Reflective Bible Study

As we step forward in our year podcasting prophecies of Jesus, we come to a prophecy that was given to David through Nathan the prophet, and then this prophecy was referenced leading up to Jesus’ arrival in this world. From this prophecy, we get a big overview picture of who Jesus is, and we also see within this prophecy one reason why the religious leaders in the first century believed the Messiah would not die.

Let’s read what Nathan told David and discover how this shapes the understanding of the Messiah in the first century. This passage and prophecy is found in 2 Samuel, chapter 7, and we will read it using the New American Standard Bible translation. Starting in verse 8, God tells Nathan:

⁸ “Now therefore, thus you shall say to My servant David, ‘Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be ruler over My people Israel. ⁹ I have been with you wherever you have gone and have cut off all your enemies from before you; and I will make you a great name, like the names of the great men who are on the earth. ¹⁰ I will also appoint a place for My people Israel and will plant them, that they may live in their own place and not be disturbed again, nor will the wicked afflict them any more as formerly, ¹¹ even from the day that I commanded judges to be over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that the Lord will make a house for you. ¹² When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. ¹³ He shall build a house for My name, and I will establish the throne of his kingdom forever. ¹⁴ I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men, ¹⁵ but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you. ¹⁶ Your house and your kingdom shall endure before Me forever; your throne shall be established forever.”’” ¹⁷ In accordance with all these words and all this vision, so Nathan spoke to David.

Within this prophecy, we discover God promising that the Messiah would be David’s descendant, and that God would establish His kingdom that would last forever. One level of this prophecy is that Solomon, David’s immediate descendant, would build the temple. The next level of this prophecy is that a future descendant would ultimately be the Messiah.

On its surface, this prophecy as it relates to God’s Messiah, taken out of the context of other prophecies that describe suffering and temporary death for the Messiah, suggests that God’s Messiah would usher in an earthly kingdom that would last forever. From this foundation, it is a small leap to then believe that this earthly kingdom would militarily overthrow any occupying nation because it had been set up by God.

In contrast, the kingdom Jesus ultimately established could best be described as a spiritual kingdom, and this kingdom would exist on a different level than the earthly kingdoms of that era. While sounding a little idealistic, this hasn’t stopped people from Jesus’ kingdom from seeking political power, or from trying to blend His spiritual kingdom with any of many earthly kingdoms.

However, taking a step back, how can we know that this prophecy relates to Jesus, and not a different messiah figure?

Jumping into the New Testament, into the gospel of Luke, we uncover an amazing reference back to this prophecy in an angel’s visit to a young engaged woman. Reading from Luke, chapter 1, starting in verse 26, Luke tells us that:

²⁶ Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, ²⁷ to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. ²⁸ And coming in, he said to her, “Greetings, favored one! The Lord is with you.” ²⁹ But she was very perplexed at this statement, and kept pondering what kind of salutation this was. ³⁰ The angel said to her, “Do not be afraid, Mary; for you have found favor with God. ³¹ And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. ³² He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; ³³ and He will reign over the house of Jacob forever, and His kingdom will have no end.”

Jumping out of the passage here, it is amazing in my mind how Gabriel references back to the prophecy Nathan gave David, while also expanding on it. Gabriel’s message to Mary is that Jesus would be given the throne of David, and that His kingdom would have no end.

However, tucked within Gabriel’s words is an interesting idea that is easy to overlook. Gabriel describes Jesus, the Messiah, as reigning over the “house of Jacob”. In my own mind, I am fascinated at this designation, since a case could be made for any number of other individuals to be included here, such as Adam, Abraham, Judah, or even David himself. It is also interesting that Gabriel calls Jacob by that name, rather than Israel, which was the name God gave him for the last part of his life.

Every part of this message, while having a literal component to it, has a spiritual truth. If God had told Gabriel to say Adam, this would symbolize that Jesus came for the entire human race. While there is an aspect of truth to this idea, Jesus didn’t come for those in humanity who would reject him. By not saying Adam, God makes the distinction that a part of humanity will ultimately reject Jesus.

