Faith-Worthy: John 11:1-44

Focus Passage: John 11:1-44 (CEV)

1-2 A man by the name of Lazarus was sick in the village of Bethany. He had two sisters, Mary and Martha. This was the same Mary who later poured perfume on the Lord’s head and wiped his feet with her hair. The sisters sent a message to the Lord and told him that his good friend Lazarus was sick.

When Jesus heard this, he said, “His sickness won’t end in death. It will bring glory to God and his Son.”

Jesus loved Martha and her sister and brother. But he stayed where he was for two more days. Then he said to his disciples, “Now we will go back to Judea.”

“Teacher,” they said, “the people there want to stone you to death! Why do you want to go back?”

Jesus answered, “Aren’t there twelve hours in each day? If you walk during the day, you will have light from the sun, and you won’t stumble. 10 But if you walk during the night, you will stumble, because you don’t have any light.” 11 Then he told them, “Our friend Lazarus is asleep, and I am going there to wake him up.”

12 They replied, “Lord, if he is asleep, he will get better.” 13 Jesus really meant that Lazarus was dead, but they thought he was talking only about sleep.

14 Then Jesus told them plainly, “Lazarus is dead! 15 I am glad that I wasn’t there, because now you will have a chance to put your faith in me. Let’s go to him.”

16 Thomas, whose nickname was “Twin,” said to the other disciples, “Come on. Let’s go, so we can die with him.”

17 When Jesus got to Bethany, he found that Lazarus had already been in the tomb four days. 18 Bethany was only about two miles from Jerusalem, 19 and many people had come from the city to comfort Martha and Mary because their brother had died.

20 When Martha heard that Jesus had arrived, she went out to meet him, but Mary stayed in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 Yet even now I know that God will do anything you ask.”

23 Jesus told her, “Your brother will live again!”

24 Martha answered, “I know that he will be raised to life on the last day, when all the dead are raised.”

25 Jesus then said, “I am the one who raises the dead to life! Everyone who has faith in me will live, even if they die. 26 And everyone who lives because of faith in me will never really die. Do you believe this?”

27 “Yes, Lord!” she replied. “I believe that you are Christ, the Son of God. You are the one we hoped would come into the world.”

28 After Martha said this, she went and privately said to her sister Mary, “The Teacher is here, and he wants to see you.” 29 As soon as Mary heard this, she got up and went out to Jesus. 30 He was still outside the village where Martha had gone to meet him. 31 Many people had come to comfort Mary, and when they saw her quickly leave the house, they thought she was going out to the tomb to cry. So they followed her.

32 Mary went to where Jesus was. Then as soon as she saw him, she knelt at his feet and said, “Lord, if you had been here, my brother would not have died.”

33 When Jesus saw that Mary and the people with her were crying, he was terribly upset 34 and asked, “Where have you put his body?”

They replied, “Lord, come and you will see.”

35 Jesus started crying, 36 and the people said, “See how much he loved Lazarus.”

37 Some of them said, “He gives sight to the blind. Why couldn’t he have kept Lazarus from dying?”

38 Jesus was still terribly upset. So he went to the tomb, which was a cave with a stone rolled against the entrance. 39 Then he told the people to roll the stone away. But Martha said, “Lord, you know that Lazarus has been dead four days, and there will be a bad smell.”

40 Jesus replied, “Didn’t I tell you that if you had faith, you would see the glory of God?”

41 After the stone had been rolled aside, Jesus looked up toward heaven and prayed, “Father, I thank you for answering my prayer. 42 I know that you always answer my prayers. But I said this, so that the people here would believe that you sent me.”

43 When Jesus had finished praying, he shouted, “Lazarus, come out!” 44 The man who had been dead came out. His hands and feet were wrapped with strips of burial cloth, and a cloth covered his face.

Jesus then told the people, “Untie him and let him go.”

Read John 11:1-44 in context and/or in other translations on BibleGateway.com!

While reading about the events that happen in the gospels, and specifically about the lives that were affected by Jesus, I often take a moment or two and ask myself the following question: “Where is faith present (or not present) in this event/passage?” In our passage for this journal entry, faith is a big theme that is woven through a number of different interactions.

