Reflective Bible Study

The parable we will be focusing on in our passage for this episode is probably Jesus’ strangest parable. When thinking of parables, this one is very unique and there isn’t another one like it. Our parable is also only found in one of the four gospels, which implies that it stood out as significant to one of the gospel writers, but not to the other three.

This parable also has no real context. From where it sits in Luke’s gospel, there isn’t much of an introduction or conclusion. It is almost as though Luke includes it in his gospel because he feels it needed to be shared, and because he felt that its purpose and teaching was self evident enough. However, this has caused confusion regarding exactly how much this parable was intended to teach us, and whether this is a parable, or a more literal illustration of something that happened.

Many of you by now have figured out that we are talking about the parable of the rich man and Lazarus, and this parable has divided people more than most others regarding how literal we should understand its details. This is because this parable is set in a place that we cannot fully understand, and it is a lot less relatable than Jesus’ parables about fishing, farming, and other common tasks.

Let’s read this parable now and discover the big truth I believe Luke wants us to know. Our parable and passage is found in the gospel of Luke, chapter 16, and we will read it from the New International Reader’s Version of the Bible. Starting in verse 19, Jesus tells those present,

¹⁹ “Once there was a rich man. He was dressed in purple cloth and fine linen. He lived an easy life every day. ²⁰ A man named Lazarus was placed at his gate. Lazarus was a beggar. His body was covered with sores. ²¹ Even dogs came and licked his sores. All he wanted was to eat what fell from the rich man’s table.

²² “The time came when the beggar died. The angels carried him to Abraham’s side. The rich man also died and was buried. ²³ In the place of the dead, the rich man was suffering terribly. He looked up and saw Abraham far away. Lazarus was by his side. ²⁴ So the rich man called out, ‘Father Abraham! Have pity on me! Send Lazarus to dip the tip of his finger in water. Then he can cool my tongue with it. I am in terrible pain in this fire.’

²⁵ “But Abraham replied, ‘Son, remember what happened in your lifetime. You received your good things. Lazarus received bad things. Now he is comforted here, and you are in terrible pain. ²⁶ Besides, a wide space has been placed between us and you. So those who want to go from here to you can’t go. And no one can cross over from there to us.’

²⁷ “The rich man answered, ‘Then I beg you, father Abraham. Send Lazarus to my family. ²⁸ I have five brothers. Let Lazarus warn them. Then they will not come to this place of terrible suffering.’

²⁹ “Abraham replied, ‘They have the teachings of Moses and the Prophets. Let your brothers listen to them.’

³⁰ “ ‘No, father Abraham,’ he said. ‘But if someone from the dead goes to them, they will turn away from their sins.’

³¹ “Abraham said to him, ‘They do not listen to Moses and the Prophets. So they will not be convinced even if someone rises from the dead.’ ”

This is the end of the parable, and the details in this parable have left many to wonder how we should understand it in light of other places in the gospels where Jesus seems to describe death differently. There are also people who believe this parable Jesus shared isn’t as much of a parable, but Jesus taking and flipping the conclusion of a common tale the Pharisees and religious leaders shared where the poor man is tormented while the rich man is taken to a place of comfort.

However, since Luke includes no context for this parable, instead of trying to explain this parable using assumptions and other external sources, it would be better to focus entirely on the contents of this parable, and specifically the conclusion Jesus shared. It is in this conclusion that we discover two important truths, and in my own mind, it is assumption to extend the teaching of this parable past these two key concluding points.

The first truth is found in the final message, given through the character of Abraham in this illustration: “They do not listen to Moses and the Prophets. So they will not be convinced even if someone rises from the dead.”

This statement emphasizes the fact that if someone is rejecting truth, they won’t even be convinced about it even if someone rises from the dead. While Lazarus is a named character in this parable, it is interesting that Luke does not include Lazarus’ resurrection in his gospel. Instead, John’s gospel is the only one that includes Lazarus’ actual resurrection event.

I think this may be because Luke knows that this parable is really foreshadowing Jesus’ own death and resurrection, not Lazarus’. Being resurrected is one thing, but accurately predicting one’s own death and resurrection, with a time frame of this all happening within three days is an amazing validation for Jesus’ ministry and teaching. All Jesus did and focused on was predicted through Moses and the prophets, and those who rejected Jesus also rejected the writings of their ancestors and spiritual leaders.

