God by Our Side: John 8:21-30

Focus Passage: John 8:21-30 (NIrV)

21 Once more Jesus said to them, “I am going away. You will look for me, and you will die in your sin. You can’t come where I am going.”

22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘You can’t come where I am going’?”

23 But Jesus said, “You are from below. I am from heaven. You are from this world. I am not from this world. 24 I told you that you would die in your sins. This will happen if you don’t believe that I am he. If you don’t believe, you will certainly die in your sins.”

25 “Who are you?” they asked.

“Just what I have been telling you from the beginning,” Jesus replied. 26 “I have a lot to say that will judge you. But the one who sent me can be trusted. And I tell the world what I have heard from him.”

27 They did not understand that Jesus was telling them about his Father. 28 So Jesus said, “You will lift up the Son of Man. Then you will know that I am he. You will also know that I do nothing on my own. I speak just what the Father has taught me. 29 The one who sent me is with me. He has not left me alone, because I always do what pleases him.” 30 Even while Jesus was speaking, many people believed in him.

Read John 8:21-30 in context and/or in other translations on BibleGateway.com!

As I read the gospels, I am surprised at the number of times Jesus foreshadows His death on a cross. Very early on in His ministry, He talks with Nicodemus about this, and He also alludes to this in a conversation He has with a group of Jews a little later in His ministry.

In this later conversation, Jesus says, “You will lift up the Son of Man. Then you will know that I am he. You will also know that I do nothing on my own. I speak just what the Father has taught me.” (v. 28)

In the verse before this, we learn that the crowd was confused by what Jesus was saying about His Father. In this statement, Jesus begins to unpack the idea that everything He was doing and would do while on earth was intended to share what the Father is like. This even includes the crucifixion which is what Jesus is hinting at when He talks about being lifted up.

Jesus concluded this conversation by saying, “The one who sent me is with me. He has not left me alone, because I always do what pleases him.” (v. 29)

Even when it appeared as though He was standing alone, Jesus knew the Father was with Him. In Jesus’ mind and heart, alone was simply a way of describing the time that He had to be with His Father. He was never without the Father’s companionship. Because of the words Jesus says, John tells us that “even while Jesus was speaking, many people believed in him.” (v. 30)

Jesus’ closing statement has amazing relevance for us if we are willing to apply it. If we choose to place God first, to believe in Jesus, and to live a life that gives God glory, even if we end up standing for God “alone”, we are never alone because God is with us and He is always by our side. He is with us because we do what pleases Him!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Inviting People to Jesus: John 1:35-51


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As we continue moving through John’s gospel, we come to the place where John begins to shift his focus away from John the Baptist and onto Jesus. John does this by following the first two people who chose to follow Jesus, one who was known as Andrew, and the other who is not named but who could easily have been the disciple John, the author of this gospel.

Let’s read about what happened and discover what we can learn from these first followers of Jesus. Our passage is found in the gospel of John, chapter 1, and we will read from the Contemporary English Version. Starting in verse 35, John’s gospel tells us:

35 The next day, John was there again, and two of his followers were with him. 36 When he saw Jesus walking by, he said, “Here is the Lamb of God!” 37 John’s two followers heard him, and they went with Jesus.

38 When Jesus turned and saw them, he asked, “What do you want?”

They answered, “Rabbi, where do you live?” The Hebrew word “Rabbi” means “Teacher.”

39 Jesus replied, “Come and see!” It was already about four o’clock in the afternoon when they went with him and saw where he lived. So they stayed on for the rest of the day.

40 One of the two men who had heard John and had gone with Jesus was Andrew, the brother of Simon Peter. 41 The first thing Andrew did was to find his brother and tell him, “We have found the Messiah!” The Hebrew word “Messiah” means the same as the Greek word “Christ.”

42 Andrew brought his brother to Jesus. And when Jesus saw him, he said, “Simon son of John, you will be called Cephas.” This name can be translated as “Peter.”

43-44 The next day Jesus decided to go to Galilee. There he met Philip, who was from Bethsaida, the hometown of Andrew and Peter. Jesus said to Philip, “Come with me.”

45 Philip then found Nathanael and said, “We have found the one that Moses and the Prophets wrote about. He is Jesus, the son of Joseph from Nazareth.”

46 Nathanael asked, “Can anything good come from Nazareth?”

Philip answered, “Come and see.”