The first hint at faith comes immediately after Jesus tells the disciples plainly that Lazarus was dead. He continues in verse 15 by saying, “I am glad that I wasn’t there, because now you will have a chance to put your faith in me.”

Apparently there must have been a lack of faith in the disciples for Jesus to have challenged them with these words. After all the teaching, healing, and miracles, some of the disciples must have still been second guessing if Jesus was worthy of their faith or not. This seems most evident a few verses prior to this when Jesus announces that they will go back to Judea to wake Lazarus up and the disciples hesitate fearing for their lives.

Jesus hits the disciples with the statement that He is glad they were not there for Lazarus’ sickness/death, and it must be because He wants to mentally prepare them for an even bigger truth: Jesus is “faith-worthy”.

This section of the passage concludes on a very pessimistic note. Thomas says in verse 16, “Come on. Let’s go, so we can die with him.” But behind Thomas’ pessimistic statement is the action of following Jesus to the end – and that in itself displays a pretty significant level of faith.

When the disciples arrive at Bethany, Jesus meets with both Martha and with Mary separately, but each sister gets a different response in proportion to the level of faith. While both Mary and Martha begin by saying to Jesus, “Lord, if you had been here, my brother would not have died,” in verses 21 and 32, Martha doesn’t stop there. Mary seems to have about the same level of faith as the disciples, which is about enough to frustrate Jesus, but Martha demonstrates a greater faith.

We often fault Martha for being the busy, distracted sister during one of Jesus’ earlier visits, but in this event, Martha definitely redeems herself by displaying a great level of faith, leading her to say in verse 27, “I believe that you are Christ, the Son of God. You are the one we hoped would come into the world.”

Even though her practicality would return a few verses later by commenting that rolling away the stone would release a bad odor, Martha saw Jesus as being “faith-worthy”, and she trusted that Lazarus would be resurrected when God’s timing was right. While Mary can be our example for setting good priorities and putting Jesus first, Martha is our example for putting our faith in Jesus when all hope seems lost.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Receiving Authority and Power: John 13:1-17

Focus Passage: John 13:1-17 (NIV)

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

“No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

Read John 13:1-17 in context and/or in other translations on BibleGateway.com!

As John’s gospel describes the last supper Jesus had with the disciples on the night He was betrayed, John shares an interesting set of verses that give us a big clue into Jesus’ character and His motivation for what was about to happen over the next 24 hour time period.

During this meal, John tells us: “Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.” (v. 3-5)

This set of verses is amazing in my mind for a number of reasons. First, John tells us in verse 3 that “Jesus knew that the Father had put all things under his power”. Reading this verse makes me a little curious: Did Jesus not have all things under His power prior to this point at the end of His ministry? Was the Father holding power back from Jesus while Jesus worked and ministered to the people?

While there are many questions I could ask about this one verse in John’s gospel, regardless of how or when Jesus received all things under His power, John tells us that at this point in His ministry, Jesus knew that all things were under His power. Reading what comes next is powerful.

Immediately after this realization, Jesus gets up, takes His outer garment off, and begins moving around the room washing the disciples’ feet. The most powerful Person in the room (Jesus) was taking the role of the least valued and least important servant.

Not only do these verses impress me about Jesus’ humility, but as we read the rest of the crucifixion event, it is powerful to think that everything that happens is chosen by Jesus. We know this because of what John initially says: “Jesus knew that the Father had put all things under his power”. (v. 3a)

Jesus chose the cross for you and for me. At the point when He realized He had been given the greatest amount of power, He chooses to humbly take on the role of a servant. Jesus is not interested in exercising His power and position over us. Instead, Jesus wants to serve us as a way of inspiring us to have a relationship with Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Chosen By God: Luke 2:21-38


Read the Transcript

As we continue moving through Jesus’ birth story in Luke’s gospel, we arrive at a significant event in the story, but one that doesn’t fit very well if we try to condense and combine Matthew’s gospel with Luke’s gospel describing Jesus’ birth. While I believe both gospels are accurate, where things can get confusing is when we try to squish the details together and make two events into one.

Because of the event our passage includes for this episode, it is best to view Matthew and Luke’s gospels separately, and let Luke describe the events close to the night Jesus was born, and let Matthew fill us in on events that likely happened a few weeks after Jesus had entered this world as a baby.

