Reflective Bible Study

As Jesus neared the end of His famous sermon on the mount, we find another parable-illustration that Jesus uses to help us understand a key point He wanted to emphasize for the crowd. While the crowd was used to following their religious leaders, at the big high point of Jesus’ sermon, we discover a warning that is just as important for us to remember as it was for those living in the first century.

Let’s read Jesus’ words as recorded in Matthew’s gospel. Our passage is found in the gospel of Matthew, chapter 7, and we will read from the God’s Word Translation. Starting in verse 15, Matthew quotes Jesus saying:

¹⁵ “Beware of false prophets. They come to you disguised as sheep, but in their hearts they are vicious wolves. ¹⁶ You will know them by what they produce.

“People don’t pick grapes from thornbushes or figs from thistles, do they? ¹⁷ In the same way every good tree produces good fruit, but a rotten tree produces bad fruit. ¹⁸ A good tree cannot produce bad fruit, and a rotten tree cannot produce good fruit. ¹⁹ Any tree that fails to produce good fruit is cut down and thrown into a fire. ²⁰ So you will know them by what they produce.

²¹ “Not everyone who says to me, ‘Lord, Lord!’ will enter the kingdom of heaven, but only the person who does what my Father in heaven wants. ²² Many will say to me on that day, ‘Lord, Lord, didn’t we prophesy in your name? Didn’t we force out demons and do many miracles by the power and authority of your name?’ ²³ Then I will tell them publicly, ‘I’ve never known you. Get away from me, you evil people.’

²⁴ “Therefore, everyone who hears what I say and obeys it will be like a wise person who built a house on rock. ²⁵ Rain poured, and floods came. Winds blew and beat against that house. But it did not collapse, because its foundation was on rock.

²⁶ “Everyone who hears what I say but doesn’t obey it will be like a foolish person who built a house on sand. ²⁷ Rain poured, and floods came. Winds blew and struck that house. It collapsed, and the result was a total disaster.”

²⁸ When Jesus finished this speech, the crowds were amazed at his teachings. ²⁹ Unlike their experts in Moses’ Teachings, he taught them with authority.

Every time I read this passage and this event, I am amazed at the strong words Jesus used in the conclusion of this message. The illustrations Jesus uses in this passage all center around a very unpopular idea: obedience. We are warned on the front end by Jesus to pay attention to how obedient someone is and to judge their words based on their level of obedience to God’s Word.

Throughout the Bible, the idea of a prophet is simply someone who receives a message from God and then shares it with others. The Bible includes prophets who were both men and women. There is no distinction in God’s eyes when it comes to giving messages to males or females. God looks at other characteristics when deciding whether to give someone a message.

However, the Bible also warns of false prophets. These people claim to speak messages from God, but God never gave them a message to share. These people speak from their own assumptions, and they taint God’s reputation because they misrepresent Him. Obedience in one’s own life is a huge factor in whether we are accurately reflecting God.

After getting all of us agreeing on the truth that we should not expect bad trees to produce good fruit or good trees to produce bad fruit, Jesus then shifts the focus onto the fruit that we produce. If you want to know someone’s heart, look at their actions, look at where they spend their money, and look at how they treat other people. Our hearts reveal our nature through our actions.

In emphasizing His point, Jesus stresses that a lack of obedience will get people kicked out of the kingdom of heaven. The sobering truth in the center of Jesus’ conclusion is that no quantity of good deeds in the world will outweigh disobedience. Jesus calls those who are disobedient, “evil doers”. A disobedient heart is what led to Lucifer’s rebellion in heaven, and it would be crazy for God to bring disobedience into His new heaven and new earth.

However, the big parable in Jesus’ conclusion focuses in on two builders. Note the only distinction Jesus shares that separates these two people. Verse 24 quotes Jesus saying that “everyone who hears what I say and obeys it will be like a wise person”. Verse 26 contrasts this by quoting Jesus saying that “everyone who hears what I say but doesn’t obey it will be like a foolish person”.

Both the wise and the foolish individuals hear Jesus. What makes one wise is whether they obey Jesus or not. Not only is Jesus teaching and warning us about paying attention to others, Jesus is warning us about being intentional about the choices we make in our own lives.

