Fruitful in Every Season: Mark 11:12-14; 20-26

Focus Passage: Mark 11:12-14, 20-26 (NCV)

12 The next day as Jesus was leaving Bethany, he became hungry. 13 Seeing a fig tree in leaf from far away, he went to see if it had any figs on it. But he found no figs, only leaves, because it was not the right season for figs. 14 So Jesus said to the tree, “May no one ever eat fruit from you again.” And Jesus’ followers heard him say this.


20 The next morning as Jesus was passing by with his followers, they saw the fig tree dry and dead, even to the roots. 21 Peter remembered the tree and said to Jesus, “Teacher, look! The fig tree you cursed is dry and dead!”

22 Jesus answered, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘Go, fall into the sea.’ And if you have no doubts in your mind and believe that what you say will happen, God will do it for you. 24 So I tell you to believe that you have received the things you ask for in prayer, and God will give them to you. 25 When you are praying, if you are angry with someone, forgive him so that your Father in heaven will also forgive your sins. [ 26 But if you don’t forgive other people, then your Father in heaven will not forgive your sins.]”

Read Mark 11:12-14, 20-26 in context and/or in other translations on BibleGateway.com!

Has Jesus ever challenged you with something He said or did?

Has Jesus’ actions ever made you wonder about what He was trying to teach His disciples?

This passage is definitely a place where I am curious to what Jesus is trying to teach, and the details that Mark gives make the event even more fascinating: Jesus becomes hungry; He goes to find fruit from a tree out of season, and then He curses the tree for not having fruit.

Perhaps Jesus was frustrated that the tree looked appealing and that it should have fruit, or perhaps He is trying to teach His followers something about life and their role in God’s Kingdom.

With fruit trees, there is a season of producing fruit (warm, sunny months) and a season of rest where no fruit is produced (cold, less sunny months). Not all points in the year are fruitful for a fruit tree.

But if this was truly not the season for the fig tree to bear fruit, then Jesus could be acting irrational – or He could be using the fig tree as a metaphor. What Jesus may be trying to teach us is outward appearances (being “leafy”) are not as important to God as our inward character (bearing fruit). Jesus may be also teaching us that as followers of Him, every season should be fruitful regarding our inner lives. How we bear fruit may be based on the different seasons – but bearing good fruit is what is important to Him.

Jesus response seems harsh: cursing a tree He knew wouldn’t have fruit on it (because it wasn’t created to have fruit in that season). However, with this action, we can learn that bearing good fruit is important for believers in every season of life we face. Our inward character is revealed and represented by the fruit we produce.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Stubborn in the Face of Divinity: John 18:3-11

Focus Passage: John 18:3-11 (NLT)

The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.

Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.

“Jesus the Nazarene,” they replied.

“I am he,” Jesus said. (Judas, who betrayed him, was standing with them.) As Jesus said “I am he,” they all drew back and fell to the ground! Once more he asked them, “Who are you looking for?”

And again they replied, “Jesus the Nazarene.”

“I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”

10 Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. 11 But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”

Read John 18:3-11 in context and/or in other translations on BibleGateway.com!

During the commotion surrounding Jesus arrest in the garden, each of the four gospel writers give us different details that happened in this key event in Jesus’ life. When looking at the unique details of each gospel, it is John’s gospel that really stands apart with the details He includes.

When the mob arrives to arrest Jesus, John tells us that Jesus “stepped forward to meet them. ‘Who are you looking for?’ he asked.” (v. 4b)

The mob responds back, “Jesus the Nazarene.” (v. 5a)

So Jesus answers back, “I am he.” (v. 5b)

I’m not sure why Jesus chose to answer in this specific way, but what happens at that instant is incredible. Verse 6 tells us what happened: “As Jesus said ‘I am he,’ they all drew back and fell to the ground!

My imagination wants to think that in Jesus’ short statement, a shockwave of divinity is sent out that knocks everyone present off their feet, but this is not as likely to be the case.

However, in the phrase “I am”, Jesus echoes God’s statement to Moses at the burning bush when He tells Moses that His name is “I am”.

At the very least, this response may have taken this mob by surprise because why would Jesus respond in a way that echoed God and acknowledged who He was when they were intent on coming to harm Him.

However, I believe a split-second of divinity was released in these words that did catch this crowd off guard and knocked them down.

But even while this happened, the crowd’s goal is not phased. Perhaps Jesus is a little surprised at what happened, so He asks the mob again, “Who are you looking for?” (v. 7a)

The mob replied again, “Jesus the Nazarene.” (v. 7b)

Then we come to the defining statement that John draws our attention to: “‘I told you that I am he,’ Jesus said. ‘And since I am the one you want, let these others go.’” (v. 8)

The mob was knocked off their feet, but not knocked off their mission. This tells me that we can be so stubborn that even seeing a brief glimpse of God’s divinity is not enough to break our stubbornness.

