Trusted By God: Luke 12:41-48


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Immediately after the parable we looked at in our last episode, one of Jesus’ disciples has a question about what Jesus shared, and specifically who the parable was for. In response, Jesus shares another parable that references, but also expands on the theme of the previous parable.

Let’s read what Jesus shared, and to give us context for this follow-up parable, I’ll reread the parable from our last episode to help lead us into this one. Our passage is found in Luke, chapter 12, and we will read it from the New Century Version. Starting in verse 35, Jesus shared that:

35 “Be dressed, ready for service, and have your lamps shining. 36 Be like servants who are waiting for their master to come home from a wedding party. When he comes and knocks, the servants immediately open the door for him. 37 They will be blessed when their master comes home, because he sees that they were watching for him. I tell you the truth, the master will dress himself to serve and tell the servants to sit at the table, and he will serve them. 38 Those servants will be blessed when he comes in and finds them still waiting, even if it is midnight or later.

39 “Remember this: If the owner of the house knew what time a thief was coming, he would not allow the thief to enter his house. 40 So you also must be ready, because the Son of Man will come at a time when you don’t expect him!”

That was last episode’s passage and parable. Continuing in verse 41:

41 Peter said, “Lord, did you tell this story to us or to all people?”

42 The Lord said, “Who is the wise and trusted servant that the master trusts to give the other servants their food at the right time? 43 When the master comes and finds the servant doing his work, the servant will be blessed. 44 I tell you the truth, the master will choose that servant to take care of everything he owns. 45 But suppose the servant thinks to himself, ‘My master will not come back soon,’ and he begins to beat the other servants, men and women, and to eat and drink and get drunk. 46 The master will come when that servant is not ready and is not expecting him. Then the master will cut him in pieces and send him away to be with the others who don’t obey.

47 “The servant who knows what his master wants but is not ready, or who does not do what the master wants, will be beaten with many blows! 48 But the servant who does not know what his master wants and does things that should be punished will be beaten with few blows. From everyone who has been given much, much will be demanded. And from the one trusted with much, much more will be expected.

When reading this parable, I am always a little amazed at how it appears as though Jesus answers, but doesn’t really answer Peter’s question. Peter basically asked Jesus if this parable was for the group of disciples, or if it was for all people, and Jesus doesn’t really give a clear answer.

However, Jesus’ parable-answer is challenging, and it does give us an answer, specifically a third option that was not included in Peter’s original question. Peter’s question had two groups specified, specifically the disciples, or everyone, and Jesus wants us to focus on a different group.

In His response, Jesus takes the conversation in a different direction. Instead of answering Peter’s one or the other groups, Jesus describes that the servants who are wise and the ones Jesus trusts are the ones that are doing His work. While it sounds obvious, this brings a third group into view. Not everyone is wise or to be trusted to do God’s work, and while it may be hard to believe, not all the disciples fit this category either.

While it is easy to look out at the world today and see people who are not wise or trustworthy, looking at Jesus’ core group of disciples prompts us to see an interesting challenge. We would hope that those who were closest to Jesus were wise and trustworthy in God’s eyes, and even knowing about Judas Iscariot, the betrayer, doesn’t change much. Instead, knowing that Judas was in this closest group presents a different idea.

Judas Iscariot’s presence in the group of disciples, when mixed with this parable, shows how someone can actually lose their salvation. While it isn’t something that we like thinking about, someone who is wise and trustworthy might not always choose to be wise and trustworthy, and someone who has not been trustworthy in the past might change as well.

This passage prompts us to understand God’s blessings as progressive in nature. When God sends a challenge, a task, or a situation our way, He is looking for how we will respond. One might call this a test, but for some people, this brings back negative memories of difficult times in school. Instead, let’s call this a chance to glorify God and a chance to help others.

The wise and trusted servant is one who God can repeatedly give responsibilities, and that servant will diligently carry out the tasks. Every successful task will prompt greater trust from God and greater responsibilities in the future.

This parable, and Jesus’ response to Peter’s question, broaden the group of God’s trusted servants to include more than just the disciples, but to include all those believers who determine to be trustworthy and obedient.

