Reflective Bible Study

Continuing our journey through the gospels looking at Jesus’ parables, we come to a parable where Jesus appears to compliment dishonesty. This parable is called the Parable of the Dishonest Manager and while the main character is dishonest, another characteristic about this manager is worth focusing on more than his dishonesty.

It is my suspicion that this parable isn’t as well known because many people don’t know what to do with a parable that contains a dishonest person, but I believe that the other characteristic is what Jesus wanted us to focus in on when reading this parable, not the dishonesty.

Let’s read this parable and discover several things Jesus wants to teach us. Our parable and passage are found in Luke’s gospel, chapter 16, and we will read from the New Century Version of the Bible. Starting in verse 1, Luke tells us that:

¹ Jesus also said to his followers, “Once there was a rich man who had a manager to take care of his business. This manager was accused of cheating him. ² So he called the manager in and said to him, ‘What is this I hear about you? Give me a report of what you have done with my money, because you can’t be my manager any longer.’ ³ The manager thought to himself, ‘What will I do since my master is taking my job away from me? I am not strong enough to dig ditches, and I am ashamed to beg. ⁴ I know what I’ll do so that when I lose my job people will welcome me into their homes.’

⁵ “So the manager called in everyone who owed the master any money. He asked the first one, ‘How much do you owe?’ ⁶ He answered, ‘Eight hundred gallons of olive oil.’ The manager said to him, ‘Take your bill, sit down quickly, and write four hundred gallons.’ ⁷ Then the manager asked another one, ‘How much do you owe?’ He answered, ‘One thousand bushels of wheat.’ Then the manager said to him, ‘Take your bill and write eight hundred bushels.’ ⁸ So, the master praised the dishonest manager for being clever. Yes, worldly people are more clever with their own kind than spiritual people are.

If Jesus had finished the parable here, we might be tempted to think the praise that the master gave to this manger’s dishonesty may have changed the master’s mind. We might even jump to the conclusion that God will overlook dishonesty if it serves a greater purpose.

Oddly enough, when reading this parable, the manager must have cheated the master in the past, because if not, his response is certainly cheating his master and setting himself up for dismissal. There is nothing in this parable that suggests this dishonest manager was able to keep his position or avoid being fired. The only praise that is given is that this manager is clever.

Is being clever a valid excuse for dishonesty?

Before we assume an answer for this, we should realize that Jesus isn’t finished talking and sharing. Instead of assuming what Jesus wanted us to learn from this illustration, we should continue reading and discover what Jesus wanted those in His audience to learn.

Picking back up in verse 9, Jesus continued by saying:

⁹ “I tell you, make friends for yourselves using worldly riches so that when those riches are gone, you will be welcomed in those homes that continue forever. ¹⁰ Whoever can be trusted with a little can also be trusted with a lot, and whoever is dishonest with a little is dishonest with a lot. ¹¹ If you cannot be trusted with worldly riches, then who will trust you with true riches? ¹² And if you cannot be trusted with things that belong to someone else, who will give you things of your own?

In Jesus’ follow-up explanation for this parable, we discover two big ideas.

The first big idea is the theme in verse 10, where Jesus tells us “Whoever can be trusted with a little can also be trusted with a lot, and whoever is dishonest with a little is dishonest with a lot.”

Intuitively we know this is true, and this is why many companies have zero tolerance policies regarding stealing, especially in the areas of the company that deal with money.

However, the other big idea is actually a little more profound. While the context of this parable is clearly within a sinful world, Jesus pushes past this world into a time past the end of sin. Jesus stresses that relationships are more important than wealth when He first tells us to “make friends for yourselves using worldly riches so that when those riches are gone, you will be welcomed in those homes that continue forever.”

Looking at the big picture, there is only one home that will continue forever, and this home is God’s home. Earthly riches are temporary, and the best use of these riches is not in acquiring worldly friends, but in using the earthly riches to bless others in God’s name. When we use our money to bless other people, we are lifting God up and we are building relationships that will continue forever.

The emphasis in this parable is on the long-term, from the focus of eternity. While also stressing that worldly riches are temporary, Jesus contrasts worldly riches with true riches. In this context, true riches might simply mean solid relationships and friendships between people who focus on blessing each other, but it might also reference the treasure God is waiting to give us when we arrive in heaven.

Another possible parallel that is not often thought of in this parable and Jesus’ explanation is the concept of eternal life. We could look at eternal life as something more valuable than all the earthly, “temporary” riches. Eternal life lasts longer than the worldly, “temporary” riches as well. However, the last verse paints a new picture when we view it through the lens of eternal life.