47 When Jesus saw Nathanael coming toward him, he said, “Here is a true descendant of our ancestor Israel. And he isn’t deceitful.”

48 “How do you know me?” Nathanael asked.

Jesus answered, “Before Philip called you, I saw you under the fig tree.”

49 Nathanael said, “Rabbi, you are the Son of God and the King of Israel!”

50 Jesus answered, “Did you believe me just because I said that I saw you under the fig tree? You will see something even greater. 51 I tell you for certain that you will see heaven open and God’s angels going up and coming down on the Son of Man.”

In this passage, I am amazed at how this early group of followers grew. In these few verses that conclude chapter 1 of John’s gospel, we see Jesus’ first followers going and telling those they know about Jesus and inviting them to come and see Jesus for themselves.

This is incredibly significant in my mind because Jesus has done no miracle, Jesus hasn’t really said anything wise, and Jesus is from a less-than-reputable location. This group of early followers has three things in common: They heard about Jesus from someone else, they believe the testimony they heard, and they accept the invitation to come and see Jesus for themselves.

About the only amazing thing Jesus says is the statement to Nathanael about seeing him under the fig tree, which doesn’t mean that much to us today, and the greater declaration that the disciples would see even greater things than this.

It is also amazing, but to a lesser extent, that when Jesus meets Simon for the first time, Jesus gives him the name Peter. While this could be an official new name, Jesus could also have given him what we might call in today’s culture a nickname. However, far from being a nickname that is based on what Peter had done in the past, this name signaled what Peter would do in the future and how instrumental he would be when standing up for God.

The way this passage shares about Jesus’ first followers I suspect is a model that we are called to apply. When Jesus has done something for us, or when we have found Jesus, the best thing for us to do is share Jesus with those around us. Specifically, when we have been invited to experience Jesus, we should intentionally invite someone else to come and see too.

In our own lives, sometimes we might be afraid of what other people will think of an invitation to church or to a Bible study. Sometimes these fears are valid concerns. There are definitely times and places where sharing Jesus would not be welcomed or wise.

However, if Jesus is the answer we know would solve the pain, anxiety, or stress in a friend, family member, neighbor, or coworker’s life, it would be cruel to keep Jesus from them. These first followers intentionally shared Jesus with those in their lives, and their invitations early on, before Jesus had entered the public spotlight, speak volumes to how their faith in Jesus was not based on miracles or on fame, but on the understanding that Jesus had a solution their lives needed. While each of Jesus’ early followers may have had different reasons for accepting the invitation and sharing it with others, they all knew early on that following Jesus was important.

While we might feel fear about following Jesus or inviting others, intentionally push past the fear because what Jesus did for us is more significant than the worst response we could receive when inviting someone to come to Jesus. The worst response we could receive is anger, hostility, and/or rejection. The response we receive when inviting someone to Jesus doesn’t say anything about ourselves; the response we receive when inviting others to Jesus reveals their hearts and their state of mind.

It is normal to feel a little nervous at times about sharing Jesus with others, but we should push past this fear because we might be surprised how God steps in and shifts the conversation in ways you might be surprised to discover. Jesus’ early followers didn’t try to impress their friends with what Jesus had done, they simply invited them to come and see Jesus for themselves. When we share Jesus with others, the focus is not on us and the conversation isn’t about us. When we share Jesus with others, focus on sharing Jesus. We share what Jesus has done for us, we invite others to come and see, and when the focus stays on Jesus, God moves in amazing ways.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life. If you are unsure or fearful about inviting someone to church or to a Bible study, pray for strength, an opportunity, and the opening to share. Trust that God will bring an opening into your life to share. However, also know that God may be waiting for you to make an opening for Him to step into. When inviting people, keep the focus on Jesus and on what Jesus has done for all of us!

Also, continue praying and studying the Bible for yourself to learn, grow, and discover what God has done for us. The Bible is God’s story of history, and it is our story of redemption through what Jesus accomplished for us. While critics and skeptics can try to discount the Bible based on passages or events they dislike, look past the critics and onto the cross. Look past the skeptics and into the face of Jesus, who came to give His life for you and me. In the pages of the Bible, discover how much God loves humanity, and lean on God’s love for humanity when looking for the strength to invite others to Jesus.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or let fear paralyze you out of where God wants to lead you to in your life with Him!