However, in Jesus’ response, we see the focus being shifted off of looking at a group of people, and being focused on a group of one. This response subtly shifts the focus off of looking at other people, and it challenges each of us to be diligent, wise, and trustworthy. While there are punishments included for not being trustworthy, I think it is not wise to focus on these punishments because they lead to serving out of fear and not out of love.

Instead, let’s be motivated by the rewards God has promised us, and diligently serve God because of what he has done for us, because of how He has blessed us, and because of the future He has promised to give us when we love, trust, and serve Him!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, continue to seek God first and place Him first in your life. Choose to be a trustworthy, obedient servant who serves simply because it is a better choice. Don’t take for granted God’s absence or silence as a license for rejecting Him. That will only end up breaking trust. Instead, choose to reveal your character by being trustworthy even when no one is present or watching.

Also, keep praying and studying the Bible for yourself to learn and grow closer to God each and every day. Look to the Bible for guidance and truth, and let the Bible be your guide even when things seem crazy in this world today.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Year of Parables – Episode 10: When Peter asks Jesus who the message behind a certain parable is for, Jesus replies with a second parable, and in this second parable, discover how to be a wise and trusted servant of God.

Join the discussion. Share your thoughts on this passage.

Sidestepping the Question: Matthew 21:23-27

Focus Passage: Matthew 21:23-27 (CEV)

23 Jesus had gone into the temple and was teaching when the chief priests and the leaders of the people came up to him. They asked, “What right do you have to do these things? Who gave you this authority?”

24 Jesus answered, “I have just one question to ask you. If you answer it, I will tell you where I got the right to do these things. 25 Who gave John the right to baptize? Was it God in heaven or merely some human being?”

They thought it over and said to each other, “We can’t say that God gave John this right. Jesus will ask us why we didn’t believe John. 26 On the other hand, these people think that John was a prophet, and we are afraid of what they might do to us. That’s why we can’t say that it was merely some human who gave John the right to baptize.” 27 So they told Jesus, “We don’t know.”

Jesus said, “Then I won’t tell you who gave me the right to do what I do.”

Read Matthew 21:23-27 in context and/or in other translations on BibleGateway.com!

During one of the times Jesus visited the temple, the religious leaders demand to know what gave Jesus the right to do what He did. These leaders wanted to know who gave Jesus the authority to speak and act the way He did.

However, while this sounds petty, it is actually a trap in disguise. The two possible answers are from God, or from a human. Either way Jesus answers, He incriminates Himself. Saying His authority is from God would be seen as blasphemy, but saying His authority is from a human would both be lying and it would cause Him to lose credibility.

But Jesus can see the trap, and He has a response. Jesus asks a similar counter-question with the same two options: Was John given the right to baptize from God or from a human?

It is in the Pharisees response and Jesus’ final statement that I see a big idea.

After talking it over, the Pharisees respond by saying, “We don’t know.” (v. 27a)

The Pharisees fake ignorance because they don’t want to admit they share a different belief than the crowd. The crowd believed the answer to Jesus’ counter-question to be God, and the Pharisees were worried that if they answered contrary to the popular belief surrounding John, then they would upset the crowd.

Knowing full well that these leaders were simply avoiding the question, Jesus responds by saying: “Then I won’t tell you who gave me the right to do what I do.” (v. 27b)

While the leaders’ fake ignorance, Jesus simply says He won’t share His answer. Jesus does have an answer, but He sidesteps the question – because it is one that is better for Him not to directly answer.

Jesus could have simply responded that He got His authority from the same place as John, but that would have given an answer that would play to the biased beliefs of each group of people present. Instead of trying to be clever, Jesus simply calls out the fake answer, and says that it isn’t good enough to get a response from Him.

This also tells me that sometimes it is okay to admit that we don’t know, but it is never okay to sidestep the issue of who Jesus is to us personally.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Jesus’ Surprise Prophecy: Luke 23:26-31

Focus Passage: Luke 23:26-31 (NCV)

26 As they led Jesus away, Simon, a man from Cyrene, was coming in from the fields. They forced him to carry Jesus’ cross and to walk behind him.