In verse 12, Jesus tells those present: “And if you cannot be trusted with things that belong to someone else, who will give you things of your own?” The immediate context is dishonestly, but when we frame this verse alongside the ultimate gift of eternal life we are offered, we get the picture that our lives here on this earth are not our own. Our lives in this sinful world are borrowed. If God sees that we are trustworthy with this life, He is willing to give us a life of our own – specifically eternal life.

The problem with eternal life only being given to those who are trustworthy is that no one is worthy of that much trust. We all have sinned, even if we are professionals at rationalizing sin as something other people do while we don’t. The only way to show ourselves as worthy of God’s gift is to ask Jesus for His help and to trust in His sacrifice on our behalf. When we trust Jesus, place our faith, hope, and belief in Him, He will cover our sin with His life and we become worthy of being trusted with God’s ultimate gift of eternal life.

The dishonest manager proved he was unworthy of trust through his last act of cheating, but he did realize that relationships are more valuable than finances. What we should learn from this fictional man’s dishonesty is that worthwhile relationships and friendships last longer than money. God is looking at our lives to see if we are honest and trustworthy enough to be gifted eternal life, the ultimate gift that is worth more than everything else, and the gift that will last longer than earthly, worldly riches.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place Him first in your life. Choose to live your life in an honest and trustworthy way, because this life is borrowed, and because this life is like a test of our trustworthiness in God’s eyes. Don’t feel discouraged or helpless if your past isn’t worthy of God’s trust. Know that no-one’s past is worthy of God’s trust.

Instead, intentionally ask Jesus for help to become the trustworthy person God created you to be, and believe that He will help you become trustworthy in your future while covering the sins of your past with His life.

Also, keep praying and studying the Bible for yourself to purposefully grow closer to God and to Jesus. Don’t take my word, or anyone else’s word for what the Bible teaches. Choose to study it out for yourself. You may be surprised with what you discover.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or cheat yourself away from where God wants to lead you to in your life with Him!

As John’s gospel shifts to looking at the night Jesus was betrayed and arrested, John shares some amazing details included in a special meal Jesus shares with His followers. This meal was the Passover meal, and from this point forward in history, this meal has been called the Last Supper.

However, during this meal, John draws our attention onto several powerful ideas, the first of which is found in the first few verses of our passage. With that said, let’s begin reading our passage for this episode.

Our passage is found in John’s gospel, chapter 13, and we will read it from the New Century Version of the Bible. Starting in verse 1, John tells us that:

¹ It was almost time for the Passover Feast. Jesus knew that it was time for him to leave this world and go back to the Father. He had always loved those who were his own in the world, and he loved them all the way to the end.

² Jesus and his followers were at the evening meal. The devil had already persuaded Judas Iscariot, the son of Simon, to turn against Jesus. ³ Jesus knew that the Father had given him power over everything and that he had come from God and was going back to God. ⁴ So during the meal Jesus stood up and took off his outer clothing. Taking a towel, he wrapped it around his waist. ⁵ Then he poured water into a bowl and began to wash the followers’ feet, drying them with the towel that was wrapped around him.

While most of those who have been Christians for any significant length of time know what happens next, I want to pause here to draw out two huge truths that are found in these first few verses of our passage.

The first truth is that Jesus intentionally loved the people God sent Him into the world to love, and Jesus intentionally loved them all the way to the end. In other words, Jesus faced the cross because He loves you, me, and all of those who God wants to redeem for eternity!

Following sharing about Jesus’ love, John then tells us in verse 3 that at this meal: “Jesus knew that the Father had given him power over everything and that he had come from God and was going back to God.”

Everything that happens in Jesus’ life and ministry following this point is 100% within Jesus’ control, and that means clearly that Jesus chose the cross. God the Father did not force Jesus onto the cross. Jesus chose the cross willingly.

Immediately after sharing that Jesus had been given power over everything, the first thing Jesus does is step into the lowest role in that society and move around the room washing the disciples’ feet. While the next part of our passage focuses on Jesus washing Peter’s feet, it is also amazing to realize that, since this was early on in the evening, Jesus would have washed Judas Iscariot’s feet as well.

Let’s continue reading. As Jesus was washing each of His disciples’ feet, in verse 6 we read:

⁶ Jesus came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

⁷ Jesus answered, “You don’t understand now what I am doing, but you will understand later.”

⁸ Peter said, “No, you will never wash my feet.”

Jesus answered, “If I don’t wash your feet, you are not one of my people.”

⁹ Simon Peter answered, “Lord, then wash not only my feet, but wash my hands and my head, too!”

