Flashback Episode — Drinking Blood and Eating Flesh: John 6:47-71


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In our last podcast episode, we stopped before finishing a longer challenge Jesus gives to the crowd of people who found Him following the feeding of the 5,000 and Jesus walking to the disciples’ boat as they were struggling to cross the lake.

In Jesus’ challenge, He begins by emphasizing what God wants most from His people. After the crowd challenges Jesus to give them a sign, which tells us something about the character of this crowd since they just experienced a sign when Jesus fed them in the wilderness, Jesus shifts to talking about the bread God gives, and how He is the Bread of Life.

Reading a few of the last verses from our previous episode to give this episode’s passage some context, let’s pick back up where we left off in our last episode. Our passage is found in John’s gospel, chapter 6, and we will read it from the New International Version of the Bible. Starting in verse 47, Jesus continued speaking, saying:

47 “Very truly I tell you, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”

53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.

Let’s pause reading here. What Jesus has just described is one of the most challenging things He says in the entire Bible, and on the surface, it sounds like Jesus is telling His followers to become cannibals.

However, the only way these verses about eating Jesus’ flesh and drinking Jesus’ blood make sense is when we understand them spiritually. In a literal sense, no one has eaten Jesus’ flesh or drank His blood. The single opportunity that people would have had would have been as He was being taken off the cross and buried, but nothing like this is even hinted at in any of the gospels. While Jesus was dying, most of the disciples were hiding for their lives, and it is only after Jesus is raised from the dead that they begin to venture out. After Jesus was raised from the dead, there was no way the disciples could literally eat His flesh or drink His blood because He appeared and disappeared at will.

Instead, the spiritual truth Jesus teaches His closest followers later on during His ministry, when they are eating the Last Supper together on the night Jesus was betrayed and arrested. In this Passover meal, Jesus takes bread and symbolically equates it to His body, and He takes wine and symbolically equates it to His blood.

However, at this earlier point in Jesus’ ministry while He is teaching this crowd, we don’t have any hint at this symbolism, only a strange literal-sounding declaration about becoming cannibals. Because of this, when we continue reading in verse 60, we see the response of the crowd. John tells us:

60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

66 From this time many of his disciples turned back and no longer followed him.

67 “You do not want to leave too, do you?” Jesus asked the Twelve.

68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.”

70 Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” 71 (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

In this passage, and in its conclusion, we discover that Jesus subtly reemphasizes the spiritual nature of what He shared with these followers by saying in verse 63, “The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life.

This is the biggest clue that Jesus is speaking in a spiritual, symbolic sense, rather than literally. Remember eating Jesus’ flesh doesn’t make sense when Jesus tells us directly that the flesh counts for nothing.

So a better question for us to ask is why would Jesus press this crowd with this truth?

When I look at the broad event, I suspect that Jesus understood something that we did not. I suspect that Jesus understood that the larger the crowds were that followed Him, the greater the danger that this crowd would derail His mission into this world. This specific crowd presents an interesting challenge of its own. This crowd, prompted by emotion, had wanted to make Jesus their earthly king following His miracle of food multiplication, but this same crowd then demanded more signs from Jesus to prove He was from God.

This crowd reflects a decent portion of humanity who are ruled by their emotions, while claiming to be ruled by logic. This crowd was self-serving, only interested in Jesus for what He could do for them, and they likely would not have been satisfied for long with any miracle or sign Jesus would have provided to prove that He was from God. Less than 48 hours after an amazing miracle they were a clear part of, we see them demanding another sign. This crowd discounted every reason they were given to believe in Jesus, while claiming they wanted Jesus to give them reasons for them to believe.

Because of this crowd’s overtly self-serving attitude and focus on bread from God, I believe Jesus took this theme and pushed it to its extreme. Jesus did not lie, but Jesus shared a spiritual truth that was deeper and more direct than any of these people were willing to accept. Jesus shared how He was God’s manna from heaven, and how the manna foreshadowed His coming into the world.

This spiritual truth was so challenging, that it prompted many of His followers who were disciples to desert Him. While we think of disciples as the twelve men Jesus chose, John uses this term to describe a bigger group of regular followers of Jesus, and John describes the twelve closest followers in this passage as simply “the Twelve”. From how this passage frames the aftermath of Jesus’ message, it appears like Jesus took this huge crowd and pushed every person away until He was left with only the Twelve disciples. The bigger the crowds following Jesus got, the harder Jesus pushed them with spiritual truth.

However, while Jesus pushed those in the first century with hard spiritual truth, we are called to believe Jesus’ words, because Jesus’ words bring life and Jesus’ life brings eternal life. God has promised that those who believe and trust in Jesus will be given eternal life. Even if Jesus challenges us with some very difficult to accept challenges, His perspective is bigger than our own, and even when we don’t understand, we are called to believe and look forward to the day when all our questions will be answered when Jesus returns to bring us home.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to trust in Jesus even when He says some challenging words. Study into the challenging messages Jesus shares to discover some amazing spiritual truth that is worth applying into our lives. Remember, through Jesus, we are promised eternal life, and because of what Jesus did for us, we have the assurance of salvation.

