Reflective Bible Study

As Mark continues to tell us about Jesus, he decides to include more parables and illustrations Jesus shared. In the set of parables that we will focus on for this episode, we will discover how Jesus both explains and challenges those present with His teaching.

Our passage is found in Mark’s gospel, chapter 4, and we will read from the New Century Version. Starting in verse 21:

²¹ Then Jesus said to them, “Do you hide a lamp under a bowl or under a bed? No! You put the lamp on a lampstand. ²² Everything that is hidden will be made clear and every secret thing will be made known. ²³ Let those with ears use them and listen!

²⁴ “Think carefully about what you hear. The way you give to others is the way God will give to you, but God will give you even more. ²⁵ Those who have understanding will be given more. But those who do not have understanding, even what they have will be taken away from them.”

Let’s pause briefly here because something Jesus just said jumped out at me. In the challenge Jesus just shared, we see a warning cautioning us to pay attention to what we hear. While this warning makes sense in the context of having understanding, between these two ideas that sound connected is an idea that sounds different. The way the New Century Version translated this distinct idea is: “The way you give to others is the way God will give to you, but God will give you even more.”

If we switch translations and read this phrase from a different one, such as the New International Version, we see this idea translated: “With the measure you use, it will be measured to you—and even more.”

This is one reason why I like having and using many different translations. While I don’t know the original languages of the Bible, having many different translations helps me see new angles on passages such as this one.

If we had simply chosen to use the New International Version, which is likely a little more accurate in this instance, we might have simply jumped to the idea that we are to hold off on judging, stereotyping, or condemning others because if we do this to others, even more of it will be done to us.

This is a huge truth.

However, if we had simply stayed with the New Century Version, we might be tempted to think this was a brief message that we should be generous and give money to the poor so that God will reward us in ways that only He can.

This too is a huge truth.

However, when we put both translations together we see an amazing truth that the way we show grace and forgiveness towards others is the same way we show grace and forgiveness to God, and when we show grace and forgiveness towards others, God shows significantly more grace and forgiveness towards us!

However, Jesus isn’t finished shared. Continuing reading our passage, using the New Century Version, and picking back up in verse 26:

²⁶ Then Jesus said, “The kingdom of God is like someone who plants seed in the ground. ²⁷ Night and day, whether the person is asleep or awake, the seed still grows, but the person does not know how it grows. ²⁸ By itself the earth produces grain. First the plant grows, then the head, and then all the grain in the head. ²⁹ When the grain is ready, the farmer cuts it, because this is the harvest time.”

³⁰ Then Jesus said, “How can I show you what the kingdom of God is like? What story can I use to explain it? ³¹ The kingdom of God is like a mustard seed, the smallest seed you plant in the ground. ³² But when planted, this seed grows and becomes the largest of all garden plants. It produces large branches, and the wild birds can make nests in its shade.”

³³ Jesus used many stories like these to teach the crowd God’s message—as much as they could understand. ³⁴ He always used stories to teach them. But when he and his followers were alone, Jesus explained everything to them.

From reading this passage, I get the impression that Jesus loved sharing stories and wrapping spiritual truths into stories that everyone could understand. However, we might be tempted to jump over Mark’s summary statement at the end of this verse, but this would be a mistake because in Mark’s summary, we discover two big ideas.

The first idea is within verse 33 and the first part of verse 34. Mark tells us that “Jesus used many stories like these to teach the crowd God’s message—as much as they could understand. He always used stories to teach them.” The big idea I see in this verse is that Jesus structured His stories specifically for His audience. Jesus wanted those in the crowds to understand God’s truth, and He shared God’s truth in ways that those in the crowds could understand it.

The second idea is in the last portion of verse 34, where Mark follows up by saying that “when he and his followers were alone, Jesus explained everything to them.” This tells me that Jesus really wants His followers and His disciples to understand what He taught and shared. While Jesus always used stories and illustrations in public, according to Mark, Jesus explained everything when He and the disciples were alone.