Instead, God could have prompted Gabriel to say Abraham. However, while God had promised Abraham that he would become a great nation, from the choices Abraham and his wife made trying to help bring about God’s plan, multiple nations were formed, and not all of these nations were equally God fearing.

While I could go on with potential names Gabriel could have included, I think you get the picture.

It is amazing in my mind that Jesus came for the subset of humanity that was the house of Jacob, which included the twelve tribes of Israel, even when the history between Jacob and Jesus was filled with countless failures.

On its surface, it might appear as though Jesus came only for a specific ethnicity or nationality of people, but from reading the gospels, and how Jesus interacted with people, it is more likely that Jesus came for people who were interested in allying with the spiritual house of Jacob, which might be different than the literal group of descendants. Jesus talks about God cutting away parts of His vine that don’t produce fruit, pruning the parts that do, and grafting in parts that want to be connected with Him.

This means that whatever your past happens to be, we can choose today to ally with Jesus and be connected with His Kingdom that God has promised will last forever!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to ally your life with Him. Choose to invite Jesus into your heart and life and let God graft you into His family.

Also, as I regularly challenge you, continue to pray and study the Bible for yourself to grow your personal relationship with God. While other people have interesting ideas, always filter what God wants to teach you through the truth found in His Word.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

As we start this new year off, we turn our attention onto Luke’s gospel. Luke’s gospel is one of my favorite gospels, Luke’s gospel also happens to be the longest of the four gospels, and Luke’s gospel is written with a skeptic in mind. Unlike the other three gospels, Luke’s account of Jesus’ life appears to be written for one specific person who is deciding what to make of all that he is hearing about this person named Jesus. The first four verses of Luke’s gospel describe why he wrote this gospel, and these verses give context for not only Luke’s gospel, but also the angle Luke is writing his gospel from.

It is worth noting that some skeptics and scholars have challenged the idea that Luke’s gospel was written by an early follower named Luke. However, for the purposes of our time in this gospel, we will assume it was written by someone named Luke, whether or not it was the Luke that many people believe or don’t believe was the author.

Let’s read Luke’s opening words and unpack what we can learn about why Luke wrote this gospel, and what we can take and use as a foundation for our year focusing in on Luke’s gospel. Our passage is found at the very beginning of Luke’s gospel, which is chapter 1, and we will read from the God’s Word translation. Starting in verse 1, Luke begins by writing:

¹ Many have attempted to write about what had taken place among us. ² They received their information from those who had been eyewitnesses and servants of God’s word from the beginning, and they passed it on to us. ³ I, too, have followed everything closely from the beginning. So I thought it would be a good idea to write an orderly account for Your Excellency, Theophilus. ⁴ In this way you will know that what you’ve been told is true.

In these four verses, there is a lot of information that is useful for us to focus in on, but one question many people ask that doesn’t have a great answer is who was Theophilus? Many theories are present, but as I did a quick bit of research, none seemed to stand out more significantly in my mind.

The name Theophilus means “friend of God” or “beloved by God” which I thought was interesting, and this meaning has prompted one theory that Theophilus wasn’t a specific person but a generic term Luke used to direct his gospel at all friends of God.

Other theories include that Theophilus was a Jew from Alexandria, that he was a Roman official, that he was Paul’s lawyer while Paul was in Rome, or even that he was a Jewish priest. While we don’t know definitively who Theophilus was or was not, Luke writes his gospel with skill and clarity to help people on the fence decide that Jesus is worth paying attention to and to clear up confusion regarding what people were hearing Jesus did verses what He did not do.

Verse 4 draws our attention to this detail when Luke tells Theophilus that “in this way you will know that what you’ve been told is true”.

However, before going too far forward with this assumption, we might want to ask ourselves if we can trust Luke?

In Luke’s gospel, we have a number of unique challenges, and while this question isn’t one that is pleasant to ask, it is one we should at least tackle briefly.

When I read this introduction, it is worth noting that Luke is not actually building a case for believing in Jesus. Instead, Luke frames this gospel as being more like a second witness in a case rather than the first. Following Matthew and Mark, as well as some other accounts that were lost in history, Luke steps in as an additional witness to confirm who Jesus was. Repeating verse 4, Luke writes, “in this way you will know that what you’ve been told is true”.

