Reflective Bible Study

As we continue in John’s gospel, and in the debate that Jesus was having with the Jews, we discover some amazing truths within Jesus’ response, we discover a powerful challenge Jesus shares about an important subject, and we also find one of my favorite Bible passages. Since this is a longer passage, let’s dive right in.

Our passage for this episode is found in John’s gospel, chapter 8, and we will read it from the New International Version of the Bible. Starting in verse 31, John writes:

³¹ To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. ³² Then you will know the truth, and the truth will set you free.”

Pausing briefly, I want to point out one of my favorite verses, and this is the message Jesus shares as our passage opens. If we were to ask the question about what makes us true disciples of Jesus, Jesus’ first words in this passage gives us the answer. Jesus tells us, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” This is one of my favorite Bible passages, because it clarifies the path to the truth, and the benefit we get from knowing the truth. The way to the truth is becoming a disciple of Jesus, and the way to become a disciple of Jesus is holding onto Jesus’ teaching. When we apply Jesus’ teachings into our lives, we walk the path of a disciple, and on the path of being a disciple, we discover the truth and are ultimately set free.

However, the Jews present took offense to the idea of being set free. Continuing reading in verse 33:

³³ They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

³⁴ Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. ³⁵ Now a slave has no permanent place in the family, but a son belongs to it forever. ³⁶ So if the Son sets you free, you will be free indeed. ³⁷ I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. ³⁸ I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

³⁹ “Abraham is our father,” they answered.

“If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. ⁴⁰ As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. ⁴¹ You are doing the works of your own father.”

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”

⁴² Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. ⁴³ Why is my language not clear to you? Because you are unable to hear what I say. ⁴⁴ You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. ⁴⁵ Yet because I tell the truth, you do not believe me! ⁴⁶ Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? ⁴⁷ Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

⁴⁸ The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

⁴⁹ “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. ⁵⁰ I am not seeking glory for myself; but there is one who seeks it, and he is the judge. ⁵¹ Very truly I tell you, whoever obeys my word will never see death.”

⁵² At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. ⁵³ Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

⁵⁴ Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. ⁵⁵ Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. ⁵⁶ Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

⁵⁷ “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

⁵⁸ “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” ⁵⁹ At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

In this passage, we have a lot we could unpack, and simply not enough time to do so with the format of these shorter episodes.

However, one truth that I want to draw out of this passage is very significant. This truth is that the idea of dying and death in this passage use two different Greek words, and while these words are similar, the way Jesus uses these two words in this passage help to frame a huge truth that is easily missed, or perhaps intentionally ignored.

In this passage, specifically in verse 51, Jesus shares the promise that “whoever obeys my word will never see death.” This promise is repeated with a likely mocking tone of voice by the Jews responding to Jesus in verse 52.

However, it is interesting to note that in this entire passage, these are the only times this Greek word for death is used. Instead, when describing how the prophets and significant people from the past died, a different Greek word was used.

This is a very significant detail, because when we look at how Jesus frames these two words for death in the four gospels, we quickly discover that Jesus used one of these words to describe an eternal death, and the other to describe a death that will be cut short with a resurrection. This truth is made a little more complicated, because the Greek term used for sentencing someone to death, is the one that describes an eternal death, which makes historical sense, because the Greek’s dualistic beliefs stood entirely opposed to the concept of resurrection as something that their gods would do, or that would even be desirable to experience.

To arrive at this conclusion, I looked at all the places in the gospels where Jesus used these two Greek words, and not simply at all the places they appear. Looking at all the places they appear in the gospels prompts us to conclude that these might be very interchangeable terms.

However, when we look at Jesus’ own words, Jesus uses the term “death”, specifically the one we see only mentioned a couple times in this passage, to describe a death that lasts forever, and when He describes the types of death that people were sentenced to. When being sentenced to die, I know of no court that would include the context of a future resurrection. Being sentenced to death is being sentenced to having one’s life removed with no expectation of it returning.

The other Greek word for dying has a future resurrection implied. This is easily seen when Jesus is talking with Martha about Lazarus dying, which is an event we will look at in a future episode. Both Martha and Jesus frame this type of death as one that looks forward to a resurrection. Jesus just helps Martha discover that resurrection can happen sooner than Jesus’ return.

As we are running out of time, let me draw this powerful truth out into the open: Jesus promises us that everyone who obeys His Words will never see eternal death. This is powerful for us to remember, because it makes the truth about believing Jesus relevant. A truth we reject is one that we don’t apply into our lives, while a truth we believe is one that we will obey. By not obeying Jesus’ truth, we reject Him, and we step off of the path of discipleship.

When we reject Jesus’ teachings, we lose out on not just discovering God’s truth and the freedom that comes with it, as we looked at in the beginning of this passage, but we also lose out on the promise of never tasting eternal death as well.

Instead of falling into Satan’s trap, let’s hold onto Jesus’ teaching, apply it into our own lives, and let the Holy Spirit lead us into God’s truth, specifically the truth that brings us resurrection and eternal life.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and choose today to apply Jesus’ truth and teachings into your life. Choose to obey, not simply because Jesus has challenged us to, but because obeying leads us to discovering God’s truth and obedience is the best way to make your belief known. A hidden, secret faith does not have value if it stays hidden.

