Asymmetric Trust: John 2:13-25

Focus Passage: John 2:13-25 (NIrV)

13 It was almost time for the Jewish Passover Feast. So Jesus went up to Jerusalem. 14 In the temple courtyard he found people selling cattle, sheep and doves. Others were sitting at tables exchanging money. 15 So Jesus made a whip out of ropes. He chased all the sheep and cattle from the temple courtyard. He scattered the coins of the people exchanging money. And he turned over their tables. 16 He told those who were selling doves, “Get these out of here! Stop turning my Father’s house into a market!” 17 His disciples remembered what had been written. It says, “My great love for your house will destroy me.”

18 Then the Jewish leaders asked him, “What sign can you show us to prove your authority to do this?”

19 Jesus answered them, “When you destroy this temple, I will raise it up again in three days.”

20 They replied, “It has taken 46 years to build this temple. Are you going to raise it up in three days?” 21 But the temple Jesus had spoken about was his body. 22 His disciples later remembered what he had said. That was after he had been raised from the dead. Then they believed the Scripture. They also believed the words that Jesus had spoken.

23 Meanwhile, he was in Jerusalem at the Passover Feast. Many people saw the signs he was doing. And they believed in his name. 24 But Jesus did not fully trust them. He knew what people are like. 25 He didn’t need anyone to tell him what people are like. He already knew why people do what they do.

Read John 2:13-25 in context and/or in other translations on BibleGateway.com!

At Jesus’ first Passover feast following His baptism, John includes an interesting summary of what happened following Jesus’ infamous temple cleansing and challenge from the Jewish leaders. In this summary, we can see a clearer picture of Jesus’ character, and we can see better what Jesus is like.

To wrap up this chapter, John shares that while Jesus was in Jerusalem during this Passover Feast, many people saw what Jesus was doing and they believed in Him. But John tells us that “Jesus did not fully trust them. He knew what people are like. He didn’t need anyone to tell him what people are like. He already knew why people do what they do.” (v. 24-25)

If someone was looking for a reason to distrust Jesus, this might be it. After all, why fully trust someone who isn’t willing to fully trust you?

But this may actually be a bad comparison, because if I were to ask you if you fully trusted you, could you say that you did. Do you know what you would do if pressed to your limit? In some ways, Jesus knowing what is in our hearts and what make us untrustworthy actually helps the case for us fully trusting in Him.

A “not-fully-trusting-others” Jesus, however bad this may sound, can actually be an incredible statement about who God is and what He is really like. Satan would want us to read this and believe that because Jesus didn’t fully trust us, we shouldn’t fully trust in Him – but what Satan doesn’t want us to realize is that Jesus still came knowing we were untrustworthy!

God loved us so much that even while we were untrustworthy, Jesus came to make a way for us to be saved. After being betrayed and crucified, Jesus still loves us. Knowing that we would kill His Son and after it had happened, God still loves us. It is amazing when I look at these words and realize that when reading that Jesus didn’t fully trust people, it actually helps us realize how much more loving He is to have come in the first place! Jesus came and died for some untrustworthy people and this truth gives hope for you and for me!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Baptized with Water and Spirit: Mark 1:1-13


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As we dive into Mark’s gospel, we discover that Mark does not start slowly. Within the first 13 verses, we discover how this gospel points to several big events at the start of Jesus’ ministry, gives us a picture of John the Baptist, and points to a fulfilled prophecy. In Mark’s introduction, we get a quick, but brief look at how the stage was set for Jesus’ ministry to begin.

Let’s read how Mark opens his gospel and discover what we can learn from this introduction. Our passage is found in Mark’s gospel, chapter 1, and we will read from the New American Standard Bible translation. Starting in verse 1, Mark tells us that:

1 The beginning of the gospel of Jesus Christ, the Son of God.

2 As it is written in Isaiah the prophet: 
     “Behold, I send My messenger ahead of You, 
          Who will prepare Your way; 
     3 The voice of one crying in the wilderness, 
          ‘Make ready the way of the Lord, 
        Make His paths straight.’” 

4 John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. 5 And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. 6 John was clothed with camel’s hair and wore a leather belt around his waist, and his diet was locusts and wild honey. 7 And he was preaching, and saying, “After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. 8 I baptized you with water; but He will baptize you with the Holy Spirit.”

9 In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; 11 and a voice came out of the heavens: “You are My beloved Son, in You I am well-pleased.”

12 Immediately the Spirit impelled Him to go out into the wilderness. 13 And He was in the wilderness forty days being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him.

In these 13 verses, Mark opens his gospel sharing about how the prophet Isaiah prophesied the appearing of John the Baptist. Isaiah describes the messenger God would send ahead of Jesus as a voice of one crying in the wilderness, and the first description Mark uses to describe John the Baptist is that he appeared in the wilderness preaching about repentance and baptism being important pieces for ultimately receiving forgiveness from sins.

