Spirit and Truth: John 4:1-45

Focus Passage: John 4:1-45 (HCSB)

When Jesus knew that the Pharisees heard He was making and baptizing more disciples than John (though Jesus Himself was not baptizing, but His disciples were), He left Judea and went again to Galilee. He had to travel through Samaria, so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph. Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening.

A woman of Samaria came to draw water.

“Give Me a drink,” Jesus said to her, for His disciples had gone into town to buy food.

“How is it that You, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him. For Jews do not associate with Samaritans.

10 Jesus answered, “If you knew the gift of God, and who is saying to you, ‘Give Me a drink,’ you would ask Him, and He would give you living water.”

11 “Sir,” said the woman, “You don’t even have a bucket, and the well is deep. So where do You get this ‘living water’? 12 You aren’t greater than our father Jacob, are You? He gave us the well and drank from it himself, as did his sons and livestock.”

13 Jesus said, “Everyone who drinks from this water will get thirsty again. 14 But whoever drinks from the water that I will give him will never get thirsty again—ever! In fact, the water I will give him will become a well of water springing up within him for eternal life.”

15 “Sir,” the woman said to Him, “give me this water so I won’t get thirsty and come here to draw water.”

16 “Go call your husband,” He told her, “and come back here.”

17 “I don’t have a husband,” she answered.

“You have correctly said, ‘I don’t have a husband,’” Jesus said. 18 “For you’ve had five husbands, and the man you now have is not your husband. What you have said is true.”

19 “Sir,” the woman replied, “I see that You are a prophet. 20 Our fathers worshiped on this mountain, yet you Jews say that the place to worship is in Jerusalem.”

21 Jesus told her, “Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews. 23 But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him. 24 God is spirit, and those who worship Him must worship in spirit and truth.”

25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will explain everything to us.”

26 “I am He,” Jesus told her, “the One speaking to you.”

27 Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, “What do You want?” or “Why are You talking with her?”

28 Then the woman left her water jar, went into town, and told the men, 29 “Come, see a man who told me everything I ever did! Could this be the Messiah?” 30 They left the town and made their way to Him.

31 In the meantime the disciples kept urging Him, “Rabbi, eat something.”

32 But He said, “I have food to eat that you don’t know about.”

33 The disciples said to one another, “Could someone have brought Him something to eat?”

34 “My food is to do the will of Him who sent Me and to finish His work,” Jesus told them. 35 “Don’t you say, ‘There are still four more months, then comes the harvest’? Listen to what I’m telling you: Open your eyes and look at the fields, for they are ready for harvest. 36 The reaper is already receiving pay and gathering fruit for eternal life, so the sower and reaper can rejoice together. 37 For in this case the saying is true: ‘One sows and another reaps.’ 38 I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

39 Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.” 40 Therefore, when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days. 41 Many more believed because of what He said. 42 And they told the woman, “We no longer believe because of what you said, for we have heard for ourselves and know that this really is the Savior of the world.”

43 After two days He left there for Galilee. 44 Jesus Himself testified that a prophet has no honor in his own country. 45 When they entered Galilee, the Galileans welcomed Him because they had seen everything He did in Jerusalem during the festival. For they also had gone to the festival.

Read John 4:1-45 in context and/or in other translations on BibleGateway.com!

One of the most profound conversations in Jesus’ life and ministry is shared in John’s gospel, and it is a conversation Jesus has with a Samaritan woman. While Jews and Samaritans disliked each other, Jesus chose to cross the national and gender divide by first traveling through Samaria, then by striking up a conversation with this woman.

It is in this conversation that I find something both profound and perplexing. During the conversation, the woman shifts the topic away from herself and onto something that she had wondered about: “‘Sir,’ the woman replied, ‘I see that You are a prophet. Our fathers worshiped on this mountain, yet you Jews say that the place to worship is in Jerusalem.’” (v. 19-20)

Basically, this woman is asking if the place where we choose to worship is important. She is asking if the “where” is as important as the “who”.

Jesus response is fascinating. He tells her, “Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews. But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him. God is spirit, and those who worship Him must worship in spirit and truth.” (v. 21-24)

In Jesus’ response we see something interesting. Jesus minimizes the “where” in her question, but He elevates the “how”. This makes the “who” and the “how” of worship the most important factors in Jesus’ eyes.

The “who” is God. God wants us to worship Him. While the context is Jesus talking about worship directed towards the Father, I believe that worship that elevates any member of the Godhead is appropriate.

The “how” is where things get trickier. The description Jesus gives is “spirit and truth” and He gives this description twice for emphasis. Jesus compares the spirit side of worship to God being spirit, so there must be not only a spiritual side to our worship, but something that draws our attention away from our “physical” selves. Not only this, the only way we truly can bring spirit into our worship is with the Holy Spirit living and moving within us. This one side to worship that God wants from His followers elevates “true” worship past what most worship services supply on a given weekend.

However, the “truth” side of this challenge is where things get really challenging. It seems that everyone has their own flavor of what “truth” is. In this postmodern society, truth – in a spiritual sense – is becoming viewed at a more relative and less absolute. But one thing that most people can agree on is that worship should be aimed at pleasing the one we are worshiping. If we are choosing to worship God, then our worship should conform to what He views as truth.

God wants worshipers who have the Holy Spirit and His truth in their hearts – and when this is the case, it doesn’t matter where they are when they turn to Him!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Leading People to Jesus: John 6:1-15

Focus Passage: John 6:1-15 (NASB)

In one of the most famous events in all four gospels, Jesus turns what is a hopelessly small meal for a small boy into a lunch that was able to feed over five thousand people. However, while all four gospels include this event, only the gospel of John gives details about where the food came from – and how the food ultimately reached Jesus.

