Reflective Bible Study

Following Jesus’ resurrection, one might think that no more prophecies would exist for Jesus to fulfill. Well, while that might be a thought someone could have, and while there were prophecies that we could have covered that we didn’t, over the next several episodes, I’ve saved some of the most powerful prophecies that Jesus’ ministry fulfilled.

However, to get to that point in moving forward through Jesus’ ministry, let’s turn our attention back onto one of the psalms in the Old Testament, and look closely at what it describes about the upcoming Messiah.

Our Old Testament passage is found in the book of Psalms, number 24, and we will read it using the New American Standard Bible translation. Starting in verse 1, David, the author of this psalm, writes:

¹ The earth is the Lord’s, and all it contains,
The world, and those who dwell in it.
² For He has founded it upon the seas
And established it upon the rivers.
³ Who may ascend into the hill of the Lord?
And who may stand in His holy place?
⁴ He who has clean hands and a pure heart,
Who has not lifted up his soul to falsehood
And has not sworn deceitfully.
⁵ He shall receive a blessing from the Lord
And righteousness from the God of his salvation.
⁶ This is the generation of those who seek Him,
Who seek Your face—even Jacob. Selah.

⁷ Lift up your heads, O gates,
And be lifted up, O ancient doors,
That the King of glory may come in!
⁸ Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.
⁹ Lift up your heads, O gates,
And lift them up, O ancient doors,
That the King of glory may come in!
¹⁰ Who is this King of glory?
The Lord of hosts,
He is the King of glory. Selah.

In this psalm, I see two distinctly different parts. In the first half of this psalm, we find a description of God’s righteous people living within God’s creation. While this could represent humanity in a fallen, sinful world, I suspect that David may be painting a picture of God’s people, who He has redeemed out of sin, living in a world after sin.

In the second half of this psalm, we see God enter His city triumphantly, like He has just returned from battle victorious. Similar to how the first half could be understood in different ways, I could understand the logic someone could use to frame this psalm describing Jesus’ entrance into Jerusalem on the donkey during the week leading up to His crucifixion. However, while Jesus did ride into Jerusalem on a donkey, I am doubtful that this entrance is what is described in this psalm, if for no other reason that Jesus’ trip into Jerusalem on a donkey was not because He had triumphed from anything.

Instead, I wouldn’t be surprised if at least one valid way of understanding this psalm is describing Jesus’ return into the heavenly Jerusalem following His return to Heaven. After the resurrection and His ascension, when Jesus entered the heavenly Jerusalem, there would not be any question in anyone’s mind about whether He was returning victorious. When Jesus returned to Heaven, He returned victorious, having defeated Satan, sin, and death.

Looking at the New Testament, specifically in the gospels, we find a brief picture of Jesus’ ascension in Luke’s gospel. In Luke, chapter 24, starting in verse 50, Luke writes:

⁵⁰ And He led them out as far as Bethany, and He lifted up His hands and blessed them. ⁵¹ While He was blessing them, He parted from them and was carried up into heaven. ⁵² And they, after worshiping Him, returned to Jerusalem with great joy, ⁵³ and were continually in the temple praising God.

In an amazing way, Luke describes how the disciples return to the earthly Jerusalem following Jesus’ ascension and as Jesus was returning to the heavenly Jerusalem. While the disciples did not receive any fanfare or glory when walking through the gates of the earthly Jerusalem, I suspect that the reception Jesus received in heaven would have been a little different. I would be surprised if there was not some level of celebration for Jesus who was returning victorious.

In Mark’s gospel, as part of the longer conclusion to this gospel, we see another brief description of Jesus ascending to Heaven. In Mark, chapter 16, starting in verse 19, we read:

¹⁹ So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God. ²⁰ And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.

While Jesus’ resurrection marks a great foreshadowing of the resurrection of God’s people at the end of time, and as a powerful assurance that we don’t have any reason to fear death, Jesus’ ascension and acceptance into Heaven also contains a powerful foreshadowed theme worth remembering.