27 A large crowd of people was following Jesus, including some women who were sad and crying for him. 28 But Jesus turned and said to them, “Women of Jerusalem, don’t cry for me. Cry for yourselves and for your children. 29 The time is coming when people will say, ‘Blessed are the women who cannot have children and who have no babies to nurse.’ 30 Then people will say to the mountains, ‘Fall on us!’ And they will say to the hills, ‘Cover us!’ 31 If they act like this now when life is good, what will happen when bad times come?”

Read Luke 23:26-31 in context and/or in other translations on BibleGateway.com!

The road to Golgotha was filled with emotions. At this point in Jesus’ ministry, He has been arrested, accused, beaten, whipped, and sentenced to death. It is a morning filled with emotions from almost everyone in Jerusalem.

A crowd was present for Jesus’ trip to Golgotha and this crowd likely had people from almost every segment of society in Jerusalem present in it.

The priests, Pharisees, and religious leaders who were a part of the crowd could not be happier at how the morning had gone. They saw Jesus as competition and as a threat to their way of life, and He would now be crucified.

The soldiers and Romans in the crowd saw this as another job to do, and that some enemies of the empire would be put to death as an example to the rest of those living in Judea.

However, Luke also describes another group of people: some of Jesus’ female supporters. Luke tells us the large crowd of people included some women who were crying for Jesus. But when Jesus sees them, He stops and says, “Women of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when people will say, ‘Blessed are the women who cannot have children and who have no babies to nurse.’ Then people will say to the mountains, ‘Fall on us!’ And they will say to the hills, ‘Cover us!’ If they act like this now when life is good, what will happen when bad times come?” (v. 28-31)

During one of His greatest moments of pain and in one of the hardest tasks He did, Jesus focused on others who were hurting. In this message to these women, Jesus makes another startling prediction.

Jesus described the present time as being a good one, when “life is good”, but in this description is also a warning about a future time when the situation will be reversed. When life is good, those who are able to have children are blessed and they may also be envied by many women who cannot have children of their own.

But Jesus describes a reverse to this situation. He describes a time when those who can have children will wish they could not, and it sounds like it will be a time shortly before His second coming to earth.

In Jesus’ statement I see a powerful truth for everyone at every point in life: It is easier to focus on what we don’t have and look at other people with the thought that their lives are better than ours. It is easier to see how others are blessed while thinking that we are not. However, Jesus points us to look at our own lives and focus on what He has given to each of us. It is when we stop comparing ourselves to others that we can truly move into experiencing joy in our lives.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Trusting a Promise: John 4:46-54


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Following Jesus’ trip through Samaria and His encounter and conversation with a Samaritan woman, Jesus heads to Galilee, and specifically to Cana. While there, Jesus has the opportunity to help someone else while also challenging that individual’s faith.

Let’s read about what happened. Our passage is found in John’s gospel, chapter 4, and we will read from the New Century Version of the Bible. Starting in verse 46, John tells us that:

46 Jesus went again to visit Cana in Galilee where he had changed the water into wine. One of the king’s important officers lived in the city of Capernaum, and his son was sick. 47 When he heard that Jesus had come from Judea to Galilee, he went to Jesus and begged him to come to Capernaum and heal his son, because his son was almost dead. 48 Jesus said to him, “You people must see signs and miracles before you will believe in me.”

49 The officer said, “Sir, come before my child dies.”

50 Jesus answered, “Go. Your son will live.”

The man believed what Jesus told him and went home. 51 On the way the man’s servants came and met him and told him, “Your son is alive.”

52 The man asked, “What time did my son begin to get well?”

They answered, “Yesterday at one o’clock the fever left him.”

53 The father knew that one o’clock was the exact time that Jesus had said, “Your son will live.” So the man and all the people who lived in his house believed in Jesus.

54 That was the second miracle Jesus did after coming from Judea to Galilee.

While reading this event just now, I find it interesting what the man’s request is to Jesus, how Jesus responds, how the man replies to Jesus’ response, and what ultimately happens.

First, the man comes from the nearby town of Capernaum to ask Jesus to come and heal his son. This official wants Jesus to physically travel with Him to Capernaum so that Jesus can personally heal his son.

In response, Jesus makes an insensitive remark towards this official and to whatever stereotype we might want to group this official into. It is likely Jesus was speaking towards this entire generation, including everyone within earshot. It is also likely that Jesus was speaking to every single person in sinful humanity. The temptation for every single person at every point in history is that we must see a sign before we belief in Jesus.

