Flashback Episode — An Extraordinary Sin: Mark 3:20-30


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Continuing our year moving through Mark’s gospel, we arrive at a passage that contains a warning, a very challenging truth and an amazing promise. However, while this passage is challenging and possibly confusing to some, we can claim the promise it includes in our own lives and our own mistakes because this passage’s promise is one that focuses on forgiveness.

Our passage is found in Mark’s gospel, chapter 3, and we will read it using the Contemporary English Version. Starting in verse 20, Mark tells us that:

20 Jesus went back home, and once again such a large crowd gathered that there was no chance even to eat. 21 When Jesus’ family heard what he was doing, they thought he was crazy and went to get him under control.

22 Some teachers of the Law of Moses came from Jerusalem and said, “This man is under the power of Beelzebul, the ruler of demons! He is even forcing out demons with the help of Beelzebul.”

23 Jesus told the people to gather around him. Then he spoke to them in riddles and said:

How can Satan force himself out? 24 A nation whose people fight each other won’t last very long. 25 And a family that fights won’t last long either. 26 So if Satan fights against himself, that will be the end of him.

27 How can anyone break into the house of a strong man and steal his things, unless he first ties up the strong man? Then he can take everything.

28 I promise you that any of the sinful things you say or do can be forgiven, no matter how terrible those things are. 29 But if you speak against the Holy Spirit, you can never be forgiven. That sin will be held against you forever.

30 Jesus said this because the people were saying that he had an evil spirit in him.

In this passage, I am amazed at some of the details we discover. First, we discover that Jesus went back home, and the most likely place this is referring to is Capernaum, since this was where He first based His ministry. Capernaum is not too far away from Nazareth, which was where Jesus’ family lived.

The next detail I find fascinating. Verse 21 tells us “When Jesus’ family heard what he was doing, they thought he was crazy and went to get him under control.” The context of this verse is that Jesus was busy teaching people, healing people, and casting out demons. This might be why Jesus’ family thought He was crazy, or it could be Mark’s description of this situation, specifically that Jesus was so focused on helping people that “there was no chance even to eat”.

However, we don’t know what Jesus’ family concluded once they had arrived. I do find it interesting because if Jesus’ family, which I would assume to be His brothers and sisters and not His mom or dad in this context, remembered how Jesus was miraculously born and the promises that were given about Him at His birth, they would remember how extraordinary Jesus is. However, because this passage tells us Jesus’ family thought He was crazy, we can see the subtle truth that the longer something appears ordinary, the less believable an extraordinary change is. In the case of Jesus, regardless of His extraordinary birth, almost 30 years of normal development would be long enough to for someone to assume and conclude that there was nothing extraordinary about Him – which unfortunately means that they would miss seeing Jesus for who He came to be.

However, in addition to Jesus’ family believing He was crazy, teachers of Moses’ Law traveled up from Jerusalem to speak against Jesus. These teachers likely had seen enough evidence of Jesus’ successful healing and forcing out demons that they couldn’t argue with Jesus’ results. These teachers couldn’t challenge the fact that after Jesus forced a demon out, that demon was gone. The only angle for challenging Jesus was regarding how Jesus did this, and there are only two options available: either Jesus forced demons out with God’s power, or this was an elaborate trick of Satan.

Looking at Jesus’ response, we conclude that it is not logical for Satan to work against himself. If this was part of an elaborate trick, it was missing the trick. If Satan was being subtle and deceitful, the demons he would be casting out would be replaced by something worse. Satan is not interested in the well-being of humanity. Satan wants humanity to reject God and he wants us to distances ourselves as far away from the image of God we were created in as is possible.

If Jesus was receiving power from Satan to perform miracles, Satan would be fighting himself and ultimately prompting God to receive glory because in almost every case, God was glorified when Jesus helped or healed someone. Satan would not want to help or prompt God to receive glory. Satan’s claim is that God is untrustworthy and not worthy of glory at all. Helping Jesus give glory to God would run counter to Satan’s character.

However, a subtle truth we discover in this passage is that regardless of whether Jesus received Satan’s power or God’s power, how Jesus helped people ultimately doomed Satan’s kingdom. Either Satan fights himself and destroys his own kingdom, or Jesus really is more powerful than Satan is, and Satan’s kingdom is doomed because Jesus’ Source of power cannot be matched.