This truth teaches and challenges us with the promise that since Jesus returned to heaven, we can know and trust that Jesus is able to take us there to be with Him. While this idea is not a direct focus in our year of prophecy, Matthew’s gospel contains a strange, unique detail that when Jesus died and was resurrected, many righteous people from the past returned to life. For reference, this can be found in Matthew, chapter 27, verses 52 and 53. I suspect that when Jesus ascended to heaven, these people who were also raised from the dead ascended to heaven with Him.

However, while the conclusion to Mark’s gospel is challenging to some people, and while some people are quick to discount it as not being part of the oldest group of manuscripts, another detail in this conclusion is present, and it is worth paying attention to.

In Mark’s conclusion, we read the idea that when Jesus was “was received up into heaven”, He “sat down at the right hand of God.” While there are problematic details included in Mark’s longer conclusion, which we’ve covered in previous episodes, Jesus being seated at God’s right hand is incredibly significant. However, I’m going to save this piece of our discussion for our next episode.

Before wrapping up this episode, let’s together remember that Jesus’ ascension into heaven is a promise we can claim when this world seems to be crazy. Let’s remember Jesus’ promise to return. Remember that Jesus’ goal is not to give us a comfortable life in a sinful world. Instead, it is to prepare a place for us to live forever in a sinless, perfectly recreated New Heaven and New Earth. When we ally with Jesus, we are assured of a world that is much better than the one we live in, and a world that will ultimately last forever.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, intentionally seek God first in your life. Look to Jesus for hope, assurance, and peace regarding everything happening in the world today, and remember that when we have allied our lives with His, He is preparing a place for us in a world where there won’t be any of the pain, disease, craziness, death, and sin that defines our current world. When we have allied our lives with Jesus, He invites us into God’s kingdom that lasts forever.

Also, as I always challenge you in one way or another, continue to pray and study the Bible for yourself to grow personally closer to God each and every day. God wants a relationship with you, and the relationship God wants with you will not have anyone other than Jesus in the middle of it. Jesus came to bridge the gap between heaven and earth, and because of this, don’t let anyone get in between you and Jesus.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Picking up right where we left off in our last episode, this episode’s passage continues with Jesus sharing with the disciples about what will happen at the end times. To give a brief recap and to set the stage, the disciples come to Jesus asking Him what sign they should look for to signal His soon return, and Jesus begins sharing a lengthy reply with them about what to watch for.

Setting the stage in our last episode’s passage, Jesus has warned against people coming claiming to be Him, He has warned about wars and rumors of wars being signs leading up to the end, and He has challenged His followers with the truth that they will be pulled in front of leaders to answer for their beliefs and convictions.

Jesus has also warned the disciples to flee to the mountains when they see Jerusalem being surrounded by armies. This leads into our passage for this episode, which is found in Luke’s gospel, chapter 21. For our episode together, we will read from the New International Version. Picking back up where Jesus left off in our last episode, we continue reading starting in verse 25 with Jesus telling His followers:

²⁵ “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. ²⁶ People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. ²⁷ At that time they will see the Son of Man coming in a cloud with power and great glory. ²⁸ When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”

Let’s pause briefly here because I want to draw our attention onto what Jesus has just finished saying.

At the point when Jesus returns, the sun, moon, and stars will be giving signs, and the ocean will be raging and crashing more than what might be considered normal even during a storm. So many things will be happening that verse 26 tells us “People will faint from terror, apprehensive of what is coming on the world”. It is at this point that Jesus will return and when this happens, Jesus tells His followers to “stand up and lift up your heads, because your redemption is drawing near”.

This is an amazing promise, because tucked within the message Jesus shares is the powerful promise that Jesus does not leave His people abandoned on the earth. Even if it appears as though God is silent and things in this world are getting bad, before all hope is lost, Jesus will return. Remember from our last episode the challenge to endure to the end.

