The Miracle Jesus Prompted: Mark 8:1-10

Focus Passage: Mark 8:1-10 (NLT)

About this time another large crowd had gathered, and the people ran out of food again. Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. If I send them home hungry, they will faint along the way. For some of them have come a long distance.”

His disciples replied, “How are we supposed to find enough food to feed them out here in the wilderness?”

Jesus asked, “How much bread do you have?”

“Seven loaves,” they replied.

So Jesus told all the people to sit down on the ground. Then he took the seven loaves, thanked God for them, and broke them into pieces. He gave them to his disciples, who distributed the bread to the crowd. A few small fish were found, too, so Jesus also blessed these and told the disciples to distribute them.

They ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. There were about 4,000 men in the crowd that day, and Jesus sent them home after they had eaten. 10 Immediately after this, he got into a boat with his disciples and crossed over to the region of Dalmanutha.

Read Mark 8:1-10 in context and/or in other translations on BibleGateway.com!

Part way through Jesus’ ministry, the gospels of Matthew and Mark tell us about a trip away from town where the crowd has run out of food again. While the earlier miracle where Jesus fed a crowd of more than 5,000 people did not seem to be prompted by any immediate need, the miracle in this event where Jesus feeds the crowd of over 4,000 people is prompted by a clear need.

Mark introduces us to this event and this need by writing, “About this time another large crowd had gathered, and the people ran out of food again. Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. If I send them home hungry, they will faint along the way. For some of them have come a long distance.” (v. 1-3)

I find it amazing that Jesus is the one to prompt this miracle. The crowd in this event seems pretty dedicated to Jesus because while they may have planned to spend an afternoon or a couple days with Jesus, they were so dedicated that they had stayed well past their last crumbs of food. Jesus is the one who brings out the detail that some of these people might faint on their way back home.

If one of the disciples had included this detail, we might accuse him of being melodramatic, however, since Jesus said it, we can be more certain it was a realistic concern.

This brings me to big key thought I see included in these introduction verses: Jesus is aware of our needs even if we don’t realize He is aware. While the people were allowed to get hungry while being with Jesus, He never allowed them to starve to death because of Him. These people were dedicated to Jesus above even going to get food for themselves, and because of this dedication, faith, and devotion, they experience a food-multiplying miracle.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Loving to the End: John 13:1-17

Focus Passage: John 13:1-17 (NIV)

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

“No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

Read John 13:1-17 in context and/or in other translations on BibleGateway.com!

As John’s gospel shares about the last supper Jesus and His disciples experienced prior to His arrest and crucifixion, John opens the event with a very interesting phrase. At the end of verse 1, John tells us: “Having loved his own who were in the world, he [Jesus] loved them to the end.

The first thing that happens next is that Jesus bends down and begins to wash the disciples’ feet. While this was not the extent of Jesus “loving His own to the end”, it was definitely a start. While Jesus had served His disciples in many ways up to this point, never before had He taken the role of the lowest servant who happened to have the responsibility of washing the feet of those who entered a home.

However, Jesus “loving the disciples to the end” doesn’t stop with simply washing the disciples feet. Pretty much everything that happens afterwards, from teaching the disciples, from promising them the Holy Spirit, from requesting their escape when the mob arrives, through all the torture all the way up to death on the cross, everything is an example of this one short phrase. Jesus loved “His own who were in the world to the end.”

When I read this line the first time, I realized something offensive: Jesus only says that He loves those who are His. Nothing in Jesus’ statement here implies that Jesus loved His enemies to the end. While there are other places in scripture that imply having love for those who you disagree with, we don’t see that here. However, if John uses the phrase “His own” to describe how Jesus is one of humankind, then we get the picture that Jesus loved all of humankind to the very end – which does sound like something in harmony with the rest of the Bible.

The other phrase that jumped out to me in this how this statement ends: Jesus “loved them to the end”. A quick reading of this verse makes me think that John wants us to focus in on how Jesus loved everyone through the entire experience of the cross, but is that what John means when he says “the end”.