This passage concludes with Jesus promising us that anything we say or do can be forgiven, regardless of how bad those things are. However, speaking against the Holy Spirit can never be forgiven. This is a huge challenge for us, but it is also a huge promise. The huge promise in this passage is that we can be forgiven of more than what we might think or believe. Whether your life is filled with sin or whether you have only sinned once, your sins can be forgiven.

However, what are sins that speak against the Holy Spirit, and why are they different?

While I’m sure many people have ideas and theories about this, my thought on this is partially based on what Mark tells us at the end of this passage. Verse 30, which comes immediately following this warning, tells us that “Jesus said this because the people were saying that he had an evil spirit in him”.

I believe the context for Jesus’ promise and warning have to do with where we attribute motives and actions on a spiritual level. If we learn that someone comes to God, repents, and puts their faith in Jesus, this can only happen if the Holy Spirit is involved. However, what if the context of this transformed life comes in the most unbelievable way? What if this person’s life transformation happens in a very questionable fashion?

Looking at what people were saying about Jesus, specifically that He used the power of demons and not the power of the Holy Spirit, we can conclude that speaking out against the Holy Spirit might refer to rejecting the Holy Spirit’s involvement in a situation where someone comes to God and claiming that this is really Satan working to deceive.

I will be the first to say that Satan is a master deceiver, but it is not up to us to judge the ways God chooses to work or chooses not to work, and God is not afraid of taking the most opposed person to Christianity and turning them into Jesus’ biggest supporter. For an example of this, we need to look no further than Saul in the book of Acts, and his conversion experience.

I believe this sin is unforgivable because the more we interpret the working of the Holy Spirit to Satan the more we will try to distance ourselves from whatever this work is. This has the effect of us distancing ourselves from God and when we are separated from God, we won’t have the belief or faith in Jesus that is needed to be saved – or to use another term: forgiven.

While we won’t have all our questions answered, and while some things God does might confuse us, it is better to hold onto our questions until we reach heaven than to reject God because He doesn’t fit into the box of our understanding or the box of our expectations. Let’s hold onto our faith in God and our belief in Jesus and accept that even though we don’t understand all of what God does, we can know that He loves us enough that Jesus came to redeem us from sin when we didn’t deserve redemption.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to trust Him even if some of the things He does do not make sense. If God doesn’t make sense to you or I, then don’t reject Him because of this. Simply accept that God is infinitely bigger than you and I and that we likely are incapable of fully understanding Him. A god we can fully understand is not much of a God.

Also, continue praying and studying the Bible for yourself to learn, grow, and move closer to God. The more we spend time with God, the better we will be able to see and understand what He chooses to do. While we might not have all our questions answered, the only way to get any questions answered is to come to God with our questions and to let Him teach us through His Word.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in Mark – Episode 7: When Jesus’ family thought He was crazy, and some religious teachers speak out against Jesus’ source of power, discover how we can be forgiven of almost anything, except for one extraordinary, significant sin.

Calling the Sick: Mark 2:13-17

Focus Passage: Mark 2:13-17 (NCV)

13 Jesus went to the lake again. The whole crowd followed him there, and he taught them. 14 While he was walking along, he saw a man named Levi son of Alphaeus, sitting in the tax collector’s booth. Jesus said to him, “Follow me,” and he stood up and followed Jesus.

15 Later, as Jesus was having dinner at Levi’s house, many tax collectors and “sinners” were eating there with Jesus and his followers. Many people like this followed Jesus. 16 When the teachers of the law who were Pharisees saw Jesus eating with the tax collectors and “sinners,” they asked his followers, “Why does he eat with tax collectors and sinners?”

17 Jesus heard this and said to them, “It is not the healthy people who need a doctor, but the sick. I did not come to invite good people but to invite sinners.”

Read Mark 2:13-17 in context and/or in other translations on BibleGateway.com!

During one of the meals Jesus ate with people that society had rejected, we find a fascinating and profound statement. After Jesus has invited Levi (Matthew) to be one of His disciples, Levi invites the group over to his home for supper.

It is during this meal that some Pharisees notice what is happening and they are quick to challenge the situation. The Pharisees call some of Jesus’ followers over and ask them, “Why does he eat with tax collectors and sinners?” (v. 16b)

In some ways, this was meant to be a trap for the followers, but Jesus was too aware of what was happening to avoid jumping into the challenge. Overhearing what was being asked and implied, Jesus replied to the Pharisees saying, “It is not the healthy people who need a doctor, but the sick. I did not come to invite good people but to invite sinners.” (v. 17)

This statement could easily be seen as an insult to Matthew, all of Matthew’s tax collector friends, and even all Jesus’ current followers. By making the comparison that He does, Jesus is identifying those who He is choosing to associate with as sick and sinners.