However, like I probably would have done if I was in this official’s place, this official ignores Jesus’ insensitive response and asks for help a second time.

Jesus then tells the official that his son will live. The official’s big worry was that his son’s illness would end his son’s life, and Jesus reassures him that this illness will not end in his son’s death.

The official then leaves without Jesus, taking Jesus at His word, and ultimately discovers after meeting the messengers that were coming to find him, that at the exact point when Jesus told him that his son would live, his son’s fever left and that his son was recovering.

This event is amazing in my mind because of how everything takes place. While there likely were different ways Jesus could have said what He said about people needing to see in order to believe, and perhaps some of the other ways would have been more sensitive, I wonder if this was a challenge directly to this father who earnestly wanted help for his son. I suspect that this father only knew of miracles where Jesus had laid His hands on people to heal them, and if this is the case, I wonder if that was as far as this man’s faith in Jesus had grown.

However, Jesus pushes this man’s faith by pressing him to believe Jesus’ words without seeing them directly come to pass. With what happens, the man must believe Jesus and begin to head home before finding out whether Jesus’ promise would happen. In some ways, having faith stretched in this way is one of the most emotionally challenging things for us, because there is a period of unknown and a period of time when doubt like to crowd in.

From the point when this father leaves Jesus and up to learning the news about his son, I’m certain that Satan threw as much doubt his way to try to discourage him that his trip to Jesus was a failed trip where Jesus insulted him rather than helped him.

However, any doubts Satan threw this man’s way were lies and at the moment the servants met the man on his way home, all the doubts running through this man’s mind were exposed as lies in the face of the truth.

To contrast this miracle, we have a miracle in Matthew and Luke about a centurion who has almost the exact opposite conversation with Jesus. In that miracle, Jesus offers to come and lay His hands on the centurion’s servant to heal him, and the centurion pushes back saying that all he needs is Jesus’ word that his servant would be healed. These two miracles are the perfect opposites in many ways because each man requesting the miracle had Jesus respond in a way that he was not expecting.

This mirrors what we may face in our own lives.

When looking at Jesus’ miracles, sometimes Jesus personally goes to touch the person, while other times, Jesus says the word and we are called to have faith in Jesus’ promise. This is powerful for us to keep in mind, because when we pray and ask Jesus for help with something, sometimes we will directly see Jesus’ answer to our prayers, while other times the answer might be a long time in coming.

Know that just like the official in our passage had a period of time between leaving Jesus with a promise, and then receiving confirmation that his request had been answered, we also will have a period of time between our request and seeing confirmation of a response. We can claim Jesus’ promises in our own lives, but often there is a period of time after we have claimed God’s promise before we see confirmation of His response.

The challenges every one of us face when in this waiting period are to trust God during this period of unknown, to push back against the doubts Satan pushes at us, and to press forward knowing that God will reveal His answer to our prayer when the time is right for us. While all this takes trust, we can look to all of Jesus’ promises in the Bible and realize that no word from God will ever fail. If God has promised something, it will come to pass. We might not know when or how, but we can trust that God’s promises are solid and trustworthy because He has never failed those who place their trust in Him!

Just remember that when we trust God, we trust that He knows best and we understand that His perspective and goal for our lives are bigger than we can comprehend, and His desire for us extends beyond what we can even being to imagine.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to trust His promises and His perspective over what Satan tries to doubt us into believing. Satan’s doubts are lies, and we can trust God because God’s promises will never fail us from eternity’s perspective. With God, we will outlast sin, Satan, and whatever challenge that is prompting us to doubt.

Also, continue praying and studying the Bible for yourself to keep your personal connection with God strong. While pastors or podcasters can give you ideas to think about, never let your relationship with God rest on someone else. Always take what you learn, see, or hear and test it personally against God’s Word. Discover in the Bible the truth about a God who gives everything to redeem humanity from sin and a God who wants you saved out of sin for eternity!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or doubt yourself out of where God wants to lead you to in your life with Him!

Flashback Episode: Year in John – Episode 9: When an official comes to Jesus with a request for help, discover how Jesus pushes this man’s faith while also not directly answering His request. Discover how this event teaches us about faith in God more than 2,000 years after it happened!