Reflective Bible Study

As we open up our final episode focusing on a passage in Luke’s gospel from our entire year focusing on Luke, I thought it would be awesome to focus in on the resurrection event. However, Luke’s gospel includes an event after the resurrection not found in any other gospel.

Following Jesus’ death, a Sabbath rest, and a Sunday filled with confusion over what had happened to Jesus, Luke describes a short trip two disciples make to a nearby village, and a surprising person who meets them while they are traveling. Let’s read Luke’s gospel and discover what happened.

Our passage is found in Luke’s gospel, chapter 24, and we will read from the New American Standard Bible translation. Starting in verse 13, Luke tells us:

¹³ And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. ¹⁴ And they were talking with each other about all these things which had taken place. ¹⁵ While they were talking and discussing, Jesus Himself approached and began traveling with them. ¹⁶ But their eyes were prevented from recognizing Him.

Pausing briefly at this point, a phrase Luke just included jumped out at me. Luke tells us that these two disciples’ eyes were “prevented from recognizing Him”.

While part of me might be tempted to think that Jesus’ appearance had change so significantly that these disciples simply did not recognize Him, the way Luke frames this verse sounds more like God blinding these disciples for a specific purpose. I wonder if God hadn’t blinded these disciples, if they would not have paid attention to what Jesus wanted to teach them.

Let’s continue reading. Picking back up in verse 17, Luke tells us:

¹⁷ And He [referring to Jesus who they were prevented from recognizing] said to them, “What are these words that you are exchanging with one another as you are walking?” And they stood still, looking sad. ¹⁸ One of them, named Cleopas, answered and said to Him, “Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?” ¹⁹ And He said to them, “What things?” And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, ²⁰ and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. ²¹ But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. ²² But also some women among us amazed us. When they were at the tomb early in the morning, ²³ and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. ²⁴ Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see.” ²⁵ And He said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken! ²⁶ Was it not necessary for the Christ to suffer these things and to enter into His glory?” ²⁷ Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.

Let’s pause briefly again. Imagine with me for a moment that these disciples recognized Jesus. Do you think Jesus would have been able to explain the Messiah’s suffering to them if they knew it was Jesus?

In my mind’s eye, I suspect that if these disciples recognized Jesus, they would have been too focused on the simple fact that He was really alive, and they wouldn’t have heard anything He wanted to teach them. It was in the confusion and uncertainty of resurrection day’s events that these disciples were the most receptive to learning from the scriptures.

It is also powerful in my mind that Jesus first asks them what they believed happened, before then teaching them what the scripture predicted needed to happen. Only when the hope and preconceived ideas these disciples had were dashed against the reality of the Messiah’s actual mission could these followers of Jesus actually discover what they had blinded themselves to by following the cultural ideas surrounding Jesus’ first coming.

Before continuing reading the last portion of our passage, the truth these disciples learned from Jesus appearing unrecognized challenges me personally, because there is a growing cultural belief about what Jesus will be returning to do in the world today. If our cultural belief about Jesus’ second coming is not aligned with the Bible, then we, along with millions of others, are setting ourselves up to be disappointed when Jesus’ return isn’t like we expected, or worse, we are setting ourselves up to be deceived if someone comes matching the cultural belief but not the Biblical truth.

This is why it is incredibly important to be personally studying the Bible. While the Christian culture has many things right with it today, plenty of places in this culture could be aligned closer to what the Bible teaches. It is very dangerous to blindly follow culture, because we give up the opportunity to know God personally when we do. This is why I always challenge you to personally study the Bible and to not take my word, or anyone’s word for what the Bible teaches. Personal prayer and study is vital for our personal relationship with God!

However, while these disciples were blinded to recognizing Jesus so they could learn what the scripture taught about Jesus, they didn’t miss the opportunity to discover Jesus when He was ready to reveal Himself to them.

Picking back up in verse 28, Luke tells us:

²⁸ And they approached the village where they were going, and He acted as though He were going farther. ²⁹ But they urged Him, saying, “Stay with us, for it is getting toward evening, and the day is now nearly over.” So He went in to stay with them. ³⁰ When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. ³¹ Then their eyes were opened and they recognized Him; and He vanished from their sight. ³² They said to one another, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” ³³ And they got up that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, ³⁴ saying, “The Lord has really risen and has appeared to Simon.”

³⁵ They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread.

