Reflective Bible Study

As Jesus was spending the last hours together with His disciples before being arrested on the night before His crucifixion, He shares a powerful message with the disciples that contains an incredible promise. After sharing with the disciples that He will be leaving to prepare a place for them in His Father’s house, Jesus tells the disciples, “After I have done this, I will come back and take you with me. Then we will be together.” (v. 3)

While the disciples did not want Jesus to leave them, and while there were likely plenty of other people who wanted Jesus to stay on earth, we might be caught believing or wondering if Jesus should have left when He did. Later on in the conversation with the disciples that night, Jesus emphasizes that only if He leaves will the Holy Spirit be able to come to the disciples, and because of that reason, it was good that He left.

But here in the promise contained in this verse, we have an equally valid reason for Jesus leaving. We can clearly see the promise if we ask ourselves a simple question: “Would I rather be with Jesus here on earth, or be with Jesus in heaven?”

While we technically don’t have to choose or wait until heaven to begin our lives with God, I imagine that most people, when given the choice, would rather be with Jesus in heaven, where there is no sin, death, or decay. Even though our current earth is filled with pain, suffering, disease, and death, while we would want Jesus to be present with us through this, would you prefer Jesus to be present now and not later in heaven? Heaven would not be the same without Jesus present.

The question is rhetorical and it doesn’t stand on a solid foundation and it could easily be falsified if put up for debate, however this is because all members of the Godhead are one. Jesus is able to be here with us because He is one with the Father and the Holy Spirit. In this way, Jesus can be in multiple places at once.

When Jesus promised to return to heaven to prepare a place for us before promising to return here to bring us home with Him, this promise doesn’t include the message that we will be abandoned during the time He is away. It simply states that He wants to get Heaven ready for us, which might be similar to a family cleaning their home before guests arrive.

Jesus has given us the promise that He will return and bring us home to be with Him. We don’t know when that will be, but we do know that because Jesus promised it, He will fulfill His promise. When we have placed our faith, hope, trust, and belief on Jesus and His promises, we can know that He will return and bring us home to Him.

With this in mind, let’s look forward to, and prepare for, the day when He will return to take us home!

One thing I have always found interesting about the dialog in this passage is that it seems as though Jesus is interested in ticking the religious leaders off. The passage opens by pointing out that Jesus is addressing the Jews who believed in Him, and it ends with them picking up stones to throw at Him.

However, one response they give Jesus stands out in my mind. In verse 33, they respond by saying, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

While Jesus is clearly referring to being trapped in a sinful lifestyle, reading the response these leaders give Jesus makes me think they have truly fallen out of touch with their nation’s history. There were hundreds of years of slavery in Egypt, many back-to-back decades of slavery during the period of the judges when the people left worshiping God, and then a little event called the exile where the Assyrians and the Babylonians almost completely emptied the nation of Israel & Judah taking the people away to be slaves.

Interestingly enough, when Moses reminds the nation of Israel about the Ten Commandments before handing the leadership over to Joshua, he shifts the reason behind the Sabbath commandment to one that focused on Israel’s history (instead of focusing on humanity’s origin). When God shared the Ten Commandments in Exodus 20, He gives the following reason for blessing the seventh day in verse 11: “For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.”

However, when Moses reminds the nation of Israel about the Ten Commandments in Deuteronomy 5, he instead gives this reason in verse 15: “Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day.”

What Moses did here is fascinating, and putting his words next to the response the Jewish leaders give Jesus shows just how far they had forgotten their heritage. By saying that they had never been slaves to anyone, they are also choosing to ignore Moses, who told them to remember their former slavery in Egypt. The generation Moses told was mostly born while wandering the desert, so technically, they wouldn’t have known the life of slavery like their parents had.

This leads into the big idea I see in this passage: Don’t forget where you came from, or the struggles you faced while making it to where you are right now. It is easier to see how God has moved in the past bringing you to where you are right now. Looking for God in the present is possible, but He is harder to see as clearly.