When we see the entire heavens and earth shaken, we can know that Jesus’ return is just around the corner.

However, Jesus isn’t finished sharing. Continuing in verse 29, Luke tells us that:

²⁹ He [referring to Jesus] told them this parable: “Look at the fig tree and all the trees. ³⁰ When they sprout leaves, you can see for yourselves and know that summer is near. ³¹ Even so, when you see these things happening, you know that the kingdom of God is near.

³² “Truly I tell you, this generation will certainly not pass away until all these things have happened. ³³ Heaven and earth will pass away, but my words will never pass away.

³⁴ “Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. ³⁵ For it will come on all those who live on the face of the whole earth. ³⁶ Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

While it might be tempting to focus on the immediate nature of Jesus’ promise about this generation not passing away in light of so much time having passed since the time He spoke these words and now, I see the message that comes right after that one being even more important.

When challenging the disciples to pay attention to the signs, Jesus gives them this additional challenge and warning in verses 34 and 35: “Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. For it will come on all those who live on the face of the whole earth.”

In Jesus’ big message to His disciples, He warns against carousing, which is another way of saying drinking alcohol, partying, and getting drunk, and Jesus warns against being drunk and also about worrying about the anxieties of life. While drinking alcohol is in itself not a sin, nowhere in the entire Bible do I see it being presented as something that is a wise thing to do. More often than not, drinking is seen as a step leading into a variety of sins, or as a trap people fall into while trying to escape the stress of this life.

Drinking as framed in this passage leads towards not paying attention to the world around us or the signs God sends into the world reminding us that His return is drawing near. Drinking numbs our senses and our judgment and numb senses and numb judgment allow for the last day to catch people off guard.

It’s worth noting that those who focused on partying, drinking, and worrying about life won’t be ignorant to Jesus’ return. Instead, they will be ignorant of the signs prompting them to return to God before it is too late. Jesus’ return will be so earth-shattering that everyone on the face of the earth will clearly be alert to what is happening – even if they don’t know exactly what is happening. When these final signs come, it will likely be too late to return to God. While I don’t know this for certain, it is a strong suspicion.

While we might not know when it is too late to come to God, I suspect that if you are listening, reading, or paying attention to this message I am sharing, it is not yet too late. Because of this I challenge you to return to God or to renew your commitment to serving God. Choose to pay attention to what is happening in the world around us, but also push past interpreting what is happening through only human eyes.

When looking at what is happening in the world, choose to see the chaos leading towards Jesus’ great return when the world will come to an end. Jesus’ return marks the end of this age and the beginning of the age to come, and as we looked at a few episode’s ago, the age to come is marked by the resurrection and the absence of marriage.

Jesus’ return is something I hope to be alive for. However, regardless of whether I am alive when He returns or whether I am resurrected when He arrives, I have my hope placed firmly on Jesus and His sacrifice. I also hope and pray that you are redeemed along with me when Jesus returns to take us home!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always begin by challenging you to do, continue to seek God first in your life. Choose to place your faith, hope, trust, and belief in Jesus and what He accomplished for each of us through His sacrifice on the cross. Through what Jesus did for us on the cross, we can know and trust that He has a future in mind for us when He returns. Jesus would not have died if God’s people weren’t worth saving.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God. Discover what it means to be a disciple of Jesus and how to best live your life with God from this point forward. Through prayer and study, fall in love with a God who loves you more than you could even imagine!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

When looking at all the prophecies and connection-points between the Old Testament and Jesus’ ministry, one of the best, most amazing connections relates specifically with Jesus’ resurrection. This particular connection point happens to be found in the book of Psalms. In this psalm of David, we get an amazing foreshadowing of the protection God provides to His people, and included in this psalm is the strong theme of the resurrection.

