Reflective Bible Study

Leading up to the night Jesus was betrayed and arrested, Mark’s gospel pulls two events together and connects them. However, it is likely that these two events did not happen as closely as Mark and Matthew describe them. Instead, while these two events happened within a week of each other, these two gospel writers connect the two events because together, these events give context for what will take place during the following weekend.

Reading this passage, which could be broken apart into three different parts, gives us an amazing insight into how God’s timing for events supersedes our timing and our planning. Let’s read about what happened, and discover what Mark teaches us about the events leading up to Jesus’ betrayal.

Our passage is found in Mark’s gospel, chapter 14, and we will read from the New International Version. Starting in verse 1, Mark tells us:

¹ Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. ² “But not during the festival,” they said, “or the people may riot.”

Pausing our reading here, these two verses make up the first part in this passage. Basically, Mark tells us that the chief priests and other religious leaders wanted to arrest Jesus secretly and kill Him, but they decided to wait until after the festival because they feared the people would riot.

However, Mark then jumps back to an event that happened a few days earlier. If what we just read happened on a Wednesday, then the event being described likely could have happened the Thursday, Friday, or Sabbath of the week before. We can conclude this because John’s gospel gives a clear timetable for the event Mark is about to describe.

Continuing in verse 3, Mark then tells us:

³ While he [referring to Jesus] was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

⁴ Some of those present were saying indignantly to one another, “Why this waste of perfume? ⁵ It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.

⁶ “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. ⁷ The poor you will always have with you, and you can help them any time you want. But you will not always have me. ⁸ She did what she could. She poured perfume on my body beforehand to prepare for my burial. ⁹ Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

This marks the end of the second part of our passage. While Mark doesn’t say who prompted the condescending remarks towards the woman and her gift, the context of what happens next gives us a clear clue that Judas Iscariot was among those who were leading the belittling remarks towards this woman. John’s gospel also validates this by telling us it was clearly Judas Iscariot, and John tells us that he challenged this use of the money, not because he cared for the poor, but because he wanted a larger moneybag that he could more easily help himself to.

However, Jesus clearly foreshadows this event as preparing His body for burial. The two events in that culture where people were anointed were when they were set apart or dedicated as a ruler or king, and when they were a corpse and were being buried. The first anointing is a symbolic and spiritual action, while the second anointing was primarily for very practical reasons, otherwise known as masking the smell of decaying flesh.

While the woman anointing Jesus with the perfume likely could sense Jesus nearing the culmination of His ministry, everything in that culture pointed to the Messiah stepping into the role of king. She likely gave Jesus this type of gift because she wanted to be the first to anoint Him as king.

However, Jesus validates the gift she gives, but then attributes the symbolism onto the other reason for anointing. Instead of anointing Jesus who would become king, Jesus tells everyone present that this anointing was preparing Him for His burial.

We could add this statement as one more example of Jesus foreshadowing His upcoming death, and the disciples, Judas Iscariot especially, missing the obvious conclusion to Jesus’ clear statement.

The third part of this passage shifts back to the timing of the first event, just days before the Passover celebration. Continuing in verse 10, Mark tells us:

¹⁰ Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. ¹¹ They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

In these two concluding verses, we discover that while the chief priests and religious leaders decided to wait until after the festival, Judas Iscariot’s decision changes their plans. While Judas Iscariot may have plotted and planned how to respond to Jesus’ rebuking him because of his response regarding the woman’s gift, it took several days for Judas to conclude that betraying Jesus was the way to get back at Him.

Judas Iscariot ignored, forgot, or was blinded into discounting all the foreshadowing Jesus had shared regarding His upcoming death, His upcoming betrayal, and His upcoming resurrection. Prior to this weekend, even before Judas Iscariot knew he would be the betrayer, Jesus had warned the disciples about the events of this weekend.

Everything in this passage leads me to believe human timing for Jesus’ death should have happened after this weekend festival. However, God’s timing for this event clearly dictated the time Jesus would die, and all the details and human plans are rewritten during the 48 hours or so leading up to the cross to make humanity’s planning and timing match God’s plan. The religious leaders had decided to wait until after the Passover; however, Judas Iscariot’s offer of betrayal changes their plans to match the timing God had planned from the beginning of our world.