One big truth I see in this idea is that God might be waiting to explain something we are struggling to understand until we are alone with Him. While God sometimes will bring people into our lives to help us understand, other times, He wants to teach us directly as we study the Bible. While not everyone in the crowd would understand all the layers of truth in Jesus’ illustrations, Jesus wanted His disciples to know and understand everything He taught.

Another truth in this set of verses is that Jesus specifically made time to be alone with His followers. While we might get the impression that there was never times where Jesus was not without a crowd of people prior to the night of His arrest, Mark alludes to times of public ministry, as well as times where Jesus would leave the crowds and focus specifically on His group of disciples.

While it would have been amazing to sit at the feet of Jesus while He walked the earth in the first century, we can figuratively do this when we stop and intentionally read what the gospel writers share.

Some might be quick to point out that this isn’t the same, which is true, but this is the best we can do during this stage of history. Sitting and reading the gospels is actually better than you might realize because when we dedicate time to reading and studying the Bible, God’s Holy Spirit is ready and willing to come and help us understand what God wants to teach us. All the Holy Spirit is waiting for is an open mind and an invitation to come. With these two things in place, we are ready to study God’s Word and understand what He wants to teach us with the Holy Spirit’s help!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to dedicate time in your life to spend with Him. While it might be easy to jump in and focus on reading and studying, which we should be doing, perhaps the first thing we should do when deciding to spend time with God is to pause, pray, and extend grace to God, similar to what we discovered in the first part of our passage.

When we open our Bibles, we want God to teach us and help us understand, and we should extend God grace because sometimes God will do things that we don’t understand, or things that make us confused. Extending grace to God means that we seek to understand God’s will and actions while also being okay if something doesn’t make sense right now. God is worthy of our trust even if some things He does don’t make sense from our limited perspective.

Speaking of opening our Bibles, always continue to pray and study the Bible for yourself. While it is very easy to simply move through life coasting on the thoughts and ideas of others, you shortchange your spiritual lives by staying dependant on others. Not only do you risk being deceived, you also risk your actual spiritual growth because when you filter your growth through other people, you cannot grow past where that person has grown. God wants more for you than you might realize, and mixed in with all the blessings He wants to give to you, a personal relationship with you is among the most important of these blessings.   

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Following Jesus’ trip through Samaria and His encounter and conversation with a Samaritan woman, Jesus heads to Galilee, and specifically to Cana. While there, Jesus has the opportunity to help someone else while also challenging that individual’s faith.

Let’s read about what happened. Our passage is found in John’s gospel, chapter 4, and we will read from the New Century Version of the Bible. Starting in verse 46, John tells us that:

⁴⁶ Jesus went again to visit Cana in Galilee where he had changed the water into wine. One of the king’s important officers lived in the city of Capernaum, and his son was sick. ⁴⁷ When he heard that Jesus had come from Judea to Galilee, he went to Jesus and begged him to come to Capernaum and heal his son, because his son was almost dead. ⁴⁸ Jesus said to him, “You people must see signs and miracles before you will believe in me.”

⁴⁹ The officer said, “Sir, come before my child dies.”

⁵⁰ Jesus answered, “Go. Your son will live.”

The man believed what Jesus told him and went home. ⁵¹ On the way the man’s servants came and met him and told him, “Your son is alive.”

⁵² The man asked, “What time did my son begin to get well?”

They answered, “Yesterday at one o’clock the fever left him.”

⁵³ The father knew that one o’clock was the exact time that Jesus had said, “Your son will live.” So the man and all the people who lived in his house believed in Jesus.

⁵⁴ That was the second miracle Jesus did after coming from Judea to Galilee.

While reading this event just now, I find it interesting what the man’s request is to Jesus, how Jesus responds, how the man replies to Jesus’ response, and what ultimately happens.

First, the man comes from the nearby town of Capernaum to ask Jesus to come and heal his son. This official wants Jesus to physically travel with Him to Capernaum so that Jesus can personally heal his son.

In response, Jesus makes an insensitive remark towards this official and to whatever stereotype we might want to group this official into. It is likely Jesus was speaking towards this entire generation, including everyone within earshot. It is also likely that Jesus was speaking to every single person in sinful humanity. The temptation for every single person at every point in history is that we must see a sign before we belief in Jesus.