Luke writes his gospel to help confirm the truth about Jesus in the minds of people who were uncertain whether they should believe all they were hearing about Jesus, especially when much of what was being shared seemed hard to believe.

Another question for Luke is where he is coming from when he is writing this gospel, or in other words, what angle is Luke writing from? Is Luke an insider or an outsider when he is writing this gospel, as well as the book of Acts?

While answering this question might take more time than we have left for this episode, Luke steps into the story of the early church in the book of Acts and he is mentioned by Paul in several of Paul’s letters. There are several sections of Acts where the writer switches to using first person narration, while the bulk of Acts is written in the third person.

Some people believe Luke was a Greek convert to Christianity, while other people believe Luke was a Hellenistic Jew, which simply means that Luke was a Jew that had blended aspects of Greek culture and philosophy into his Jewish faith prior to becoming a Christ follower.

However, is Luke writing from the inside perspective, or from an outside perspective for this gospel?

The end of verse 1, Luke gives us a clue. Verse 1 says, “Many have attempted to write about what had taken place among us.” Luke uses the phrase among us, which tells me that Luke is writing this account as someone who is part of the early church. Luke then quantifies who he means when describing the group he is a part of in verse 2 by saying, “They received their information from those who had been eyewitnesses and servants of God’s word from the beginning, and they passed it on to us.”

While Luke is primarily describing the authors of other gospels focusing on Jesus, he also is subtly framing his own gospel about Jesus as he describes all gospel writers receiving information from eyewitnesses and servants of God’s word. However, instead of describing his gospel as being a several steps removed and being based on other author’s work, Luke describes his gospel as being a passion of his that he had followed early on. The first part of verse 3 describes this when Luke says, “I, too, have followed everything closely from the beginning.”

From this framing of Luke’s gospel, we see that Luke is interested in writing a parallel gospel to what was already written as a way of confirming the witness of the other writers. As we will see while moving through Luke’s gospel, many of the events Luke includes parallel the events in Matthew and Mark, but Luke often includes different subtle details, leading me to believe that Luke did his own research on the same events.

As we dive into Luke’s gospel, expect to be impacted by how Luke frames Jesus’ life and expect to be challenged along with me as we focus in on what Luke confirms happened during Jesus’ life and ministry in the first century!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Like I always challenge you to do, intentionally and purposefully seek God first in your life and open your heart and mind to what He wants to teach you through Jesus and through what the gospels describe Jesus to be. Jesus came not only to give His life as a sacrifice, but Jesus also came to show us what God is like. Luke helps confirm for us if we have doubts whether or not we should place our faith in Jesus.

Also, always pray and study the Bible for yourself. Don’t let a pastor, podcaster, author, or speaker determine the truth for you. Instead, use the multiple witnesses included in the Bible to make up your own mind. God has preserved and emphasized the four gospels as His record of Jesus’ life, and as we move through Luke’s gospel in our podcast episodes for this year, open your mind to what God wants to teach you through this amazing gospel.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

As we begin our year focusing in on prophecies from the Old Testament that Jesus referenced or fulfilled while He was alive on earth, let’s start with a prophecy that focuses in on Jesus existing long before He was born. While some prophecies that we will cover this year are clear and very direct, others, such as this one, are a little more nuanced.

However, regardless of the directness of the prophecies that we cover this year, don’t be surprised when we uncover powerful insights that are relevant for our lives today.

For our first prophecy this year, let’s look at how Solomon poetically describes wisdom in the book of Proverbs, and see if we see any parallels with Jesus.

