Increasing Faith: Luke 17:1-10

Focus Passage: Luke 17:1-10 (NIV)

1 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. 3 So watch yourselves.

“If your brother or sister sins against you, rebuke them; and if they repent, forgive them. 4 Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”

5 The apostles said to the Lord, “Increase our faith!”

6 He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

7 “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? 8 Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? 9 Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

Read Luke 17:1-10 in context and/or in other translations on BibleGateway.com!

Coming right after Jesus talks about challenges and forgiveness, the disciples make their request. Jesus’ “answer” doesn’t really appear to be about faith at all. He initially gives a statement that a seemingly insignificant amount of faith can cause a massive impact, but then moves the focus onto obedience. Jesus doesn’t say, “Here are three steps to increase your faith,” because faith cannot be broken up into steps and milestones.

Instead growing faith moves through stages based on our obedience. The more obedient we are, the stronger our faith can become, and the more opportunity and responsibility will come our way, leading us further up the stages of faith.

“Mustard-seed-sized-faith” might begin with a declaration—a milestone moment at the beginning—but according to Jesus’ response, for our faith to grow we must be obedient to what Jesus has called us to. Obeying is much more difficult than simply thinking or talking about obeying. Obeying with our actions grows our faith!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

The Godhead in a Spiritual Challenge: Matthew 23:1-36

Focus Passage: Matthew 23:1-36 (NASB)

While we can find Jesus warning the crowds regarding the scribes and Pharisees in three of the four gospels, only Matthew’s gospel really expands on what Jesus disliked about this group of people. Matthew dedicates almost an entire chapter to sharing Jesus’ strong words towards those who claimed to represent God.

Early on in this section full of cautions, Jesus sets up a contrast between the religious leaders, and what He wants from His followers. Jesus describes the scribes and Pharisees to the people by saying, “They love the place of honor at banquets and the chief seats in the synagogues, and respectful greetings in the market places, and being called Rabbi by men. But do not be called Rabbi; for One is your Teacher, and you are all brothers. Do not call anyone on earth your father; for One is your Father, He who is in heaven. Do not be called leaders; for One is your Leader, that is, Christ. But the greatest among you shall be your servant. Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.” (v. 6-12)

In this section, Jesus describes the hierarchy that the religious leaders had set up to elevate themselves over the rest of the people, and He dismantles it by comparing it to what God truly wants from us.

But in these few verses, we see each member of the Godhead represented.

  • “But do not be called Rabbi; for One is your Teacher, and you are all brothers.” – This section points us towards the Holy Spirit, who will teach and guide us into God’s truth.

  • “Do not call anyone on earth your father; for One is your Father, He who is in heaven.” – This section points us towards God the Father, who is our Creator and Provider.

  • “Do not be called leaders; for One is your Leader, that is, Christ.” – This section points us towards Jesus Himself, who is our Leader and our perfect Example.

To wrap up this section, Jesus describes what our response should be when we see others setting up a hierarchy. Instead of focusing on climbing upwards, Jesus says, “But the greatest among you shall be your servant.” (v. 11)

Jesus then shares a broad principle that we should remember, “Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.” (v. 12)

In these verses, we are challenged to place each member of the Godhead in the appropriate place of our lives, and we are taught that humility is God’s path towards greatness. Jesus lived this truth during His years on earth, and He challenges us to live as He lived – humbly placing God first and walking with the guidance of the Holy Spirit.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Learning Wisdom: Matthew 25:1-13

Focus Passage: Matthew 25:1-13 (NIrV)

1 “Here is what the kingdom of heaven will be like at that time. Ten bridesmaids took their lamps and went out to meet the groom. 2 Five of them were foolish. Five were wise. 3 The foolish ones took their lamps but didn’t take any olive oil with them. 4 The wise ones took oil in jars along with their lamps. 5 The groom did not come for a long time. So the bridesmaids all grew tired and fell asleep.

6 “At midnight someone cried out, ‘Here’s the groom! Come out to meet him!’

7 “Then all the bridesmaids woke up and got their lamps ready. 8 The foolish ones said to the wise ones, ‘Give us some of your oil. Our lamps are going out.’

9 “ ‘No,’ they replied. ‘There may not be enough for all of us. Instead, go to those who sell oil. Buy some for yourselves.’

10 “So they went to buy the oil. But while they were on their way, the groom arrived. The bridesmaids who were ready went in with him to the wedding dinner. Then the door was shut.

11 “Later, the other bridesmaids also came. ‘Sir! Sir!’ they said. ‘Open the door for us!’

12 “But he replied, ‘What I’m about to tell you is true. I don’t know you.’

13 “So keep watch. You do not know the day or the hour that the groom will come.

Read Matthew 25:1-13 in context and/or in other translations on BibleGateway.com!

In Jesus’ parable of the wise and foolish bridesmaids, we can learn a lot about what it takes to be known as wise. In this parable, there are some clear differences shared between the wise bridesmaids, and the foolish ones.