Mark’s gospel frames John’s ministry as a successful one, because the verse describing John’s ministry said, “And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins.” Regardless of how strange John the Baptist was, a ministry that taught repentance and baptism would be called successful when people were being baptized and confessing their sins.

While some people might think repentance is simply confessing sins, repentance is actually something much more significant. Repentance is more internal, more long-term, and more like a direction change in one’s life and focus. Repentance is harder to measure in a single event. Confessing sins is the first step to turning away from them because confessing sins acknowledges the sin and it identifies it as being what God doesn’t want for our lives. In order to repent and turn away from sin, we must first be able to identify what is sin and what God doesn’t want in our lives.

Mark tells us that John’s message also pointed people forward to Someone coming after him, and how everything in John’s ministry foreshadowed Jesus. Without skipping a beat or writing any unnecessary words, in eight short verses, we have a clear overview of John the Baptist’s ministry pointing people towards Jesus.

Talking about John’s message about baptism and about One coming after him leads into the transition Mark uses to describe Jesus. Jesus first steps into the public spotlight by coming to John to be baptized. While other gospel writers include more details about this event, Mark doesn’t get bogged down describing details. Mark simply tells us exactly what we need to know: Jesus was baptized by John, and in that moment, John’s baptism of water and God the Father’s baptism of the Spirit launched Jesus’ ministry. Mark focuses on the big truth that in Jesus’ baptism, God the Father, God the Holy Spirit, and God the Son are present together at the start of the Son’s ministry on earth.

Mark then describes the first event Jesus does following being baptized and beginning His ministry as being called out into the wilderness to be tempted for forty days. Again, while Matthew and Luke give more details about Jesus’ temptation, Mark wants us to be aware of the big picture of what happened, because all this is setting the stage for Jesus’ ministry teaching, preaching, healing, and helping people.

In Mark’s summary-introduction to Jesus’ ministry, we discover something about Jesus and about how Mark will likely be writing this gospel. While Mark might not include all the details we might see in Matthew or Luke, Mark’s gospel gives us a no-nonsense picture of Jesus that keeps moving forward. If Mark decides to slow down and give more details of an event, then these details are significant in Jesus’ ministry and they are significant in our lives as well.

Within this quick, summary introduction, we see a big truth and a big theme about receiving the Holy Spirit. When Mark describes Jesus’ baptism, in the context immediately before this Mark has just predicted that the One who comes after Him would baptize with the Holy Spirit. When Mark then describes Jesus’ baptism, we see an amazing picture that this baptism wasn’t just with water like John’s previous baptisms. Instead, Jesus’ baptism was with both water and with the Holy Spirit at the start of His ministry, and when Jesus received the Holy Spirit at the beginning of His ministry, this sets the stage for Jesus to be able to baptize others with the Spirit.

The other big challenge I see in Mark’s introduction to Jesus’ ministry is that after Jesus received the Holy Spirit at His baptism, Jesus lets the Holy Spirit take the lead and direct Him where to go from that point forward. While the next stop for Jesus was temptations in the wilderness, Mark describes for us how this was a Holy Spirit directed stop. This means that when we are letting God’s Holy Spirit lead us, we may be led to places that are not comfortable, and when we are in the places God’s Spirit leads us, we can expect to be tempted. It was this way with Jesus and it is foolish to believe that it won’t be this way for Jesus’ followers.

However, like Jesus, we are called to let the Holy Spirit lead in our lives and to resist temptation like Jesus resisted it. While Mark doesn’t describe Jesus’ temptations in the wilderness like Matthew or Luke, Mark draws our attention onto the big truth that even while Jesus was being tempted, God was still with Him and God had not forgotten Him. When we are tempted, God isn’t ignoring us. Instead, when we are tempted, God is paying attention to us and standing by ready to help us stand firm resisting the temptation.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I consistently challenge you to do, remember to seek God first in your life and to let God’s Holy Spirit lead and guide you moving through life. Remember that when we are tempted, God is standing by ready and willing to help us resist the temptation, and being tempted is not a sign of God’s neglect. Instead, being tempted may give us a hint that we are right where God Holy Spirit wants us!

Also, continue to pray and study the Bible for yourself to learn and grow closer to God in your life. Don’t let someone else step between you and God. While devotionals are nice things to have, they only can take your faith so far. Resolve today and for this year that you will actually open your Bible and study it with God and not through the lens of another author, speaker, or writer.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or be tempted into leaving where God wants to lead you to in your life with Him!

Flashback Episode: Year in Mark – Episode 1: In the introduction to the gospel of Mark, we discover in 13 short verses some amazing things about John the Baptist and about how his life and ministry leads into Jesus and His ministry.