I wonder if this subtle detail is a promise we can claim because Jesus did not end at the cross. While He died, he was only briefly in the tomb before God raised Him back to life. Because of this detail, I am inclined to believe that “the end” does not refer to the cross.

“The end” could mean the end of history, when God ultimately judges the world, but we run into the same challenge with this angle on this phrase: Those who God has saved and redeemed will be living for eternity, and that extends past the end of history.

The only angle that makes sense in my mind for this last phrase is that Jesus loves those who He has redeemed forever. No gap or break exists in His love for each of us who have accepted Him into our hearts. Jesus loved us through the betrayal, the rejection, the pain, the torture, and the cross and He chooses to love us (all of humankind) forever!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Reality or Parable: Luke 16:19-31

Focus Passage: Luke 16:19-31 (NIrV)

19 “Once there was a rich man. He was dressed in purple cloth and fine linen. He lived an easy life every day. 20 A man named Lazarus was placed at his gate. Lazarus was a beggar. His body was covered with sores. 21 Even dogs came and licked his sores. All he wanted was to eat what fell from the rich man’s table.

22 “The time came when the beggar died. The angels carried him to Abraham’s side. The rich man also died and was buried. 23 In the place of the dead, the rich man was suffering terribly. He looked up and saw Abraham far away. Lazarus was by his side. 24 So the rich man called out, ‘Father Abraham! Have pity on me! Send Lazarus to dip the tip of his finger in water. Then he can cool my tongue with it. I am in terrible pain in this fire.’

25 “But Abraham replied, ‘Son, remember what happened in your lifetime. You received your good things. Lazarus received bad things. Now he is comforted here, and you are in terrible pain. 26 Besides, a wide space has been placed between us and you. So those who want to go from here to you can’t go. And no one can cross over from there to us.’

27 “The rich man answered, ‘Then I beg you, father Abraham. Send Lazarus to my family. 28 I have five brothers. Let Lazarus warn them. Then they will not come to this place of terrible suffering.’

29 “Abraham replied, ‘They have the teachings of Moses and the Prophets. Let your brothers listen to them.’

30 “‘No, father Abraham,’ he said. ‘But if someone from the dead goes to them, they will turn away from their sins.’

31 “Abraham said to him, ‘They do not listen to Moses and the Prophets. So they will not be convinced even if someone rises from the dead.’”

Read Luke 16:19-31 in context and/or in other translations on BibleGateway.com!

One of the most out of place illustrations Jesus ever has been said to share is the one in this passage. The illustration – since it is debated whether this is a parable or a description of something that actually happened – is not given any context, and it is unique from other teachings, stories, and parables Jesus told during other parts of His ministry.

One of the big ideas some people use to say this is more teaching about an actual event, and less a illustrative parable, is that Jesus never used a name in any of His parables. If this parable was written as “The Rich Man and the Beggar”, then we could see a parable in the making, but by including the name Lazarus, Jesus must be pulling a historical story into supporting His truth. This is what some people think about this passage.

But what if Jesus deviated from His normal way of telling parables as a way of setting up something that was going to happen in the future: the resurrection of His close friend whose name was Lazarus. This is a good counter-argument that still allows for Jesus to be speaking in parable form – but also tying the punch line of the story to something that was going to be very real in the coming weeks/months.

However, another thought that enters my mind is about how this parable describes the one character it names: Lazarus. Verse 20 says, “Lazarus was a beggar. His body was covered with sores.” Knowing Jesus, and how He traveled around healing people, it was unlikely that the real Lazarus would have been left to beg with sores all over his body.

While Jesus did delay His coming when Lazarus was sick, a close reading of the text about Lazarus’ death tells us that the news arrived to Jesus too late: He waited two days and Lazarus was in the tomb for four days when Jesus had arrived. Jesus could have left Lazarus begging with sores all over his body, but what would that say about God?

Jesus came to show us what God is like, and because of this, I really doubt that a close friend of Jesus would have been left sick while Jesus is actively healing everyone He comes in contact with.