Our passage for this episode comes from Proverbs, chapter 8, and we will read it using the New American Standard Bible. Starting in verse 12, Solomon, writing from wisdom’s perspective, writes:

¹² “I, wisdom, dwell with prudence,
And I find knowledge and discretion.
¹³ “The fear of the Lord is to hate evil;
Pride and arrogance and the evil way
And the perverted mouth, I hate.
¹⁴ “Counsel is mine and sound wisdom;
I am understanding, power is mine.
¹⁵ “By me kings reign,
And rulers decree justice.
¹⁶ “By me princes rule, and nobles,
All who judge rightly.
¹⁷ “I love those who love me;
And those who diligently seek me will find me.
¹⁸ “Riches and honor are with me,
Enduring wealth and righteousness.
¹⁹ “My fruit is better than gold, even pure gold,
And my yield better than choicest silver.
²⁰ “I walk in the way of righteousness,
In the midst of the paths of justice,
²¹ To endow those who love me with wealth,
That I may fill their treasuries.

²² “The Lord possessed me at the beginning of His way,
Before His works of old.
²³ “From everlasting I was established,
From the beginning, from the earliest times of the earth.
²⁴ “When there were no depths I was brought forth,
When there were no springs abounding with water.
²⁵ “Before the mountains were settled,
Before the hills I was brought forth;
²⁶ While He had not yet made the earth and the fields,
Nor the first dust of the world.
²⁷ “When He established the heavens, I was there,
When He inscribed a circle on the face of the deep,
²⁸ When He made firm the skies above,
When the springs of the deep became fixed,
²⁹ When He set for the sea its boundary
So that the water would not transgress His command,
When He marked out the foundations of the earth;
³⁰ Then I was beside Him, as a master workman;
And I was daily His delight,
Rejoicing always before Him,
³¹ Rejoicing in the world, His earth,
And having my delight in the sons of men.

³² “Now therefore, O sons, listen to me,
For blessed are they who keep my ways.
³³ “Heed instruction and be wise,
And do not neglect it.
³⁴ “Blessed is the man who listens to me,
Watching daily at my gates,
Waiting at my doorposts.
³⁵ “For he who finds me finds life
And obtains favor from the Lord.
³⁶ “But he who sins against me injures himself;
All those who hate me love death.”

In this proverb, Solomon draws our attention onto wisdom existing before the creation and the foundation of the world. Solomon describes how wisdom was involved in creation and how wisdom was with God when the earth was being formed.

Moving forward into Jesus’ ministry, and specifically into the gospel of John, we find Jesus draw attention to a very similar idea. In John, chapter 17, starting in verse 1, after Jesus had finished speaking to the crowd, John tells us:

¹ Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You, ² even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. ³ This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. ⁴ I glorified You on the earth, having accomplished the work which You have given Me to do. ⁵ Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

⁶ “I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. ⁷ Now they have come to know that everything You have given Me is from You; ⁸ for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. ⁹ I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; ¹⁰ and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them. ¹¹ I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. ¹² While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.

In this prayer Jesus prayed, Jesus references the glory that He had with God prior to when the world began. Like wisdom in Solomon’s poetry, Jesus draws our attention onto His existence before the world began.

The parallels don’t stop there, because in both this proverb and prayer, we discover symbolism and significance in the idea of God’s word. John’s gospel even opens with the idea that God’s Word existed prior to the creation of this world, and that in a way that is challenging to understand fully, Jesus is God’s Word revealed to humanity. God makes His Word, His Will, and His Wisdom known to us through Jesus, and we can know what His character is like through how Jesus lived His life.

However, with Jesus’ ministry on earth seeming like so long ago, what can we take and apply into our lives today from this truth?

From the proverb we read, seeking wisdom is one of the most important things we can strive towards. Solomon describes wisdom as being aligned with prudence; as hating evil, pride, and arrogance; and as walking in the way of righteousness. Fear of God, which is one way of describing being respectful towards and in awe of God, is the first step towards acquiring God’s wisdom in your life.

From Jesus’ prayer, an amazing promise we can hold on to is that Jesus prayed for each of us that God the Father will keep us safe and preserved within the power of His holy name. While that doesn’t mean bad things will never come into our lives, it does mean that with whatever happens in this life, while we remain allied with Jesus and with God the Father, our eternity with God has been assured. God has enemies in the world today who are not happy with God’s people, but when we are allied with God, we know that with whatever happens in this life, we will outlive and outlast sin. When we are allied with God, we will exist past the end of sin, the end of death, and the end of the reign of evil.