In this powerful event, these disciples could have completely missed recognizing Jesus. Had they let Jesus continue walking down the road instead of inviting Him to stay with them, they would have been completely unaware their companion was Jesus.

I also find it fascinating, while also a little humorous that at the moment these disciples are “un-blinded" and could now recognize Jesus, He disappears from their sight – possible causing them to believe they were then blind because their guest was no longer with them.

When God brings people into our lives, it is always for a reason. When God blinds us to recognizing others, it is always for a reason. When God reveals Himself to us, it is always for a reason. As we move into another Christmas and holiday season, let’s remember that God always has a reason, and that while we might not always know or understand His reasons for what He does, we can know and trust that His ultimate goal for all of us is to redeem us from sin and save us for eternity! When history has finally ended, sin will be no more, and all of God’s people will be living together with Him for eternity!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue to seek God first in your life and choose to let Him lead, direct, and guide your steps moving forward. When God blinds us, it may just be because He wants to teach us something we would otherwise be unable or unwilling to learn. When God reveals Himself to us, it may only be for a brief moment, but it will ultimately renew our faith in Him! Always keep your eyes open to what God is doing in the world around us!

Also, continue to pray and study the Bible for yourself to grow your personal relationship with Jesus. Don’t blindly take the words of any pastor, author, speaker, blogger, or podcaster without confirming or rejecting what they shared through the lens of God’s Word the Bible. Through the Bible, we can know and trust what God is like, and within the pages of the Bible, we can know just how far God is willing to go to redeem us out of sin!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or blind yourself into missing where God wants to lead you to in your life with Him!

Periodically throughout this year looking at connection points and prophecies that are connected with Jesus and His ministry, we have pulled verses and excerpts out of one chapter in Isaiah. This is because, as we moved through Jesus’ ministry, and the Old Testament prophecies overlaid on Jesus’ ministry, this single chapter referenced events that occurred throughout Jesus’ ministry. Actually, when looking at this prophecy, it contains a much bigger picture of Jesus’ ministry than what the gospels include in the first century.

Since this prophecy is so powerful when looked at as a whole, while we looked at a few parts of it earlier in our year, I intentionally saved the bulk of this prophecy and passage for this episode. This prophecy summarizes Jesus’ ministry in a way that is especially powerful and in a way that nicely concludes this year’s focus for our podcast episodes.

With this said, let’s read our passage and discover what Isaiah draws our attention to regarding the Messiah. Our passage is found in the Old Testament book of Isaiah, chapter 53, and we will read it using the New American Standard Bible translation. Starting in verse 1, Isaiah writes:

¹ Who has believed our message?
And to whom has the arm of the Lord been revealed?
² For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him.
³ He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.

⁴ Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.
⁵ But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.
⁶ All of us like sheep have gone astray,
Each of us has turned to his own way;
But the Lord has caused the iniquity of us all
To fall on Him.

⁷ He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.
⁸ By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off out of the land of the living
For the transgression of my people, to whom the stroke was due?
⁹ His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

¹⁰ But the Lord was pleased
To crush Him, putting Him to grief;
If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the Lord will prosper in His hand.
¹¹ As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.
¹² Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors.

Overall, in my mind, this prophecy is amazing. Not only does this prophecy give us a picture of Jesus during His early years, specifically that there wasn’t anything about Jesus’ appearance that would be abnormal or extraordinary, this prophecy also describes how Jesus would experience suffering in a way that would be difficult to comprehend. To top it off, this prophecy strongly hints at resurrection, and it gives us a picture of Jesus’ ministry following His return to Heaven.

Let’s move through some of these details together.

In verse 2, Isaiah describes what Jesus’ appearance would be:

For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him. (v. 2)

Everything in Jesus’ appearance was to be normal or average. Jesus would not be overly good looking, or overly repulsive. While Jesus would act in a unique way, and while Jesus would speak powerfully, by all appearances, He was to be very average. I suspect this detail is true when those in the Nazareth synagogue get into a disagreement about Jesus because they are familiar with His very normal and generic childhood – that is, following Jesus’ return from Egypt.

The impression I receive from this part of the prophecy is that every physical detail about our Messiah was to be relatable for us. It would do God no good if Jesus appeared to be physically superior to humanity in every way, and it would also open a case against God regarding Jesus being given an unfair advantage in the fight against sin. Instead, I suspect that the deck was clearly stacked against Jesus in as many ways as possible, if for no other reason than making His ministry and sacrifice credible to the on looking universe.