Also, as I always challenge you to do, intentionally pray and study the Bible for yourself to learn and grow from God’s Word. God has preserved the Bible for thousands of years, and it has the power to transform lives when we let the Holy Spirit speak through it. No other book or collection of writing has the Holy Spirit behind it like the Bible. We can trust the Bible will give us an accurate picture of God when we look at it holistically and in context.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 15: When Jesus is challenged by a crowd to show them a sign from heaven like God gave manna in the Old Testament, discover how Jesus pushes this spiritual truth to the extreme, and how He is God’s manna that was sent into the first century world.

Included if not Excluded: Mark 9:38-50

Focus Passage: Mark 9:38-50 (NASB)

While reading the gospels, occasionally I’ll run across an event where I could see myself responding in a similar way as one of the people present. As this event in Mark’s gospel opens, John brings an issue to Jesus that he thinks needs to be addressed. John describes to Jesus what he discovered by saying, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.” (v. 38)

In this event, John believes the right thing to do was stopping this other individual. After all, this other person was not a disciple or even a follower. Perhaps, they were someone who saw one of the disciples casting out demons using Jesus’ name and they realized that God wasn’t exclusively sharing this power with only Jesus. In many ways, I understand John’s perspective: If anyone and everyone knew that all they needed to do was use Jesus’ name and they would be given power, then there could be chaos.

However, to John’s surprise, Jesus responds by saying, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. For he who is not against us is for us. For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward.” (v. 39-41)

In this response, Jesus shares a very profound line: “For he who is not against us is for us.” (v. 40)

Many times, we believe and/or think that it is the opposite way. We may have the impression that Jesus really meant to say that “the person who is not for us is against us”, but that is not the wording Jesus’ uses.

This distinction matters because there is a broad middle ground. Are we to understand that those who are in the middle ground (neither for, nor against Jesus) included with those who are for Jesus, or are they excluded with those who are against Jesus? While the answer is not as simple as drawing a line through the middle ground, or simply saying that everyone who hasn’t given their allegiance to Satan is safe, it is statements like these that prompt me to believe God (through Jesus) is more inclusive rather than exclusive.

This means that instead of looking for ways to keep us out of heaven (which is what many people believe), God is actively looking for ways and reasons for bringing us into Heaven. If God wanted to keep someone out of heaven, there would be ample evidence to do so for every single person who has ever lived – except Jesus.

Instead, God sent Jesus to make a way available to bring us back to Him. Jesus’ human existence proves God wants us with Him in heaven. God then looks for reasons to include us, starting with belief in His Son, before then looking for examples of kindness and sharing the gospel message with others.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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A Place of Refuge and Shelter: Luke 13:18-19


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As we continue looking at the parables Jesus told, we turn our attention to one of Jesus’ shortest parables. While the setup for this parable gives this parable an extra verse, the parable itself is only one verse long. This isn’t the only parable that is under two verses, but because it is so short, don’t think for a moment that it isn’t challenging, relevant, or significant. In just a few short phrases, Jesus masterfully illustrates several aspects of God’s kingdom in a way that lifts us up while also challenging us regarding our mission in this world.

Let’s read this parable and discover what we can learn from Jesus’ illustration. While this parable is found in Matthew’s gospel, Luke also includes it. Since most people look at Matthew’s version of it, let’s be different and focus in on Luke’s gospel, even if both parables are written almost identically. With this said, our passage for this episode is found in Luke’s gospel, chapter 13, and we will read it from the New Century Version of the Bible. Starting in verse 18, Luke tells us that:

18 Then Jesus said, “What is God’s kingdom like? What can I compare it with? 19 It is like a mustard seed that a man plants in his garden. The seed grows and becomes a tree, and the wild birds build nests in its branches.”

In these few phrases, we have our parable. While Jesus then immediately shares another parable, we’ll hold off on focusing on that parable until our next episode, even though both parables have a number of similarities.

In this parable, we discover God’s kingdom being compared to a mustard seed. I don’t know much about mustard seeds, but what I do know is that they are among the smallest seeds that can be seen without magnification. Perhaps what is significant about this truth is that while the seed is small, the seed’s smallness does not indicate the size of a plant the seed will become. In a similar way, God’s kingdom started incredibly small, but with the Holy Spirit and a little bit of time, God’s kingdom has expanded in amazing ways.

Something else that seems to stand out to me whenever I read about this parable is the final phrase. The last thing Jesus shares about the seed that became a tree is that this tree had “wild birds build nests in its branches”. This is significant, because it tells us that God’s kingdom exists to be a shelter and refuge for God’s creation.

While we could take the idea of wild birds literally, they might also be a metaphor for those living in this world. While many of us listening to this episode are already a part of God’s kingdom, when we have intentionally allied ourselves to Jesus, do we live our lives in a way that helps those in this world who are not yet followers of Jesus? Is the witness we display in the world one where other people are loved, welcomed, helped, and lifted up?