In our own lives, it is always good for us to remember that while we can plan and move towards goals in our own lives, it is always best to leave room in our plans and expectations for God to step in and redirect our lives to match His plan for each of us. When God steps in and changes our plans, we can choose to be upset, or we can be grateful that God is bringing us into alignment with His will. When faced with that choice, I always recommend being grateful because when God redirects our lives, it reminds us that He cares about us and that He wants the best for us from eternity’s perspective!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and leave room for Him to step in and change your plans and your goals to match His will for your life. Invite God to come into your heart and let the Holy Spirit lead and guide you into matching your goals and plans to His will for you!

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. While other people can have ideas and great things to think about, filter everything you learn from other through the truth of the Bible! Through prayer and Bible study, discover how God opens our hearts to Him and His will and decide to invite Him into your heart!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

On the night Jesus was betrayed and arrested, while traveling to the Garden with His remaining disciples, John’s gospel records a powerful prayer Jesus shared and it may surprise you to learn exactly what Jesus prayed for in this prayer. While we might wish for Jesus to have changed certain parts of His prayer, I know that because Jesus prayed the way He did gives us answers to how God may be moving in the world today, even if we would rather He move differently.

This powerful prayer comes immediately following Jesus teaching these disciples and promising them that He would send them the Holy Spirit to lead, guide, and teach them.

Our passage is found in John’s gospel, chapter 17, and we will read it using the Contemporary English Version of the Bible. Starting in verse 1, John tells us that:

¹ After Jesus had finished speaking to his disciples, he looked up toward heaven and prayed:

Father, the time has come for you to bring glory to your Son, in order that he may bring glory to you. ² And you gave him power over all people, so that he would give eternal life to everyone you give him. ³ Eternal life is to know you, the only true God, and to know Jesus Christ, the one you sent. ⁴ I have brought glory to you here on earth by doing everything you gave me to do. ⁵ Now, Father, give me back the glory that I had with you before the world was created.

⁶ You have given me some followers from this world, and I have shown them what you are like. They were yours, but you gave them to me, and they have obeyed you. ⁷ They know that you gave me everything I have. ⁸ I told my followers what you told me, and they accepted it. They know that I came from you, and they believe that you are the one who sent me. ⁹ I am praying for them, but not for those who belong to this world. My followers belong to you, and I am praying for them. ¹⁰ All that I have is yours, and all that you have is mine, and they will bring glory to me.

¹¹ Holy Father, I am no longer in the world. I am coming to you, but my followers are still in the world. So keep them safe by the power of the name that you have given me. Then they will be one with each other, just as you and I are one. ¹² While I was with them, I kept them safe by the power you have given me. I guarded them, and not one of them was lost, except the one who had to be lost. This happened so that what the Scriptures say would come true.

¹³ I am on my way to you. But I say these things while I am still in the world, so that my followers will have the same complete joy that I do. ¹⁴ I have told them your message. But the people of this world hate them, because they don’t belong to this world, just as I don’t.

¹⁵ Father, I don’t ask you to take my followers out of the world, but keep them safe from the evil one. ¹⁶ They don’t belong to this world, and neither do I. ¹⁷ Your word is the truth. So let this truth make them completely yours. ¹⁸ I am sending them into the world, just as you sent me. ¹⁹ I have given myself completely for their sake, so that they may belong completely to the truth.

²⁰ I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me. ²¹ I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me.

²² I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one. ²³ I am one with them, and you are one with me, so that they may become completely one. Then this world’s people will know that you sent me. They will know that you love my followers as much as you love me.

²⁴ Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory that you have given me, because you loved me before the world was created. ²⁵ Good Father, the people of this world don’t know you. But I know you, and my followers know that you sent me. ²⁶ I told them what you are like, and I will tell them even more. Then the love that you have for me will become part of them, and I will be one with them.

In this prayer, which seems to end a little abruptly, we see a powerful theme present that many of us might wish was framed a little differently. At several places within this prayer, Jesus emphasizes His request for God to be with His followers while we are in the world and to keep us safe. In verse 11, Jesus prays, “I am coming to you, but my followers are still in the world. So keep them safe by the power of the name that you have given me.” Verse 15 includes the request, “Father, I don’t ask you to take my followers out of the world, but keep them safe from the evil one.” And verse 18 emphasizes this truth even more when Jesus prays to God about His followers saying: “I am sending them into the world, just as you sent me.”