Not only that, but in a subtle way, Jesus actually gives the Pharisees a compliment, implying that they are healthy and good. This might be the only “compliment” Jesus ever gave to them, but it wasn’t because they truly were healthy or good. The Pharisees only believed they were healthy and good, and while they tried to put on a good show, hidden sins and hypocrisy were decaying their characters on the inside.

In this statement, Jesus actually makes a key distinction that is worth us paying attention to. Jesus separates the two groups of people present throughout time in His simple analogy, and it is these two groups that will be present at the judgment.

Jesus came to be our Healer, but the only way He can heal us is when we acknowledge our need. People who claim to be healthy don’t go to the doctor because they don’t feel they have a need. In the same way, someone who is living a “good” life won’t believe they need any help being better.

But the reverse case is true as well. People who realize they are sick will go to a doctor they believe can heal them, and those who are sinners realize that they don’t measure up to God’s standards. These people then are open to receiving outside help. Jesus came to invite those who are open to receiving outside help and it is this simple distinction that separates people throughout history.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Choosing Light over Darkness: John 3:1-22


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As we continue moving through the events in John’s gospel, we come to the event surrounding one of the most famous Bible verses in the world. However, while this verse is incredible, the event and discussion that surrounds this verse is just as amazing. The conversation happens at night, and I wonder if some of the disciples had already fallen asleep.

Let’s read about what happened, and about what Jesus shared during this late-night conversation with a Pharisee. Our passage is found in John’s gospel, chapter 3, and we will read it from the New Living Translation. Starting in verse 1, John tells us that:

There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”

Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”

“What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”

Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. So don’t be surprised when I say, ‘You must be born again.’ The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”

“How are these things possible?” Nicodemus asked.

10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.

16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.”

22 Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people.

In this late night conversation with Nicodemus, Jesus shares some amazing things, while always seeming to be one step ahead of Nicodemus’ question. When reading this event, it is as if Nicodemus asks Jesus a question, and Jesus answers what would likely have been Nicodemus’ follow up question.

However, the three big answers Jesus gives us are amazing and profound. Tucked within these big answers is a powerful message that we might be tempted to miss, skip, or ignore. Allow me to share a set of verses or statements pulled from Jesus’ three answers to Nicodemus’ questions. “I tell you the truth, unless you are born again, you cannot see the Kingdom of God. … I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. … As Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life. … God sent his Son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son.” (v. 3, 5, 14-15, 17-18)

In Jesus’ conversation with Nicodemus, there are two clear topics, and both of these topics are initiated by Jesus. The first topic is about being born again. The powerful truth I see in Jesus’ response is that those who have not been born spiritually are unable to see the Kingdom of God. In other gospels, Jesus shares how the Kingdom of God is present among us, and one way to understand Jesus’ words is that the Kingdom of God is present wherever God is actively moving, working, or being present.

With this working definition, we can conclude an obvious but easily overlooked truth that people who are not connected with the Holy Spirit cannot discern how God is working in the world today. Someone connected with the Holy Spirit can look around and see God working everywhere, whereas someone disconnected and uninterested in the Holy Spirit sees random chance, a series of coincidences, or just good or bad fortune.

The second topic of Jesus’ conversation with Nicodemus is about eternal life and judgment. It is within this second topic that we find our famous set of verses summarizing Jesus’ life and ministry. John, chapter 3, verses 16 and 17 tell us “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him.

However, the verses immediately before this and immediately after this are in many ways more powerful than these two famous ones. The two verses before verse 16 predict Jesus’ crucifixion and the results of His sacrifice: “as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life.” (v. 14-15)

The two verses after verse 17 tell us about the one criteria God’s judgment will be based on when Jesus returns: “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.” (v. 18-19)

Jesus tells Nicodemus, and all of us, that God’s judgment is reserved for those who do not believe in God’s one and only Son, Jesus. The way people reject Jesus is by preferring darkness and evil actions over coming into the light and letting Jesus wash away their sins. In this framing of judgment, those who avoid God’s judgment are able to because they have placed their belief and trust in Jesus, and they have left their sinful lives in the past, while those who are judged are those who preferred sin and darkness over the offer of a Savior.

