Reflective Bible Study Gospel Adventure

Responding to the Gospel: Mark 4:1-9, 13-20

Published April 8, 2026 in Written Journal Entries

Focus Passage: Mark 4:1-9, 13-20 (NIV)

¹Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. ²He taught them many things by parables, and in his teaching said: ³“Listen! A farmer went out to sow his seed. ⁴As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. ⁶But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. ⁸Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”

⁹Then Jesus said, “Whoever has ears to hear, let them hear.”

¹³Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? ¹⁴The farmer sows the word. ¹⁵Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. ¹⁶Others, like seed sown on rocky places, hear the word and at once receive it with joy. ¹⁷But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. ¹⁸Still others, like seed sown among thorns, hear the word; ¹⁹but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. ²⁰Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

Read Mark 4:1-9, 13-20 in context and/or in other translations on BibleGateway.com!

In one of His most famous parables, Jesus teaches the crowd about different types of hearts and different ways people can accept Jesus’ message by comparing it to various types of soil that a plant could grow in. In this parable, Jesus describes four types of soil, and in many ways, these four types of soil represent the different ways we can apply Jesus’ message, and these four types of soil can also represent the different ways other people can apply God’s message when it is shared with them.

Matthew, Mark, and Luke all include this parable, and there is very little difference in how each gospel describes Jesus’ words. Looking at Mark’s gospel, we learn about soil that is on a path, soil that is rocky, soil that is thorny, and soil that is good for growth. Left on our own, we might come up with all sorts of ideas for what these types of soil represent, but Jesus shares the meaning with the disciples, and these four gospel writers all include Jesus’ explanation: “Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.” (v. 15-20)

Mark describes Jesus’ explanation that there will be people who hear the gospel message, but who fall away. If these people immediately dismiss it, they are like the seed that landed on the path – Satan quickly causes them to dismiss it. The gospel message looks stupid to this group of people, so why should they even try it out.

If those who hear the gospel message receive it with joy, some might be pulled away because of pressure from the world. These people are like the seed that fell among the rocks, because the seed wasn’t able to grow with strong roots. Because following Jesus’ teachings can be difficult and counter cultural, this group of people determines that the cost of following is too high and they give up from external pressures to conform.

There are also people who hear the gospel message, and who let it take root and grow, but their own minds cause them to doubt, stumble, and struggle. These people are like the seed that fell among thorns, and the thorns choke the gospel out of them. Because Christians also face internal pressure as we grow our faith and trust in God, this group of people gives up because their minds, hearts, and desires are focused on other things and these other things do not line up with placing God first.

But there are those who successfully navigate the challenges of Satan, the culture of the world, and the pressure of the mind, and these people are like the seed that landed on good soil. Each seed that landed on good soil produced a great harvest, but each seed was still not equal.

This parable prompts me to be aware of the challenges and pressure that will come my way when hearing the gospel message and it helps me understand what others may experience when their faith is challenged. This parable pushes me to be more resolved in my commitment to God, because it shares that this is the only way to mature and be a spiritual success.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Growing Your Spirituality: John 3:1-22

Published April 7, 2026 in Written Journal Entries

Focus Passage: John 3:1-22 (NCV)

¹There was a man named Nicodemus who was one of the Pharisees and an important Jewish leader. ²One night Nicodemus came to Jesus and said, “Teacher, we know you are a teacher sent from God, because no one can do the miracles you do unless God is with him.”

³Jesus answered, “I tell you the truth, unless you are born again, you cannot be in God’s kingdom.”

⁴Nicodemus said, “But if a person is already old, how can he be born again? He cannot enter his mother’s womb again. So how can a person be born a second time?”

⁵But Jesus answered, “I tell you the truth, unless you are born from water and the Spirit, you cannot enter God’s kingdom. ⁶Human life comes from human parents, but spiritual life comes from the Spirit. ⁷Don’t be surprised when I tell you, ‘You must all be born again.’ ⁸The wind blows where it wants to and you hear the sound of it, but you don’t know where the wind comes from or where it is going. It is the same with every person who is born from the Spirit.”

⁹Nicodemus asked, “How can this happen?”

¹⁰Jesus said, “You are an important teacher in Israel, and you don’t understand these things? ¹¹I tell you the truth, we talk about what we know, and we tell about what we have seen, but you don’t accept what we tell you. ¹²I have told you about things here on earth, and you do not believe me. So you will not believe me if I tell you about things of heaven. ¹³The only one who has ever gone up to heaven is the One who came down from heaven—the Son of Man.

