the crowds were amazed at his teachings. 29 Unlike their experts in Moses’ Teachings, he taught them with authority.

Read Matthew 7:21-29 in context and/or in other translations on BibleGateway.com!

While a number of the gospel writers share the idea we will be looking at in this passage, there is not a better example of what they mean then when we look at Matthew’s gospel. After three chapters that contain Jesus’ famous “Sermon on the Mount”, Matthew tells us what the crowd’s response was to Jesus.

“When Jesus finished this speech, the crowds were amazed at his teachings. Unlike their experts in Moses’ teachings, he taught them with authority.” (v. 28-29)

After this sermon, Jesus clearly set Himself as being a unique teacher, but the big thing Matthew tells us the crowd noticed is that Jesus “taught them with authority”. This is contrasted by saying that the experts in Moses’ Teachings did not teach with authority.

The way Matthew and the translators frame this statement is that the supposed “experts” in Jesus day spoke in a way that must not have sounded confident or authoritative. Perhaps the people had been accustomed to hearing sermons that framed Moses’ teaching with the opinions and understanding of other Rabbis. The experts were then experts in drawing opinions together, but they never had a clear understanding of where Moses’ Teachings – this translations way of saying “The Law” – ended and where the opinion of the Rabbis that are begin quoted begin.

Perhaps these experts simply carried on a tradition of simply saying the same thing as those who came before them, and it cheapened what was important to God into being simply empty tradition. If someone simply shares what we should do or not do, and they fail to share why, then an empty tradition is likely to form.

However, Jesus taught differently. He taught as one who had authority; He taught in a way that the people understood; and He taught from His own personal study of the scriptures rather than simply drawing from other Rabbis’ opinions on the scripture. Jesus taught in a way that elevated God’s standards while also giving the people a reason to obey.

When Jesus had finished preaching, the crowd was amazed. Jesus had helped them understand truths they had previously been confused by, and He gave them a clear “why” for obeying God – unlike the supposed experts of the day!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Proclaiming Jesus: Matthew 16:13-28


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As we continue our journey through Matthew’s gospel, we come to a passage that is often split into two sections, but one that is very fascinating when we look at it as a whole. In the first part of this passage, Peter, the most outspoken disciple, is praised, while in the second part of this passage, Jesus calls Peter out as Satan.

Let’s read about what happened and draw out some things we can learn from what is shared. Like all of our passages for this “Year in Matthew”, our passage for this episode comes from Matthew’s gospel, chapter 16, and we will read it from the Good News Translation. Starting in verse 13, Matthew tells us that:

13 Jesus went to the territory near the town of Caesarea Philippi, where he asked his disciples, “Who do people say the Son of Man is?”

14 “Some say John the Baptist,” they answered. “Others say Elijah, while others say Jeremiah or some other prophet.”

15 “What about you?” he asked them. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 “Good for you, Simon son of John!” answered Jesus. “For this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. 18 And so I tell you, Peter: you are a rock, and on this rock foundation I will build my church, and not even death will ever be able to overcome it. 19 I will give you the keys of the Kingdom of heaven; what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven.”

20 Then Jesus ordered his disciples not to tell anyone that he was the Messiah.

Pausing briefly, this is where most people stop reading. However, if we continue on, we discover something almost humoring.

Continuing in verse 21, Matthew tells us:

21 From that time on Jesus began to say plainly to his disciples, “I must go to Jerusalem and suffer much from the elders, the chief priests, and the teachers of the Law. I will be put to death, but three days later I will be raised to life.”

22 Peter took him aside and began to rebuke him. “God forbid it, Lord!” he said. “That must never happen to you!”

23 Jesus turned around and said to Peter, “Get away from me, Satan! You are an obstacle in my way, because these thoughts of yours don’t come from God, but from human nature.”

24 Then Jesus said to his disciples, “If any of you want to come with me, you must forget yourself, carry your cross, and follow me. 25 For if you want to save your own life, you will lose it; but if you lose your life for my sake, you will find it. 26 Will you gain anything if you win the whole world but lose your life? Of course not! There is nothing you can give to regain your life. 27 For the Son of Man is about to come in the glory of his Father with his angels, and then he will reward each one according to his deeds. 28 I assure you that there are some here who will not die until they have seen the Son of Man come as King.”

In this passage, we find a ton of things we could focus in on, but to keep things simple, let’s focus on just two big ideas, with one or both of these ideas being things you may not have thought of before.

The first of these ideas is Jesus’ compliment to Peter. While a casual reading of Jesus’ statement might make it seem like Jesus elevates Peter’s status to being a rock that God’s church is built on, there is an interesting twist of words that expands Jesus’ compliment to include Peter, while also being much bigger.

Verse 18 includes Jesus statement: “And so I tell you, Peter: you are a rock, and on this rock foundation I will build my church, and not even death will ever be able to overcome it.” In this statement, Peter is compared with a rock, and then a rock foundation is where Jesus builds His church. While I’ve heard the original Greek language contrasts the idea of Peter being a pebble with the rock foundation being a boulder or a mountain-side, I like the way this translation compares these ideas.

In Jesus’ compliment, He recognizes Peter’s contribution, which is simply proclaiming a truth that Peter could only have learned from God the Father, and this truth makes the rock foundation that God’s church is built on. According to this translation, Peter’s rock contribution, combined with many other small rock contributions make up the huge rock foundation that God’s church is built on. This rock foundation is the truth that Peter proclaimed. Peter responded to Jesus’ question by proclaiming that: “You are the Messiah, the Son of the living God.”

It is this truth that God’s church is built on, and when Peter makes this proclamation, He is reinforcing God’s church and God’s truth. When we make this proclamation, we are reinforcing God’s truth and God’s church!

