Predicting Belief: John 14:15-31

Focus Passage: John 14:15-31 (GW)

15 “If you love me, you will obey my commandments. 16 I will ask the Father, and he will give you another helper who will be with you forever. 17 That helper is the Spirit of Truth. The world cannot accept him, because it doesn’t see or know him. You know him, because he lives with you and will be in you.

18 “I will not leave you all alone. I will come back to you. 19 In a little while the world will no longer see me, but you will see me. You will live because I live. 20 On that day you will know that I am in my Father and that you are in me and that I am in you. 21 Whoever knows and obeys my commandments is the person who loves me. Those who love me will have my Father’s love, and I, too, will love them and show myself to them.”

22 Judas (not Iscariot) asked Jesus, “Lord, what has happened that you are going to reveal yourself to us and not to the world?”

23 Jesus answered him, “Those who love me will do what I say. My Father will love them, and we will go to them and make our home with them. 24 A person who doesn’t love me doesn’t do what I say. I don’t make up what you hear me say. What I say comes from the Father who sent me.

25 “I have told you this while I’m still with you. 26 However, the helper, the Holy Spirit, whom the Father will send in my name, will teach you everything. He will remind you of everything that I have ever told you.

27 “I’m leaving you peace. I’m giving you my peace. I don’t give you the kind of peace that the world gives. So don’t be troubled or cowardly. 28 You heard me tell you, ‘I’m going away, but I’m coming back to you.’ If you loved me, you would be glad that I’m going to the Father, because the Father is greater than I am.

29 “I’m telling you this now before it happens. When it does happen, you will believe. 30 The ruler of this world has no power over me. But he’s coming, so I won’t talk with you much longer. 31 However, I want the world to know that I love the Father and that I am doing exactly what the Father has commanded me to do. Get up! We have to leave.”

Read John 14:15-31 in context and/or in other translations on BibleGateway.com!

On the night Jesus was betrayed and arrested, John’s gospel records a powerful conversation Jesus has with His eleven remaining disciples. While Judas Iscariot, the betrayer, was rounding up the mob with the religious leaders, Jesus spends these last moments teaching the disciples all He can teach them before going off to pray.

During this conversation, Jesus makes a profound statement about His words being prophetic. John tells us that Jesus says: “I’m telling you this now before it happens. When it does happen, you will believe.” (v. 29)

This verse stood out in my mind as I read it because it gives context and perspective when looking at a prophet’s words. With anyone who makes a prediction, only time can prove if he/she was correct or not. When someone who makes a prediction has that prediction come true, then it gives weight to the other things they say, while someone who predicts something that doesn’t come true loses credibility with others.

In the case of Jesus, He made many promises, predictions, and hard to believe statements during His ministry. Probably the most challenging prediction was the detailed description of His death and resurrection. Like most of the Bible’s prophets, Jesus looked crazy for saying what He said and predicting what He predicted, but time and God proved His words correct.

This prompts me to believe that prophecy is not given to anyone or any group of people to change their hearts or minds at the time it was shared. There are too many people predicting too many contradictory things at any point in history – especially today. However, prophecy is given to strengthen and confirm the belief of people later in history. After the prophecy has happened or been disproven, we are better able to judge the prophet.

Jesus made many predictions during His ministry leading up to the cross that didn’t make sense at the time, but following His resurrection at the exact time He predicted, many people put their hope, faith, trust, and belief in Him. His words were given to inspire us to trust in Him, and when we simplify our faith down to its core, Jesus is the only one worth trusting 100% in a culture that is ever changing and growing more divided by the day.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Not-So-Insignificant Gift: Matthew 15:32-39

Focus Passage: Matthew 15:32-39 (NLT)

32 Then Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. I don’t want to send them away hungry, or they will faint along the way.”

33 The disciples replied, “Where would we get enough food here in the wilderness for such a huge crowd?”

34 Jesus asked, “How much bread do you have?”

   They replied, “Seven loaves, and a few small fish.”