However, like I probably would have done if I was in this official’s place, this official ignores Jesus’ insensitive response and asks for help a second time.

Jesus then tells the official that his son will live. The official’s big worry was that his son’s illness would end his son’s life, and Jesus reassures him that this illness will not end in his son’s death.

The official then leaves without Jesus, taking Jesus at His word, and ultimately discovers after meeting the messengers that were coming to find him, that at the exact point when Jesus told him that his son would live, his son’s fever left and that his son was recovering.

This event is amazing in my mind because of how everything takes place. While there likely were different ways Jesus could have said what He said about people needing to see in order to believe, and perhaps some of the other ways would have been more sensitive, I wonder if this was a challenge directly to this father who earnestly wanted help for his son. I suspect that this father only knew of miracles where Jesus had laid His hands on people to heal them, and if this is the case, I wonder if that was as far as this man’s faith in Jesus had grown.

However, Jesus pushes this man’s faith by pressing him to believe Jesus’ words without seeing them directly come to pass. With what happens, the man must believe Jesus and begin to head home before finding out whether Jesus’ promise would happen. In some ways, having faith stretched in this way is one of the most emotionally challenging things for us, because there is a period of unknown and a period of time when doubt like to crowd in.

From the point when this father leaves Jesus and up to learning the news about his son, I’m certain that Satan threw as much doubt his way to try to discourage him that his trip to Jesus was a failed trip where Jesus insulted him rather than helped him.

However, any doubts Satan threw this man’s way were lies and at the moment the servants met the man on his way home, all the doubts running through this man’s mind were exposed as lies in the face of the truth.

To contrast this miracle, we have a miracle in Matthew and Luke about a centurion who has almost the exact opposite conversation with Jesus. In that miracle, Jesus offers to come and lay His hands on the centurion’s servant to heal him, and the centurion pushes back saying that all he needs is Jesus’ word that his servant would be healed. These two miracles are the perfect opposites in many ways because each man requesting the miracle had Jesus respond in a way that he was not expecting.

This mirrors what we may face in our own lives.

When looking at Jesus’ miracles, sometimes Jesus personally goes to touch the person, while other times, Jesus says the word and we are called to have faith in Jesus’ promise. This is powerful for us to keep in mind, because when we pray and ask Jesus for help with something, sometimes we will directly see Jesus’ answer to our prayers, while other times the answer might be a long time in coming.

Know that just like the official in our passage had a period of time between leaving Jesus with a promise, and then receiving confirmation that his request had been answered, we also will have a period of time between our request and seeing confirmation of a response. We can claim Jesus’ promises in our own lives, but often there is a period of time after we have claimed God’s promise before we see confirmation of His response.

The challenges every one of us face when in this waiting period are to trust God during this period of unknown, to push back against the doubts Satan pushes at us, and to press forward knowing that God will reveal His answer to our prayer when the time is right for us. While all this takes trust, we can look to all of Jesus’ promises in the Bible and realize that no word from God will ever fail. If God has promised something, it will come to pass. We might not know when or how, but we can trust that God’s promises are solid and trustworthy because He has never failed those who place their trust in Him!

Just remember that when we trust God, we trust that He knows best and we understand that His perspective and goal for our lives are bigger than we can comprehend, and His desire for us extends beyond what we can even being to imagine.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to trust His promises and His perspective over what Satan tries to doubt us into believing. Satan’s doubts are lies, and we can trust God because God’s promises will never fail us from eternity’s perspective. With God, we will outlast sin, Satan, and whatever challenge that is prompting us to doubt.

Also, continue praying and studying the Bible for yourself to keep your personal connection with God strong. While pastors or podcasters can give you ideas to think about, never let your relationship with God rest on someone else. Always take what you learn, see, or hear and test it personally against God’s Word. Discover in the Bible the truth about a God who gives everything to redeem humanity from sin and a God who wants you saved out of sin for eternity!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or doubt yourself out of where God wants to lead you to in your life with Him!