¹⁰ Jesus said, “After a person has had a bath, his whole body is clean. He needs only to wash his feet. And you men are clean, but not all of you.” ¹¹ Jesus knew who would turn against him, and that is why he said, “Not all of you are clean.”

¹² When he had finished washing their feet, he put on his clothes and sat down again. He asked, “Do you understand what I have just done for you? ¹³ You call me ‘Teacher’ and ‘Lord,’ and you are right, because that is what I am. ¹⁴ If I, your Lord and Teacher, have washed your feet, you also should wash each other’s feet. ¹⁵ I did this as an example so that you should do as I have done for you. ¹⁶ I tell you the truth, a servant is not greater than his master. A messenger is not greater than the one who sent him. ¹⁷ If you know these things, you will be blessed if you do them.

¹⁸ “I am not talking about all of you. I know those I have chosen. But this is to bring about what the Scripture said: ‘The man who ate at my table has turned against me.’ ¹⁹ I am telling you this now before it happens so that when it happens, you will believe that I am he. ²⁰ I tell you the truth, whoever accepts anyone I send also accepts me. And whoever accepts me also accepts the One who sent me.”

²¹ After Jesus said this, he was very troubled. He said openly, “I tell you the truth, one of you will turn against me.”

²² The followers all looked at each other, because they did not know whom Jesus was talking about. ²³ One of the followers sitting next to Jesus was the follower Jesus loved. ²⁴ Simon Peter motioned to him to ask Jesus whom he was talking about.

²⁵ That follower leaned closer to Jesus and asked, “Lord, who is it?”

²⁶ Jesus answered, “I will dip this bread into the dish. The man I give it to is the man who will turn against me.” So Jesus took a piece of bread, dipped it, and gave it to Judas Iscariot, the son of Simon. ²⁷ As soon as Judas took the bread, Satan entered him. Jesus said to him, “The thing that you will do—do it quickly.” ²⁸ No one at the table understood why Jesus said this to Judas. ²⁹ Since he was the one who kept the money box, some of the followers thought Jesus was telling him to buy what was needed for the feast or to give something to the poor.

³⁰ Judas took the bread Jesus gave him and immediately went out. It was night.

In this passage, I was tempted to stop several times, but I resisted, because I wanted to help draw our attention onto the entire context of Jesus’ message. All too often, when reading or hearing this passage, we only hear a small section and not the whole passage in context.

While John’s gospel doesn’t focus in on Jesus sharing the wine or the bread and the symbolism that Jesus gives to each, John’s gospel does focus on the teaching Jesus shares, and on the detail that Jesus fully knew who would betray Him.

This passage contains a bunch of powerful spiritual truths and ideas, and unfortunately there isn’t enough time left to cover them all.

However, one big truth worth paying attention to is that nothing about that night caught Jesus by surprise and Jesus was more aware of everything that would happen than even Judas Iscariot was.

This idea becomes the foundation for the biggest truth this passage emphasized, and this truth is simply that Jesus willingly chose the cross, and that He chose it because He loves you and He loves me!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue to seek God first in your life and choose to accept Jesus’ gift of His sacrifice on our behalf. Jesus chose the cross for you and for me. Let’s not take Jesus’ sacrifice for granted or belittle it through the way we live or act.

Also, continue to pray and study the Bible for yourself in order to grow closer to Jesus each and every day. As we grow closer to Jesus through prayer and study, discover how much Jesus loves you personally, and how much Jesus was willing to face so that you could be forgiven of your sin! Jesus faced death for you and me, and this is something that was entirely His choice!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

In our last episode, we began looking at Jesus’ illustration that is normally referred to as the Parable of the Prodigal Son. However, with how Jesus begins the parable, we thought it would be better to emphasize the father in Jesus’ story because this is how Jesus opened up the parable, and because the Father likely represents God.

But our last episode didn’t have enough time to cover the last portion of this parable, so this episode will pick back up where we left off. However, in case you missed the last episode, let’s read the parable through from the start to catch you up, or at the very least, to refresh all of our memories with how this parable begins.

Our parable and passage are found in the gospel of Luke, chapter 15, and we will be reading out of the New International Version of the Bible. Starting in verse 11, Luke tells us that:

¹¹ Jesus continued: “There was a man who had two sons. ¹² The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

¹³ “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. ¹⁴ After he had spent everything, there was a severe famine in that whole country, and he began to be in need. ¹⁵ So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. ¹⁶ He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

¹⁷ “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! ¹⁸ I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. ¹⁹ I am no longer worthy to be called your son; make me like one of your hired servants.’ ²⁰ So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

²¹ “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

²² “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. ²³ Bring the fattened calf and kill it. Let’s have a feast and celebrate. ²⁴ For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

This is where we finished off in our last episode. However, Jesus isn’t finished sharing the parable. Continuing in verse 25, we discover that:

²⁵ “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. ²⁶ So he called one of the servants and asked him what was going on. ²⁷ ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

²⁸ “The older brother became angry and refused to go in. So his father went out and pleaded with him. ²⁹ But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. ³⁰ But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

³¹ “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. ³² But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

What began as a celebration because of the younger son’s return home turns into a family dispute. It would seem that the father in this parable is only capable of pleasing one of his sons at a time. On the return of the younger son, the older son becomes resentful at the father’s joy.