Unless someone is drawn to truth through the Holy Spirit, they won’t be convinced by any evidence, even the amazing evidence of Jesus’ resurrection. When the guards reported Jesus’ resurrection to the religious leaders, they reject the testimony of these guards and bribe them instead to spread a lie. This is the future Jesus predicted at the end of this ominous parable.

The other big truth this parable teaches is that after we die, we cannot change our decisions. This is emphasized by no one being able to cross the gulf between the rich man and Lazarus. But it is also interesting when we look closely at what is said, we don’t see the rich man actually asking for forgiveness or regretting any of his past. All the rich man asks for is brief relief from the pain, and that someone go and warn his brothers.

This also means that in a subtle way, we discover through this parable that after one dies, they likely wouldn’t change their decision even if given the chance. Nothing in the parable hints at the rich man wanting to change his past, and we don’t see any regret from him regarding him choosing to not help Lazarus the beggar. It is worth paying attention to the detail that this is while the rich man is in extreme pain. Even in extreme pain, we don’t see the rich man desire forgiveness or repentance.

In my mind, this is the extent of what this parable teaches. If we want to know what happens after someone has died, there are plenty of other places in the scriptures that describe this. It would be foolish and spiritually unwise to build an entire doctrine on one unique parable of Jesus without support from other, non-parable portions of the scripture.

While many people today use this as their key support passage for the doctrine of eternal torment, of an eternal soul, and of a place of purgatory, and that the rewards one receives happens immediately when one dies, there is enough counter evidence in the scriptures to outweigh this parable’s support on these teachings.

Instead, when reading this parable, we should focus less on the literal description, and more on the themes and lessons this illustration teaches. All Jesus did and focused on was predicted through Moses and the prophets, and those who rejected Jesus also rejected the writings of their ancestors and spiritual leaders. Unless someone is drawn to truth through the Holy Spirit, they won’t be convinced by any evidence, even through evidence of Jesus’ resurrection. Remember that after we die, we cannot change our decisions.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life. Choose today to side with God and to repent and reflect Him to the world around you. Make the decision today because we don’t know when our lives will end. While this sounds like a scare tactic, this isn’t my intention. Since you woke up this morning, there is a good chance you will wake up tomorrow morning too, but there will be a day when you may not wake up the next day. Don’t put off making the decision to choose Jesus. I don’t believe an eternity of torment awaits you if you don’t choose Jesus, but I do believe that after you die, you won’t be able to change your decision as this parable teaches.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. If you are challenged by this parable, or by anything you read in the Bible, take your concerns to God and ask Him to help you understand. It is likely that He will guide you as you study or that He will bring someone into your life who will help you understand. Accept God’s help when He sends it.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Near the end of the special supper Jesus shares with His disciples, and after Judas Iscariot had left, Jesus shares a powerful truth and challenge to His remaining disciples. While it would be easy to focus in on the part of Jesus’ words that Peter focused in on, something Jesus said is worth paying attention to that it appears as though Peter missed.

With that said, let’s dive into our passage and discover what Jesus shared that Peter missed, and several things that are worth us paying attention to. Our passage is found in the gospel of John, chapter 22, and we will read from the New International Version of the Bible. Starting in verse 31, John tells us that:

³¹ When he [referring to Judas Iscariot] was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. ³² If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.

³³ “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.

³⁴ “A new command I give you: Love one another. As I have loved you, so you must love one another. ³⁵ By this everyone will know that you are my disciples, if you love one another.”

³⁶ Simon Peter asked him, “Lord, where are you going?”

Jesus replied, “Where I am going, you cannot follow now, but you will follow later.”

³⁷ Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”

³⁸ Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!

In this passage, we see Jesus challenge Peter on his vocal willingness to be ready to die for Jesus. Jesus responds with the famous challenge that Peter would deny Him that night. While it would be very easy for us to focus on this detail, there are two verses that seem to disappear when reading this passage. These two verses are powerful, but it is as though Peter doesn’t hear them because of what Jesus had just said before.