Nowhere in this teaching do we find obedience hinted at as being the source of our salvation. Our salvation is found through faith in Jesus and trusting in His life covering our sins. The only thing obedience gains us is wisdom in this life.

However, the real teaching Jesus emphasizes in our passage is that disobedience in this life has the power to forfeit our salvation. Nothing Satan can do can steal us away from Jesus, but if we choose a life of disobedience, we are effectively choosing sin over Jesus, which not only cheapens the sacrifice He made on our behalf, we choose Satan over Christ.

Instead, Jesus challenges those in the first century, as well as us living today, to be intentional about obeying, not because we believe we can obey our way into being saved. Instead, we are challenged to obey as a way of saying thank You to God for sending Jesus, and thank You to Jesus for coming to pay the price for our sins.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open these challenges by saying, continue to intentionally seek God first and place Him first in your life. Intentionally obey God as a way of saying thank You to Him for what Jesus has done for us.

Also, as I always challenge you to do, continue praying and studying the Bible for yourself to grow closer to God each and every day. While a pastor, author, speaker, blogger, or podcaster can give you ideas to think about, never base your spiritual foundation on the ideas of others. Instead, always build your spiritual foundation on the truth found in the Bible which you learn and validate through personal Bible study.

And, as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or let Satan trick you into walking away from where God wants to lead you to in your life with Him!

As we continue moving through John’s gospel, we come to the place where John begins to shift his focus away from John the Baptist and onto Jesus. John does this by following the first two people who chose to follow Jesus, one who was known as Andrew, and the other who is not named but who could easily have been the disciple John, the author of this gospel.

Let’s read about what happened and discover what we can learn from these first followers of Jesus. Our passage is found in the gospel of John, chapter 1, and we will read from the Contemporary English Version. Starting in verse 35, John’s gospel tells us:

³⁵ The next day, John was there again, and two of his followers were with him. ³⁶ When he saw Jesus walking by, he said, “Here is the Lamb of God!” ³⁷ John’s two followers heard him, and they went with Jesus.

³⁸ When Jesus turned and saw them, he asked, “What do you want?”

They answered, “Rabbi, where do you live?” The Hebrew word “Rabbi” means “Teacher.”

³⁹ Jesus replied, “Come and see!” It was already about four o’clock in the afternoon when they went with him and saw where he lived. So they stayed on for the rest of the day.

⁴⁰ One of the two men who had heard John and had gone with Jesus was Andrew, the brother of Simon Peter. ⁴¹ The first thing Andrew did was to find his brother and tell him, “We have found the Messiah!” The Hebrew word “Messiah” means the same as the Greek word “Christ.”

⁴² Andrew brought his brother to Jesus. And when Jesus saw him, he said, “Simon son of John, you will be called Cephas.” This name can be translated as “Peter.”

^43-44 The next day Jesus decided to go to Galilee. There he met Philip, who was from Bethsaida, the hometown of Andrew and Peter. Jesus said to Philip, “Come with me.”

⁴⁵ Philip then found Nathanael and said, “We have found the one that Moses and the Prophets wrote about. He is Jesus, the son of Joseph from Nazareth.”

⁴⁶ Nathanael asked, “Can anything good come from Nazareth?”

Philip answered, “Come and see.”

⁴⁷ When Jesus saw Nathanael coming toward him, he said, “Here is a true descendant of our ancestor Israel. And he isn’t deceitful.”

⁴⁸ “How do you know me?” Nathanael asked.

Jesus answered, “Before Philip called you, I saw you under the fig tree.”

⁴⁹ Nathanael said, “Rabbi, you are the Son of God and the King of Israel!”

⁵⁰ Jesus answered, “Did you believe me just because I said that I saw you under the fig tree? You will see something even greater. ⁵¹ I tell you for certain that you will see heaven open and God’s angels going up and coming down on the Son of Man.”

In this passage, I am amazed at how this early group of followers grew. In these few verses that conclude chapter 1 of John’s gospel, we see Jesus’ first followers going and telling those they know about Jesus and inviting them to come and see Jesus for themselves.