Year in John – Episode 3: As the first chapter in John’s gospel finishes up, discover how Jesus’ first followers begin to spread the word, before Jesus has done anything special or significant, and how their example is a great model for us to follow when we invite our friends to experience Jesus as well.

Join the discussion. Share your thoughts on this passage.

The Comparison Trap: Luke 18:9-14

Focus Passage: Luke 18:9-14 (NIV)

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Read Luke 18:9-14 in context and/or in other translations on BibleGateway.com!

Have you ever felt picked on or put down by someone?

Or let’s turn this around. Have you ever picked on or put someone else down?

In this short passage, the setting is that Jesus witnesses some individuals (intriguingly the passage does not describe who they were) who were over-confident in their standing with God and who looked down on others. It’s possible they were Pharisees, since Jesus uses one in His example, but it’s possible they were not, and instead were people who looked up to the Pharisees as models for their lives.

I am sure that seeing this scene irritated Jesus and it is what prompted this really short illustration about who God really accepts. Woven through these two prayers is a theme that is vital for us to understand: Don’t compare yourself to others!

Yes, it is a little simplistic, but it is 100% the truth.

In our lives, it is so easy to make this comparison, but with only one or two exceptions, this comparison trap never leads to anywhere good. By looking at others, we might be inspired to live a better life, or interested on learning how they achieved success, but with these two potential positive comparisons, there still are an uncountable number of differences between our life and the life we are looking at.

It is like comparing a potato with a banana. Both are edible and both have an outer skin, but almost everything else is different between them. This is what it is like when you compare yourself to someone else – way more differences than similarities can be found.

This is even more important in the spiritual areas of life – especially within our own relationship with God. If we look at the Pharisee’s prayer, he is all about comparing and validating himself. He starts off by comparing himself to others – even someone standing nearby before comparing himself to the requirements of law that he keeps. His prayer is a “look-how-good-I-am” prayer.

In the Pharisee’s prayer, God doesn’t need to justify him – he already justified himself. But the trap is that God looks only at two areas: individuals and large groups of people (i.e. cities and/or nations). The personal relationship is important to Him, as well as the corporate, community relationship as well. What we never see God doing in either case though is making a comparison between individuals.

Any sin in an individual’s life is important – not only because it affects that individual, but also because it affects the community as well.

If God doesn’t compare us to others, we should not make that comparison either!

The tax collector (or really anyone on the opposite side of the social status scale) had a different focus – and that was on receiving help/mercy from God. The focus of the tax collector’s prayer was not on building himself up; it was on admitting where he really was and that he needed God’s grace. If he made a comparison, it was not between himself and the Pharisee; it was between his current life, and the life he knew God wanted him to have.

We should not compare ourselves to others. If you want to compare yourself to something, compare it to God’s ideal life for you – that life where you never make any mistakes. Only with that comparison in mind will you have the right attitude for God to accept your prayer.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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God With Us: Matthew 1:18-25

Focus Passage: Matthew 1:18-25 (NASB)

Tucked within Jesus’ birth story is an amazing passage and declaration of who Jesus would be. This declaration is more of a side-note that Matthew breaks from the story to share with his readers, and it contains a name for Jesus that is surprisingly absent from the rest of the gospels and the New Testament.

While Joseph slept on his decision to divorce Mary secretly, an angel came and visited him with the message: “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” (v. 20-21)

Matthew then adds some commentary into the story at this point. He tells his readers, “Now all this took place to fulfill what was spoken by the Lord through the prophet: ‘Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,’ which translated means, ‘God with us.’” (v. 22-23)

We don’t see the name Immanuel used for Jesus in the New Testament anywhere else that I could readily find, however, the theme of Jesus being “God with us” is one of the big key themes that every gospel writer includes in their writing.

The theme of God with us should be important for those of us living 2000 years later. This name that was given to Jesus by the Old Testament prophet Isaiah (Isaiah 7:14) draws our attention onto who Jesus came to represent.

Jesus was not simply a good man who pointed people to God. Jesus was God living among us. That was who the Messiah was to be. When the religious leaders rejected Jesus, they were rejecting that their God would live and act like Jesus. They had taken God and placed Him in a box of their own making, and Jesus didn’t fit their man-made picture.

Isaiah reminds us with His words that Jesus truly was God, and in this Old Testament prophecy, we see a picture of a God of love because God chose to come and be with us rather than watch us from the sidelines.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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