Previewing the End: John 1:1-18

Focus Passage: John 1:1-18 (GW)

In the beginning the Word already existed. The Word was with God, and the Word was God. He was already with God in the beginning.

Everything came into existence through him. Not one thing that exists was made without him.

He was the source of life, and that life was the light for humanity.

The light shines in the dark, and the dark has never extinguished it.

God sent a man named John to be his messenger. John came to declare the truth about the light so that everyone would become believers through his message. John was not the light, but he came to declare the truth about the light.

The real light, which shines on everyone, was coming into the world. 10 He was in the world, and the world came into existence through him. Yet, the world didn’t recognize him. 11 He went to his own people, and his own people didn’t accept him. 12 However, he gave the right to become God’s children to everyone who believed in him. 13 These people didn’t become God’s children in a physical way—from a human impulse or from a husband’s desire to have a child. They were born from God.

14 The Word became human and lived among us. We saw his glory. It was the glory that the Father shares with his only Son, a glory full of kindness and truth.

15 (John declared the truth about him when he said loudly, “This is the person about whom I said, ‘The one who comes after me was before me because he existed before I did.’”)

16 Each of us has received one gift after another because of all that the Word is. 17 Laws were given through Moses, but kindness and truth came into existence through Jesus Christ. 18 No one has ever seen God. God’s only Son, the one who is closest to the Father’s heart, has made him known.

Read John 1:1-18 in context and/or in other translations on BibleGateway.com!

In John’s introduction to his gospel, we learn an interesting truth about God and about Jesus. John opens his gospel using simple terms, but they share a very powerful and profound message.

In the opening verses of this introduction, John tells us: “In the beginning the Word already existed. The Word was with God, and the Word was God. He was already with God in the beginning. Everything came into existence through him. Not one thing that exists was made without him. He was the source of life, and that life was the light for humanity.” (v. 1-4)

John describes the Word as being with God in the beginning, as bringing the world into existence, and as being the source of life in the world.

But John then shares a profound idea that we might miss if we are reading too quickly. This idea sets the stage for all of the gospels, and really for all of history: “The light shines in the dark, and the dark has never extinguished it.” (v. 5)

If the Bible has a theme verse, this would be a strong contender the top spot. While there are great verses about God’s love, this verse speaks not only about His love, but also His power, and it shares the ultimate conclusion: Darkness never overpowers light.

Darkness is the absence of light. It spreads easily and effortlessly when a light goes out. But darkness cannot put a light out. If a light is present anywhere, the light wins over the darkness every single time.

It is this truth that John applies to Jesus and His ministry: the dark spiritual forces of Satan are no match for the light that Jesus is. What Jesus did for us is a light that shines through history and it will never be extinguished, no matter what Satan tries. John draws us to the ultimate conclusion of history in this unassuming verse: No matter what it looks like today, when history ends, Jesus wins.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Irrefutable Logic: John 9:1-41


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As we continue moving through John’s gospel, we come to a longer event that contains another significant healing. However, as I read this event, the healing is not the detail that stands out to me. Instead, I am amazed at the truth Jesus shares as this event opens, at something the formerly blind man says to the religious leaders, and at Jesus’ concluding statement.

With that said, let’s read this passage together. Our passage is found in John’s gospel, chapter 9, and we will be reading from the New Living Translation. Starting in verse 1, John tells us that:

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.”

Pausing here, I want to draw out the truth that sometimes God lets bad things happen because He wants to work through His people in powerful ways. While it is not pleasant to think about, sometimes the bad in the world, whether it is a tragic event, a natural disaster, or something similar, opens the door for God’s people to show love, kindness, and help to those who would otherwise be closed to receiving help.

In the case of this miracle, the man who was born blind was not born blind because of the sins of anyone connected with him. Instead, it was so God could be glorified. Continuing in verse 6:

Then he [Jesus] spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!”

But the beggar kept saying, “Yes, I am the same one!”

10 They asked, “Who healed you? What happened?”

11 He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

12 “Where is he now?” they asked.

“I don’t know,” he replied.

13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”

16 Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

17 Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”

The man replied, “I think he must be a prophet.”

18 The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. 19 They asked them, “Is this your son? Was he born blind? If so, how can he now see?”

20 His parents replied, “We know this is our son and that he was born blind, 21 but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. 23 That’s why they said, “He is old enough. Ask him.”

24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”

25 “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”

26 “But what did he do?” they asked. “How did he heal you?”