But this also tells me that Jesus is willing to protect us and endure the punishment for us. We deserve death for our sins, and Jesus is willing to pay the debt that we owe. And while He is moving towards the cross, He is even still looking out for the wellbeing of His followers.

So while we can be so stubborn that God cannot get through, Jesus loves us so much that He doesn’t want any harm to come to us while He is with us.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Looking for Faith: Mark 7:31-37


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As we continue our journey through Mark’s gospel, we come to a miracle that only Mark includes in his gospel. For one reason or another, Matthew, Luke, and John don’t include this miracle, but when we look a little closer at what happened, we discover some fascinating details within this event.

With that said, let’s dive into the passage and discover what we can learn. Our event and passage for this episode is found in Mark’s gospel, chapter 7, and we will be reading from the New International Version. Starting in verse 31, Mark tells us:

31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Within this miracle and event, I find it fascinating that Jesus takes this man aside, and away from the crowd. On the surface, this detail and decision doesn’t seem that practical or very relevant. After all, who cared if Jesus healed the man with a crowd around or not. What mattered more than anything else is that Jesus could and did heal people like this man.

However, if we write Jesus’ actions off as being unnecessary, especially since the crowd does learn of this healing at the end of the passage, then we will likely miss some key details that lead us to the most likely reason in my mind for Jesus to take this man away from the crowd.

Actually, there are two reasons that I can think of for pulling the man away from the crowd.

The first reason is that nothing in this passage suggests that this man came on his own. Instead, the opposite is described. The passage opens very clearly saying that a group of people brought this man to Jesus. While this man likely had trouble communicating from his set of disabilities, the impression I see when reading this is that this group of people wanted to see Jesus perform a miracle even more than this man wanted to be healed.

Don’t misunderstand this idea. I believe this man did want to be healed, and he likely wanted to be healed really badly, but everything in how Mark describes this event when setting the stage for it focuses us on the detail that other people initiated this event rather than the disabled man himself. Because of this, I wouldn’t be surprised at all if the group of people who brought this man to Jesus were more interested in seeing a miracle than on seeing this particular individual be healed.

When this group found Jesus, Jesus ultimately has a dilemma. Jesus sees the disabled man and He wants to help this man be restored. However, Jesus also knows that a simple healing miracle will satisfy selfish-desires on the part of the crowd, and this miracle could be held up as an example of Jesus seeking His own glory for this healing.

The path Jesus takes is a brilliant one. Instead of healing this man directly, with the crowd present, which would have been the simplest and easiest option, Jesus decides to help this man, but do it away from those who are selfishly wanting to see a miracle. This decision results in the man being healed and shown God’s love while those who brought the man to Jesus only get the satisfaction of knowing they helped the man receive Jesus’ help.

I believe this group of people wanted to glorify Jesus apart from glorifying God, and Jesus wanted to avoid this as much as He could. This may be one reason He repeatedly asked certain people to stay quiet after healing them. If Jesus knew that people would spread the word about what He had done, He didn’t want this to happen if God wasn’t going to receive the glory.

Instead, Jesus wanted God to receive the glory for this miracle, and even while He tried to help those present see and understand this was God working through Him, those in the crowd don’t seem to give God the credit that God is due for this miracle. Those in the group who brought this man to Jesus appear to be more focused on what Jesus, as a human individual, was accomplishing.

The other big reason I see in this passage for Jesus to pull the man aside and away from the crowd is to highlight the presence or lack of presence with regards to faith. When we look at this miracle, can we see faith displayed?

On the surface, I don’t see any faith clearly being displayed. However, just below the surface, there are plenty of examples of faith. First, we have the group of people bringing the man to Jesus. While they don’t appear to be interested in giving God the glory for this miracle, they easily have faith that Jesus can heal this person, otherwise they wouldn’t have brought this man to Jesus. Even with selfish-motives, those who brought this man to Jesus display faith that Jesus could heal this man’s deafness and muteness.

Another place faith is subtly displayed in this passage is with this man who was healed. While this passage doesn’t draw our attention onto his faith, there would have needed to be enough faith in this man’s life to at the very least not say no to the group’s offer to take him to Jesus. The implication in this passage is that this man had a tiny bit of faith, but not enough that prompted him to seek out Jesus earlier or on his own.