Immediately after Jesus told the disciples that they cannot come with Him, and before Peter asks Jesus where He is going, Jesus gives the disciples a new command in verses 34 and 35, saying “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”

In this command, we might be tempted to think this is simply Jesus restating or reminding the disciples about one of the two greatest commandments that are shared earlier in the gospels. In many ways, loving one another is very similar to the command to loving our neighbor. However, if we stop here, we miss something significant.

Within the earlier command to love our neighbor, the context is very tangible, and when using Jesus’ illustration of the Good Samaritan, we have a framework for what it means to “love our neighbor”. The wording of this command is specifically to love your neighbor as you love yourself. 

However, Jesus’ command to the disciples is distinctly different. Just as Jesus elevated God’s ideal for His law to a level much higher than the words themselves, such as when Jesus calls hating someone close as equivalent to murder, I suspect that Jesus is doing something similar here.

In the Old Testament law, we are challenged to love others as we love ourselves, and this makes us equals. This is healthy, and it pushes back arrogance and pride from our lives, because we are equal with each other.

However, Jesus’ command in this passage is that we are to love others like Jesus loved them. With this framing, does Jesus love other people as though they are equal to Him? While a case could be put together that implies this is true, when I read the gospels, I don’t see an equal frame for Jesus’ type of love. While it is very true that Jesus loved all people equally and individually, and while this is something we should do, I don’t recall seeing a place where Jesus emphasizes His equality with men.

In contrast, Jesus understood who He was, namely the Son of God, and He understood that we are sinners. This perspective could have led Jesus to judge others, which is a temptation for everyone to fall into, but it didn’t. Instead, this perspective led Jesus to extend mercy and grace to everyone God loved. With only one or two extraordinary exceptions, Jesus’ harsh words were reserved for those who believed themselves to be better than others and who used this moral superiority to bully those who were not as good as them. Unfortunately, this seems to be the norm today on many social and spiritual issues.

However, while Jesus understood that He was the Son of God, sinless, and that we all are sinners, how did that change His actions? Remember, Jesus is giving the disciples a new command to love each other like Jesus loved them, and what did Jesus do to demonstrate that love?

While we could easily jump to the cross, the disciples didn’t have that as a frame of reference like we do looking back on this event. Instead, the clearest modeling of Jesus’ new command was when, earlier that evening, Jesus stepped into the lowest servant’s role and washed their feet. When we look at how Jesus acted when loving others, never do we see Jesus step above someone else. Instead, in almost every case, Jesus steps down and places Himself in the role of servant to those needing help.

With all this said, Jesus elevates the Old Testament commandment in these two verses by challenging the disciples to place others ahead of themselves, like Jesus placed humanity ahead of Himself. It would have been easier to abandon humanity to sin, but it wouldn’t have been loving. True love in God’s eyes pushes past the easy, convenient solution towards the solution that puts others ahead of Himself.

We are called to love each other like Jesus loved us, and this is done when we place others ahead of ourselves. While this doesn’t eliminate the need for us to rest or to have healthy boundaries, it does mean that when God brings people into our lives that we can help, we are to place them ahead of ourselves and love them like the Godhead loves us.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, intentionally seek God first in your life and choose to love others like Jesus commanded His followers to do, and loving others like Jesus loved each of us. While Jesus paid the ultimate price for us, the love He models is giving Himself to help us in ways that only He could. We are called to use our time, our talents, and our resources to help others beyond the quick, convenient fix. While help often looks different depending on the situation, when in doubt, lean on God to help you know how to best love those He brings into your life.

Also, always pray and study the Bible for yourself to grow your personal relationship with Jesus. A personal relationship is personal when we focus on growing closer to Jesus and we don’t put anyone else in the middle of our relationship. While authors, speakers, pastors, or even podcasters can have good ideas worth considering, take everything you read, see, and hear and compare it with the truth found in the Bible. If what you are hearing or reading doesn’t match a clear truth within the Bible, it is an idea that likely won’t last beyond the end of sin.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or discount where God wants to lead you to in your life with Him!

Continuing our journey through the gospels looking at Jesus’ parables, we come to a parable where Jesus appears to compliment dishonesty. This parable is called the Parable of the Dishonest Manager and while the main character is dishonest, another characteristic about this manager is worth focusing on more than his dishonesty.