Jesus did not come into the world to fulfill the role of judge. Instead, Jesus came to this world to fulfill the role of God’s light, and Jesus’ presence separates those who want to seek God, His light, and His forgiveness, from those who reject God, prefer their sinful lives, and willingly choose to refuse the light God offers.

Whether we face judgment is 100% up to us. While it is unpopular to do in the world today, choosing Jesus in this life gives us a free pass to avoid the judgment when the world ends, and choosing Jesus in this life is done by leaving our sin-filled past in the past, and actively growing towards Jesus each and every day!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and choose to believe in the Light God sent into the world through Jesus. When we choose to follow and obey Jesus over our sin-filled desires, we are choosing life over judgment and death. We reject Jesus when we choose sin over our Savior. Always choose to obey Jesus when faced with a choice, because choosing Jesus in this life, regardless of the consequences, is never the wrong choice from eternity’s perspective.

Also, continue praying and studying the Bible for yourself to learn and grow closer to Jesus. Through personal prayer and study, grow a personal relationship with Jesus and lean on Him for the strength to face each day moving forward in this life.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Year in John – Episode 6: In a late-night conversation Jesus has with a Pharisee, discover some amazing truths about who Jesus is and what His mission to this earth was to accomplish. Also, discover how we can see God working in the world today, and how to avoid forfeiting our salvation.

Join the discussion. Share your thoughts on this passage.

Curing Cold Love: Matthew 24:1-14

Focus Passage: Matthew 24:1-14 (NASB)

When reading Jesus’ life from the four gospels, I am often fascinated at the details that one writer includes that the others don’t include. Sometimes it is a detail that is changed, while in other cases, it is a new detail that the others simply didn’t share.

In Matthew’s version of this teaching, he shares a verse that is unique to his gospel message, and it stands out to me because I think it is relevant for our point in history: “Because lawlessness is increased, most people’s love will grow cold.(v. 12)

Both Mark and Luke include all the surrounding verses in their teaching, but only Matthew gives us this one little detail – and it is a detail that I find fascinating.

First off, this is in a prophecy portion of Jesus’ teaching. Jesus is looking forward into a future time. It is possible the time He was pointing to has already happened, or it might be the time period we are in the middle of, or it could even be a time period that still is in the future time for us as well. However, what made this verse jump off the page was not wondering when this would happen. Instead, I was fascinated at the implications.

In this verse, we find two different (and supposedly unrelated) ideas: law and love. Jesus connects the two by saying that the lack of law in one’s life and/or in society will have an effect on one’s love.

This is opposite to the allure of “forbidden love” that we see throughout society and culture. We have the Romeos and the Juliets choosing each other over the social norms present and we conclude that true love can exist outside of the area of law when both partners consent and when no one gets hurt.

But Jesus, in this verse, pushes back. He says it is only through obedience that we can experience true love. What is it about obedience (the opposite of lawlessness) that might be so important?

When I ask myself the question, only one thing comes to mind: humility. In order to obey someone or some rule, one must humble himself/herself and view themselves as less than the person/idea they are obeying. In contrast, viewing oneself as being above the law is about as prideful of an attitude as one can get.

Pride, which means a focus on oneself, destroys relationships, and it is rampant in cultures where people think that laws are important – but only for other people. In places where people think that their common sense or situation warrants an exception to obedience, this is when a culture shifts from being lawful (or law-minded) and towards lawlessness. And when people have this attitude, their focus on self erodes their ability to truly love other like God loves others.

When our love grows cold, our hearts harden, and it makes it hard for anyone (including God) to reach in. It seems backwards to think about, but the only way to soften a hard heart is for the person holding that heart to choose to move towards God. By moving towards God, He can soften your hard heart, or give you a heart transplant.

Why do people choose to move towards God – especially when they are completely self-focused? It is only after they choose to realize and admit that their lives are empty of meaning and purpose. Stuff doesn’t bring lasting satisfaction. Disobedience can define someone’s life, but it is a shallow definition. When people think about their legacy, what their life is worth to others after they have died, then there is an opening for God to point them in a new direction – which in all cases is towards Him.

Disobedience hardens our hearts. When we choose to obey Jesus and move closer to Him, only then is He able to melt our hard hearts, which allow us to fully experience true God-like love for Him and others. God is able to write the most amazing legacy imaginable for our lives when we choose to follow Him.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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