However, if this was simply a parable and not Lazarus’ current situation, then the people hearing Jesus would have clearly understood this to be figurative. Only after Lazarus’ sickness, death, and resurrection would people have then begun to put the pieces together to see an incredible truth:

Not only is Jesus a healer and a teacher, and not only can He bring the dead back to life, but He also knows the future. Jesus tweaked with this illustration to predict a future event: resurrection. He even wrapped the theme around believing when seeing resurrection happen – foreshadowing Lazarus first, then Himself to follow. Someone like that is worth believing in, because we can then know beyond a shadow of a doubt that our eternity is safe with Him!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Missing the Truth: John 14:15-31

Focus Passage: John 14:15-31 (GW)

15 “If you love me, you will obey my commandments. 16 I will ask the Father, and he will give you another helper who will be with you forever. 17 That helper is the Spirit of Truth. The world cannot accept him, because it doesn’t see or know him. You know him, because he lives with you and will be in you.

18 “I will not leave you all alone. I will come back to you. 19 In a little while the world will no longer see me, but you will see me. You will live because I live. 20 On that day you will know that I am in my Father and that you are in me and that I am in you. 21 Whoever knows and obeys my commandments is the person who loves me. Those who love me will have my Father’s love, and I, too, will love them and show myself to them.”

22 Judas (not Iscariot) asked Jesus, “Lord, what has happened that you are going to reveal yourself to us and not to the world?”

23 Jesus answered him, “Those who love me will do what I say. My Father will love them, and we will go to them and make our home with them. 24 A person who doesn’t love me doesn’t do what I say. I don’t make up what you hear me say. What I say comes from the Father who sent me.

25 “I have told you this while I’m still with you. 26 However, the helper, the Holy Spirit, whom the Father will send in my name, will teach you everything. He will remind you of everything that I have ever told you.

27 “I’m leaving you peace. I’m giving you my peace. I don’t give you the kind of peace that the world gives. So don’t be troubled or cowardly. 28 You heard me tell you, ‘I’m going away, but I’m coming back to you.’ If you loved me, you would be glad that I’m going to the Father, because the Father is greater than I am.

29 “I’m telling you this now before it happens. When it does happen, you will believe. 30 The ruler of this world has no power over me. But he’s coming, so I won’t talk with you much longer. 31 However, I want the world to know that I love the Father and that I am doing exactly what the Father has commanded me to do. Get up! We have to leave.”

Read John 14:15-31 in context and/or in other translations on BibleGateway.com!

On the night Jesus was betrayed and arrested, the gospel of John spends a significant amount of space dedicated to the time between the last supper the disciples had with Jesus, and the time Jesus was betrayed and arrested. Part way through the last teaching opportunity Jesus had with the disciples prior to the cross, Jesus promises us that even though He is leaving, He will send us help. John records Jesus’ promise by saying: “I will ask the Father, and he will give you another helper who will be with you forever. That helper is the Spirit of Truth. The world cannot accept him, because it doesn’t see or know him. You know him, because he lives with you and will be in you.” (v. 16-17)

One big thing that I see in this description of the Spirit of Truth that Jesus promises us is that the world cannot accept Him because it doesn’t see or know Him. In contrast, Jesus tells the disciples that they will be able to know this Helper because He will live with them and be in them.

This prompts me to wonder if Jesus was simply promising this helper to those original disciples, or if Jesus’ promise extends beyond the first generation of believers. Tucked at the end of verse 16, is the timeframe for this promise. Jesus tells us that the helper that the Father sends to them “will be with you forever.” (v. 16)

Skeptics might say that the emphasis for this promise was on those original disciples, but Jesus uses the word “forever” which is significantly longer than “for the rest of your lives”, which is another time span that Jesus could have said.

I believe Jesus uses the word forever because as long as there are Christians alive on earth and who are sharing their faith with others, they will have help from the Spirit of Truth. The world doesn’t see or know God’s Holy Spirit, and because of this, the world cannot accept the truth about God, but this is because the world is not interested in Jesus.

As followers of Jesus, we have been called to live in a way that makes the Christian life look attractive to others. We are called to share our faith with those God brings into our lives. And we are called to depend on and learn from the Spirit of Truth as we go about our daily lives living for God.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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