It is my suspicion that this parable isn’t as well known because many people don’t know what to do with a parable that contains a dishonest person, but I believe that the other characteristic is what Jesus wanted us to focus in on when reading this parable, not the dishonesty.

Let’s read this parable and discover several things Jesus wants to teach us. Our parable and passage are found in Luke’s gospel, chapter 16, and we will read from the New Century Version of the Bible. Starting in verse 1, Luke tells us that:

¹ Jesus also said to his followers, “Once there was a rich man who had a manager to take care of his business. This manager was accused of cheating him. ² So he called the manager in and said to him, ‘What is this I hear about you? Give me a report of what you have done with my money, because you can’t be my manager any longer.’ ³ The manager thought to himself, ‘What will I do since my master is taking my job away from me? I am not strong enough to dig ditches, and I am ashamed to beg. ⁴ I know what I’ll do so that when I lose my job people will welcome me into their homes.’

⁵ “So the manager called in everyone who owed the master any money. He asked the first one, ‘How much do you owe?’ ⁶ He answered, ‘Eight hundred gallons of olive oil.’ The manager said to him, ‘Take your bill, sit down quickly, and write four hundred gallons.’ ⁷ Then the manager asked another one, ‘How much do you owe?’ He answered, ‘One thousand bushels of wheat.’ Then the manager said to him, ‘Take your bill and write eight hundred bushels.’ ⁸ So, the master praised the dishonest manager for being clever. Yes, worldly people are more clever with their own kind than spiritual people are.

If Jesus had finished the parable here, we might be tempted to think the praise that the master gave to this manger’s dishonesty may have changed the master’s mind. We might even jump to the conclusion that God will overlook dishonesty if it serves a greater purpose.

Oddly enough, when reading this parable, the manager must have cheated the master in the past, because if not, his response is certainly cheating his master and setting himself up for dismissal. There is nothing in this parable that suggests this dishonest manager was able to keep his position or avoid being fired. The only praise that is given is that this manager is clever.

Is being clever a valid excuse for dishonesty?

Before we assume an answer for this, we should realize that Jesus isn’t finished talking and sharing. Instead of assuming what Jesus wanted us to learn from this illustration, we should continue reading and discover what Jesus wanted those in His audience to learn.

Picking back up in verse 9, Jesus continued by saying:

⁹ “I tell you, make friends for yourselves using worldly riches so that when those riches are gone, you will be welcomed in those homes that continue forever. ¹⁰ Whoever can be trusted with a little can also be trusted with a lot, and whoever is dishonest with a little is dishonest with a lot. ¹¹ If you cannot be trusted with worldly riches, then who will trust you with true riches? ¹² And if you cannot be trusted with things that belong to someone else, who will give you things of your own?

In Jesus’ follow-up explanation for this parable, we discover two big ideas.

The first big idea is the theme in verse 10, where Jesus tells us “Whoever can be trusted with a little can also be trusted with a lot, and whoever is dishonest with a little is dishonest with a lot.”

Intuitively we know this is true, and this is why many companies have zero tolerance policies regarding stealing, especially in the areas of the company that deal with money.

However, the other big idea is actually a little more profound. While the context of this parable is clearly within a sinful world, Jesus pushes past this world into a time past the end of sin. Jesus stresses that relationships are more important than wealth when He first tells us to “make friends for yourselves using worldly riches so that when those riches are gone, you will be welcomed in those homes that continue forever.”

Looking at the big picture, there is only one home that will continue forever, and this home is God’s home. Earthly riches are temporary, and the best use of these riches is not in acquiring worldly friends, but in using the earthly riches to bless others in God’s name. When we use our money to bless other people, we are lifting God up and we are building relationships that will continue forever.

The emphasis in this parable is on the long-term, from the focus of eternity. While also stressing that worldly riches are temporary, Jesus contrasts worldly riches with true riches. In this context, true riches might simply mean solid relationships and friendships between people who focus on blessing each other, but it might also reference the treasure God is waiting to give us when we arrive in heaven.