Next, Isaiah’s prophecy describes Jesus’ rejection and His grief. While we don’t get the picture that Jesus was overly emotional, there are a number of places where Jesus does display emotion. Twice, Jesus is recorded as shedding tears, and twice, Jesus appears angry and clears the temple. John’s gospel shares Jesus’ rampage through the temple near the beginning of His ministry, and several of the other gospels describe Jesus’ emotion and anger towards the commerce and dishonesty happening in the temple during the week leading up to His arrest and crucifixion.

Isaiah describes our Messiah stepping in and bearing our griefs and our sorrows on Himself, even if there were those in that culture, and at times throughout history, who believed Jesus’ death was a result of God punishing Him.

According to Isaiah in verse 5, it was for our sake that Jesus faced ridicule and death:

But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed. (v. 5)

Moving forward to the second half of this prophecy, we see a picture described of the Messiah staying silent when being accused, and accepting the punishment meant for others.

However, it is how this prophecy ends that is the most amazing in my mind.

In the second part of verse 10, Isaiah writes the following phrases:

If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the Lord will prosper in His hand. (v. 10b)

In these phrases, we discover hinted at the truth that following Jesus’ sacrifice, there would be a resurrection. The truth of Jesus is that because Jesus gave His life as a guilt offering for each of us, He is able to see the results of this decision, He will last forever, and God’s pleasure, or we might say God’s favor, will rest on Jesus.

To finish off this prophecy, in verse 12, Isaiah writes:

Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors. (v. 12)

Because Jesus gave His life for us, God gives Him a portion with the great. Because Jesus stayed silent when He was accused, He is able to speak up and intercede on behalf of all who have sinned. Because Jesus poured out Himself to death, all of God’s people are able to receive new life.

This is the great news about Jesus, and it is the amazing gift God’s people look forward to receiving when Jesus returns to bring us home!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life. Purposefully choose to place your faith, hope, trust, and belief in Jesus’ sacrifice to cover your sins and move forward in life with the knowledge that when we have allied ourselves with Jesus, He is actively interceding on our behalf.

Also, continue to pray and study the Bible for yourself to grow personally closer to God each and every day. Through prayer and Bible study, open your heart to God’s Holy Spirit and let Him transform your life into the life He created you to live.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

As we come to the climax of Luke’s gospel, and the event Jesus’ life has been moving forward to from His birth, we discover several powerful details that are easily overlooked when reading this event, and a powerful promise Jesus makes that is easy to spend too much time focusing on.

For the past several episodes, we have been moving through key points in the twelve hours leading up to His death, and we now come to the point in Luke’s gospel that Jesus is hung on the cross to die. Let’s read what Luke tells us happened during the time Jesus was hanging on the cross, and what we can learn from this event.

Our passage is found in Luke’s gospel, chapter 23, and we will read it from the New International Version of the Bible. Starting in verse 33, Luke tells us:

³³ When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. ³⁴ Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

³⁵ The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

³⁶ The soldiers also came up and mocked him. They offered him wine vinegar ³⁷ and said, “If you are the king of the Jews, save yourself.”

³⁸ There was a written notice above him, which read: this is the king of the jews.

³⁹ One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

⁴⁰ But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? ⁴¹ We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

⁴² Then he said, “Jesus, remember me when you come into your kingdom.”

⁴³ Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

⁴⁴ It was now about noon, and darkness came over the whole land until three in the afternoon, ⁴⁵ for the sun stopped shining. And the curtain of the temple was torn in two. ⁴⁶ Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last.

⁴⁷ The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” ⁴⁸ When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. ⁴⁹ But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.

In the darkest part of human history, we discover an amazing truth: God loved us through Jesus to and through the point of death.

Through how Jesus responds in each part of this event, we discover a powerful set of truths that form the foundation of Jesus’ life. In Luke’s gospel, Jesus speaks three different times. When we put these three times together, we discover something amazing. Verses 34, 43, and 46 include Jesus’ three individual messages: “Father, forgive them, for they do not know what they are doing.” “Truly I tell you, today you will be with me in paradise.” And lastly, “Father, into your hands I commit my spirit.”

Placing these three statements together builds a powerful truth: Jesus lived a life of forgiveness. Jesus offers sinners paradise, and Jesus’ spirit belongs to the Father. These themes even form a subtle progression that says: Forgiveness leads to salvation, and salvation leads us to the Father!