A third place faith is seen in this passage is with Jesus. Jesus did not hesitate when stepping in to heal this man. Jesus did not timidly comment to try to heal this man while also giving no guarantee that He would be successful. Instead, Jesus pulls the man aside with full confidence that with God’s help, this man would be made well – which tells us that Jesus had faith too.

This passage demonstrates faith on several levels. While the passage doesn’t say whether or not Jesus left both the crowd and His disciples to be alone with this man, or whether Jesus and His disciples together separated this man from those who brought him, we can assume that whichever way this was, the faith that was present in this event was not exclusive to the one being healed.

Part of me pictures Jesus and the man stepping away from the crowd and around the corner where they could be alone. Jesus perhaps shared the details of this event with one or two of His disciples following this event.

If this is what happened, it would mean that Jesus used His own faith to demonstrate God’s love for this man, and when we lean on Jesus’ faith, we see not just one disability being healed at once, but two. In one event, the man could both hear again and talk again easily.

In our own lives, when we lean on Jesus’ faith, we discover that we will have more than enough faith to experience and see miracles in our own lives, and we will also fully know that through Jesus, His faith, and His sacrifice on the cross, we have been saved for eternity! Our faith is limited; Jesus’ faith is limitless!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place Him first in your life. Also, be sure to always give God the glory and the credit He is due. In case you are uncertain, we give God the credit when we do well, and we take the blame onto ourselves when things go poorly. This is how we are called to be humble, and it helps remind us that we need God’s help and Jesus’ life to replace our own.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each day. God wants a personal relationship with you, and the only way your relationship with Him can be personal is if you are personally spending time with Him. Don’t fall into the temptation of letting your spirituality be dependent on anyone else. God loves you and I so much that Jesus came to repair what sin broke, and this repair allows us to approach God with our requests, our thanks, and our praises. God loves us so much that nothing would stop Him from repairing the gap that sin caused.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or be tempted into leaving where God wants to lead you to in your life with Him!

Flashback Episode: Year in Mark – Episode 19: When a disabled man is brought to Jesus, discover why Jesus might have taken the man away from the crowd to heal him, and why this is important for us living over 2,000 years later.

The Eyewitness: John 19:28-37

Focus Passage: John 19:28-37 (GW)

28 After this, when Jesus knew that everything had now been finished, he said, “I’m thirsty.” He said this so that Scripture could finally be concluded.

29 A jar filled with vinegar was there. So the soldiers put a sponge soaked in the vinegar on a hyssop stick and held it to his mouth.

30 After Jesus had taken the vinegar, he said, “It is finished!”

Then he bowed his head and died.

31 Since it was Friday and the next day was an especially important day of rest—a holy day, the Jews didn’t want the bodies to stay on the crosses. So they asked Pilate to have the men’s legs broken and their bodies removed. 32 The soldiers broke the legs of the first man and then of the other man who had been crucified with Jesus.

33 When the soldiers came to Jesus and saw that he was already dead, they didn’t break his legs. 34 However, one of the soldiers stabbed Jesus’ side with his spear, and blood and water immediately came out. 35 The one who saw this is an eyewitness. What he says is true, and he knows that he is telling the truth so that you, too, will believe.

36 This happened so that the Scripture would come true: “None of his bones will be broken.” 37 Another Scripture passage says, “They will look at the person whom they have stabbed.”

Read John 19:28-37 in context and/or in other translations on BibleGateway.com!

If there is a phrase in the gospel of John that is connected with Jesus’ death on the cross that doesn’t seem to fit, it may be this one. Near the end of the Friday that Jesus died, we read the following phrase in John’s gospel, “The one who saw this is an eyewitness. What he says is true, and he knows that he is telling the truth so that you, too, will believe.” (v. 35)

While on the surface, there is nothing odd about this phrase, what intrigues me about it is that this seems like more of a statement that Matthew would include. Mark and Luke both assemble their gospel records from eyewitness accounts, but Matthew and John both had personal access to Jesus, and they were there at most of the events.

However, this phrase completely fits here. Of all twelve disciples who spent the most time with Jesus, only one was present at the moment when Jesus died. Only one was standing at the foot (or near the foot) of the cross. Other gospel writers include the women who were present, but with the women present was John.

Perhaps John includes this phrase because there were people who wanted to invalidate the testimony of the women who were present to see what happened, or maybe John includes it simply as a statement to support the validity of his eyewitness account.

The one who saw this is an eyewitness. What he says is true, and he knows that he is telling the truth so that you, too, will believe.” (v. 35)

John gives us the reason he includes this statement in the statement itself. The goal is to help your faith and my faith in Jesus. John saw what happened personally, and he chooses to share what he saw so that we will have evidence for our faith in Jesus. John’s experience can be a foundation for our faith in Jesus!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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