This is incredibly significant in my mind because Jesus has done no miracle, Jesus hasn’t really said anything wise, and Jesus is from a less-than-reputable location. This group of early followers has three things in common: They heard about Jesus from someone else, they believe the testimony they heard, and they accept the invitation to come and see Jesus for themselves.

About the only amazing thing Jesus says is the statement to Nathanael about seeing him under the fig tree, which doesn’t mean that much to us today, and the greater declaration that the disciples would see even greater things than this.

It is also amazing, but to a lesser extent, that when Jesus meets Simon for the first time, Jesus gives him the name Peter. While this could be an official new name, Jesus could also have given him what we might call in today’s culture a nickname. However, far from being a nickname that is based on what Peter had done in the past, this name signaled what Peter would do in the future and how instrumental he would be when standing up for God.

The way this passage shares about Jesus’ first followers I suspect is a model that we are called to apply. When Jesus has done something for us, or when we have found Jesus, the best thing for us to do is share Jesus with those around us. Specifically, when we have been invited to experience Jesus, we should intentionally invite someone else to come and see too.

In our own lives, sometimes we might be afraid of what other people will think of an invitation to church or to a Bible study. Sometimes these fears are valid concerns. There are definitely times and places where sharing Jesus would not be welcomed or wise.

However, if Jesus is the answer we know would solve the pain, anxiety, or stress in a friend, family member, neighbor, or coworker’s life, it would be cruel to keep Jesus from them. These first followers intentionally shared Jesus with those in their lives, and their invitations early on, before Jesus had entered the public spotlight, speak volumes to how their faith in Jesus was not based on miracles or on fame, but on the understanding that Jesus had a solution their lives needed. While each of Jesus’ early followers may have had different reasons for accepting the invitation and sharing it with others, they all knew early on that following Jesus was important.

While we might feel fear about following Jesus or inviting others, intentionally push past the fear because what Jesus did for us is more significant than the worst response we could receive when inviting someone to come to Jesus. The worst response we could receive is anger, hostility, and/or rejection. The response we receive when inviting someone to Jesus doesn’t say anything about ourselves; the response we receive when inviting others to Jesus reveals their hearts and their state of mind.

It is normal to feel a little nervous at times about sharing Jesus with others, but we should push past this fear because we might be surprised how God steps in and shifts the conversation in ways you might be surprised to discover. Jesus’ early followers didn’t try to impress their friends with what Jesus had done, they simply invited them to come and see Jesus for themselves. When we share Jesus with others, the focus is not on us and the conversation isn’t about us. When we share Jesus with others, focus on sharing Jesus. We share what Jesus has done for us, we invite others to come and see, and when the focus stays on Jesus, God moves in amazing ways.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life. If you are unsure or fearful about inviting someone to church or to a Bible study, pray for strength, an opportunity, and the opening to share. Trust that God will bring an opening into your life to share. However, also know that God may be waiting for you to make an opening for Him to step into. When inviting people, keep the focus on Jesus and on what Jesus has done for all of us!

Also, continue praying and studying the Bible for yourself to learn, grow, and discover what God has done for us. The Bible is God’s story of history, and it is our story of redemption through what Jesus accomplished for us. While critics and skeptics can try to discount the Bible based on passages or events they dislike, look past the critics and onto the cross. Look past the skeptics and into the face of Jesus, who came to give His life for you and me. In the pages of the Bible, discover how much God loves humanity, and lean on God’s love for humanity when looking for the strength to invite others to Jesus.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or let fear paralyze you out of where God wants to lead you to in your life with Him!

As we continue into the gospels looking at the parables and illustrations Jesus shared, we come to a pair of illustrations Jesus uses during His famous Sermon on the Mount. While these illustrations aren’t classified as parables in one sense, these are illustrations that teach us something about God and about His plan for us.

Let’s read these two illustrations and discover what Jesus teaches us about God’s plan and ideal for us as His people. Our passage is found in Matthew’s gospel, chapter 5, and we will read it from the New International Version of the Bible. Starting in verse 13, Matthew quotes Jesus teaching the crowd, saying:

¹³ “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

¹⁴ “You are the light of the world. A town built on a hill cannot be hidden. ¹⁵ Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. ¹⁶ In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

In these four short verses, Jesus challenges all of us with the truth that we affect others. While those in the crowd composed of Jesus’ disciples, Jesus’ followers, and those curious about Jesus, the truth Jesus shares, specifically that we have an effect on others, is true whether we are followers of God or not. Jesus challenges everyone present, and us as well, that we are to live in a way that benefits others.