Following Jesus washing the disciples’ feet, the gospel of John tells us that Jesus shares why He did this. While one semi-obvious reason was to give the disciples a picture into how God’s character includes humility, John tells us that Jesus shares another reason.

In John’s gospel, as Jesus sits down after finishing washing the disciples’ feet, He first asks the group a question: “Do you understand what I have done for you?” but without even giving the disciples a chance to respond, Jesus continues by saying, “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you.” (v. 12-15)

John tells us in his gospel that Jesus modeled humility because He wants us to model humility. While the idea of washing someone’s feet is awkward, I doubt the level of awkwardness hasn’t changed much in the 2,000 years since Jesus told His followers to continue to do this.

But what I do know is that there are few ways we could more visibly show our humility towards another person than by washing their feet. When washing another person’s feet, a level of humility must be present in both people involved. Some people are self-conscious about their feet, and it takes a certain level of humility to let someone else touch their feet. Other people don’t mind having other people touch their feet, but they feel awkward about washing the feet of someone else. These people have the opportunity to display humility by actually bending down to wash the feet of someone else.

The foot washing example and instruction is something we all would benefit from incorporating into our spiritual lives. When we display the level of humility and submission that foot washing takes, it draws us together in ways that can be difficult to describe. Foot washing helps us remember Jesus, it helps us stay humble, and it helps us be united as a group of believers. Foot washing helps us be the people God wants us to be.

Part way through His ministry as He is visiting Jerusalem for a festival, Jesus gets in a debate with some Jews in the temple. As this debate is ending, Jesus makes one of His craziest claims, and this one claim shifts the focus of those He is debating from thinking He is crazy and should be ignored to He is crazy and should be killed.

Leading up to this moment, we find Jesus telling the Jews that they don’t know God the Father. Jesus says, “Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.” (v. 55-56)

I’m not sure if these Jews misunderstood Jesus when they responded, or if they were getting irritated and were trying to put words in His mouth. On hearing Jesus say this, they respond by saying, “You are not yet fifty years old, and you have seen Abraham!” (v. 57)

In Jesus’ earlier statement, unless there is something suggested in the original language, Jesus simply suggests to these leaders that Abraham looked forward to the day when God would send the Messiah. To make this point, Jesus could have used any of the hundreds of righteous people throughout Biblical history because they all looked forward to God’s Messiah. Jesus did not need to prove through scriptures that one of the greatest heroes in the Old Testament looked forward to the day when the Messiah would arrive.

However, Jesus recognizes this misunderstanding, but He also knows He has the conversation exactly where He wants it to make His greatest claim. It is at this moment Jesus says, “Very truly I tell you, before Abraham was born, I am!” (v. 58)

This claim is one that speaks directly to Jesus’ divinity. While Jesus had been alive on earth for only a little over 30 years, in this claim, Jesus points to His divinity and the fact that He existed as part of the Godhead prior to Abraham being born. This single claim would be enough to invalidate anyone’s ministry at any point in history, and in Jewish law, anyone making this claim was condemned to be stoned. John tells us that “At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.” (v. 59)

However, God would know the heart of anyone making this claim, and God the Father would not support a self-centered lunatic making this claim by also enabling this person to perform wonderful miracles to help draw attention onto himself. But God did visibly support Jesus, which gives authority to His hard-to-believe claims.

Also, while John describes the Jews picking up stones to throw at Jesus, He says that Jesus hid Himself and escaped the temple unharmed. While this is understated in John’s gospel, the only way for this to have happened is if God protected Jesus and allowed Him to get out. The part of the temple they were in was likely the innermost courtyard where only Jewish men could be, and Jesus would have needed to successfully navigate unseen past various checkpoints on His way out – all while He has a death warrant on His head.

This leaves us with one conclusion: Since God supported Jesus and His crazy sounding claims about divinity and because God protected Jesus until the right time and place for His death to fulfill prophecy, we must conclude that Jesus’ was truly the Son of God. This also means that He existed before time began and that even if we don’t always understand what He taught, His life and death on the cross demonstrates God’s love for each of us!