The second big idea in this passage is Jesus’ big insult towards Peter. Just a few verses later, Jesus pulls the disciples aside and tries to warn them about what was waiting for them when they reached Jerusalem. Jesus tells them that He would suffer at the hands of the religious leaders, be put to death, and then be raised to life three days later. When I read this event, I wonder if Peter completely missed the last words in Jesus’ statement and that He stopped hearing Jesus’ words at the details about Jesus’ upcoming death.

Is Peter’s thinking really that crazy? Most people seem to blindly side with Jesus in judging Peter, but if you were walking around with Someone you firmly believed to be God, and you believed God to be immortal, which is another way of saying that they cannot die, if this Person told you they were going somewhere to die, would that sound crazy to you?

On top of this, the dominant understanding of prophecy was that the Messiah who God would send would last forever, and lasting forever doesn’t really happen when one has died.

I am pretty certain that Peter, and most of the rest of the disciples, either didn’t hear Jesus’ promise that at the end of the three days, He would be raised back to life, or they simply didn’t know what to think of it and perhaps forgot about it until after crucifixion weekend. This is because we don’t find any of the disciples eagerly looking forward to Jesus’ resurrection on the Sunday following His death. Instead, the disciples are hiding and likely trying to strategically plan their exit from the city.

However, Jesus understands prophecy, and He understood that death and resurrection were in His future. The big thing I can learn from Peter’s challenge is that regardless of whether I understand prophecy or how the Bible describes future events, my understanding is only as good as my willingness to be open to what God is continually revealing. If I close my mind to what God wants to teach me, then I will ultimately be like the disciples who missed out on the best warning they had regarding the events of crucifixion weekend. The disciples had every opportunity to know what would happen, but they were caught believing the traditional belief of the Messiah, and a belief that the Messiah could not experience death.

I don’t think Peter’s thought was crazy, but the motivation behind it was opposite of God’s plan, and this opposition was what Jesus challenged Peter on. It is crazy to think that God would die for humanity, but this truth is one of the biggest reasons Jesus came!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally and purposefully seek God first and place your hope, your faith, your trust, and your belief in Jesus and what He accomplished for you. Choose to be open to what God wants to teach you and openly proclaim the truth that Jesus is God’s Messiah and that He is God’s Son!

Also, intentionally pray and study the Bible for yourself to learn and grow closer to God each and every day. Through a personal relationship with God, we can learn and know what God wants to teach us and when we are open to God’s teaching, we will avoid the traps that even the disciples fell in when they refused to accept Jesus’ words for the common understanding of prophecy at that point in history.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or stray from where God wants to lead you to in your life with Him!

Flashback Episode: Year in Matthew – Episode 30: In a short passage, discover how Jesus compliments Peter with one of the highest compliments imaginable, before calling him Satan a few verses later. Discover what made Peter worthy of both the complement and the rebuke and why Peter’s thinking might not have been that crazy even if it wasn’t correct.

When You Pray: Matthew 6:5-13

Focus Passage: Matthew 6:5-13 (NCV)

5 “When you pray, don’t be like the hypocrites. They love to stand in the synagogues and on the street corners and pray so people will see them. I tell you the truth, they already have their full reward. 6 When you pray, you should go into your room and close the door and pray to your Father who cannot be seen. Your Father can see what is done in secret, and he will reward you.

7 “And when you pray, don’t be like those people who don’t know God. They continue saying things that mean nothing, thinking that God will hear them because of their many words. 8 Don’t be like them, because your Father knows the things you need before you ask him. 9 So when you pray, you should pray like this:

‘Our Father in heaven,
may your name always be kept holy.
10 May your kingdom come
and what you want be done,
    here on earth as it is in heaven.
11 Give us the food we need for each day.
12 Forgive us for our sins,
    just as we have forgiven those who sinned against us.
13 And do not cause us to be tempted,
but save us from the Evil One.’ [The kingdom, the power, and the glory are yours forever. Amen.]

Read Matthew 6:5-13 in context and/or in other translations on BibleGateway.com!

In one of Jesus’ most famous sermons, He takes a few verses to draws our attention onto the concept of prayer. During Jesus’ life on earth, prayer was something that was misunderstood and/or misused.

Jesus begins by saying that we should not be like hypocrites who pray publicly for the praise of others. These people pray in public to look good to others, and as a result of this, their focus is not on pleasing God.

Next, He says we should not pray like those people who really don’t know or understand who God is. If God is truly all-knowing, then using lots of words or repeating ourselves is a pointless thing to do because God already knows what we need. Jesus counters this idea with a simple prayer that He introduces by saying, “So when you pray, you should pray like this …” (v. 9a)

While what follows is famously known as “The Lord’s Prayer”, too often we focus on what Jesus said rather than the principle Jesus was trying to teach. In this model prayer, Jesus focuses us first on recognizing who God is – and specific on His position in the universe. We then recognize our need for His help, and we submit ourselves to Him. We ask for conditional forgiveness based upon how forgiving we are, before finishing off by asking for protection from the evil one. Tradition finished off this prayer by looking again at God’s position in the universe – even though the famous conclusion to Jesus’ model prayer is not in many of the earliest manuscripts.

However, too many people miss that this is a framework for prayer more than it is a sample prayer we must memorize and include in our prayer lives. Jesus’ prayer is perfect in its simplicity, in its focus, and in its humility, but with that said, we still can miss the point if we pray it word-for-word like the godless people and the hypocrites that Jesus warned us about.

Instead, prayer should focus on who God is and how much we need His help. Our focus should be on uplifting God and humbling ourselves. Everything Jesus says in His model prayer focuses on these two points.

When we pray, let’s lift God up while humbling ourselves – and not get these two ideas confused.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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