27 “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

28 Then they cursed him and said, “You are his disciple, but we are disciples of Moses! 29 We know God spoke to Moses, but we don’t even know where this man comes from.”

30 “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? 31 We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. 32 Ever since the world began, no one has been able to open the eyes of someone born blind. 33 If this man were not from God, he couldn’t have done it.”

34 “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

Pausing again, I love the emphasis this formerly blind man challenges the religious leaders with. It doesn’t take much to realize that the religious leaders had judged Jesus based on their own perspective and tradition and not on what He was actually doing. The religious leaders clearly disliked Jesus for helping people on the Sabbath, and for what appears to be this singular reason, they openly opposed and rejected Him.

However, there is no good response to the solid logic the formerly blind man challenges the religious leaders with. One of the most powerful statements about Jesus in the whole Bible is the key argument given at the end of this challenge. In verse 33, the formerly blind man challenges the religious leaders with the logic: “If this man [Jesus] were not from God, he couldn’t have done it.If Jesus was not from God, there would be no way He could have done the amazing miracles that He did. Not being able to counter this logic, the Pharisees and religious leaders resort to calling the formerly blind man a sinner and kicking him out of the synagogue.

But this man’s story isn’t finished yet. Continuing in verse 35, John tells us that:

35 When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”

36 The man answered, “Who is he, sir? I want to believe in him.”

37 “You have seen him,” Jesus said, “and he is speaking to you!”

38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus.

39 Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”

40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”

41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.

The last verse in our passage is powerful. Jesus tells the nearby Pharisees that they remain guilty because they claim they can see.

While this speaks in a subtle way against being arrogant, this is also a subtle hint for where our focus should be. If we were to take the topic of blindness and replace it with the topic of sin, Jesus’ statement would read something like, “If you realized you were sinners, you wouldn’t be guilty, but you remain guilty because you claim to be righteous.”

We could substitute many different topics into this framework, but at the heart of this message is the challenge and truth that realizing our weakness pushes us to need a Savior. When we believe we are good enough, smart enough, or skilled enough on our own, we reject God and the help He sent to us.

If we have any doubt or humility in our mind, and we should have at least some of each, we should acknowledge that we are all sinners, that we are all blind, but that with God’s help, and Jesus’ truth, we are saved. Only through Jesus can we do anything, and when we stand up to proclaim truth, we don’t focus on us, but on Jesus, the One who redeemed us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, intentionally seek God first in your life and recognize and acknowledge that we need Jesus because we cannot be spiritually successful in life on our own. We need Jesus to redeem us and to wash us clean of sin.

Also, continue praying and studying the Bible for yourself to remind yourself who we are and who Jesus is. Through the pages of the Bible, discover just what God thinks of you and why Jesus came for you and me.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or turn away from where God wants to lead you to in your life with Him!

Year in John – Episode 22: When Jesus heals a blind man one Sabbath, discover in the discussion/debate that happens a powerful truth about Jesus and how the religious leaders cannot answer the solid logic of the formerly blind man.

Join the discussion. Share your thoughts on this passage.

Changing Our Hearts: Luke 20:27-40

Focus Passage: Luke 20:27-40 (TNIV)

    27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”

    34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’ 38 He is not the God of the dead, but of the living, for to him all are alive.”

    39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.

Read Luke 20:27-40 in context and/or in other translations on BibleGateway.com!

We have covered most parts of this passage in previous journal entries, but there is still one piece left: the crowd’s reaction – which has been recorded in both Luke and Matthew.

Matthew tells us broadly that, “When the crowds heard this, they were astonished at his teaching.(Matthew 22:33)

We see here Jesus taught things from a completely different perspective than the perspective the other religious teachers taught from – and this new perspective, including the truth it contained, was astonishing to those in the crowds.

But that is not the only reaction. Luke’s reaction verse brings a little more information about how those who brought Jesus the question responded to His answer. Luke says, “Some of the teachers of the law responded, “Well said, teacher!” And no one dared to ask him any more questions.(Luke 20:39-40)

Luke frames the leaders as caught off guard. About the only response they have is a perplexed compliment, as if to say, “We’d never looked at that passage that way before.” While Jesus taught, He seemed to always be trying to shift people’s perspective from an earthly one to a heavenly one.

  • Instead of looking at a situation from where we are on earth, look at it from heaven’s perspective.

  • Instead of looking at life in the immediate moment, whether that is the current hour, day, week, or year, look instead from the viewpoint of heaven – the viewpoint of eternity.