With that as our foundation, let’s read what David wrote. Our Old Testament passage for this episode is found in Psalm, number 16, and we will read it using the New American Standard Bible. Starting in verse 1, David writes:

¹ Preserve me, O God, for I take refuge in You.
² I said to the Lord, “You are my Lord;
I have no good besides You.”
³ As for the saints who are in the earth,
They are the majestic ones in whom is all my delight.
⁴ The sorrows of those who have bartered for another god will be multiplied;
I shall not pour out their drink offerings of blood,
Nor will I take their names upon my lips.

⁵ The Lord is the portion of my inheritance and my cup;
You support my lot.
⁶ The lines have fallen to me in pleasant places;
Indeed, my heritage is beautiful to me.

⁷ I will bless the Lord who has counseled me;
Indeed, my mind instructs me in the night.
⁸ I have set the Lord continually before me;
Because He is at my right hand, I will not be shaken.
⁹ Therefore my heart is glad and my glory rejoices;
My flesh also will dwell securely.
¹⁰ For You will not abandon my soul to Sheol;
Nor will You allow Your Holy One to undergo decay.
¹¹ You will make known to me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forever.

In this psalm, we discover that David trusts fully in the Lord and that because of his trust in the Lord, he believes his soul will not be abandoned in Sheol, which, is the Hebrew word for the grave, or the place of the dead, if I’m not mistaken.

However, it is interesting that within that very same verse, which is verse 10, David writes prophetically that God would not allow His Holy One to undergo decay. While some people might assume that David is speaking about himself in this phrase, a technical reading of the verse draws our attention to David speaking this of someone other than himself. In other words, the first phrase of verse 10 could be said to be David speaking about himself. However, the second phrase, which begins with the word “Nor” transitions to speaking about someone other than David.

Over the past few years, I’ve begun to like logic puzzles, and the clues that use the word “nor” or “neither” are fascinating. When I was just beginning, when I saw a clue written with the format neither A nor B equals C, I originally believed that A and B could be the same. However, as I delved further into logic-puzzle-thought, I soon learned that the full clue being shared is that A, B, and C are all unique elements from one another.

Using our logic-puzzle-logic on our passage draws our attention to David clearly moving the focus away from himself with the second phrase he shares in verse 10, which then fixes our understanding of David’s “Holy One of God” to refer to the Messiah.

Moving forward to the New Testament and to Jesus’ life, we turn our attention onto Jesus’ resurrection. While we could use any one of the four gospels to describe this point in Jesus’ ministry, let’s read about the resurrection from Matthew’s gospel, because Matthew frames the details of the resurrection in an amazing way.

In Matthew, chapter 28, starting in verse 1, Matthew writes:

¹ Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. ² And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. ³ And his appearance was like lightning, and his clothing as white as snow. ⁴ The guards shook for fear of him and became like dead men. ⁵ The angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. ⁶ He is not here, for He has risen, just as He said. Come, see the place where He was lying. ⁷ Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you.”

In the early morning hours of resurrection morning, the last thing on any of Jesus’ followers’ minds was on Jesus not being in the grave. I suspect that if Jesus’ disciples understood and believed Jesus’ resurrection like Jesus had tried to tell them earlier in His ministry, some, or perhaps even all eleven remaining disciples, would have been at the tomb to witness the angel arriving to roll the stone away.

It is interesting in my mind that Matthew’s gospel is the only one of the gospels to describe as much of the resurrection as he does. All the other gospels focus on the women who went to the tomb simply finding the tomb empty. However, Matthew’s gospel describes how the religious leaders had posted guards at the tomb to keep it secure, and that the arrival of the angel from heaven terrified these hardened soldiers.

A subtle side theme we can see in Matthew’s details of the resurrection is that one angel soldier for God is more than capable of scattering the best defenses humanity can muster. I suspect the religious leaders put their best efforts forward to keep the tomb secure, but it was no match for one angel from heaven.