¹⁴“Just as Moses lifted up the snake in the desert, the Son of Man must also be lifted up. ¹⁵So that everyone who believes can have eternal life in him.

¹⁶“God loved the world so much that he gave his one and only Son so that whoever believes in him may not be lost, but have eternal life. ¹⁷God did not send his Son into the world to judge the world guilty, but to save the world through him. ¹⁸People who believe in God’s Son are not judged guilty. Those who do not believe have already been judged guilty, because they have not believed in God’s one and only Son. ¹⁹They are judged by this fact: The Light has come into the world, but they did not want light. They wanted darkness, because they were doing evil things. ²⁰All who do evil hate the light and will not come to the light, because it will show all the evil things they do. ²¹But those who follow the true way come to the light, and it shows that the things they do were done through God.”

²²After this, Jesus and his followers went into the area of Judea, where he stayed with his followers and baptized people.

Read John 3:1-22 in context and/or in other translations on BibleGateway.com!

During a late night secret meeting, a Pharisee, named Nicodemus, found Jesus because he wanted to have a conversation with Him. Perhaps Nicodemus had some questions of his own, or maybe he had been chosen by a group of Pharisees to go and find out what Jesus was all about. We don’t know which, but what we do know is that because this meeting happened at night, Nicodemus wanted this meeting to be kept confidential.

In their short discussion, Jesus makes an incredibly simple but profound comparison that emphasizes an important spiritual truth. Early on in the conversation, Jesus tells Nicodemus: “Human life comes from human parents, but spiritual life comes from the Spirit.” (v. 6)

When stated out loud or in writing, it sounds so simple, but think about it for a minute or two and it will become profound. Our parents gave us human life, but only God can give us spiritual life.

In the holistic and dualistic world we live in, we are tempted to think that we have complete control over our spiritual lives. If we go to certain places, say certain phrases, rest in certain ways, or do certain things, we are tempted to believe this will automatically make us more spiritual.

But according to Jesus, that idea is flawed because only the Spirit (i.e. The Holy Spirit) can give/grow a person’s spiritual life. This means that any control we have is minimal when compared with the Holy Spirit’s role. If we do have any control, it is in seeking out ways to meet and work with the Holy Spirit. The rest is entirely up to Him.

The rituals, habits, and actions that we often associate with spirituality are not necessarily all bad – but if any of it directs a person anywhere but towards Jesus, then it is a distraction and not truly a way of growing your spirituality. The Holy Spirit grows one’s spiritual life, and the Holy Spirit’s role is to point people towards Jesus.

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Flashback Episode — Jesus’ Big Responsibility: John 6:25-51

Published April 6, 2026 in Audio Journal Entries

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Following Jesus feeding the crowd of over five thousand people, and then walking on the water to His disciples as they were struggling in their boat to cross the lake, we come to our passage for this episode. Leading up to this passage, Jesus had sent the people away following the miraculous feeding of food, and the following day they return looking for Him.

The crowd saw Jesus’ disciples leave without Jesus in their boat, but when they came back looking for Jesus, they could not find Him where that miracle had taken place. The crowd then travels to the other side of the lake looking for Jesus.

This background leads us into our passage for this episode, and a set of powerful truths we can learn from it. Actually, the teaching we are looking at in this passage is too long for one episode, and because of this, we will split this teaching into two parts.

Let’s read the first part of what Jesus shared, and discover some amazing things about how Jesus pushed His crowd of followers.

Our passage is found in John’s gospel, chapter 6, and we will read it from the New Century Version of the Bible. Starting in verse 25, John tells us:

²⁵When the people found Jesus on the other side of the lake, they asked him, “Teacher, when did you come here?”

²⁶Jesus answered, “I tell you the truth, you aren’t looking for me because you saw me do miracles. You are looking for me because you ate the bread and were satisfied. ²⁷Don’t work for the food that spoils. Work for the food that stays good always and gives eternal life. The Son of Man will give you this food, because on him God the Father has put his power.”

²⁸The people asked Jesus, “What are the things God wants us to do?”

²⁹Jesus answered, “The work God wants you to do is this: Believe the One he sent.”

I must pause here to draw out this huge truth. In Jesus’ response, we have the clearest answer for the mission of Jesus’ followers on earth. Above anything and everything else, we are called to believe the One God sent. In other words, we are to believe Jesus and place our faith, our hope, and our trust in Him. When we believe someone, we trust their words and adjust our actions accordingly. When we believe Jesus, we trust His words and we align our lives into His will.