Moving forward in our journey through the gospel of Mark, we come to what might be Jesus’ most significant parable. While Jesus spoke many significant parables, it appears from how He emphasized this one over all His others that Jesus believed this parable to be the most universal and most foundational parable He shared. Jesus also emphasizes how understanding this parable is crucial for understanding all His other parables.

Without any further delay, let’s jump into this parable and into our passage for this episode. Our passage is found in Mark’s gospel, chapter 4, and we will read from the New Living Translation. Starting in verse 1, Mark tells us that:

¹ Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore. ² He taught them by telling many stories in the form of parables, such as this one:

³ “Listen! A farmer went out to plant some seed. ⁴ As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. ⁵ Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. ⁶ But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. ⁷ Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. ⁸ Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” ⁹ Then he said, “Anyone with ears to hear should listen and understand.”

Let me pause reading here because I want to point out something. Over the years, I have heard many different explanations for this parable and a surprising number of applications for Jesus’ four-category distinction here.

However, of all the parables Jesus shared, this is the parable where we should speculate the least. This is because I believe this is the only parable included in Matthew, Mark, and Luke that has consistently been included with its explanation. It would seem that the gospel writers wanted us to know this parable and specifically to know Jesus’ own explanation. I believe this might be one reason Mark has pulled this parable into being the first parable His gospel includes. The only other parable-like thing Jesus shared prior to this comes near the end of the previous chapter, when Jesus was challenged about being aligned with Satan. We focused on this a couple episodes ago.

However, while that illustration is given the description of being a parable, that teaching is responding to a challenge rather than teaching truth in a fresh way. These two events point us to two of the ways Jesus used parables. One was to push back at the religious leaders’ challenges, and the other was to teach truth.

When the disciples ask Jesus about this, we discover some amazing things. Continuing reading in verse 10:

¹⁰ Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant.

¹¹ He replied, “You are permitted to understand the secret of the Kingdom of God. But I use parables for everything I say to outsiders, ¹² so that the Scriptures might be fulfilled:

‘When they see what I do,
    they will learn nothing.
When they hear what I say,
    they will not understand.
Otherwise, they will turn to me
    and be forgiven.’”

¹³ Then Jesus said to them, “If you can’t understand the meaning of this parable, how will you understand all the other parables? ¹⁴ The farmer plants seed by taking God’s word to others. ¹⁵ The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away. ¹⁶ The seed on the rocky soil represents those who hear the message and immediately receive it with joy. ¹⁷ But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. ¹⁸ The seed that fell among the thorns represents others who hear God’s word, ¹⁹ but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced. ²⁰ And the seed that fell on good soil represents those who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

In this broader passage, we have an explanation for why Jesus spoke in parables and we have the explanation on the parable of the four types of soil. This passage teaches us that Jesus used parables because He wanted to confuse those who did not have the Holy Spirit, while teaching, challenging, and encouraging those who were aligned with God. This passage also emphasizes the truth that understanding how people accept and apply God’s Word is important for us to know.

I have read this parable more times than I can remember, but while reading it this time, I am struck with the idea that this parable is not a parable about belief in God’s Word. Prior to this reading, I think I always subtly assumed this parable was about believing and accepting God’s Word, but that is only a tiny sliver of the emphasis.

Instead, this parable is a parable about internalizing and applying God’s Word. When we look at Jesus’ descriptions of all the soil types, we discover that every one of these types of soil is categorized by how it interacts with the seed in a tangible way. In the same way, Jesus’ explanation emphasizes how we apply God’s Word and His message in our lives.

The footpath that seed lands on includes those who hear God’s Word and His message, but who simply reject it because it doesn’t make sense or because they simply don’t care. Satan steals the significance of God’s message away or he twists God’s truth into sounding undesirable. We could describe people represented by the footpath as closed-minded, because God’s message is unable to take root in their minds and they reject it before even thinking about applying it.

The rocky soil includes those who hear and accept the message with joy, which is great, but they don’t let the message take root or impact their lives. This represents people who accept Jesus, but who live their lives like they did before and don’t let God’s truth affect their hearts, their attitudes, and especially their actions. The people represented by the rocky soil seem to accept this message, but they are too fearful or scared of what applying God’s truth will do in their lives that they give up on it because God’s truth and His message isn’t easy or comfortable to apply.