The first illustration, which focuses on salt, illustrates this idea in a significant way. In that culture, salt was used to preserve food, and to a lesser extent, it was used for flavoring. Nowadays, we use salt more as a seasoning. Regardless of how salt is used, it’s only as good as it’s characteristics. If salt loses the properties that make it useful for preservation or for enhancing flavor, then it is ultimately worthless.

However, while it might look this way on the surface, even if salt loses its saltiness, it still has a use. Salt has a deadening effect on the ground, and because of this, it is useful for roads and other surfaces where one doesn’t want plants to grow. Even though we have pavement and more modern methods of composing roads to travel on, many northern climates have used salt for years as a way of melting ice and keeping roads safe for travel. Salt has many uses, but when it ceases to be salty, then its usefulness becomes limited. In a similar way, we are to be intentional about how we affect others, and we should intentionally affect others in a positive way.

Jesus’ second illustration illustrates how God chooses to use us when we let Him. Jesus tells the crowd in verses 14 through 16, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

When we let God lead us and when we let Him transform our lives into the people He created us to be, with Jesus’ character and love shining through us, we become the “light of the world”. Jesus doesn’t say that He is the light of the world, even if He was the brightest light the world has ever known spiritually; Jesus says that we are the light of the world. When we let God use us and transform us, Jesus lets us know that we shouldn’t be surprised when God lifts us up for others to see, and we become lights in the world.

If we are interested in hiding God’s blessings, and keeping what He does in our lives secret, then we shouldn’t be surprised if we aren’t blessed in a significant way. If God gives us an amazing gift, or if God transforms us in an amazing way, when we hide what He has done for us, we are placing the light He has given to us under a bowl. We are hiding Jesus when God desires us to glorify Him.

In contrast, when we celebrate what God has done for us, we should give God the glory and credit for everything that has happened. The only credit we should take is for messing up and giving God an opportunity to bless us when we don’t deserve His blessing.

The last verse gives us the practical application of this truth, even if many people living today might try to dismiss it. In verse 16, Jesus tells us to “let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

In this challenge, Jesus calls us to show God’s light in us through our good deeds. We may be accused of doing works, or trying to work our way towards salvation, but this is simply an unconverted lie Satan tries to use to derail us. We obey God because we love Him and because we are thankful for what He has done for us. Thanks is best lived through a life of obedience and gratitude.

When people thank us for our good works, this is an opportunity to continually give God the credit, the glory, and the praise for what He has done for us! We can never come close to out-blessing others when compared with how much God has blessed us. While it sounds like a cliché, we should live our lives filled with an attitude of gratitude and thankfulness! Let’s simply remember that the best way we can thank God is by being a blessing to others.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always begin every set of challenges by saying, continue intentionally seeking God first in your life. If you haven’t thanked Him lately for all He has done for you, do so today. If you are facing a huge challenge or struggle, or if you feel God hasn’t been kind to you, then know that while I don’t understand your situation, God is more than willing to walk with you through the pain and challenges in your life. God may be blessing you with a testimony you can use to help others facing a similar situation. Too often, we believe that struggles and pain are God’s punishments, when God may simply be giving us a gift we can use to help others in a more meaningful way.

Also, always pray and study the Bible for yourself to grow your personal relationship with God. A personal relationship with God is essential for knowing God’s will for your life, and we should grow our relationship with God on the foundation of prayer and Bible study. Never let someone else’s ideas or opinions get between you and your relationship with God.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we continue our journey into John’s gospel, John the author of this gospel turns his attention onto John the Baptist, who was Jesus’ forerunner in ministry. While the other gospel writers include details about John the Baptist, John the author includes some unique details we don’t see in the other gospels.

In my mind’s eye, the passage we will look at happens after Jesus was baptized, tempted in the wilderness, and as He is returning to society. However, I suspect that this passage begins during the time when Jesus was at the end of fasting in the wilderness and actively being tempted by Satan.