35 So Jesus told all the people to sit down on the ground. 36 Then he took the seven loaves and the fish, thanked God for them, and broke them into pieces. He gave them to the disciples, who distributed the food to the crowd.

37 They all ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. 38 There were 4,000 men who were fed that day, in addition to all the women and children. 39 Then Jesus sent the people home, and he got into a boat and crossed over to the region of Magadan.

Read Matthew 15:32-39 in context and/or in other translations on BibleGateway.com!

During the lesser famous miracle of the feeding of the 4,000, we see a unique detail that makes this event distinctly different from the more famous miracle where 5,000 were fed. This detail comes in the form of a question. Jesus asks the disciples: “How much bread do you have?” (v. 34a)

This detail doesn’t seem significant or unique on the surface, except that we have more details about the miracle where 5,000 were fed, and we can use this additional information to determine some unique aspects of this seemingly less significant miracle.

In the feeding of the 5,000 miracle, all four gospels tell us that the entire miracle was prompted by the disciples suggesting to Jesus that He should send the crowd away. In our feeding of the 4,000 miracle, the disciples don’t question Jesus, but Jesus realizes that some of those in the crowd are in trouble. This is a difference worth considering.

Next, we learn from John’s gospel that the initial food that was provided for the miracle where 5,000 were fed originated with a boy who happened to be the only one left in the crowd who had food. It is this detail and difference that I will focus in most closely on: While the feeding of the 5,000 happened because food came from an outside source (i.e. a young boy), the feeding of the 4,000 happened because the disciples gave all the food that they had left.

When Jesus asks the disciples, “How much bread do you have?” the disciples reply saying, “Seven loaves, and a few small fish.” (v. 34)

The miracle where the crowd of over 4,000 people is fed is prompted by the generosity of those who are followers of Jesus. While the feeding of 5,000 happens using an insignificantly-sized gift from an outside source, the feeding of the 4,000 happens because Jesus’ closest followers choose to be generous with what they have and Jesus uses it to bless those present.

Regardless of where we are at in life or the amount we feel we can offer, Jesus can use our gifts (however insignificant we feel they may be) for His glory!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Sinning No More: John 7:53-8:11

Focus Passage: John 7:53-8:11 (CEV)

    53 Everyone else went home, 8:1 but Jesus walked out to the Mount of Olives. 2 Then early the next morning he went to the temple. The people came to him, and he sat down and started teaching them. 3 The Pharisees and the teachers of the Law of Moses brought in a woman who had been caught in bed with a man who wasn’t her husband. They made her stand in the middle of the crowd. 4 Then they said, “Teacher, this woman was caught sleeping with a man who isn’t her husband. 5 The Law of Moses teaches that a woman like this should be stoned to death! What do you say?”

    6 They asked Jesus this question, because they wanted to test him and bring some charge against him. But Jesus simply bent over and started writing on the ground with his finger.

    7 They kept on asking Jesus about the woman. Finally, he stood up and said, “If any of you have never sinned, then go ahead and throw the first stone at her!” 8 Once again he bent over and began writing on the ground. 9 The people left one by one, beginning with the oldest. Finally, Jesus and the woman were there alone.

    10 Jesus stood up and asked her, “Where is everyone? Isn’t there anyone left to accuse you?”

    11 “No sir,” the woman answered.

   Then Jesus told her, “I am not going to accuse you either. You may go now, but don’t sin anymore.”

Read John 7:53-8:11 in context and/or in other translations on BibleGateway.com!

The passage we are going to look at in this entry is one of the most powerful, and it is also one that has a challenging past. In many modern translations, this story from John’s gospel carries with it the note that not all ancient manuscripts include it. This tells me that there were some individuals who really wanted this story to not survive, or some who really wanted this legend to persist.