After Jesus has challenged the disciples to get food, we read about an unlikely turn of events. “One of His disciples, Andrew, Simon Peter’s brother, said to Him, ‘There is a lad here who has five barley loaves and two fish, but what are these for so many people?’” (v. 8-9)

What stands out to me in this event is the appearance of Andrew. This lesser known disciple was the brother of the famous disciple Simon Peter, the one who was looked to as a leader of the group of disciples, and the one who always seemed to either say something that was out of line or something that was incredibly profound.

Aside from Peter, James, and John, who were Jesus’ closest disciples, most of the other disciples don’t show up much by name in the gospels. There are Thomas, Matthew, Philip, and Andrew who occasionally appear, and there is Judas Iscariot who was the one to betray Jesus.

However, John tells us in his gospel that this was Andrew who brought the boy with his lunch to offer it to Jesus. This event in some ways echoes the beginning of Jesus’ ministry, where Andrew chooses to follow Jesus, and then he goes to get his brother and share with him the news that Jesus is the Messiah.

Andrew is the model disciple who is always seen bringing people to Jesus. While he wasn’t one of the most famous in the group of twelve, he may have been the most persuasive.

In our own lives, we might not be the most famous followers of Jesus, but we still can share what we know with others and we can still help others by simply bringing them to Jesus.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Choosing Between Two Masters: Matthew 6:19-24

Focus Passage: Matthew 6:19-24 (CEV)

19 Don’t store up treasures on earth! Moths and rust can destroy them, and thieves can break in and steal them. 20 Instead, store up your treasures in heaven, where moths and rust cannot destroy them, and thieves cannot break in and steal them. 21 Your heart will always be where your treasure is.

22 Your eyes are like a window for your body. When they are good, you have all the light you need. 23 But when your eyes are bad, everything is dark. If the light inside you is dark, you surely are in the dark.

24 You cannot be the slave of two masters! You will like one more than the other or be more loyal to one than the other. You cannot serve both God and money.

Read Matthew 6:19-24 in context and/or in other translations on BibleGateway.com!

If Jesus made any obvious, challenging statements during His ministry, a statement in the passage we are focusing on is likely to show up on the list.

One of the relevant things Jesus liked to talk about was money, but this was not because He was fixated on gaining wealth, but because He knew those in His audience living in the first century did have a tendency to focus on what they had in their bank accounts and on growing that number. This characteristic of human nature is probably the one that is the most universal throughout human history.

Into this discussion, Jesus gives a very obvious statement – one that most everyone can agree on: “You cannot be the slave of two masters!” (v. 24a)

In case there was any doubtful thoughts in the minds of those present listening, Jesus explains further, “You cannot be the slave of two masters! You will like one more than the other or be more loyal to one than the other.” (v. 24a)

With this emphasis in place, Jesus has the whole crowd in agreement. Even in situations where one has two bosses, an individual will not be equally loyal to both. If the two bosses agree on something, then everything is great, but if they disagree, then the individual may be forced to choose who gets the greater loyalty.

While this is a very practical, but obvious statement, Jesus then hits His key point for this illustration: “You cannot serve both God and money.” (v. 24b)

“Wait Jesus,” I can hear many in the crowd saying. “You mean we cannot be rich and servants of God?”

This conclusion is what many people who have read this verse have concluded, but I don’t think it is as straightforward as that. Otherwise, one’s estate would be a great measure of their Godliness.

Instead, I believe Jesus’ hinge statement in the middle of this verse is the key that we must pay attention to: “You will like one more than the other or be more loyal to one than the other.

This relates to the money discussion because while following God’s principles can lead to very wise money management, there may be times when God calls you to give. It is in the times when we are called to give freely that serving money clashes with serving God. It is in these moments when we must choose whether serving God is the higher priority, or serving the growth of our bank account.

When following God increases our bank accounts, we feel this is a win-win. But when God calls us to give, we learn where our loyalty and focus really is.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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One You Do Not Know: John 1:19-34

Focus Passage: John 1:19-34 (NASB)

On discovering that John the Baptist was not claiming to be Elijah, “the Prophet”, or the Messiah, John the disciple’s gospel includes an amazing statement in this conversation between Jesus’ forerunner in ministry and the priests and Levites.

After John the Baptist has shared that he is simply the one who comes before, “They asked him, and said to him, ‘Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?’” (v. 25)

This is a valid question. If John makes no claims to be special or significant, than what would give him the right to baptize?

While we learn the reason later on in this passage, the point in time when John shares why he baptizes happens the following day. In John’s direct reply to the priests and Levites, we find a surprising foreshadowing regarding how these spiritual leaders would react to Jesus.

John responds to these messengers by saying, “I baptize in water, but among you stands One whom you do not know. It is He who comes after me, the thong of whose sandal I am not worthy to untie.” (v. 26-27)

In this response, John the Baptist calls these leaders out that they do not know the One who God sent. In many ways this is true, however, Jesus had already subtly showed up on the scene. Jesus had already been baptized publicly by John, but even before this, Jesus had already spent three days in Jerusalem with some of these leaders about 18 years earlier when He was 12 years old.

John confidently challenges these leaders that the One God sent to Israel is alive among them, but also that they would not know Him. This man would follow after John and John admits that he isn’t worthy to even untie the sandal of the One God sent.

John’s statement is amazing foreshadowing, since all throughout Jesus’ ministry, the religious leaders – who should have been the ones to proclaim who Jesus was – were the ones who were standing in the strongest opposition to what He was doing.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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