Let’s read about what happened. Our passage is found in John’s gospel, chapter 1, and we will read from the New American Standard Bible. Starting in verse 19, John the author tells us about John the Baptist, saying:

¹⁹ This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” ²⁰ And he confessed and did not deny, but confessed, “I am not the Christ.” ²¹ They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.” ²² Then they said to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?” ²³ He said, “I am a voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”

²⁴ Now they had been sent from the Pharisees. ²⁵ They asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” ²⁶ John answered them saying, “I baptize in water, but among you stands One whom you do not know. ²⁷ It is He who comes after me, the thong of whose sandal I am not worthy to untie.” ²⁸ These things took place in Bethany beyond the Jordan, where John was baptizing.

Pausing our reading briefly, I want to draw our attention onto a couple of details before continuing.

While in other gospels, we read about Jesus saying that John the Baptist fulfilled the role of Elijah who was to come before Him, John the Baptist himself denies that title or role. Only a misquoted, out-of-context verse could make people believe John the Baptist was literally Elijah back from heaven. I have seen people claim that Jesus supported reincarnation because of one misquoted, out-of-context verse, but ironically, the claim is about someone returning who never actually died. Second Kings, chapter 2 tells us the story of Elijah being taken to heaven in a chariot of fire and a whirlwind.

But regardless of all of this, John the Baptist makes no claim about being Elijah, even if others make that claim for him. Instead, John the Baptist focuses on a mission that was foreshadowed by Isaiah. John the Baptist didn’t focus on who he was; he focused on the mission he was sent to accomplish.

John the Baptist’s mission was pointing people to Jesus, and he does so very clearly in this passage.

Let’s continue reading and discover what John the author tells us next. Picking back up in verse 29:

²⁹ The next day he [John the Baptist] saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world! ³⁰ This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’ ³¹ I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.” ³² John testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. ³³ I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’ ³⁴ I myself have seen, and have testified that this is the Son of God.”

In my mind, I suspect that this was when Jesus was coming back from being tempted. It is also possible that after Jesus returned from the wilderness, that he spent a few days listening to John the Baptist’s teaching before John openly declares the truth about Him.

John the Baptist doesn’t proclaim who Jesus is with any unclear language. He declares that Jesus is the Son of God in verse 34 by saying, “I myself have seen, and have testified that this is the Son of God.”

John the Baptist focused on what happened during Jesus’ baptism for the evidence to firmly proclaim Jesus as the Messiah, the Son of God. It was at Jesus’ baptism when Heaven opened and the Spirit descended onto Jesus. I suspect this was more a sign for John the Baptist’s benefit than for Jesus. I am confident that Jesus had the Holy Spirit before this point, but that Jesus and the Spirit knew that the time wasn’t right before that point.

We can learn a lot from John the Baptist in this event. Not only can we learn that John did not see himself as Elijah or as a prophet, we see through how John described himself that he was focused on mission rather than on role. It’s possible John the Baptist could have known or claimed the roles of Elijah or the Prophet, since other people were likely speculating this. John the Baptist might have known he was fulfilling the role of Elijah, but he also knew that it is better to focus on mission than on roles. If John the Baptist focused on the role of Elijah, the focus would have been placed on himself. By placing the focus on the mission, John the Baptist is clearly directing the attention onto Jesus who would come after him.

Not only that, but we also discover that John the Baptist clearly tells those present who Jesus was in no uncertain terms. Jesus is the Messiah, the Son of God, and the only One who is able to redeem us from sin.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life and choose to focus on the mission God has called you to instead of any role or position He may have placed you in. If you are uncertain of what God’s mission for your life is, the best mission to fall back on is simply telling people about Jesus. Choose to proclaim Jesus to those God brings into your life and tell others what Jesus has done for you personally.

Also, as I regularly challenge you to do, continue praying and studying the Bible for yourself to learn, grow, and discover more about Jesus and God in your own life. While pastors, speakers, authors, or even podcasters can give you ideas to think about, filter everything you read, hear, or see through the pages and truth of the Bible to discover how the world’s ideas fit within God’s plan. You may be surprised to discover how much of the worlds ideas are simply not compatible with God’s ideal. When faced with the choice, always lean on God, because His way leads into eternity.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or avoid where God wants to lead you to in your life with Him!