However, the crowd has another question. After Jesus tells them to believe the One God sent, we continue in verse 30, and read:

³⁰So the people asked, “What miracle will you do? If we see a miracle, we will believe you. What will you do? ³¹Our ancestors ate the manna in the desert. This is written in the Scriptures: ‘He gave them bread from heaven to eat.’”

³²Jesus said, “I tell you the truth, it was not Moses who gave you bread from heaven; it is my Father who is giving you the true bread from heaven. ³³God’s bread is the One who comes down from heaven and gives life to the world.”

³⁴The people said, “Sir, give us this bread always.”

³⁵Then Jesus said, “I am the bread that gives life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. ³⁶But as I told you before, you have seen me and still don’t believe. ³⁷The Father gives me the people who are mine. Every one of them will come to me, and I will always accept them. ³⁸I came down from heaven to do what God wants me to do, not what I want to do. ³⁹Here is what the One who sent me wants me to do: I must not lose even one whom God gave me, but I must raise them all on the last day. ⁴⁰Those who see the Son and believe in him have eternal life, and I will raise them on the last day. This is what my Father wants.”

⁴¹Some people began to complain about Jesus because he said, “I am the bread that comes down from heaven.” ⁴²They said, “This is Jesus, the son of Joseph. We know his father and mother. How can he say, ‘I came down from heaven’?”

⁴³But Jesus answered, “Stop complaining to each other. ⁴⁴The Father is the One who sent me. No one can come to me unless the Father draws him to me, and I will raise that person up on the last day. ⁴⁵It is written in the prophets, ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. ⁴⁶No one has seen the Father except the One who is from God; only he has seen the Father. ⁴⁷I tell you the truth, whoever believes has eternal life. ⁴⁸I am the bread that gives life. ⁴⁹Your ancestors ate the manna in the desert, but still they died. ⁵⁰Here is the bread that comes down from heaven. Anyone who eats this bread will never die. ⁵¹I am the living bread that came down from heaven. Anyone who eats this bread will live forever. This bread is my flesh, which I will give up so that the world may have life.”

Let’s stop reading here and finish this passage in our next episode.

In this first portion of Jesus’ challenge to this crowd, I am amazed that they are this stubborn and unbelieving. It is as though this crowd is looking for reasons to not believe in Jesus than for reasons to believe.

This is the clearest to me when they directly ask Jesus what sign He would give them from heaven. I suspect you caught the irony like I did when the crowd uses the example of God giving the people manna in the desert. They quote scripture saying that God gave them bread from heaven to eat.

The irony in my mind is that these people just finished eating a clearly miraculous food miracle, where the only place for this bread to have come from is God. A boy supplied his meal big enough for one person, and Jesus multiplied it into food for over 5,000 with plenty of leftovers. After witnessing this miracle, likely less than 48 hours later, this crowd completely discounts the miracle of food multiplication, and they want a clearer sign instead of remembering back to what had just taken place.

Jesus redefines the source of the Bread from heaven, and in a symbolic way, Jesus takes the manna that the Old Testament Israelites ate, and He turns it into a symbolic prophecy about God sending Him into the world.

Jesus clearly tells this crowd in no uncertain terms that He is the symbolic bread that gives life. Jesus says in verse 35 that “Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” Jesus is speaking on a spiritual level that many in this crowd do not understand, and those that do understand this are not willing to accept it.

Those in the crowd are unwilling to accept Jesus because many of them knew the family Jesus was raised in. Whether Mary and Joseph kept Jesus’ miraculous birth a secret, or whether they stopped trying to tell people because no one believed them, this crowd saw Jesus as simply being Joseph’s son and nothing more significant. The amazing miracles that God did through Jesus were not enough to break through to them that Jesus was more than simply a carpenter’s son.

However, we have an advantage, because three of the four gospels shed light on Jesus’ origins, and on how Jesus did in fact come from heaven. While this passage may be enough to cause some people to trip up in their faith like those in this first century crowd, the biggest truth I see included in this passage is Jesus’ repeated promise about His own task and responsibility.

In this first part of Jesus’ challenge to this crowd, He repeatedly tells them that He is the Source of eternal life, and that His responsibility is raising up all of God’s people on the last day. When we place our trust in Jesus, not only to we trust in His sacrifice to cover our sins, we trust that He is more than capable of raising us up personally when He returns on the last day.

