Reflective Bible Study

As Luke’s gospel transitions out of sharing about Jesus’ birth and childhood, Luke shares one last event that took place while Jesus was young. This event, while being very scary on one hand, is also especially funny to me on another hand. This event also contains a powerful overall theme, while also containing some amazing insights within the details.

Let’s read about what Luke describes happened during Jesus’ childhood. Our passage for this episode is found in Luke’s gospel, chapter 2, and we will read from the Contemporary English Version. Starting in verse 39, Luke tells us that:

³⁹ After Joseph and Mary had done everything that the Law of the Lord commands, they returned home to Nazareth in Galilee. ⁴⁰ The child Jesus grew. He became strong and wise, and God blessed him.

⁴¹ Every year Jesus’ parents went to Jerusalem for Passover. ⁴² And when Jesus was twelve years old, they all went there as usual for the celebration. ⁴³ After Passover his parents left, but they did not know that Jesus had stayed on in the city. ⁴⁴ They thought he was traveling with some other people, and they went a whole day before they started looking for him. ⁴⁵ When they could not find him with their relatives and friends, they went back to Jerusalem and started looking for him there.

⁴⁶ Three days later they found Jesus sitting in the temple, listening to the teachers and asking them questions. ⁴⁷ Everyone who heard him was surprised at how much he knew and at the answers he gave.

⁴⁸ When his parents found him, they were amazed. His mother said, “Son, why have you done this to us? Your father and I have been very worried, and we have been searching for you!”

⁴⁹ Jesus answered, “Why did you have to look for me? Didn’t you know that I would be in my Father’s house?” ⁵⁰ But they did not understand what he meant.

⁵¹ Jesus went back to Nazareth with his parents and obeyed them. His mother kept on thinking about all that had happened.

⁵² Jesus became wise, and he grew strong. God was pleased with him and so were the people.

In this event, as we read it just now, I noticed an interesting set of ideas contained in verses 48 and 49. These verses contain Mary’s scolding Jesus for staying in the city, and Jesus’ response to Mary.

First, I think it is interesting and significant that Mary does the talking. While I’m certain she spoke accurately for Joseph, what she says and how Jesus replies would not have the same significance if Joseph had said it rather than Mary. In verse 48, on finding Jesus in the temple, Mary scolds Jesus by saying, “Son, why have you done this to us? Your father and I have been very worried, and we have been searching for you!”

While Mary is clearly referencing Joseph as Jesus’ father, Jesus has a different perspective. In Jesus’ response, He tells Mary, “Why did you have to look for me? Didn’t you know that I would be in my Father’s house?”

While Mary references Joseph as Jesus’ father, which was accurate from one perspective, Jesus shifts perspective and references God the Father as His father. The temple Jesus was standing in was known as being God’s house on earth, and in a subtle way, Jesus reminds Mary and Joseph that He has a much bigger mission because He is God’s Son while also being her Son.

In a similar way, when we accept Jesus into our lives and hearts, we are adopted into God’s family and we too can call God our Father!

However, while that theme is powerful, another theme in this passage is even more significant in my mind. This other theme stresses the importance of staying connected and close to Jesus. While Mary and Joseph only travel one day apart from Jesus, it takes them three days to find Jesus.

For a while, I had thought that the three days of searching included the travel time back to Jerusalem. While the day’s trip away likely was covered in less time going back, the way Luke frames this search is that the three days begins when Mary and Joseph arrive back in the city.

Since time is counted inclusively in first century culture, the first day of searching is day one, and the third day of searching, when they ultimately found Jesus, is day three. After two nights of being without Jesus, I would imagine Mary and Joseph would be very worried. This leads us to discovering a powerful theme that: It is easier to lose Jesus than it is to find Him! One day without Jesus may ultimately result in three days of searching and worry to find Him again!

However, I also wonder if the three days is significant. Looking at the big picture of Jesus’ life, is there another block of three days that stand out?