However, I also always find it fascinating that this angel is only tasked with rolling the stone away, and perhaps also keeping the stone off of the entrance. This angel does not appear to actively be involved with Jesus’ life returning to His body. Instead, this angel’s task is letting Jesus out of the grave.

Actually, if we look at Jesus’ actions after this point, with Him appearing and disappearing among the various groups of disciples, I suspect that the angel at the tomb did not need to free Jesus from the grave.

Instead, I suspect that the angel was sent for the benefit of the women, and all of Jesus’ followers to remove the stone and let them see that the grave was indeed empty. If the stone had stayed put, and Jesus had supernaturally left the tomb without leaving a trace, there would be cause to believe the resurrected Jesus was an impostor. If the stone had stayed where it was locking the entrance to the grave, all of Jesus’ followers would likely have discounted or rejected the risen Messiah because everyone would assume Jesus’ body still lay behind the stone. It is also likely that the women would never have seen an empty tomb because the soldiers present would have turned them away.

This tells us that God sent an angel to validate the resurrection by opening the grave, scaring away those who would have likely attempted to close it back up, and showing all of Jesus’ followers that Jesus was no longer there. The angel who rolled the stone away was given for our benefit and what this angel did on resurrection morning vindicates Jesus’ own testimony, as well as David’s psalm that looked forward to the resurrection.

Jesus promised and predicted to His followers that He would be raised back to life following His death. While His followers did not know what to make of Jesus saying these things, especially since they all believed the popular view of the Messiah up to that point, specifically the detail that the Messiah would not face death, they missed the details that allowed for the Messiah to temporarily taste death.

Just like David wrote, God the Father would not abandon the Holy One of God or let His body decay. Instead, after Jesus lay in the tomb over the Sabbath day, marking Him resting following the completion of the work of salvation, Jesus returns to life and into the next phase of His ministry.

However, this seems like a great place to end this episode. While it might seem as though there is nowhere to go from here looking at prophecies Jesus fulfilled in His lifetime, I’ve saved some of the best, most amazing prophecies to look at as we move forward towards the end of our year podcasting, and that much closer to Jesus’ return.

As we come to the close of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, intentionally seek God first in your life. Trust that because Jesus conquered death and the grave, when we place our faith, hope, trust, and belief in Him, we have nothing to fear regarding death. When we die allied with Jesus, our resurrection is assured.

Also, continue praying and studying the Bible for yourself to grow your personal relationship with God. God wants a personal relationship with you, and the relationship God wants with you can begin today, and it extends past the end of pain, disease, sin, and even death. God wants a personal relationship with you that lasts for eternity.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

As we continue moving through Luke’s gospel, and the week leading up to the crucifixion, we come to a prediction Jesus makes and a message Jesus gives His disciples when they ask Him about when His prediction will take place.

Let’s read what Jesus predicts and what we can learn from what Jesus taught His disciples. Our passage is found in Luke’s gospel, chapter 21, and we will read it from the New American Standard Bible. Starting in verse 5, Luke tells us:

⁵ And while some were talking about the temple, that it was adorned with beautiful stones and votive gifts, He [referring to Jesus] said, ⁶ “As for these things which you are looking at, the days will come in which there will not be left one stone upon another which will not be torn down.”

⁷ They questioned Him, saying, “Teacher, when therefore will these things happen? And what will be the sign when these things are about to take place?” ⁸ And He said, “See to it that you are not misled; for many will come in My name, saying, ‘I am He,’ and, ‘The time is near.’ Do not go after them. ⁹ When you hear of wars and disturbances, do not be terrified; for these things must take place first, but the end does not follow immediately.”

¹⁰ Then He continued by saying to them, “Nation will rise against nation and kingdom against kingdom, ¹¹ and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven.