Another possible parallel that is not often thought of in this parable and Jesus’ explanation is the concept of eternal life. We could look at eternal life as something more valuable than all the earthly, “temporary” riches. Eternal life lasts longer than the worldly, “temporary” riches as well. However, the last verse paints a new picture when we view it through the lens of eternal life.

In verse 12, Jesus tells those present: “And if you cannot be trusted with things that belong to someone else, who will give you things of your own?” The immediate context is dishonestly, but when we frame this verse alongside the ultimate gift of eternal life we are offered, we get the picture that our lives here on this earth are not our own. Our lives in this sinful world are borrowed. If God sees that we are trustworthy with this life, He is willing to give us a life of our own – specifically eternal life.

The problem with eternal life only being given to those who are trustworthy is that no one is worthy of that much trust. We all have sinned, even if we are professionals at rationalizing sin as something other people do while we don’t. The only way to show ourselves as worthy of God’s gift is to ask Jesus for His help and to trust in His sacrifice on our behalf. When we trust Jesus, place our faith, hope, and belief in Him, He will cover our sin with His life and we become worthy of being trusted with God’s ultimate gift of eternal life.

The dishonest manager proved he was unworthy of trust through his last act of cheating, but he did realize that relationships are more valuable than finances. What we should learn from this fictional man’s dishonesty is that worthwhile relationships and friendships last longer than money. God is looking at our lives to see if we are honest and trustworthy enough to be gifted eternal life, the ultimate gift that is worth more than everything else, and the gift that will last longer than earthly, worldly riches.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place Him first in your life. Choose to live your life in an honest and trustworthy way, because this life is borrowed, and because this life is like a test of our trustworthiness in God’s eyes. Don’t feel discouraged or helpless if your past isn’t worthy of God’s trust. Know that no-one’s past is worthy of God’s trust.

Instead, intentionally ask Jesus for help to become the trustworthy person God created you to be, and believe that He will help you become trustworthy in your future while covering the sins of your past with His life.

Also, keep praying and studying the Bible for yourself to purposefully grow closer to God and to Jesus. Don’t take my word, or anyone else’s word for what the Bible teaches. Choose to study it out for yourself. You may be surprised with what you discover.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or cheat yourself away from where God wants to lead you to in your life with Him!

As John’s gospel shifts to looking at the night Jesus was betrayed and arrested, John shares some amazing details included in a special meal Jesus shares with His followers. This meal was the Passover meal, and from this point forward in history, this meal has been called the Last Supper.

However, during this meal, John draws our attention onto several powerful ideas, the first of which is found in the first few verses of our passage. With that said, let’s begin reading our passage for this episode.

Our passage is found in John’s gospel, chapter 13, and we will read it from the New Century Version of the Bible. Starting in verse 1, John tells us that:

¹ It was almost time for the Passover Feast. Jesus knew that it was time for him to leave this world and go back to the Father. He had always loved those who were his own in the world, and he loved them all the way to the end.

² Jesus and his followers were at the evening meal. The devil had already persuaded Judas Iscariot, the son of Simon, to turn against Jesus. ³ Jesus knew that the Father had given him power over everything and that he had come from God and was going back to God. ⁴ So during the meal Jesus stood up and took off his outer clothing. Taking a towel, he wrapped it around his waist. ⁵ Then he poured water into a bowl and began to wash the followers’ feet, drying them with the towel that was wrapped around him.

While most of those who have been Christians for any significant length of time know what happens next, I want to pause here to draw out two huge truths that are found in these first few verses of our passage.

The first truth is that Jesus intentionally loved the people God sent Him into the world to love, and Jesus intentionally loved them all the way to the end. In other words, Jesus faced the cross because He loves you, me, and all of those who God wants to redeem for eternity!

Following sharing about Jesus’ love, John then tells us in verse 3 that at this meal: “Jesus knew that the Father had given him power over everything and that he had come from God and was going back to God.”

Everything that happens in Jesus’ life and ministry following this point is 100% within Jesus’ control, and that means clearly that Jesus chose the cross. God the Father did not force Jesus onto the cross. Jesus chose the cross willingly.