This parable opens by describing ten bridesmaids who all want to meet the bridegroom. All ten have the same goal, but then Matthew describes the differences between them. He tells us, “Five of them were foolish. Five were wise. The foolish ones took their lamps but didn’t take any olive oil with them. The wise ones took oil in jars along with their lamps.” (v. 2-4)

The first key difference between these two groups of bridesmaids is that the foolish ones didn’t bring along any extra oil in jars. Perhaps the foolish bridesmaids believed the oil was safer left at home, or maybe they assumed that there would be no delaying the wedding party’s arrival. Whatever the reason, these foolish bridesmaids did not bring extra oil.

On the other hand, the wise bridesmaids either anticipated a delay, or they thought that more oil would be good to have. Oil left at home does no one any good. They likely didn’t bring all their oil, but enough to get all the way through the night.

Then all the bridesmaids fell asleep. After being woken up, we are able to see another key difference between the wise and the foolish. Matthew describes the bridesmaids having a frantic conversation while scrambling to get ready for the bridegroom who was almost here. He tells us the foolish bridesmaids said to the wise, “Give us some of your oil. Our lamps are going out.” (v. 8)

The wise bridesmaids responded by saying, “No, there may not be enough for all of us. Instead, go to those who sell oil. Buy some for yourselves.” (v. 9)

Matthew then describes what the foolish bridesmaids did: “So they [the foolish bridesmaids] went to buy the oil. But while they were on their way, the groom arrived. The bridesmaids who were ready went in with him to the wedding dinner. Then the door was shut.” (v. 10)

Preparation and decision separated the wise from the foolish in this parable. The wise bridesmaids prepared by bringing enough oil, and that preparation let them experience the wedding. The foolish bridesmaids’ lack of preparation made for an awkward conversation and a poor decision on the back end.

Following being woken up, the foolish bridesmaids left their post in order to go get oil. This decision cost them the chance of being part of the wedding celebration.

While tradition holds that the oil represents the Holy Spirit, it is possible that in this parable, it could mean simply anything that we feel we need to have or do before coming to God. If the oil really does represent the Holy Spirit, then the only Source of it would be coming with the wedding party, with God the Father (as Father of the Groom), and God the Son (the groom). It is possible that the Father, seeing that the foolish bridesmaids had run out of oil, may have brought out some and given it to them.

But the foolish bridesmaids were nowhere to be found. They had left their post in favor of seeking oil elsewhere, and they missed out on the wedding celebration.

The key two ideas that make us wise in this parable are that we should plan ahead and bring more than is necessary incase Jesus’ return is delayed; and secondly, we should never leave our post thinking there is something more we need to have or do elsewhere. If we leave our post, we guarantee that we will miss out on the reward of being included in the wedding celebration.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

Why Bad Things Happen (Maybe): John 9:1-41

Focus Passage: John 9:1-41 (NLT)

 1 As Jesus was walking along, he saw a man who had been blind from birth. 2 “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

 3 “It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. 4 We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. 5 But while I am here in the world, I am the light of the world.”

 6 Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. 7 He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

 8 His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” 9 Some said he was, and others said, “No, he just looks like him!”

   But the beggar kept saying, “Yes, I am the same one!”

 10 They asked, “Who healed you? What happened?”

 11 He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

 12 “Where is he now?” they asked.

   “I don’t know,” he replied.

 13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”

 16 Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

 17 Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”

   The man replied, “I think he must be a prophet.”

 18 The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. 19 They asked them, “Is this your son? Was he born blind? If so, how can he now see?”

 20 His parents replied, “We know this is our son and that he was born blind, 21 but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. 23 That’s why they said, “He is old enough. Ask him.”

 24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”

 25 “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”

 26 “But what did he do?” they asked. “How did he heal you?”

 27 “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

 28 Then they cursed him and said, “You are his disciple, but we are disciples of Moses! 29 We know God spoke to Moses, but we don’t even know where this man comes from.”

 30 “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? 31 We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. 32 Ever since the world began, no one has been able to open the eyes of someone born blind. 33 If this man were not from God, he couldn’t have done it.”

 34 “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

 35 When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”

 36 The man answered, “Who is he, sir? I want to believe in him.”

 37 “You have seen him,” Jesus said, “and he is speaking to you!”

 38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus.

 39 Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”

 40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”

 41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.

Read John 9:1-41 in context and/or in other translations on BibleGateway.com!

In today’s entry, we are looking at another one of Jesus’ miracles, and we will be focusing specifically on the response Jesus gives to the disciples’ question before the miracle.

The disciples ask Jesus, “Why was this man born blind? Was it because of his own sins or his parents’ sins?” (v. 2)

Jesus responds, “It was not because of his sins or his parents’ sins. This happened so the power of God could be seen in him.” (v. 3)

Which leads us to our big thought: What if all the bad that is present in this world today is really an opportunity for God’s glory to be revealed?

If this is the case today as it was at the time Jesus performed this miracle, are we viewing problems in the world as an inevitable chain of events that must progressively get worse for Jesus to come back sooner, or are we viewing these problems as opportunities to show God’s glory by helping to solve the problems we can touch?

In this parable, we are given a glimpse that sometimes bad things happen not because of something we did, something that our parents did, or something that could have been avoided, but instead as an opportunity for God’s glory to be revealed.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.