Actually, it is fascinating to look at the event we are about to read while realizing that Herod was ruling Jerusalem and Judea, and that Herod was in Jerusalem directing the wise men towards Bethlehem not too long after this event happened.

Our passage for this episode is found in Luke’s gospel, chapter 2, and we will read from the Good News Translation. Starting in verse 21, Luke tells us that

21 A week later [this would be a week after Jesus was born], when the time came for the baby to be circumcised, he was named Jesus, the name which the angel had given him before he had been conceived.

22 The time came for Joseph and Mary to perform the ceremony of purification, as the Law of Moses commanded. So they took the child to Jerusalem to present him to the Lord, 23 as it is written in the law of the Lord: “Every first-born male is to be dedicated to the Lord.” 24 They also went to offer a sacrifice of a pair of doves or two young pigeons, as required by the law of the Lord.

25 At that time there was a man named Simeon living in Jerusalem. He was a good, God-fearing man and was waiting for Israel to be saved. The Holy Spirit was with him 26 and had assured him that he would not die before he had seen the Lord’s promised Messiah. 27 Led by the Spirit, Simeon went into the Temple. When the parents brought the child Jesus into the Temple to do for him what the Law required, 28 Simeon took the child in his arms and gave thanks to God:

29 “Now, Lord, you have kept your promise,
    and you may let your servant go in peace.
30 With my own eyes I have seen your salvation,
31     which you have prepared in the presence of all peoples:
32 A light to reveal your will to the Gentiles
    and bring glory to your people Israel.”

33 The child’s father and mother were amazed at the things Simeon said about him. 34 Simeon blessed them and said to Mary, his mother, “This child is chosen by God for the destruction and the salvation of many in Israel. He will be a sign from God which many people will speak against 35 and so reveal their secret thoughts. And sorrow, like a sharp sword, will break your own heart.”

36-37 There was a very old prophet, a widow named Anna, daughter of Phanuel of the tribe of Asher. She had been married for only seven years and was now eighty-four years old. She never left the Temple; day and night she worshiped God, fasting and praying. 38 That very same hour she arrived and gave thanks to God and spoke about the child to all who were waiting for God to set Jerusalem free.

In this passage, Jesus’ parents take Jesus to dedicate Him at the temple. It is amazing in my mind to think that Jesus would have been present in the temple, right under the noses of the religious leaders, Herod, and all the people, and most people simply didn’t pay that close attention.

According to this passage, only two people really take notice: Simeon, who the Bible simply describes as a man who had the Holy Spirit and who God had promised to reveal the Messiah to; and Anna, a widow who had dedicated herself to worshiping God in the temple. For a long time, I had assumed that Simeon was the priest on duty that day, but nothing in this passage implies this to be the case.

Nothing is really mentioned about the priest on duty, about Jesus parents actually giving the sacrifice, or about the response of those that Simeon and Anna told about Jesus.

However, in Simeon’s message to Mary, we can see three huge ideas that are incredibly powerful when we stop and look at what he told her. At the beginning of Simeon’s message to Mary in verse 34, God prophesies about Jesus’ life saying “This child is chosen by God for the destruction and the salvation of many in Israel.

It would be very easy to latch on to the positive side of this message, but this message contains both positive and negative. Jesus came not only to save people living in Israel, but also for destruction.

To quantify the negative side of this promise, Simeon continues in the last part of verse 34 and into verse 35 saying, “He [Jesus] will be a sign from God which many people will speak against and so reveal their secret thoughts.

According to this second statement in Simeon’s message to Mary, Jesus is a sign from God that will polarize people and those who speak out against Jesus will reveal the secrets of their hearts. Those who speak out against Jesus show the universe that they have sided against God. It is powerful to realize that what we tell others about Jesus shows how loyal or disloyal we are to God. As we continue in Luke’s gospel, Jesus’ presence clearly separates those who have sided with God vs. those who have decided to set themselves against Jesus.

The last part of Simeon’s message to Mary is directed specifically towards Mary. In the last portion of verse 35, Simeon tells Mary, “And sorrow, like a sharp sword, will break your own heart.

Whether we like to think of it or not, this statement predicts Jesus’ death. Before Jesus had fully stepped into history, Simeon, led by the Holy Spirit, forewarns Mary that Jesus’ life as a Messiah would end in death. Jesus would die before she would.