Seeing with Cloudy Eyes: Matthew 9:27-34

Focus Passage: Matthew 9:27-34 (NASB)

When we look out at the world today, there are about as many perspectives as there are people alive. Some of these perspectives are similar with one another on certain topics, while other perspectives may be polar opposite. Another way to describe the perspective we have on life is by describing it as a worldview.

Depending on one’s worldview will determine how they interpret an event that happens. One example of this from within the gospels is shared in Matthew’s record of Jesus’ life. Matthew describes one of Jesus’ miracle-healings and he then shares what the crowd’s response was to this miracle. “As they were going out, a mute, demon-possessed man was brought to Him. After the demon was cast out, the mute man spoke; and the crowds were amazed, and were saying, ‘Nothing like this has ever been seen in Israel.’ But the Pharisees were saying, ‘He casts out the demons by the ruler of the demons.’” (v. 32-34)

The crowds were amazed by what they were seeing Jesus do. They search their memories and what they had been told about Israel’s history, and they were not coming up with any true comparison. This in itself made Jesus special, significant, and worthy of their attention.

But the Pharisees saw Jesus’ miracles differently. They told themselves that Jesus “casts out the demons by the ruler of the demons.” (v. 34)

These two groups of people saw the same set of actions and they had two completely opposite responses.

But what is interesting in this passage is that the Pharisees actually acknowledge the miracles Jesus was doing. They just attribute the source of these miracles to be Satan rather than God. They call these miracles tricks that were meant to deceive the people, and by doing so, they try to minimize who Jesus was.

In this passage are the two extremes people can take regarding Jesus. Either Jesus was God’s Son and He gained His power from God, or Jesus was the greatest imposter or trickster ever to walk the face of the earth. When we read the gospel record, there is no room left for middle ground.

Was Jesus a great teacher? Absolutely – if you believe that He was God’s Son. If Jesus was the trickster, then everything He taught would be up for debate, and none of it should be trusted.

When we look at Jesus’ ministry, there isn’t room for Him to simply be a teacher and healer and not anything else. The only way people can have this belief is if they have never actually read the gospels themselves personally. Society has picked and chosen certain teachings of Jesus and elevated them in an attempt to make Jesus a teacher/preacher, but then it has pushed the rest of His ministry aside in hopes that people won’t look deeper at His life.

But every one of us must make a decision in our own lives: Was Jesus simply a man who came to deceive people and trick a generation of people in the first century, or was Jesus God’s own Son who came to show us what God is like – and who came to give His life for us? This is something everyone will be expected to answer when history comes to a close.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Year in Luke – Finale: Part 2


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In our last episode, we began reviewing our past year’s worth of podcasting by focusing in on insights and profound thoughts we discovered while studying through Luke’s gospel. Our last episode focused us on insights we learned during the first portion of this past year.

For this episode, we turn our attention onto the second half of our year of podcasting in Luke’s gospel, and onto things we learn as Luke leads us through Jesus’ journey towards the cross.

However, before diving into these insights, I always like to take a minute or two to talk about what we will look at next year. As some of you might remember, a little over three years ago, I suggested that we take the next four years and focus each year on one of the gospel records. We began with Matthew two years ago, Mark was last year, and the year we wrapping up with this episode focused on Luke.

I have been amazed and blessed with the time spent in each of these gospels, and we have one gospel left: the gospel of John. Following the grand plan we began a few years ago, let’s take next year and focus on what one of Jesus’ closest disciples can tell us about Jesus’ ministry on earth. I’m not sure what we’ll focus on for the year following John, but we will have plenty of time to figure it out as we move through the last of the four gospels.

However, in order to get to John’s gospel, we need to finish up looking at our insights from Luke’s gospel, and with that said, let’s dive into what we learned over the last half of this year of podcasting.

Let’s begin by looking at some big insights from episode 27, which focused in on Jesus’ message about Jerusalem and some Pharisees warning Jesus about Herod. In this episode, we are reminded that doing evil separates us from God, and that means our present choices outweigh our past decisions for God. Our present choices matter when we are discussing salvation because being saved is a decision that is always made in the present! The only decision that truly matters is a present decision to accept Jesus, repent and move away from doing evil, and accept the gift of salvation.

Before Jesus’ resurrection, ascension, and return, Jerusalem is known as the city who killed God’s prophets, Jesus included, but when Jesus ultimately returns, God’s people will get to experience the New Jerusalem, which is the city God built that will ultimately protect His people forever!

Jumping forward to episode 29, when we learned what it means to be a true disciple of Jesus and to count the cost of following Jesus, we were challenged with the truth that if following Jesus does not have much of a commitment, then following Jesus doesn’t have much value. The more committed a relationship is, the more valuable it is – especially when we are talking about a relationship with God!