While living for God in this sin-filled world is not easy or pleasant at times, God promises to send us help through His Holy Spirit and Jesus has promised through His prayer that God will keep His people safe for eternity.

As we come to the end of our first podcast this year, here are the challenges I will leave you with:

As I always open these challenges by saying, intentionally seek God first in your life and choose to ally and align your life with God, with Jesus, and with the wisdom that existed with God before the world began. If you feel as though you need more wisdom in your life, ask God to send you His Holy Spirit to help teach you His wisdom and how to apply it in your life today.

Also, as I regularly challenge you to do in each episode, continue praying and studying the Bible for yourself, to learn and grow closer to God each and every day. Through personal prayer and study, don’t be surprised to discover that God will send His peace and His wisdom into your life in ways that may be hard to explain.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!

In our last episode, we began our annual two-part finale looking at some of the big insights and ideas we discovered during the first half of our year focusing on Mark’s gospel. For this episode, let’s pick up where we left off and focus in on the second half of this amazing gospel, looking at themes leading up to Jesus’ time on the cross, and what we can learn from Jesus’ amazing sacrifice and resurrection.

However, as I always take a minute or so to do during our last episode each year, I think it is important to take a brief look at where we’ve been and where we are headed for the coming year. If you’ve been listening for a while, a few years ago, while we were focusing a year of podcasts looking at the miracles of Jesus, I had the idea of taking a set of four years and focusing each year on one of the four gospels.

Well according to that plan, we have just reached the half-way point. Last year we focused on Matthew’s gospel, and the year we are ending in this episode has been entirely focused on Mark. Following this plan then leads next year’s focus to be on Luke’s gospel, and that makes me really excited. Luke included some amazing things in his gospel, and I can’t wait to dive in and discuss them with you!

However, before I jump too far ahead, we still have a bunch of insights to cover from the last half of our year in Mark. So with that said, let’s look back at what we learned during the second half of this year in Mark’s gospel.

Our first part of this finale ended focusing on episode 24. Episode 25 focused in on the disciples being concerned about other people casting out demons using Jesus’ name that weren’t part of their group. In this episode, we were challenged with the truth: Christianity was never meant to be an exclusive club for sinners saved by grace. Christianity is united by people following Jesus Christ and giving Him the glory, the praise, and the credit for everything. Everyone is given the option to choose Jesus or not. It is a choice we are freely given, and one that we all must make.

Moving forward to episode 26, which focused on some challenging themes regarding marriage, we learned that while this passage contains some pretty significant challenges, Jesus did not come to judge people; He came to love, forgive, and redeem everyone who wants to be loved, forgiven, and redeemed.

In the next episode, number 27, Jesus predicts that the trip He and the disciples were taking to Jerusalem would end in His death. In this passage and episode, we discovered that we shouldn’t fear death. Instead, we should be determined to walk along the path God has placed before us and not be concerned if that path ends in death. Whether we live or die following the path God has for our lives, we can look forward to the resurrection that Jesus promised and the resurrection Jesus experienced.

Jumping ahead to episode 30, we looked at Jesus chasing the moneychangers and commerce out of the temple. In this event, we see Jesus push back against a me-focused worship experience. Worship is not about our preferences, our likes or dislikes, or about anything to do with ourselves. Instead, worship is all about God and what He wants. God wants His house on earth described as a house of prayer for all nations. Our worship is not for our own benefit. Instead, when we worship God, we are to focus on bringing Him what He wants, and God is interested in gifts that contain our hearts.

Skipping forward to episode 35, we looked at two short verses that contained a powerful truth that predicted the magnificent temple Jesus and His disciples were leaving would be destroyed. In this episode, we were reminded that the best humanity can create or build is nothing when it comes to what God has in store for us in heaven. Culture wants us to minimize God while glorifying what humanity is capable of building. Jesus challenges His followers to glorify God while being realistic about what humanity is able to accomplish. Natural disasters, terrorism, and other catastrophes can easily destroy in minutes a building that took years to construct. This is why Jesus challenges His followers to not focus on amazing or extravagant buildings. Buildings come and building go, but what matters above everything else is giving glory to the One who created life, and the One who gave His life for each of us!