Regardless of whether this event actually happened as described here or not, for the purposes of our discussion we’ll assume that it did, if for no other reason than that through this encounter, and what Jesus chooses to do, we see an incredible display of God-like love through Jesus’ actions.

At the close of this event, Jesus gives a command that has perplexed me for quite some time. While saying good-bye to the woman at the end of verse 11, He says, “You may go now, but don’t sin anymore.

Some of the more traditional translations say something like, “Go, and sin no more.” Or “Go. From now on sin no more.

This idea has prompted me to wonder, is a “sinless” life even possible? If I take Jesus at His word here, it would seem so. We read elsewhere that “all have sinned” (past tense), but that doesn’t mean that all people are currently sinning (present tense), or that everyone will sin in the future.

There is an idea in some Christian circles that since Jesus’ blood covers our sins, it no longer matters what we do. The idea isn’t nearly as open ended as this, but it might instead be seen instead as simply being free to be ourselves and free to do what we want. It is a wonderful idea, but it cheapens God’s grace.

Receiving grace when we don’t deserve it is wonderful and an incredible gift; Choosing to sin or keep sinning while expecting grace to come is taking advantage of God. The woman received her life back from Jesus, and it came with the command that said something like the NIV says, “Go now and leave your life of sin.

When Jesus has come into our hearts, and our lives, He will change us on the inside, making us free to live without sin. His sacrifice covers our past, and we are empowered and free to live a new life with God.

This event and Jesus’ final command does not lessen the standard for believers, it raises it higher because there is no way we can live a future that is free from sin without Jesus by our side.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Approaching God Like a Pharisee: Luke 18:9-14

Focus Passage: Luke 18:9-14 (NIV)

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Read Luke 18:9-14 in context and/or in other translations on BibleGateway.com!

At one point in the middle of Jesus’ ministry on earth, the gospel of Luke describes an illustration Jesus shared with a group of people that are described as “some who were confident of their own righteousness and looked down on everyone else.” (v. 9)

While in this parable, we are given the picture that these people were like the Pharisee Jesus describes, Jesus also gives us a brief description of a tax collector. While I don’t think it was an accident that Jesus used one of the most hated occupations of that time to be the justified person in His parable, this man’s occupation is likely the least relevant part of his presence in this parable.

In Jesus’ parable, the tax collector receives just a single verse to describe how he approached God: “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’” (v. 13)

When comparing how the Pharisee prayed with how this tax collector prayed, the tax collector simply has one request, and one word to describe himself. In this prayer, the tax collector asks for mercy and he recognizes himself as a sinner.

This prayer is powerful and praised by Jesus not only because Jesus says in verse 14 that this tax collector went home justified before God, but also because this prayer actually contains a request that only God can answer. Only God can give mercy to sinners, and God is happy to answer this request when the prayer has been given in a humble way.

Everything about this tax collector speaks about his need for God, and his desire for God’s help. The tax collector describes himself like God could describe everyone who has ever lived. At the very core of our relationship with God, we must all realize that we come before God as sinners – which is one way of saying that we are guilty of breaking God’s law.

By starting our relationship with God by recognizing this point, there is nothing we can truly do except ask Him for mercy. While the Pharisee probably would technically admit to being a sinner, he is too interested in making himself worthy of God’s favor based on acting righteously. In contrast, the tax collector realizes the only way He can hope to be accepted by God is if God is willing to show him mercy.

The challenge we all must realize is that nothing we can ever do will outweigh the debt of our life’s sin. The only way any of us can hope to be accepted by God, regardless of how good of a life we have lived, is by asking for His mercy and accepting Jesus into our lives. God has provided us mercy through Jesus’ sacrifice, and while it isn’t stated this clearly in Jesus’ parable, this tax collector was justified because He humbly requested God’s help.

In many ways, this fictional tax collector is the reason Jesus came. When we humbly ask God for help with the sin in our lives, we support Jesus’ mission to earth and the cross. God sent us mercy and help, and all we must do is humbly accept God’s gift through Jesus.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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