Jesus is looking for disciples who will follow Him even when their families, their friends, their coworkers, and anyone else in their lives thinks they are crazy.

Moving forward, we reach episode 31 which looked at Jesus’ famous parable of the prodigal son. In this parable and Jesus’ teaching, we discovered that an arrogant pride is the biggest temptation for people who have been in the church for a long period of time and this arrogant pride is what ultimately formed in Lucifer’s heart. An arrogant pride looks down on others while ignoring one’s own faults.

However, more importantly, we learned that this parable focuses on how patient God is as the father of both sons. Let’s remember that while our lives are likely not going to be as extreme as either brother, we are best served by modeling the prodigal son’s return when we fail God than brushing over our faults like the older son did.

Jumping forward to episode 34, we looked at Jesus’ warning about stumbling blocks for our faith, forgiveness, and being God’s servants. In this episode, Jesus challenges us with the truth that the attitude we have towards God says a lot about our character. Nothing we can ever do, say, or give can repay God for everything He has already blessed us with. Instead of living an immature spiritual life looking for immediate blessings and rewards for every act of obedience, determine today to live a spiritually mature life that sees our lives of service as the best way to show gratitude and thanks to a God who has already given us everything!

A few episodes later, Jesus shared an odd parable about an unjust judge. In this episode, which was number 37, we discovered that when it appears as though God is silent and an unjust world has turned against us, never give up hope, never stop praying, and continually trust that God has a bigger perspective than we do. We can trust that God’s perspective extends infinitely farther into the future than sin lasts, because God’s perspective extends into eternity! Faith, hope, trust, and prayer draw our hearts to God, and even when times are bad, we can know and trust that God will always give what is right to His people, and that He will ultimately judge fairly all the unjustness we experienced in our lives in a sin-filled world.

In the next episode, number 38, where Jesus shares about a Pharisee’s prayer versus the prayer of a repentant tax collector, we learned that we should never be confident in our own perfection because we are not perfect. We have sinned, and because of this, we have fallen short of God’s perfection. We should live confident in Jesus’ righteousness instead of our own and 100% aware of our continual need for Jesus to be our Savior.

Skipping forward a few episodes, we come to Jesus’ parable of the evil vineyard workers that we looked at in episode number 41. In this episode, we were impressed with the idea that Jesus tells these leaders that they would ultimately kill the vineyard owner’s son, and by pressing for Jesus’ death, these leaders push Jesus into a role they likely never wanted Him to be in since the vineyard owner in this parable represents God.

A couple episodes later, in episode number 43, we looked at Jesus warning the disciples about the time of the end. In this episode, Jesus shared the powerful truth that when we press forward, determined to endure to the end, we will ultimately gain our lives. When we endure to the end, we gain Jesus’ life, and Jesus’ life is eternal life. Through what Jesus did, when we endure through persecution, we gain eternal life!

Moving forward to episode 46, we looked a little closer at Jesus’ prayer in the garden on the night He was arrested. In this prayer and in this episode, we discovered that Jesus’ prayer to God reflects how we are challenged to pray. When we come before God in prayer, it is worthwhile to bring our requests to Him. However, we also are challenged to frame our requests as being less important or significant than His will.

Jumping forward to episode 48, where Jesus is being tried before Pilate, we learned that if we want to hear God speak and if we want God to show up in our lives in powerful ways, we must be open to receiving the Holy Spirit into our lives. Demanding God will do something for us is an easy way to receive silence and disappointment.

In the next episode, number 49, we come to a powerful truth we learn from the time Luke describes Jesus hanging on the cross. While most people focus in on Jesus’ promise to a criminal, there is much more to Luke’s account than this single detail. In this episode, we are reminded and challenged with the truth that Jesus lived a life of forgiveness. Jesus offers sinners paradise, and Jesus’ spirit belongs to the Father. Forgiveness leads to salvation, and salvation leads us to the Father!

And to wrap up this year of podcasting through Luke’s gospel, I don’t know of a better statement to leave you with than the big concluding thought from this, second-to-last episode: Jesus came to die for each of us, to forgive our sins, to offer us the gift of paradise, and to show us God’s love and His character. While Jesus was misunderstood throughout His entire ministry, including during the first portion of His time on the cross, starting with the words of a criminal, those present for the crucifixion began to realize who exactly Jesus was and the ultimate Messiah He came to be!

As we enter a new year, let’s keep our focus on what Jesus accomplished for us on the cross and the life He offers us as a gift when we give our hearts, our lives, and our belief to Him!

Year in Luke – Finale: In the second part of our annual two-part finale, discover some of the biggest insights we discovered during the last half of this past year moving through the gospel of Luke.

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