Jesus’ promise is a promise pointing forward to resurrection, and it is a promise I firmly hold on to. Jesus conquered death, and I know He is preparing a place for all of us who have placed our faith in Him as we all together look forward to the day He returns to bring us home!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, continue seeking God first in your life and intentionally place your faith, your hope, your trust, and your belief in Jesus and what He did for you on the cross. Also place your faith, hope, trust, and belief in Jesus and His power to do exactly what He has promised for all of God’s people, which is raising each and every one of them up when He returns. It is Jesus’ responsibility to raise up God’s people and it is His responsibility to not lose even one of those who have given their lives to God. We can trust that even when we don’t know why or how, Jesus knows, He is trustworthy, and God is working in ways we likely cannot see yet.

Also, continue praying and studying the Bible for yourself to personally grow closer to Jesus each and every day. The Bible is the best way to discover Jesus for yourself, and prayer and study are the best ways to open your heart to Jesus and fall in love with Him like He has fallen in love with you!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 14: When the crowd Jesus fed finds Him on the other side of the lake a day or two later, discover how Jesus pushes their assumptions about Him and how Jesus shares truth with them that is beyond what many of them were willing to accept.

A Secret Truth in Jesus’ Famous Prayer: Mark 14:32-42

Published April 3, 2026 in Written Journal Entries

Focus Passage: Mark 14:32-42 (GNT)

³²They came to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” ³³He took Peter, James, and John with him. Distress and anguish came over him, ³⁴and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch.”

³⁵He went a little farther on, threw himself on the ground, and prayed that, if possible, he might not have to go through that time of suffering. ³⁶“Father,” he prayed, “my Father! All things are possible for you. Take this cup of suffering away from me. Yet not what I want, but what you want.”

³⁷Then he returned and found the three disciples asleep. He said to Peter, “Simon, are you asleep? Weren’t you able to stay awake for even one hour?” ³⁸And he said to them, “Keep watch, and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

³⁹He went away once more and prayed, saying the same words. ⁴⁰Then he came back to the disciples and found them asleep; they could not keep their eyes open. And they did not know what to say to him.

⁴¹When he came back the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come! Look, the Son of Man is now being handed over to the power of sinners. ⁴²Get up, let us go. Look, here is the man who is betraying me!”

Read Mark 14:32-42 in context and/or in other translations on BibleGateway.com!

On the night of Jesus’ arrest, while Jesus was in the garden, what happens before Judas arrived is amazing in my mind. Looking at the timing of this event, it seems as though only Jesus really knew what was coming. The remaining eleven disciples don’t appear to act in a way that made this night significant like Jesus did.

If it were not for the upcoming arrest, we might not even have this night recorded. John’s gospel even hints at this being a regular place for Jesus and the disciples to go when they were in the area. (John 18:1-2)

But this night was different, and Jesus knew it. This night marked the next step towards the ultimate goal of the cross. But during the night before His death, Jesus faced what may have been His greatest challenge: Should Jesus choose to go through with the cross?

Jesus could take the group of disciples anywhere else, and Judas would not have been able to find them. The remaining disciples may not have even realized they had narrowly escaped death. But running away was not part of Jesus’ character.

That night Jesus prayed, “My Father! All things are possible for you. Take this cup of suffering away from me. Yet not what I want, but what you want.” (v. 36)

In this prayer, I see two clear things stated. First, Jesus shares His preference. Secondly Jesus shares His true desire. I wonder if this could be a model for us as well.

It is in this garden prayer where we can see a glimpse into how to pray – and how God answers prayer. While the Lord’s Prayer that Jesus taught the disciples earlier in His ministry gets lots of fame, it is in this garden prayer that we can really see the essence of prayer. What if we prayed our preferences to God, then submitted ourselves to His will and His timing. If we really think about our perspective when compared to God’s, He can see things a lot clearer than we can.

When Jesus prayed (and when we pray), God already knows what we need and what we want. God already knew Jesus was in anguish and that He was suffering. God knew that Jesus would make this request. But God also knew what was in Jesus’ heart – because it was in His heart as well. The whole Godhead designed this event to be an example of the love they had for you, me, and the rest of humanity. It is in this short, four sentence prayer where Jesus re-volunteers for the role of Savior-Messiah for humanity.

God does not appear to answer Jesus’ request to take the cup of suffering away. God does not appear to always answer our prayers favorably as well. However, when looking at this prayer from an eternity perspective, everything was on the line. God didn’t answer Jesus’ request because of His love for you and I. He wants us with Him for eternity. God answers prayers with an eternity perspective, and sometimes that even means saying “No” to His own Son!

Jesus deferred to God’s will and perspective in that moment, and because of that, we now have the opportunity to accept salvation as a gift. When we pray, perhaps we should be more intentional about submitting our will into God’s will – because He knows the path that will lead us, and as many people as possible, into eternal life with Him.

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