Does this then mean that when God rejoices at the return and repentance of sinners, those who stayed beside Him without turning away will ultimately turn away and become resentful? From the way this parable describes this event, it certainly seems this way.

However, I believe this parable is a challenge and not a prediction. When we begin to see this parable as a challenge, then we stop letting it dictate our life and our future. Instead of seeing the two sons as two types of people we must choose between, we should think of these two sons as two extremes we probably should avoid.

The younger son represents the first extreme, and this extreme is rejecting God. It is never good to reject God, however this younger son does ultimately turn around and realize He needed to repent and return. The younger son’s return is the best decision that is made in this entire parable. The younger son falls, but he also models the best response when he comes to his senses and he chooses to repent and return to the Father, who as we mentioned in the previous episode represents God the Father.

The older son represents the other extreme, and this extreme is resenting God for His love and acceptance of sinners who repent. This extreme really is only a trap for people who have followed God their entire lives, and it is a trap because we begin to feel like we are missing out on something the world claimed to offer and that God is not happy that we stayed with Him. Neither portion of this trap is true. The younger son experienced temporary happiness that was shallow and self-serving, and then ultimately the younger son experienced rejection and ultimate humiliation. If these things are desirable to someone who has followed God their whole life, then perhaps rejecting God is a great choice.

However, before rejecting God, ask someone who has left God who then came to their senses and returned. Ask this person if their time away from God was valuable and/or worthwhile. Don’t ask someone living apart from God this question, because they won’t give you as honest of an answer simply because they either haven’t come to their senses, or because they truly don’t know both sides of this decision.

The truth of the older son’s extreme is that God is incredibly happy that we have stayed with Him and everything He has is ours. By staying with God, we have avoided many other traps we could face, and the only reason to be resentful is because we think we missed out on something important, or we don’t understand God’s love and His character of forgiveness. If we have been living our lives looking forward to seeing other people get judged for their actions, then we are living in the older son’s extreme and trap.

We don’t have to reject God and we don’t have to chose to be resentful when sinners repent and return to God. However, these two brothers represent the extremes we all face when deciding to come to God and when we discover just how loving, forgiving, and accepting God truly is!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Whether you identify more with the older son or the younger son, choose to avoid each son’s extremes. Choose instead to return to God humbly when you’ve fallen away, and choose to love those who return like God loves and celebrates for those who repent and return. Understand that these two extremes, and the traps that these extremes represent, are the extremes God wants us to avoid in our lives.

Also, continue to pray and study the Bible for yourself. Don’t take my word, or anyone else’s word for it. Choose to study the Bible for yourself and don’t let me or anyone else get between you and your relationship with God.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, or abandon where God wants to lead you to in your life with Him!

As we continue moving through John’s gospel, and what John tells us Jesus did and said during the week leading up to the cross, John takes a brief detour and shares how two prophecies were fulfilled in Jesus’ life and ministry. When we look a little closer, these prophecies are not ones Jesus had much control over, because both of these prophecies focus on how the people would respond to the Messiah God would send. Both these prophecies focus on how the people would ultimately reject Jesus.

However, our passage doesn’t just cover these pessimistic sounding prophecies. It also continues past the pessimism to share an amazing promise and challenge Jesus shared as well.

With that said, let’s read our passage for this episode and discover what we can learn from what John tells us. Our passage is found in the gospel of John, chapter 12, and we will be reading from the Good News Translation. Starting in verse 37, John tells us that:

³⁷ Even though he [referring to Jesus] had performed all these miracles in their presence, they did not believe in him, ³⁸ so that what the prophet Isaiah had said might come true:

“Lord, who believed the message we told?
    To whom did the Lord reveal his power?”

³⁹ And so they were not able to believe, because Isaiah also said,

⁴⁰ “God has blinded their eyes
    and closed their minds,
so that their eyes would not see,
    and their minds would not understand,
    and they would not turn to me, says God,
    for me to heal them.”

⁴¹ Isaiah said this because he saw Jesus’ glory and spoke about him.