In my own mind, I can think of no more significant of an event as crucifixion weekend. While Jonah’s time in the belly of a fish is used to foreshadow Jesus’ time in the grave, I wonder if the three days Jesus’ spent apart from His parents also subtly foreshadowed the time Jesus would spend away from His family while in the grave. Luke clearly wrote this event from Mary’s perspective, and I don’t believe this was accidental at all. I wonder if Luke had interviewed Mary when he was gathering material about Jesus’ life.

But the biggest theme I see in this passage is found in Jesus’ reply to Mary: “Didn’t you know that I would be in my Father’s house?”

While it is easy to lose Jesus, and finding Him after we have lost Him can take more time than we might expect, this is only because we don’t understand what Jesus is doing. Perhaps Mary and Joseph’s emotions got in the way of thinking logically, or perhaps they simply didn’t think Jesus would be interested in returning to the temple, but regardless of the reason, it took Mary and Joseph longer to find Jesus because they didn’t go to the place where God had led Jesus.

There are many possible reasons for Jesus spending these three or four days in the temple. However, while we don’t have time left in this episode to discuss these, I find it amazing that even though the Jewish traditions had corrupted the religion God had set up through Moses, God had not left His people or His temple. This tells me that when we are ready to find Jesus, He is ready to be found among people who are seeking after Him, even if they don’t have all the details right!

In our own lives, it is more important that we seek Jesus first and let Him teach us than it is for us to try to get our lives straight and accurate before coming to Jesus. Coming to Jesus first leads us to life, trying to get our lives ready first will always keep us away. Jesus is the only way we can be transformed into people who are savable in God’s eyes!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your faith, hope, trust, and belief in Jesus. If you find yourself missing Jesus, go to where you see God moving in the world today, go to where people who are seeking God are meeting, and/or go to where there are those God wants to help. In all these places, don’t be surprised to find Jesus show up. The worst thing you can do when having lost Jesus, is give up searching. Those who give up searching will likely never find Jesus again.

Also, continue praying and studying the Bible for yourself to grow closer to Jesus each and every day. While pastors, authors, speakers, and even podcasters can give you ideas to think about, choose to filter and test everything you learn to see if it matches the truth found in the Bible. Any “truth” that contradicts the Bible will not last beyond our sinful world and because of this, it isn’t worth paying significant amounts of attention to.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

On returning from being tempted, Matthew’s gospel references a gap and transition before describing Jesus beginning His ministry, and I find what Matthew tells us fascinating, especially in light of the prophecy Matthew references, and the starting topic for Jesus’ preaching.

This passage is found immediately after the passage we looked at in our last episode, which was found in Matthew chapter 4. For this episode, we will read from the New International Reader’s Version of the Bible. Starting in verse 12, Matthew tells us that:

¹² John had been put in prison. When Jesus heard about this, he returned to Galilee. ¹³ Jesus left Nazareth and went to live in the city of Capernaum. It was by the lake in the area of Zebulun and Naphtali. ¹⁴ In that way, what the prophet Isaiah had said came true. He had said,

¹⁵ “Land of Zebulun! Land of Naphtali!
    Galilee, where Gentiles live!
    Land along the Mediterranean Sea! Territory east of the Jordan River!
¹⁶ The people who are now living in darkness
    have seen a great light.
They are now living in a very dark land.
    But a light has shined on them.”

¹⁷ From that time on Jesus began to preach. “Turn away from your sins!” he said. “The kingdom of heaven has come near.”

In this short passage, I am fascinated by a number of things.

First, I am curious about how much time passed between Jesus being tempted and John the Baptist being arrested. I would imagine it was no more than a few weeks. From the way Matthew frames this transition in his gospel, we could conclude that John was arrested while Jesus was being tempted, but this isn’t likely because John’s gospel, which doesn’t include Jesus’ baptism or temptation, has Jesus passing John while John is preaching, and in my mind, this likely was on Jesus’ return from the desert being tempted.