Moving forward, episodes 36 and 37 focused in on Jesus sharing details surrounding His return. In these episodes we are reminded and challenged that through Jesus and what He accomplished for us on the cross during His first coming, God opened the way for Jesus’ second coming. While Jesus’ first coming is God coming to be near His people, Jesus’ second coming will usher in God’s people leaving earth to be near God. Everything Jesus described leading up to His return is so dramatic that if there is any doubt in your mind regarding Jesus’ return, it is likely a false Jesus coming, rather than the real one. Setting a date for Jesus’ return is pure, 100% speculation.

Instead of spending mental energy on trying to figure out a date, we should live each day with the expectation that today could be the day, being ready if Jesus comes, while also planning our future lives in case tomorrow happens. We don’t want to assume there will always be a tomorrow, because if we do, Jesus’ return will catch us off guard.

Let’s jump forward again to episode 42, which focused on Jesus’ trial before Pilate. In this episode, we were amazed to discover that Jesus willingly chose to take the place of a rebel, a murderer, and a sinner, and in this event Barabbas, the clearly evil, condemned-to-die person, represents you and me. Barabbas represents every human being who has ever lived who deserves to die for their sins but who gets the opportunity of a new free life because of Jesus!

Following Jesus’ trial before Pilate in episode 42, episode 43 focused on Jesus being beaten by the soldiers. In this episode’s passage, we see the soldiers mocking Jesus by dressing Him up as a king. We also discovered and were challenged with the truth that above any other gift, God wants our hearts. If our hearts are not included in our worship to God, then our worship is no more pleasing to God than the soldiers mock worship was to Jesus.

The following three episodes move through the time Jesus spends on the cross. Episode 44 focused us on the place Jesus was crucified, Golgatha, and we learned that the place Jesus died was connected with the origin of sin and with humanity’s fall. When we place our faith, hope, trust, and belief in Jesus and His sacrifice, Jesus accepts our sinful lives as being included in His death, and He gives us the assurance of the life He deserved.

Episode 35 focused in on the insults Jesus received while He was on the cross. However, as we looked a little closer at what was said, we discovered Jesus’ chose not to save Himself so that He could save every person who wants to have a new life with God. Jesus used these insults that were thrown His way as subtle encouragements to remind Him why He was on the cross, which was to save sinners, and that the cross would end with resurrection on the third day! Jesus used the biggest insults His enemies had and He had masterfully planned for them to be a source of encouragement in His darkest, most pain-filled hours leading up to His last breath.

Episode 36 focused in on the darkness that covered the land during the last hours of Jesus’ time on the cross and Jesus then taking His last breath. We were challenged to realize that it is tempting to think God is with us in the good times and that He has abandoned us in the bad times, but if we choose to believe this, we may be believing a lie Satan wants to trick us with. I believe that regardless of the source of the darkness, and regardless of Jesus’ cry out to God about feeling abandoned, that God was 100% focused on this moment in history. Even though Jesus felt like God had left Him, I don’t believe for a moment that God turned His back on Jesus’ sacrifice.

Satan wasn’t strong enough to convince Jesus that His cries to His Father would not be heard. Satan is powerless to stop our prayers from being heard by the Father, and Satan is powerless to stop the Father from being passionately in love with us! Everything worth anything in life hinges on Jesus’ death, and because Jesus died on the cross, we are able to accept the gift of eternal life through Jesus that extends into eternity!

In our year podcasting in Mark’s gospel, we learned many things and were challenged in many ways. However, Jesus’ death didn’t really end Jesus’ story. To wrap up our year-end finale, Mark concludes His gospel by sharing Jesus’ resurrection. In episode 48, which is a great episode to finish our finale looking at, we are reminded and challenged by the truth that even when we fail God, He never gives up on us! If you have felt as though you have failed God, don’t give up on God because He hasn’t given up on you. Instead, return to Him, ask for forgiveness, and restart your walk with God from a place where you are a little older and a little wiser than you were before. With God, we never restart our spiritual journeys at the same place, but every restart is further ahead than the last one as we continue walking through life towards eternity.