While we might have wished for Jesus to pray that God would rescue all of Jesus’ followers from this world, that was not part of Jesus’ goal. If Jesus had prayed for rescue for His followers, we likely wouldn’t be here today believing in Jesus. Instead, we have people who believe in Jesus over 2,000 years later because Jesus prayed to God to protect His followers while He sent them into the world.

Also, just in case we might have doubts about who Jesus was focusing His prayer on, Jesus quantifies that this prayer is bigger than just these eleven remaining disciples. In verse 20, Jesus emphasizes this point saying: “I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me.”

Jesus’ clear message in this verse is that we are included in His prayer just like His first disciples when we have faith in Him because of what His followers share. We are also able to spread Jesus’ prayer even further by inviting others to believe in Jesus so they can also experience God’s blessings and His promise.

However, near the beginning of this prayer is a powerful truth that is often overlooked or simply missed. In verse 3, Jesus tells us clearly: “Eternal life is to know you, the only true God, and to know Jesus Christ, the one you sent.”

Eternal life is only found in knowing God, which can only be done through knowing Jesus Christ, the One God sent. Jesus came to show us God, and He died so that we can have the opportunity of redemption. Jesus Christ brings eternal life, and eternal life is only found when we know God the Father through what Jesus Christ accomplished for each of us!

Knowing in this context is more than simply being aware that God loves us, that Jesus died for us, and that belief in Jesus brings salvation. Knowing in this context means letting the truth about God and about what Jesus has done for us transform our lives! We accept God’s gift through Jesus when we let the Holy Spirit Jesus promised transform our lives with the truth of God’s love!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue to seek God first in your life and choose to accept the truth of God’s love into your heart and let the Holy Spirit transform your life. Choose to accept the mission God has given all of His followers to go into the world and trust that He will protect our lives. Even if our lives on this earth are given up in service to God, our lives are never lost when we have our faith, hope, trust, and belief in Jesus. When we believe in Jesus, God promises to protect us through the evils of sin and bring us into His recreated New Heaven and New Earth that will exist forever without sin.

Also, continue to pray and study the Bible for yourself to grow your personal relationship with God. God wants a personal relationship with you, and a personal relationship with God is best formed and strengthened through regularly praying and studying His Word – the Bible.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

In our last podcast episode, we began focusing in on a question several of Jesus’ closest disciples ask Him about the time of the end, and Jesus began sharing His response. However, Jesus’ response is much longer than one podcast could hold, so we stopped part way through, saving the last section for this episode.

If you missed our last episode, Jesus described a time of intense suffering and a time where we should not believe anyone who claims to be the Messiah or to know where the Messiah has appeared. Even if we see signs, wonders, miracles, or other amazing things, we shouldn’t be fooled, because as we discussed in our last episode, Jesus’ return has a distinctly different goal than His first coming.

In our last episode, we stopped reading before Jesus describes the time of His actual return. Let’s pick back up where we left off. Our passage for this episode comes from Mark’s gospel, chapter 13, and we will read from the Contemporary English Version. Starting in verse 24, Mark continues sharing Jesus’ response:

²⁴ In those days, right after that time of suffering,
“The sun will become dark,
and the moon
    will no longer shine.
²⁵ The stars will fall,
and the powers in the sky
    will be shaken.”

²⁶ Then the Son of Man will be seen coming in the clouds with great power and glory. ²⁷ He will send his angels to gather his chosen ones from all over the earth.

Let’s pause reading here briefly because I want to draw our attention onto what Jesus has just described.

In the days after the time of suffering that God cuts short for the sake of His people, we are warned not to believe any one claiming to have discovered the Messiah, or anyone claiming to be the Messiah. Jesus then describes how the sun will be darkened, the moon will cease to give light, stars will fall, and the powers in the sky will be shaken. All of these things could be describing independent events leading up to Jesus’ return, or they could be describing different aspects of the grand event known as Jesus’ return.

But regardless of these details, verse 27 makes it clear: Jesus “will send his angels to gather his chosen ones from all over the earth.” Nothing in this passage hints at Jesus actually coming to this planet to stay. Instead, as I read this, the events leading up to Jesus’ return might be so dramatic that it makes the earth uninhabitable. With no sun, we would have no light, no warmth, and no vegetation.

Everything Jesus has described leading up to His return is so dramatic that if there is any doubt in your mind regarding Jesus’ return, it is likely a false Jesus coming, rather than the real one. In Paul’s writings, we see him describing Jesus’ return as gathering God’s people together in the clouds with Him. (For reference, this can be found in 1 Thessalonians 4:17.)