Also, continue praying and studying the Bible for yourself to learn and discover God’s truth for your life. We can look to the Bible, specifically to the four gospels, to discover Jesus’ teachings, and by following Jesus’ teachings, we step onto the path of discipleship. Never let anyone get in the way of you following Jesus and applying His truths into your life.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

While moving through Mark’s gospel and comparing what Mark included in his gospel versus what the other gospel writers include, not much of Mark’s gospel is truly unique. However, the miracle that we will be focusing on for this episode is one of the few events that made it only into Mark’s gospel. I wonder if this is because this event was kept relatively secret, or if something within the event prompted the other gospel writers to exclude this event from their own respective gospels.

Whatever the reason for only Mark including this miracle, I am glad that he did. Of all the miracles Jesus did, this one may be the most fascinating one in my mind. So without any further delay, let’s read it.

Our miracle and passage are found in Mark’s gospel, chapter 8, and we will be reading from the New International Version. Starting in verse 22, Mark tells us that:

²² They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. ²³ He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?”

²⁴ He looked up and said, “I see people; they look like trees walking around.”

²⁵ Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. ²⁶ Jesus sent him home, saying, “Don’t even go into the village.”

This miracle is fascinating in my mind. This is the only miracle that I can recall where it takes Jesus a second try to get it right. While other miracles are attributed to faith, and at least one of the gospel writers suggested that the lack of faith in a situation could cause a miracle to not happen, this is the only miracle where the man is healed, but only after a second attempt by Jesus.

However, was this really a second attempt, or was there something happening behind the scenes that made the second try of this miracle distinctly different?

Looking at the details in this miracle, one set of details is easily overlooked. These details form the foundation for this situation. First, the man is brought to Jesus when Jesus has entered Bethsaida. Jesus then leads the man outside of Bethsaida. Finally, Jesus tells the man to go home and to not return through Bethsaida. Putting together these details points us to the high likelihood that the blind man was not from Bethsaida. It is possible this man lived close by, but it is also possible that those in this village searched out someone they knew Jesus could help, and then convinced this man to come to Jesus.

Another detail worth paying attention to is that this blind man was brought to Jesus. This detail is important because it shows more initiative coming from this group of people than from the blind man himself. Related to this detail is the detail that the group of people were the ones begging Jesus for the miracle, not the blind man.

With all these details put together, we can conclude that this group of people were more interested in seeing a miracle than on giving God the glory, or even on helping this man who was blind. Instead of seeing an opportunity for God to help someone in their presence, this group wanted to see Jesus perform for them. Oddly enough, knowing that faith is needed for a miracle to take place, I believe that if Jesus had attempted the miracle in the presence of this group of people, not only would Jesus have let the spotlight shine on Him, but also this miracle likely would have worked the first time. This would have been because those bringing this man to Jesus had the faith necessary to see him be healed.

However, Jesus wanted to heal more than this man’s eyes and He wanted to help this man without stealing the focus off of God. Jesus wasn’t interested in getting an audience or on gaining popularity. Instead, Jesus wanted to help people on an individual level as much as possible.

Up to Jesus asking the blind man a direct question after they are away from those who brought him to Jesus, we do not see or hear anything specific about this blind man. From the details leading up to this miracle, we don’t get the picture this man had faith or hope that he would ever be able to see. We are left to wonder if this man was born blind, or if he was blinded because of something that had happened earlier in his life.

However, when Jesus asks the man if he can see anything while they are alone, we start to get answers for some of our questions. This man responds to Jesus’ first attempt by telling Jesus that he can see people, but they look like trees walking around. If this man had never seen anything, I don’t believe he would know what a tree looked like. Instead, this detail makes me think something happened earlier in this man’s life that caused him to lose his eyesight.

This then leads us to another interesting conclusion. In this culture, people believed that sickness and disability happened because God was punishing people directly, or perhaps indirectly in the case of parents sinning and children being punished. If this man had eyesight then lost it, it is quite likely that he believed God was punishing him for something in his life that had happened.

If you believe God is punishing you, you don’t believe God would want to heal you. In the case of this man, I bet he was doubtful, skeptical, and probably reluctant to even be brought to Jesus. It is likely that this man told those people when they found him that God wouldn’t be interested in healing him because God was too busy punishing him instead.

This makes Jesus’ first attempt a successful attempt at healing this man. However, with the first attempt, while Jesus only partially heals this man’s eyes, Jesus healed this man’s hope, and I believe this man went away believing He had been forgiven. With a restored hope, this man had enough faith necessary for Jesus’ second attempt to fully heal his eyesight.

In our own lives, when bad things happen, it might be easy to let doubt tell us that God is mad at us and that He is causing the challenges we are facing. However, if we believe God is mad at us, then there is no reason to have any hope that our lives could be better. If God is truly mad at us, there is no hope, and if God was very mad at us, we wouldn’t be alive. If God had rejected humanity, Jesus wouldn’t have come to this planet.

However, Jesus did come. Jesus did heal someone who likely believed God was directly punishing him. Jesus gave His life as a substitute for our lives, and through Jesus’ death and resurrection, we have the promise of a new life with God.

Jesus came to show us what God is really like. Jesus came to show us God’s love for us. And Jesus came to demonstrate for us that even if we are in open rebellion towards God, He still loves us and He wants to forgive us when we repent and return to Him.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to have faith and hope that God loves you and that He wants the best for you. When bad things happen, choose to see these things as a wakeup call from a God who loves each of us and not as a divine punishment from a cruel spiritual dictator. God loves us and He wants the best for our lives.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Through prayer and Bible study, we can open our hearts to God and let Him into our lives. When God is in our lives, we will know how much He loves us and we will be fully equipped to show His love to a world that needs to see God’s love more than ever!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!