¹² “But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name’s sake. ¹³ It will lead to an opportunity for your testimony. ¹⁴ So make up your minds not to prepare beforehand to defend yourselves; ¹⁵ for I will give you utterance and wisdom which none of your opponents will be able to resist or refute. ¹⁶ But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, ¹⁷ and you will be hated by all because of My name. ¹⁸ Yet not a hair of your head will perish. ¹⁹ By your endurance you will gain your lives.

²⁰ “But when you see Jerusalem surrounded by armies, then recognize that her desolation is near. ²¹ Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city; ²² because these are days of vengeance, so that all things which are written will be fulfilled. ²³ Woe to those who are pregnant and to those who are nursing babies in those days; for there will be great distress upon the land and wrath to this people; ²⁴ and they will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled.

In this lengthy challenge Jesus gives His followers, I am amazed by several details Jesus shares. In the first part of Jesus reply, we are warned not to follow people who come claiming to be Jesus while also claiming that the time of the end is near. We should be cautious of anyone claiming to have special revelation from God regarding when the world will end. We also should know that when we hear of wars, these things are leading up towards the end, but the end does not follow these rumors or wars immediately.

This suggests that before Jesus returns, there may be a time of peace, or a time when things are more peaceful than not. One might describe this as a lull in a storm, as a temporary rest before the ultimate end. While I don’t make predictions about this, I simply am sharing one way to understand how Luke frames verse 9, which says “When you hear of wars and disturbances, do not be terrified; for these things must take place first, but the end does not follow immediately.”

Jesus continues His reply talking about massive wars, major earthquakes, plaques, famines, and terrors and signs from heaven. This may also be what happens leading up to Jesus’ return.

However, in verses 12 through 15, I am challenged and encouraged by Jesus’ words. In this section of Jesus’ reply, He predicts that His people will be persecuted, and brought before kings and governors because of our belief. Jesus tells us that this is God’s directing, and it is an opportunity for us to share our testimony. While it is very tempting to prepare what to say beforehand, Jesus challenges us not to prepare but to trust that God will give us the words to say. The amazing promise in this passage is that when we let God speak through us, He will “give you utterance and wisdom which none of your opponents will be able to resist or refute.”

God’s words through us when we are being challenged and attacked will be much stronger than words we could ever prepare, and the arguments God will speak through us will be as effective as Jesus was at challenging the religious leaders. Jesus always avoided disaster because He let God speak through Him.

The last big promise I want to draw out of this passage is what Jesus shares in verse 19. Jesus tells His followers that when all the bad in the world is directed at His people, “By your endurance you will gain your lives.”

When we press forward, determined to endure to the end, we will ultimately gain our lives. Technically, we won’t be gaining our lives, because our lives are stained by sin and our lives deserve death. Instead, technically, when we endure to the end, we gain Jesus’ life, and Jesus’ life is eternal life. Jesus took the death we deserved onto Himself on the cross and He offers us His life when we place our belief, faith, hope, and trust in Him. Through what Jesus did, when we endure through persecution, we gain eternal life!

While Jesus shares many other details in this passage, some of what Jesus shares was more relevant to those living in past centuries than it is today, while it is also possible that history will repeat itself.

Since we don’t know what details the future holds, I challenge myself to live each day at a time, and to focus on enduring for God. Through endurance, pressing forward for God and with God, no matter comes my way, I know for certain that I will outlast sin and I will ultimately gain Jesus’ gift of life, eternal life, in the new heaven and new earth!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your heart and in your life. Choose to trust God knows the future, trust God will speak through you when you are challenged for your faith, and trust that by enduring through all the bad that the world wants to throw our way, we will ultimately gain eternal life.

Also, while enduring the bad in this life, it is vital that each of us has a personal connection with God. Because of this, I always challenge each of us to pray and study the Bible for ourselves, because personal study leads to a personal relationship, and a personal relationship with God ultimately leads us through this life challenged by sin and into eternal life with God. If you have been coasting through your spiritual life leaning on other people, consider this a challenge to grow your personal relationship with God through personal prayer and personal study!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!