The thorny soil includes those who hear and accept God’s Word and message with joy, and they begin applying it in their lives. However, as God’s message is countercultural, these people let other things crowd out applying God’s message. Those included in the thorny soil might say outwardly that they follow, accept, and apply God’s truth, but when we look at how they apply their time and their lives, we see case after case of focus placed on anything and everything but doing God’s will or applying God’s Word in tangible ways.

However, the least descriptive of the soil types is the seed that falls on good soil. Jesus’ explanation tells us that those who are represented by the good soil are people who hear and accept God’s Word, and this results in them applying God’s truth and producing a harvest significantly greater than what was planted.

Also in this explanation is the idea that those in the first three soil types are alone, while those in the good soil are together. This emphasizes how important community is for our continued spiritual growth. While our personal lives and our personal roots are important, it is also important that we are a part of a community. Only with a community of people can we produce a harvest much greater than we can alone.

Jesus emphasizes this as one of His most important parables and I hope you can see why. In this parable, we discover many things, including our mission, which is spreading God’s Word like the farmer, the importance of our lives and our actions, represented by the types of soil, and the emphasis on being a part of a community to help us grow. Being alone never results in lasting growth or a productive harvest.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and be sure to apply God’s Word and His message in your heart, in your actions, and in your attitude. If you have been trying to grow spiritually on your own, consider this parable a challenge to seek out a community you can grow with.

Also, keep praying and studying the Bible for yourself. While listening to others and being a part of a community are important, never let your relationships with other or the ideas of others impact your personal relationship with God and your personal prayer and study of His Word. We need a strong personal foundation and a strong supportive community to grow spiritually mature and confident in God’s truth.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or let Satan steal you away from where God wants to lead you to in your life with Him!

As John transitions back onto Jesus’ ministry in his gospel, we come to one of the longest events John records. This event focuses in on Jesus having a conversation with a less than reputable Samaritan woman. Let’s read what happened, and in the few minutes we have left after reading our passage, let’s pull one or two details and themes out that are relevant for us living today.

Our passage is found in John’s gospel, chapter 4, and we will read it from the Holman Christian Standard Bible. Starting in verse 1, John tells us:

¹ When Jesus knew that the Pharisees heard He was making and baptizing more disciples than John [the Baptist] ² (though Jesus Himself was not baptizing, but His disciples were), ³ He left Judea and went again to Galilee. ⁴ He had to travel through Samaria, ⁵ so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph. ⁶ Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening.

Pausing briefly, I want to draw attention to the detail John tells us that it was six in the evening. John tells us that it was the sixth hour, and from what we can tell, there is uncertainty whether John was using Roman time here, which would place this event in the evening, or if John was using Jewish time, which would place this event happening at around noon.

Regardless of when this was, it is worth noting that what happens next is significant because this woman that comes is alone with Jesus at that well. Continuing in verse 7, John tells us:

⁷ A woman of Samaria came to draw water.

“Give Me a drink,” Jesus said to her, ⁸ for His disciples had gone into town to buy food.

⁹ “How is it that You, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him. For Jews do not associate with Samaritans.

¹⁰ Jesus answered, “If you knew the gift of God, and who is saying to you, ‘Give Me a drink,’ you would ask Him, and He would give you living water.”

¹¹ “Sir,” said the woman, “You don’t even have a bucket, and the well is deep. So where do You get this ‘living water’? ¹² You aren’t greater than our father Jacob, are You? He gave us the well and drank from it himself, as did his sons and livestock.”

¹³ Jesus said, “Everyone who drinks from this water will get thirsty again. ¹⁴ But whoever drinks from the water that I will give him will never get thirsty again—ever! In fact, the water I will give him will become a well of water springing up within him for eternal life.”

¹⁵ “Sir,” the woman said to Him, “give me this water so I won’t get thirsty and come here to draw water.”

¹⁶ “Go call your husband,” He told her, “and come back here.”

¹⁷ “I don’t have a husband,” she answered.