However, this message, while it was challenging, does contain the promise that Jesus’ arrival signified the way God chose to open salvation for many people living in Israel. Actually, Jesus’ arrival signified the way God chose to open salvation for all His people living at any point in the history of our human race. Sin came in to this world through the actions of Adam and Eve, and through the actions and sacrifice of Jesus, God has made a way for us to outlast sin.

As we continue through our year focusing in on Luke’s gospel, expect to see this theme show up regularly. Through Jesus, we have the hope and assurance of a new life with God!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your faith, hope, trust, and belief in Jesus. Through what Jesus came to accomplish, we have the hope of salvation and a way out of facing the eternal consequences of sin. Jesus’ entrance into the world gives us an escape for a problem that we cannot solve on our own.

Also, continue praying and studying the Bible for yourself to grow closer to Jesus and to God. Through prayer and study, discover how we can open our hearts, minds, and lives to God and let His Holy Spirit transform us. Through the Holy Spirit, we can discover the truth God wants to teach us and we can discover how important Jesus’ sacrifice is for our future.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or turn away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 4: Luke’s gospel describes a message Mary received when taking Jesus to be dedicated. Discover in this message a prophecy and a warning that predicts the direction Jesus’ life will head!

Living Like Jesus: Matthew 20:20-28

Focus Passage: Matthew 20:20-28 (GW)

20 Then the mother of Zebedee’s sons came to Jesus with her two sons. She bowed down in front of him to ask him for a favor.

21 “What do you want?” he asked her.

She said to him, “Promise that one of my sons will sit at your right and the other at your left in your kingdom.”

22 Jesus replied, “You don’t realize what you’re asking. Can you drink the cup that I’m going to drink?”

“We can,” they told him.

23 Jesus said to them, “You will drink my cup. But I don’t have the authority to grant you a seat at my right or left. My Father has already prepared these positions for certain people.”

24 When the other ten apostles heard about this, they were irritated with the two brothers. 25 Jesus called the apostles and said, “You know that the rulers of nations have absolute power over people and their officials have absolute authority over people. 26 But that’s not the way it’s going to be among you. Whoever wants to become great among you will be your servant. 27 Whoever wants to be most important among you will be your slave. 28 It’s the same way with the Son of Man. He didn’t come so that others could serve him. He came to serve and to give his life as a ransom for many people.”

Read Matthew 20:20-28 in context and/or in other translations on BibleGateway.com!

After sharing with the disciples about how they should be more focused on serving others rather than competing with each other for the best place and/or position, Jesus shifts the focus onto how He came to model the life He is describing. Matthew finishes this event off by telling us Jesus said: “Whoever wants to become great among you will be your servant. Whoever wants to be most important among you will be your slave. It’s the same way with the Son of Man. He didn’t come so that others could serve him. He came to serve and to give his life as a ransom for many people.” (v. 26b-28)

While it is one thing to simply tell the disciples how they should live, Jesus doesn’t stop there. Instead, Jesus finishes off by pointing the spotlight on Himself as an example – and He shares one more time that He would be facing death in the future.

Jesus being a servant to everyone is a significant detail that we should pay attention to. Jesus does not call us to do anything that He didn’t do Himself. The Pharisees and religious leaders were the ones in that culture who told others they needed to do a whole list of things that they were not willing to do themselves. In contrast, Jesus lived the life He wants us to live.

This might not be all that comforting for us when we think about it a little closer. Jesus faced voluntary death because He was that dedicated to serving humanity, and while we should be incredibly thankful to Him for this, Jesus’ sacrifice and voluntary death may be something that He calls us to as well. Remember, Jesus does not ask us to do anything that He wasn’t willing to do Himself. He gave up His life, and He might call us to give up ours as well.

We should be extraordinarily thankful towards Jesus for serving us in the way He did, and while it isn’t ideal to think about from this perspective, if Jesus calls us to give our lives up for Him, we can trust that He has something better in store for us when we arrive with Him in heaven. While Jesus doesn’t call us to do or give up anything He wasn’t willing to give up, everything that we give to Him will be returned in an exponentially better way when we arrive in heaven.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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