However, this isn’t the only amazing thing we can learn when focusing on the words spoken during Jesus’ time on the cross.

When we look at all other statements made in this event, we discover a powerful, chiastic-like progression that hinges on the words of two criminals.

This progression begins in verse 45, which tells us that the people and rulers mocked Jesus saying, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

The next step in this progression is the soldiers, who also mocked Jesus saying in verse 36, “If you are the king of the Jews, save yourself.”

The third step in this progression is found in verse 39, when one of the criminals hanging next to Jesus challenges Him by saying, “Aren’t you the Messiah? Save yourself and us!”

All three of these statements challenge Jesus regarding His divinity, and His role as the Messiah.

However, since a chiastic structure progresses one way before walking back in reverse order, we start the second half of this pattern looking at the other criminal. The other criminal hanging with Jesus first rebukes the first criminal, before stating Jesus’ innocence and a request in verses 40 through 42. Speaking to the other criminal, this second criminal says “Don’t you fear God, since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” Then to Jesus, this second criminal makes the request, “Jesus, remember me when you come into your kingdom.”

This second criminal completely reverses the tone of the entire crucifixion. While all the statements hurled at Jesus up to this point challenge Jesus regarding His role as the Messiah and His divinity, this criminal reverses the tone by acknowledging Jesus as the Messiah and affirming His divinity.

Regardless of the immediate or not immediate sounding nature of Jesus’ reply, what this criminal says might be even more powerful than Jesus’ response.

Next, we move to what Luke records immediately following Jesus taking His last breath. In verse 47, we read a centurion, representing the soldiers who mocked Jesus not long before saying, “Surely this was a righteous man.” We discover the soldiers turn their attitude around and acknowledge Jesus’ righteousness.

But what about the crowd? While the crowd doesn’t have a representative to say something to finish out this chiasm, verse 48 summarizes the crowd’s response to Jesus’ death saying, “When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away.”

While the phrase beating their breasts doesn’t mean much to us today, this was a sign of sorrow, of morning, and of humility. The crowd’s response, after mocking Jesus while He was alive, realized that His death was more significant than they could ever have realized.

When we look at the statements people make during Jesus’ crucifixion we are able to see a powerful truth: Jesus came to die for each of us, to forgive our sins, to offer us the gift of paradise, and to show us God’s love and His character. While Jesus was misunderstood throughout His entire ministry, including during the first portion of His time on the cross, starting with the words of a criminal, those present for the crucifixion began to realize who exactly Jesus was and the ultimate Messiah He came to be!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your hope, your faith, your trust, and your belief in Jesus. Trust in the sacrifice Jesus made for each of us on the cross and what this ultimately means for each of us when we accept God’s forgiveness for our sins!

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. Through the pages of the Bible, discover a God who loves you more than you can even imagine, and a God who is willing to go farther than we can imagine to redeem us from sin! Learn to fall in love with Jesus through the truth the Bible teaches!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

In our journey through prophecies from the Old Testament and how they relate to Jesus’ life and ministry, we have covered a lot. However, tucked within the Old Testament book of Job, and reemphasized a number of times during Jesus’ ministry, we have a prophecy that is very connected with Jesus, but one that has yet to take place.

In other words, while some people might like to think of prophecy as being a thing of the past, one of the greatest prophecies in the entire Bible is still to come – and this prophecy is one we can look forward to taking part in.

To discover this prophecy, let’s first look at one of the oldest books from the Old Testament. While not much is known about the exact date the book of Job was written, some people believe this book was recorded prior to Genesis being written.

However, regardless of when Job was written, a set of verses tucked within this narrative are amazing to focus on. In Job, chapter 19, starting in verse 23, and reading from the New American Standard Bible translation, Job tells his friends:

²³ “Oh that my words were written!
Oh that they were inscribed in a book!
²⁴ “That with an iron stylus and lead
They were engraved in the rock forever!
²⁵ “As for me, I know that my Redeemer lives,
And at the last He will take His stand on the earth.
²⁶ “Even after my skin is destroyed,
Yet from my flesh I shall see God;
²⁷ Whom I myself shall behold,
And whom my eyes will see and not another.
My heart faints within me!
²⁸ “If you say, ‘How shall we persecute him?’
And ‘What pretext for a case against him can we find?’
²⁹ “Then be afraid of the sword for yourselves,
For wrath brings the punishment of the sword,
So that you may know there is judgment.”