Because of this, we can be certain that Jesus is not returning to set up an earthly kingdom, but to bring us home to a heavenly one.

But Jesus isn’t finished sharing. In verse 28, He continues saying:

²⁸ Learn a lesson from a fig tree. When its branches sprout and start putting out leaves, you know summer is near. ²⁹ So when you see all these things happening, you will know that the time has almost come. ³⁰ You can be sure that some of the people of this generation will still be alive when all this happens. ³¹ The sky and the earth will not last forever, but my words will.

³² No one knows the day or the time. The angels in heaven don’t know, and the Son himself doesn’t know. Only the Father knows. ³³ So watch out and be ready! You don’t know when the time will come. ³⁴ It is like what happens when a man goes away for a while and places his servants in charge of everything. He tells each of them what to do, and he orders the guard to keep alert. ³⁵ So be alert! You don’t know when the master of the house will come back. It could be in the evening or at midnight or before dawn or in the morning. ³⁶ But if he comes suddenly, don’t let him find you asleep. ³⁷ I tell everyone just what I have told you. Be alert!

While there is enough in this last section to fill an entire other podcast episode, for our remaining time together in this episode, I want to focus in on three big ideas in three of these verses.

The first big idea is one of the most time sensitive ideas, and it is stated in verse 32: “No one knows the day or the time. The angels in heaven don’t know, and the Son himself doesn’t know. Only the Father knows.” This is important for us to pay attention to because it tells us that setting a date for Jesus’ return is pure, 100% speculation. Setting a date for Jesus’ return when He tells us that the angels don’t know (which also includes Satan and his angels), and even that He doesn’t know tells us that any date that is set is a guess, and it is way more likely to be wrong than right.

Since Jesus tells us that only the Father knows this, we can conclude that even the Holy Spirit doesn’t know the date for Jesus’ return, which then means that any date set is not an inspired action, but a random guess at a number. This sounds more like gambling or picking lottery numbers rather than being inspired by God. Instead of spending mental energy on trying to figure out a date, we should live each day with the expectation that today could be the day, being ready if Jesus comes, while also planning our future lives in case tomorrow happens. In every case but one, tomorrow will come, but we don’t want to assume there will always be a tomorrow, because if we do, Jesus’ return will catch us off guard.

The second verse and idea I want to draw our attention to is found a couple verses earlier, in verse 30, where Jesus tells His followers, “You can be sure that some of the people of this generation will still be alive when all this happens.” While this might be an easier way of translating Jesus’ words in this verse, when we compare this statement to what some of the more literal translations say, we can see a potential misunderstanding or bias appear.

In the New American Standard Bible translation, we find this verse being worded like this: “Truly I say to you, this generation will not pass away until all these things take place.” The NASB translators also include the note on the word generation, saying that an alternate word they could have used is the word “race”.

This means that Jesus may simply be saying that humanity will not cease to exist before all that Jesus predicted comes to pass. This also subtly suggests that after Jesus returns, there may be a point when this race passes away, and in the context of this idea, we could conclude that Jesus may be referring to the sinful race and sinful generation He often describes in other places in the gospels.

However, another way of understanding this verse is in light of our third big idea, which is a promise that comes in verse 31. Jesus promises us that “The sky and the earth will not last forever, but my words will.” The NASB includes a little bit of wordplay in this promise, saying that “Heaven and earth will pass away, but My words will not pass away.”

Jesus promises in this warning about the time of the end that even though heaven and earth pass away, which we know happens when God recreates the new heaven and new earth, Jesus’ words won’t pass away, and Jesus tells the disciples that His words have purified them.

When we listen and apply Jesus’ words into our lives, we will not pass away with the world. Like many of Jesus’ disciples and followers living during the first century, we can look forward to Jesus’ return and a future life with Him that lasts longer than sin, longer than our sin stained earth, and longer than we could possibly imagine. With Jesus’ words in our heart, we will outlive and outlast sin, and we will ultimately be united with Jesus forever!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place your faith, hope, trust, and belief in Jesus and His sacrifice for you on the cross.

Continue intentionally praying and studying the Bible for yourself to grow closer to God and Jesus each and every day and let His word challenge your life, your heart, and your mind. Accept and apply God’s word into your mind and your heart to let His love change your life and prepare you for the eternal life He has promised to give all His people.