⁴² Even then, many Jewish authorities believed in Jesus; but because of the Pharisees they did not talk about it openly, so as not to be expelled from the synagogue. ⁴³ They loved human approval rather than the approval of God.

Let’s pause reading here for a moment because what John has just said is powerful. John draws our attention to the truth that many Jewish authorities believed in Jesus, but they were secret about it because they didn’t want to lose influence or status. John frames this position as loving human approval more than the approval of God.

This is fascinating to read, because while we might think that being a secret disciple can get us both God’s approval and human approval, because we believe in Jesus while also not being open about it, John frames this idea as placing God in second place.

From this set of verses, we learn that God desires people who will stand up in a public way for their faith. While a secret faith is okay to have temporarily, ultimately a faith that is never publicized is worthless. Faith is the most valuable when it is visible and when it doesn’t step down in fear.

It is interesting to note that from Isaiah’s second prophecy, we might conclude that God purposely blinded the people’s hearts to keep them from turning to Jesus. This is what the prophecy seems to indicate.

However, I wonder if this second prophecy is linked closely to the first one, and that because God’s Spirit was so visibly present in Jesus’ life through the miracles, it had a polarizing effect on the people in the first century. Because of Jesus’ miracles, some people loved Jesus, while others disliked Him greatly.

When we then mix in a series of very challenging things Jesus shares, some even sounding blasphemous, it pushed those who liked the miracles to question whether Jesus was really from God or not.

I don’t believe for a moment that God actively kept those in the first century from opening their hearts to Jesus. Instead, I believe that the way Satan had twisted the culture leading up to that point prompted the way Jesus went about His ministry to close people off. In that culture, there were so many preconceived ideas about who the Messiah would be that anyone coming who didn’t fit the mold could easily be rejected. God, through Jesus, allowed for those in the first century to be blind and their hearts to be closed because Jesus was not interested in stepping into the role of Messiah they had built for Him to take.

It would have been easy for Jesus to gain the approval of the people, but if He had done so, He would have given up more than we could possibly imagine.

Our passage concludes with a challenge Jesus shares. This challenge is one that likely continued the polarizing effect of Jesus’ ministry. Continuing in verse 44, John tells us that:

⁴⁴ Jesus said in a loud voice, “Whoever believes in me believes not only in me but also in him who sent me. ⁴⁵ Whoever sees me sees also him who sent me. ⁴⁶ I have come into the world as light, so that everyone who believes in me should not remain in the darkness. ⁴⁷ If people hear my message and do not obey it, I will not judge them. I came, not to judge the world, but to save it. ⁴⁸ Those who reject me and do not accept my message have one who will judge them. The words I have spoken will be their judge on the last day! ⁴⁹ This is true, because I have not spoken on my own authority, but the Father who sent me has commanded me what I must say and speak. ⁵⁰ And I know that his command brings eternal life. What I say, then, is what the Father has told me to say.”

In this final challenge Jesus shares with those in the first century, we see a fascinating truth and a powerful challenge. Just like John includes early in his gospel, framing Jesus’ ministry as one that focused on saving the world instead of judging it, here in this last challenge we see Jesus clearly proclaiming that He did not come to judge, but to save.

Instead of Jesus being the judge, or coming to judge, the words Jesus shares will be the judge. We will be judged on whether we accepted Jesus’ message or not. Jesus frames this as being true because the message He spoke came directly from God. Jesus is not interested in judging people. Jesus instead came to save.

However, Jesus frames the judgment happening on the last day, which in other places in the scripture is the day when Jesus returns. With this framing, we come to a powerful truth: If Jesus’ words will be the judge for people, we can be sure that a just God would protect and preserve Jesus’ words throughout history. This makes the most logical sense.

This is one big reason why I regularly challenge you to keep praying and studying your Bible. Through the Bible, we discover Jesus, and when we have placed our faith, hope, trust, and belief in Jesus, accepting His message, we gain eternal life.

While our current world is hopelessly stained with sin, disease, and death, God plans to redeem His people and recreate our world into the perfection it was at the beginning, prior to the fall. When we accept Jesus, we are promised eternal life and a future within God’s perfectly recreated world!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life and choose to place Jesus first. Like I said earlier, be sure to place your faith, hope, trust, and belief in Jesus and accept His message that brings eternal life. Eternal life isn’t found in reading the right Bible translation, or in having the right doctrine. Eternal life is found in the person of Jesus, and when we accept Jesus’ life and sacrifice into our lives.

Also, continue to pray and study the Bible for yourself to learn, grow, and move closer to God and Jesus. Through prayer and Bible study, we can discover who God is and what He is like, and we can grow a personal relationship with Him that begins today and extends into eternity.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!