In these verses from Job’s speech to his friends, we find an amazing declaration about his belief and trust in God. Also in this speech, Job clearly states that he knows his Redeemer lives. While this could be used as evidence of Jesus’ resurrection and presence throughout eternity, the description Job gives following that line is even more powerful.

The last phrase of verse 25 includes Job saying, “at the last He [referring to the Redeemer] will take His stand on the earth.” This is powerful, because Job looks forward to the end of time and to the point when God, or Jesus, judges the earth.

This is amazing, and to top it off, Job continues in verse 26 by saying, “Even after my skin is destroyed, yet from my flesh I shall see God”. This statement speaks to Job looking forward to a physical resurrection. Job draws attention to after the point his skin is destroyed, which one could make the case as representing death. Job finishes the thought by saying “from my flesh I shall see God”. Job clearly states a belief in a physical resurrection that would be his for holding onto God even though God had appeared to turn His back on Job.

From this passage in Job, and specifically from these couple verses, we see foreshadowing of the judgment at the end of time, and of a physical resurrection that would take place.

Jumping forward to Jesus’ life and ministry in the first century, to a passage found in the gospel of John, we find Jesus push the religious leaders early on in His ministry with a powerful claim pointing forward to the end of time.

In John, chapter 5, starting in verse 24, Jesus tells the Pharisees and those present:

²⁴ “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.

²⁵ Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. ²⁶ For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; ²⁷ and He gave Him authority to execute judgment, because He is the Son of Man. ²⁸ Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, ²⁹ and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

In this excerpt from Jesus’ challenge to the religious leaders, Jesus makes the case and claim that everyone has a resurrection to look forward to in their future. Whether the two resurrections Jesus describes are two perspectives of the same event, or if Jesus is describing two completely different events, from the way Jesus frames these two resurrections, it is advisable for everyone to seek to be included in the resurrection of life.

From the way Jesus and John frame this message, we are able to choose which resurrection we will be included in. Those who are included in the resurrection of judgment are described as those who committed evil deeds, while those who are included in the resurrection of life are described as having done good deeds.

Does this then mean that belief doesn’t matter?

No. Belief matters – especially belief in Jesus. A technical understanding of Jesus’ message would condemn all of us because we all have committed evil deeds. Belief in Jesus, and belief in the One who sent Him, as Jesus describes in verse 24, is the way to move from the resurrection of judgment to the resurrection of life. According to Jesus, the resurrection of judgment leads only to death. By believing in Jesus, and in God the Father who sent Him, our names, lives, and records are transferred over from death into life.

From Job’s declaration to his friends in the Old Testament moving forward to Jesus’ challenge to some religious leaders, we see the theme of resurrection for all of God’s people as a clear promise we can look forward to experiencing. While not all of God’s people will experience the death Jesus often described as a sleep, specifically the one that looks forward to resurrection, we can know and trust that if we do fall asleep believing in Jesus, the next voice we hear and the first face we see when we open our eyes will belong to Jesus.

While the resurrection Job looked forward to and the two resurrections Jesus describes are still to come in the future, let’s remember and trust the truth that God’s promises are trustworthy. We have spent almost an entire year’s worth of podcasts showing how prophecy and themes from the Old Testament were fulfilled and expanded by Jesus. Some of these prophecies Jesus willingly stepped into, and other prophecies Jesus would have had zero control over.

However, because Jesus came, lived, died, and was resurrected just like what was predicted and foreshadowed in the Old Testament, we can trust God has a grand conclusion to history planned. In God’s conclusion for history, while it may not be welcome news for some people, He will put an eternal end to sin, while stepping forward with all of His people into eternity.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, intentionally seek God first in your life. Trust in God’s promises and in Jesus’ sacrifice to cover your sins and believe that God wants you with Him in heaven. Jesus paid the penalty for sin and He offers you the opportunity to move from judgment to life when we choose to place our faith, hope, trust, and belief in Him.

Also, continue to pray and study the Bible for yourself to grow your personal relationship with God. Through a personal relationship with God, discover just how much He loves each of us, and the lengths He was willing to go to redeem you and me from sin. Say thank you to Jesus by giving Him your heart, mind, and focus, and choose each day to live your life in a way that shows other people you are grateful for what Jesus did for you.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!