According to this parable, God’s kingdom grows into a place where those who are near it benefit from it. God’s kingdom gives more than it takes; God’s kingdom does not behave like a parasite. Everyone near God’s kingdom benefits from its presence.

When I look out at the world today, I don’t see many clear examples of people living to serve others in a sacrificial way. Most serving, if we could call it that, seems to be centered on how we can help others while being compensated in some way for it. While there is nothing wrong with being compensated for helping others, is the goal of our help to get paid, or is the goal of our help to serve? Is the goal of our help and our service towards others aimed at building up a name for ourselves or is aimed at building up the name of Jesus Christ?

One test we can use when asking ourselves if we live up to this ideal is if a random person passing by would miss what we are doing if we were to disappear. Another way we could test this is asking ourselves if we were to stop doing what we are doing, would God miss it? While these are not perfect tests, know that if the mustard tree in our parable were to disappear, the wild birds who had taken up residence would definitely notice. God would also notice because He values every plant, animal, and human He created!

When we join God’s kingdom, we get a new perspective. This perspective changes from what can I do to help me succeed to what can I do to help others succeed. Our perspective also changes from what can God do to help me to what can I do to help bring glory to God through blessing others. When we join God’s kingdom, our focus shifts away from ourselves and onto saying thank You to God by giving Him glory, honor, and praise.

Another way to describe this from our parable is remembering that the tiny mustard seed that grew into a tree represents God’s kingdom. This seed does not represent us and it does not represent anything we can do. Without the Holy Spirit, any efforts we put into growing our own spiritual seeds will result in nothing more than tiny, spiritual seeds.

However, with the Holy Spirit, our efforts into helping God’s kingdom grow transform from the insignificant gifts we have into being the transformative gifts God will use to bless others. This only happens when we remember that we are building up God’s kingdom, and God’s kingdom is focused on giving glory to Jesus!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place Him first in your life. Choose to say thank You to God for everything He has done for you by helping others, by blessing others, and by giving God the glory and credit for everything you accomplish. If it was not for God, you would not be alive today!

Also, always pray and study the Bible for yourself to learn and grow closer to God each day. While learning from other people is nice, choose to let the Holy Spirit teach you through the pages of the Bible as you study it personally. Nothing can replace personal prayer and Bible study as you build a strong spiritual foundation for your life!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Year of Parables – Episode 15: In one of His shortest parables, discover how Jesus challenges His people with a huge vision of God’s kingdom, and how God would challenge all of His people alive today to be in order to represent His love for all of creation!

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Responding to the Gospel: Mark 4:1-9, 13-20

Focus Passage: Mark 4:1-9, 13-20 (NIV)

Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables, and in his teaching said: “Listen! A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”

Then Jesus said, “Whoever has ears to hear, let them hear.”

 

13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

Read Mark 4:1-9, 13-20 in context and/or in other translations on BibleGateway.com!

In one of His most famous parables, Jesus teaches the crowd about different types of hearts and different ways people can accept Jesus’ message by comparing it to various types of soil that a plant could grow in. In this parable, Jesus describes four types of soil, and in many ways, these four types of soil represent the different ways we can apply Jesus’ message, and these four types of soil can also represent the different ways other people can apply God’s message when it is shared with them.

Matthew, Mark, and Luke all include this parable, and there is very little difference in how each gospel describes Jesus’ words. Looking at Mark’s gospel, we learn about soil that is on a path, soil that is rocky, soil that is thorny, and soil that is good for growth. Left on our own, we might come up with all sorts of ideas for what these types of soil represent, but Jesus shares the meaning with the disciples, and these four gospel writers all include Jesus’ explanation: “Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.” (v. 15-20)

Mark describes Jesus’ explanation that there will be people who hear the gospel message, but who fall away. If these people immediately dismiss it, they are like the seed that landed on the path – Satan quickly causes them to dismiss it. The gospel message looks stupid to this group of people, so why should they even try it out.

If those who hear the gospel message receive it with joy, some might be pulled away because of pressure from the world. These people are like the seed that fell among the rocks, because the seed wasn’t able to grow with strong roots. Because following Jesus’ teachings can be difficult and counter cultural, this group of people determines that the cost of following is too high and they give up from external pressures to conform.

There are also people who hear the gospel message, and who let it take root and grow, but their own minds cause them to doubt, stumble, and struggle. These people are like the seed that fell among thorns, and the thorns choke the gospel out of them. Because Christians also face internal pressure as we grow our faith and trust in God, this group of people gives up because their minds, hearts, and desires are focused on other things and these other things do not line up with placing God first.

But there are those who successfully navigate the challenges of Satan, the culture of the world, and the pressure of the mind, and these people are like the seed that landed on good soil. Each seed that landed on good soil produced a great harvest, but each seed was still not equal.

This parable prompts me to be aware of the challenges and pressure that will come my way when hearing the gospel message and it helps me understand what others may experience when their faith is challenged. This parable pushes me to be more resolved in my commitment to God, because it shares that this is the only way to mature and be a spiritual success.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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