Immediately after sharing that Jesus had been given power over everything, the first thing Jesus does is step into the lowest role in that society and move around the room washing the disciples’ feet. While the next part of our passage focuses on Jesus washing Peter’s feet, it is also amazing to realize that, since this was early on in the evening, Jesus would have washed Judas Iscariot’s feet as well.

Let’s continue reading. As Jesus was washing each of His disciples’ feet, in verse 6 we read:

⁶ Jesus came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

⁷ Jesus answered, “You don’t understand now what I am doing, but you will understand later.”

⁸ Peter said, “No, you will never wash my feet.”

Jesus answered, “If I don’t wash your feet, you are not one of my people.”

⁹ Simon Peter answered, “Lord, then wash not only my feet, but wash my hands and my head, too!”

¹⁰ Jesus said, “After a person has had a bath, his whole body is clean. He needs only to wash his feet. And you men are clean, but not all of you.” ¹¹ Jesus knew who would turn against him, and that is why he said, “Not all of you are clean.”

¹² When he had finished washing their feet, he put on his clothes and sat down again. He asked, “Do you understand what I have just done for you? ¹³ You call me ‘Teacher’ and ‘Lord,’ and you are right, because that is what I am. ¹⁴ If I, your Lord and Teacher, have washed your feet, you also should wash each other’s feet. ¹⁵ I did this as an example so that you should do as I have done for you. ¹⁶ I tell you the truth, a servant is not greater than his master. A messenger is not greater than the one who sent him. ¹⁷ If you know these things, you will be blessed if you do them.

¹⁸ “I am not talking about all of you. I know those I have chosen. But this is to bring about what the Scripture said: ‘The man who ate at my table has turned against me.’ ¹⁹ I am telling you this now before it happens so that when it happens, you will believe that I am he. ²⁰ I tell you the truth, whoever accepts anyone I send also accepts me. And whoever accepts me also accepts the One who sent me.”

²¹ After Jesus said this, he was very troubled. He said openly, “I tell you the truth, one of you will turn against me.”

²² The followers all looked at each other, because they did not know whom Jesus was talking about. ²³ One of the followers sitting next to Jesus was the follower Jesus loved. ²⁴ Simon Peter motioned to him to ask Jesus whom he was talking about.

²⁵ That follower leaned closer to Jesus and asked, “Lord, who is it?”

²⁶ Jesus answered, “I will dip this bread into the dish. The man I give it to is the man who will turn against me.” So Jesus took a piece of bread, dipped it, and gave it to Judas Iscariot, the son of Simon. ²⁷ As soon as Judas took the bread, Satan entered him. Jesus said to him, “The thing that you will do—do it quickly.” ²⁸ No one at the table understood why Jesus said this to Judas. ²⁹ Since he was the one who kept the money box, some of the followers thought Jesus was telling him to buy what was needed for the feast or to give something to the poor.

³⁰ Judas took the bread Jesus gave him and immediately went out. It was night.

In this passage, I was tempted to stop several times, but I resisted, because I wanted to help draw our attention onto the entire context of Jesus’ message. All too often, when reading or hearing this passage, we only hear a small section and not the whole passage in context.

While John’s gospel doesn’t focus in on Jesus sharing the wine or the bread and the symbolism that Jesus gives to each, John’s gospel does focus on the teaching Jesus shares, and on the detail that Jesus fully knew who would betray Him.

This passage contains a bunch of powerful spiritual truths and ideas, and unfortunately there isn’t enough time left to cover them all.

However, one big truth worth paying attention to is that nothing about that night caught Jesus by surprise and Jesus was more aware of everything that would happen than even Judas Iscariot was.

This idea becomes the foundation for the biggest truth this passage emphasized, and this truth is simply that Jesus willingly chose the cross, and that He chose it because He loves you and He loves me!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue to seek God first in your life and choose to accept Jesus’ gift of His sacrifice on our behalf. Jesus chose the cross for you and for me. Let’s not take Jesus’ sacrifice for granted or belittle it through the way we live or act.

Also, continue to pray and study the Bible for yourself in order to grow closer to Jesus each and every day. As we grow closer to Jesus through prayer and study, discover how much Jesus loves you personally, and how much Jesus was willing to face so that you could be forgiven of your sin! Jesus faced death for you and me, and this is something that was entirely His choice!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!