However, around that time was when John spoke out against Herod, and this message John shared led to his arrest.

But Matthew pays little attention to John. The only reason he includes this detail is to use it as a transition for Jesus returning to Galilee and ultimately Capernaum. Matthew includes this detail because he sees this decision as being a direct fulfillment of prophecy.

Before looking at the prophecy, I want to point out an interesting, and somewhat ironic, thought related to Matthew as a person, as a disciple, and as the author of this gospel. Matthew was previously a tax collector. Tax collectors were among the most hated and looked down on people in that society. Tax collectors were likely also the most secular.

It is interesting in my mind to think of Matthew, the tax collector, writing in his gospel narrative about all the ways Jesus fulfilled prophecies. Matthew and John are the disciples who focus in on the prophecies more than the other gospels, and I believe Matthew’s gospel draws our attention onto more prophecies than John.

The ironic part of this thought in my mind is that through his gospel, Matthew, the former hated and despised tax collector is teaching and challenging the Jews regarding who Jesus is, using the prophecies that they all may have known better than he should have known. However knowing and understanding are two different things, and Matthew rightly interprets the correct understanding of the prophecies even if he had been an outsider because of his occupation.

In the prophecy Matthew quotes here, we find an interesting focus. In this prophecy, we see allusion to God turning His attention onto the part of the country that was perhaps the least Jewish. Verses 15 and 16 tell us this prophecy:

 “Land of Zebulun! Land of Naphtali!
    Galilee, where Gentiles live!
    Land along the Mediterranean Sea! Territory east of the Jordan River!
The people who are now living in darkness
    have seen a great light.
They are now living in a very dark land.
    But a light has shined on them.” (v. 15-16)

I don’t know whether the Jewish leaders knew, understood, ignored, or simply rejected this prophecy from Isaiah’s writings, but this short prophecy gave Jesus direction for where He would live at the beginning of His ministry. In an interesting way, Jesus starts His ministry focusing on the exact opposite people than we might expect Him to focus on.

While the Jews would have had all the right knowledge regarding the Messiah, Jesus likely knows that they are blinded by their tradition and their closed-minded, single-track understanding of the Old Testament prophecies. Perhaps for this reason, or maybe simply because God likes to work in ways that we might not expect, Jesus begins His ministry among the least Jewish and most looked down on people in the country. One could say that Jesus started at the bottom of society’s ladder of status, and He kept a solid focus on the bottom rung of this ladder throughout His entire ministry.

When Jesus began speaking, preaching, and teaching, I am fascinated to learn Jesus’ beginning message. Verse 17 tells us that Jesus’ first preaching message was for people to “Turn away from your sins!” because “The kingdom of heaven has come near.”

This message is exactly where John the Baptist’s message and ministry ended. John’s whole message was focused on getting people to repent, which is another way of saying to turn away from their sins, because the kingdom of heaven is coming.

In a subtle, but not that subtle, way, Jesus starts where John leaves off signaling that He is picking up the torch that John began with His ministry. When John was arrested, Jesus continues the message that John began. However, unlike John, Jesus could take the message of God’s kingdom further than John could because Jesus was the Messiah John was preparing the people for, and because Jesus had arrived, the kingdom of heaven had come near.

Overall, in this passage leading up to Jesus’ ministry in Matthew’s gospel, we see Jesus intentionally choosing to focus first on the most secular, least Jewish, and most looked down on people in society. In this way, we get a picture of God who loves and desires a relationship with anyone and everyone, not just those who are spiritual and close to Him.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, be sure to intentionally seek God first in your life and choose to let Him show you what you should focus on and pay attention to. God has called us to be His representatives and part of this calling is focusing on loving those He has brought into our lives.

Also, continue praying and studying the Bible for yourself to keep your connection with God strong. While Jesus came to those who were the least connected to God, He didn’t want them to stay disconnected. Jesus kept His connection with God strong and He wanted to help those who God loves – which is everyone at every place of society – to have a strong connection with God like He did.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!