  • Instead of looking at the scriptures as a collection of verses that we can pick and choose from, look at all verses and passages as pieces of an eternal story of how God is moving and interested in this world.

Luke concludes this passage with the comment that from this point on, no one dared to ask Jesus any more questions. It would seem that at this point, after numerous challenges and questions, and Jesus always being a step ahead with a perfect response, that the religious leaders and teachers would have already picked up on the futility of trying to trap Him. But instead, it takes Jesus perspective shifting the entire foundation of the Sadducee school of thought to wake all the religious leaders up to the idea that He saw life, scripture, and truth from a completely different perspective.

At this point, they give up trying to trap Him and begin the early stages of thinking about killing Him. They realized that they would not be able to discredit Him, so the next best solution would be to get rid of Him by taking His life. However, the irony of that move is that Jesus actually came to give up His life.

In our own lives, are we too caught up in thinking at things from our human perspective?

What would happen if we saw life through God’s heavenly, eternity-filtered perspective?

Would that change our hearts to be more like His?

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Caving In to the Crowd: Luke 23:13-25

Focus Passage: Luke 23:13-25 (NIrV)

13 Pilate called together the chief priests, the rulers and the people. 14 He said to them, “You brought me this man. You said he was turning the people against the authorities. I have questioned him in front of you. I have found no basis for your charges against him. 15 Herod hasn’t either. So he sent Jesus back to us. As you can see, Jesus has done nothing that is worthy of death. 16-17 So I will just have him whipped and let him go.”

18 But the whole crowd shouted, “Kill this man! But let Barabbas go!” 19 Barabbas had been thrown into prison. He had taken part in a struggle in the city against the authorities. He had also committed murder.

20 Pilate wanted to let Jesus go. So he made an appeal to the crowd again. 21 But they kept shouting, “Crucify him! Crucify him!”

22 Pilate spoke to them for the third time. “Why?” he asked. “What wrong has this man done? I have found no reason to have him put to death. So I will just have him whipped and let him go.”

23 But with loud shouts they kept calling for Jesus to be crucified. The people’s shouts won out. 24 So Pilate decided to give them what they wanted. 25 He set free the man they asked for. The man had been thrown in prison for murder and for fighting against the authorities. Pilate handed Jesus over to them so they could carry out their plans.

Read Luke 23:13-25 in context and/or in other translations on BibleGateway.com!

In Jesus’ trial before Pilate, each of the gospel writers focuses on the event in a slightly different way. In Luke’s gospel, we see Pilate trying to give a judgment that tries to balance his belief in Jesus’ innocence and the crowd’s demands for death.

Luke tells us that Pilate called everyone together and said to them, “You brought me this man. You said he was turning the people against the authorities. I have questioned him in front of you. I have found no basis for your charges against him. Herod hasn’t either. So he sent Jesus back to us. As you can see, Jesus has done nothing that is worthy of death. So I will just have him whipped and let him go.” (v. 14-17)

Luke tells us that Pilate kept trying to convince the crowd, but he was ultimately unsuccessful. “But with loud shouts they kept calling for Jesus to be crucified. The people’s shouts won out. So Pilate decided to give them what they wanted.” (v. 23-24)

Pilate really wanted to release Jesus, but keeping peace in the region, especially with this irrational and angry crowd, was more important than the life of an innocent Man. Pilate bends to the pressure of the people and gives them what they wanted.

I wonder if Pilate ever looked back on this decision with regret. We may never know, but in our own lives, each of us faces the pressure to do what we know isn’t right. Pilate clearly stated that Jesus was innocent of the charges, but even though Pilate tries to distance himself from the crowd’s demands by washing his hands (which Matthew includes in his event), Pilate cannot avoid responsibility for Jesus’ death.

The crowd’s demands won out because Pilate decided to give them what they wanted. In this action, Jesus’ death was not only at the hands of the Jewish leaders and the Jewish people, but also at the hands of the Roman leaders. When Pilate caved in, he symbolically brought Rome (representing all non-Jews) into the group of those responsible for Jesus’ death.

In Pilate’s decision during Jesus’ trial, we can learn a valuable lesson: The only way to truly live a life free from regrets is to always do what we know to be right in the time – regardless of the consequences. Pilate failed to do so in this trial, and this event likely clouded the remainder of his rule in Judea. We don’t have to make the same mistake he did. In our own lives, even when it is difficult, we should choose the option that we know in our hearts is right.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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