“You have correctly said, ‘I don’t have a husband,’” Jesus said. ¹⁸ “For you’ve had five husbands, and the man you now have is not your husband. What you have said is true.”

¹⁹ “Sir,” the woman replied, “I see that You are a prophet. ²⁰ Our fathers worshiped on this mountain, yet you Jews say that the place to worship is in Jerusalem.”

²¹ Jesus told her, “Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. ²² You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews. ²³ But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him. ²⁴ God is spirit, and those who worship Him must worship in spirit and truth.”

²⁵ The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will explain everything to us.”

²⁶ “I am He,” Jesus told her, “the One speaking to you.”

²⁷ Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, “What do You want?” or “Why are You talking with her?”

²⁸ Then the woman left her water jar, went into town, and told the men, ²⁹ “Come, see a man who told me everything I ever did! Could this be the Messiah?” ³⁰ They left the town and made their way to Him.

Pausing briefly again, I want to draw our attention onto one powerful truth that Jesus shared with this woman. This truth is not simply that Jesus tells this outcast that He is in fact the Messiah, but that right before this, Jesus tells this woman that God is looking for true worshipers who will worship Him in spirit and truth.

I have heard this phrase used, and perhaps abused, over the years with people self-claiming themselves to be within this group. However, looking at the context tells us that the only way someone can worship God in spirit and truth is if the spirit they worship in is from God and if the truth they worship in is also from God. In other words, God is the only Source of true worship, and if we are not leaning on Him and desiring a connection or relationship with Him, it is unlikely we are bringing Him worship that He desires.

However, while the woman is gone and telling the town about Jesus, John continues by telling us in verse 31:

³¹ In the meantime the disciples kept urging Him, “Rabbi, eat something.”

³² But He said, “I have food to eat that you don’t know about.”

³³ The disciples said to one another, “Could someone have brought Him something to eat?”

³⁴ “My food is to do the will of Him who sent Me and to finish His work,” Jesus told them. ³⁵ “Don’t you say, ‘There are still four more months, then comes the harvest’? Listen to what I’m telling you: Open your eyes and look at the fields, for they are ready for harvest. ³⁶ The reaper is already receiving pay and gathering fruit for eternal life, so the sower and reaper can rejoice together. ³⁷ For in this case the saying is true: ‘One sows and another reaps.’ ³⁸ I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

³⁹ Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.” ⁴⁰ Therefore, when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days. ⁴¹ Many more believed because of what He said. ⁴² And they told the woman, “We no longer believe because of what you said, for we have heard for ourselves and know that this really is the Savior of the world.”

Let’s stop reading here because there is one more big idea Jesus shared that is worth us paying attention to. In my mind, right before the crowd arrives from town, Jesus tells His disciples in the last part of verse 35 to, “Open your eyes and look at the fields, for they are ready for harvest.”

The amazing part of this challenge is that this was while Jesus was alive on earth and this was over 2,000 years ago, Jesus tells His followers that the harvest is ready. It is likely right after this that the entire town shows up to hear Jesus and have their lives transformed.

While we might be tempted to think that there are still four more months left before harvesting is ready, Jesus tells us that the time is not then, it is now. Jesus challenges us to open our eyes to the opportunities God is sending our way in the present, and leave the future to worry about itself.

While it is smart to plan for the future, we should never focus so hard on the future that we forget our lives in the present. In our lives, there is always a tension between focusing heavily on the present or heavily on the future. We must constantly focus on balancing this tension instead of resolving it, because if we ultimately resolve it, the resolution will likely fall outside of God’s ideal for our lives.

Instead, let’s work today within the opportunities God sends our way while also looking forward to and planning for the day when He returns to bring us home!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always continue seeking God first in your life and choose to intentionally open your eyes to the harvest that is ready all around us. Choose to work with God within the opportunities He sends your way and depend on Him for the strength to work with Him as well as to worship Him.

Also, continue praying and studying the Bible for yourself to intentionally grow closer to God each and every day. A personal relationship with God begins with personal prayer and study, and a personal relationship with God that begins today will extend into eternity when we place our trust, faith, hope, and belief in Jesus and His sacrifice for our sins!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!