And while we look forward to the time He returns, and as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

On the night Jesus was betrayed and arrested, while Judas Iscariot and the religious leaders are gathering the mob to arrest Jesus, Jesus spends the first part of His remaining time with the disciples teaching them and giving them reasons for hope.

Over the past few episodes, we have looked at what John has told us about Jesus’ last message to His followers leading up to His arrest, and in this episode, we’ll continue looking at Jesus’ words, including a promise Jesus emphasizes, but that the disciples might not have fully understood until later.

With this said, let’s dive into our passage. Our passage for this episode is found in John, chapter 16, and we will read it using the New International Version of the Bible. Starting in verse 1, John records Jesus saying to the disciples:

¹ “All this I have told you so that you will not fall away. ² They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. ³ They will do such things because they have not known the Father or me. ⁴ I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you,

⁵ but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ ⁶ Rather, you are filled with grief because I have said these things. ⁷ But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. ⁸ When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: ⁹ about sin, because people do not believe in me; ¹⁰ about righteousness, because I am going to the Father, where you can see me no longer; ¹¹ and about judgment, because the prince of this world now stands condemned.

¹² “I have much more to say to you, more than you can now bear. ¹³ But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. ¹⁴ He will glorify me because it is from me that he will receive what he will make known to you. ¹⁵ All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

¹⁶ Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”

¹⁷ At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” ¹⁸ They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

¹⁹ Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? ²⁰ Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. ²¹ A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. ²² So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. ²³ In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. ²⁴ Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.

²⁵ “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. ²⁶ In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. ²⁷ No, the Father himself loves you because you have loved me and have believed that I came from God. ²⁸ I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

²⁹ Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. ³⁰ Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

³¹ “Do you now believe?” Jesus replied. ³² “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.

³³ “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

In this late-night message to Jesus’ disciples, two portions of this passage stand out in my mind. The first is when Jesus is sharing three primary roles for the Holy Spirit, also known as the Advocate according to this translation. Jesus promised us in verse 9 that when the Holy Spirit comes, He would “prove the world to be in the wrong about sin and righteousness and judgment”. Jesus then clarifies these three points in verses 9 through 11. The truth about sin, specifically our past sins, is that they only really matters if we do not believe in Jesus. The truth about righteousness, referring to personal integrity and having a Godly character, is found in Jesus standing in heaven as our advocate. And the truth about the judgment is that it is guaranteed to happen because the prince of this world, referring to Satan, stands as condemned.

While each of these points could be the focus of a full length sermon, before our time runs out, there is one other idea that Jesus shared in this passage I want to draw our attention to.

In some segments of Christianity today, there is the belief that God is looking at those in the world with anger and hostility, but that Jesus is holding the Father’s anger back. Whenever a prayer comes in, it might go to Jesus, who would petition for this prayer to be answered by God. However, this belief runs contrary to Jesus’ message to His followers that night. Verses 26 and 27 clearly draw out the truth about God the Father and His attitude towards us: “In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. No, the Father himself loves you because you have loved me and have believed that I came from God.”

Jesus tells us that God the Father loves us and that He is willing to hear and answer our prayers. We can, and should, ask our prayers in Jesus’ name, but all too often, slapping the phrase, “In Jesus’ name” at the end of our prayers is less heartfelt and more cliché than we might want to admit. When we come before God with our prayers, it is beneficial to come in Jesus’ name, because it reminds us about what Jesus accomplished for us, but we should never cheapen our prayers to God with clichés. Clichés hurt our prayers unless we intentionally mean the words that we are saying.

While there is more we could focus in on, it will need to wait for another time. With that said, as we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to welcome the Holy Spirit into your heart. Understand the three primary roles the Holy Spirit has and let Him teach you the truth about sin, the truth about righteousness, and the truth about the judgment. While Satan has lies spread throughout culture about all three of these things, trust that when we lean on the Holy Spirit for God’s truth, He will lead us into God’s truth in each of these topics.

Also, continue to pray and study the Bible for yourself, being intentional about inviting the Holy Spirit into your study time. Since the Holy Spirit is behind the inspiration of the Bible, there is no better Teacher for our minds when trying to understand the Bible than the Holy Spirit. Ask the Holy Spirit for help studying, and don’t be surprised when He draws your attention onto new insights you never have seen before.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or drift away from where God wants to lead you to in your life with Him!