Reflective Bible Study

During the times when Jesus taught the crowds, sometimes He taught what He knew someone in the crowd needed to hear with only the Holy Spirit’s prompting, while other times, He taught based on what someone in the crowd had said or asked.

During one of the times that Luke’s gospel describes, Jesus shares a profound parable about greed that was inspired by a request from someone in the crowd. Luke tells us Jesus told the crowd the following parable: “The land of a rich man was very productive. And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who stores up treasure for himself, and is not rich toward God.” (v. 16-22)

Before jumping to the conclusion that God will require the souls of everyone who decides to build bigger buildings to store riches that they have been blessed with, it is worth looking a little closer at the parable itself.

Jesus opens by saying that “the land” of a rich man was very productive. This means that God is at least partly responsible for this man’s wealth. Just because this man was rich doesn’t mean that he was evil or bad. It simply means that he had been blessed.

However, what is missing from this parable is the man acknowledging that the blessings he received were from God. While the parable was inspired during a discussion about guarding against greed, oftentimes I think when we read this that the idea this parable emphasizes is that we must simply be generous with what God has blessed us with.

But this might miss Jesus’ point slightly. While saving for retirement is not ungodly, Jesus talks about this man not being rich towards God. This implies, at least in my mind, that there was no tithe being returned to God. One of the first things that we are tempted to let slide when we are giving to others is returning a tithe to God. This man might have been someone who faithfully tithed, but we would have no way to know this because this detail is not included in Jesus’ illustration.

Instead, it appears that Jesus wants to draw our attention onto the following truth: Our lives are far more valuable than our stuff, and that God is the only reason we are still alive today. God is not interested in stealing our stuff from us, but for our own good, He wants us to realize and correctly prioritize our stuff as lower than our lives. Jesus came to show us how much God values our lives and our hearts. Jesus died for you and me because He loves you and me, and He loves each of us more than He loves our stuff (i.e. the stuff that He blessed us with).

One thing that fascinates me about Jesus is how He carefully crafts out a response for the people who challenge Him. In this journal entry’s passage, some of the details stand out to me, and when we see these little details together, they paint an amazing picture of God.

First, the passage begins in verse 10 and tells us Jesus was teaching in the synagogue – however Jesus was not this synagogue’s leader, so perhaps the synagogue leader had invited Jesus to speak, or perhaps this event happened during a response Jesus was giving to something He or someone else had said.

Next, Jesus simply talks and lays His hands on the woman to heal her. There were fewer calories burned in this action then there were walking to the synagogue that morning. However that doesn’t stop the synagogue leader from being upset at this healing.

However, all this leads into a theme that is present in Jesus’ response. In verses 15-16, Jesus says, “You hypocrites! Don’t each of you free your ox or donkey on the day of rest—a holy day? Don’t you then take it out of its stall to give it some water to drink? Now, here is a descendant of Abraham. Satan has kept her in this condition for 18 years. Isn’t it right to free her on the day of rest—a holy day?”

In His response, Jesus makes a comparison to the value of people vs. the value of animals. Everyone in that synagogue, including the synagogue leader, would have known that it is important and acceptable to give their animals water on the Sabbath day of rest. From the way Jesus responds, we see that He takes the position that people are more important than animals, which then makes those who are opposing His actions sound as if they value their animals over other people.

Rationally speaking, most everyone will say that humans are more valuable than animals, but do our actions and how we treat other members of the human race confirm this?

Not only does Jesus say that humans are more valuable than animals in His response in this passage, but He does so from God’s perspective. In God’s eyes each one of us is more valuable than an animal. Evolution theory says that we are nothing more than a “more evolved” animal, while Jesus says we are more valuable to God than any other animal.

God’s Law, which Jesus was helping those present understand better, was not meant to discriminate between people, but to challenge each person to have a better, more authentic, relationship with God and others.

When Jesus was coming down from the mountain where He revealed a glimpse of His glory to His closest disciples, He meets the other disciples and a father who has a problem. Luke’s gospel draws our attention onto a unique angle of this father’s problem that the other gospel writers did not include. In Luke’s gospel, we learn that the father asks Jesus, “Teacher, I beg you to look at my son, for he is my only child.” (v. 38)

Only Luke’s gospel includes the detail that this is the only child of a desperate father. I wonder if this detail hit Jesus a little closer to home and the relationship He had with God the Father. Even though the disciples were unable to cast out the demon that had possessed this boy, Jesus knew how to get the demon out.

With the earlier detail that Luke shares about this boy being the only child, Luke also includes a unique detail following the healing. Luke tells us that “Jesus rebuked the impure spirit, healed the boy and gave him back to his father.” (v. 42)

In Luke’s gospel, we see a powerful picture of a father who had almost lost hope receiving his only child back. This is incredible and it speaks to how much God loves each of us.

However, not every case is the same. Sometimes we face loss and death in this life and it does not make sense. Sometimes what happens is clearly not fair. I cannot begin to explain why Jesus restores some relationships while allowing others to end, but what I can say is that everything that happens has a reason, and God leaves nothing to chance.

The biggest truth that I can see shine through this event in Luke’s gospel, especially in the face of times when this doesn’t seem to happen in our own lives, is that God is more interested in spending eternity with us. Everything that happens has the goal of eternity together behind it. While this father gets reunited with his son, regardless of the loss we face, we should look forward to the great reunion we will all experience when we meet together in heaven. Only then can our questions be answered, and only then can Jesus fully explain why things happened the way they did.

While teaching the disciples and warning them specifically about the dangers of hypocrisy, Jesus shares an amazing image of God and how He values each of us. In Luke’s gospel, we learn that Jesus taught this truth to the disciples with a crowd listening in by starting with a rhetorical question: “Aren’t five sparrows sold for two cents? God doesn’t forget any of them. Even every hair on your head has been counted. Don’t be afraid! You are worth more than many sparrows.” (v. 6-7)

This truth is amazing when we look closely at it. In these two short verses, Jesus emphasizes how valuable a cheap, plentiful bird is – and He emphasizes that even though there were hundreds or even thousands living in the region, “God doesn’t forget any of them”. Jesus first focuses on God valuing one of the least valued birds in that culture.

But Jesus doesn’t stop there. He then shifts our attention onto the fact that God even pays incredible attention to the details of our lives. While I don’t have any real desire to count the number of hairs on my head, God is that interested in me to do so. In an interesting shift of ideas, Jesus moved from talking about the least valued animal in that culture and then He moved our focus onto what might be the least important part of our anatomy – our hair.

I’m not saying that people don’t value their hair or that hair is not given with a purpose. Instead, I am intrigued that of all the parts of our anatomy, if we lose a strand or two of hair, it would impact us the least. If we lost a finger or a toe, this would be much more significant. Our fingers and toes are more valuable than a strand or two of hair.

These details are important to us because Jesus is emphasizing our value in God’s eyes. God values us so much that He pays attention to the least valuable thing about us, and He knows every detail about that least valuable thing. God values us more than a whole flock of sparrows, and we should not be afraid when trouble comes into our life. Through every trial God brings into our life there is a purpose, and while we might not see what God is teaching us in the moment, we can trust that He is preparing us for eternity with Him – because He loves us and values us so much that Jesus became human to redeem us from sin.