Reflective Bible Study Gospel Adventure

Protecting Jesus: John 8:31-59

Published August 15, 2025 in Written Journal Entries

Focus Passage: John 8:31-59 (NIV)

³¹To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. ³²Then you will know the truth, and the truth will set you free.”

³³They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

³⁴Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. ³⁵Now a slave has no permanent place in the family, but a son belongs to it forever. ³⁶So if the Son sets you free, you will be free indeed. ³⁷I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. ³⁸I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

³⁹“Abraham is our father,” they answered.

“If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. ⁴⁰As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. ⁴¹You are doing the works of your own father.”

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”

⁴²Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. ⁴³Why is my language not clear to you? Because you are unable to hear what I say. ⁴⁴You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. ⁴⁵Yet because I tell the truth, you do not believe me! ⁴⁶Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? ⁴⁷Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

⁴⁸The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

⁴⁹“I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. ⁵⁰I am not seeking glory for myself; but there is one who seeks it, and he is the judge. ⁵¹Very truly I tell you, whoever obeys my word will never see death.”

⁵²At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. ⁵³Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

⁵⁴Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. ⁵⁵Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. ⁵⁶Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

⁵⁷“You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

⁵⁸“Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” ⁵⁹At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

Read John 8:31-59 in context and/or in other translations on BibleGateway.com!

Part way through His ministry as He is visiting Jerusalem for a festival, Jesus gets in a debate with some Jews in the temple. As this debate is ending, Jesus makes one of His craziest claims, and this one claim shifts the focus of those He is debating from thinking He is crazy and should be ignored to He is crazy and should be killed.

Leading up to this moment, we find Jesus telling the Jews that they don’t know God the Father. Jesus says, “Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.” (v. 55-56)

I’m not sure if these Jews misunderstood Jesus when they responded, or if they were getting irritated and were trying to put words in His mouth. On hearing Jesus say this, they respond by saying, “You are not yet fifty years old, and you have seen Abraham!” (v. 57)

In Jesus’ earlier statement, unless there is something suggested in the original language, Jesus simply suggests to these leaders that Abraham looked forward to the day when God would send the Messiah. To make this point, Jesus could have used any of the hundreds of righteous people throughout Biblical history because they all looked forward to God’s Messiah. Jesus did not need to prove through scriptures that one of the greatest heroes in the Old Testament looked forward to the day when the Messiah would arrive.

However, Jesus recognizes this misunderstanding, but He also knows He has the conversation exactly where He wants it to make His greatest claim. It is at this moment Jesus says, “Very truly I tell you, before Abraham was born, I am!” (v. 58)

This claim is one that speaks directly to Jesus’ divinity. While Jesus had been alive on earth for only a little over 30 years, in this claim, Jesus points to His divinity and the fact that He existed as part of the Godhead prior to Abraham being born. This single claim would be enough to invalidate anyone’s ministry at any point in history, and in Jewish law, anyone making this claim was condemned to be stoned. John tells us that “At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.” (v. 59)

However, God would know the heart of anyone making this claim, and God the Father would not support a self-centered lunatic making this claim by also enabling this person to perform wonderful miracles to help draw attention onto himself. But God did visibly support Jesus, which gives authority to His hard-to-believe claims.

Also, while John describes the Jews picking up stones to throw at Jesus, He says that Jesus hid Himself and escaped the temple unharmed. While this is understated in John’s gospel, the only way for this to have happened is if God protected Jesus and allowed Him to get out. The part of the temple they were in was likely the innermost courtyard where only Jewish men could be, and Jesus would have needed to successfully navigate unseen past various checkpoints on His way out – all while He has a death warrant on His head.

This leaves us with one conclusion: Since God supported Jesus and His crazy sounding claims about divinity and because God protected Jesus until the right time and place for His death to fulfill prophecy, we must conclude that Jesus’ was truly the Son of God. This also means that He existed before time began and that even if we don’t always understand what He taught, His life and death on the cross demonstrates God’s love for each of us!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

Subscribe to this blog and never miss an insight.

A Serpent on a Pole: Numbers 21:4-9

Published August 14, 2025 in Audio Journal Entries

Podcast: Play in new window | Download

Subscribe: iHeartRadio | RSS

Read the Transcript

As we turn our attention onto Jesus facing the cross, before focusing on the time Jesus spent on the cross, let’s turn our attention back into the Old Testament to how the cross itself was foreshadowed hundreds of years before, and how Jesus Himself frames His life and mission being destined for the cross.

To start this journey in the Old Testament, let’s look back into the book of Numbers, and at an event the people of Israel faced as they were in the wilderness. In Numbers, chapter 21, we discover a fascinating situation. Reading from the New American Standard Bible translation, and starting reading from verse 4, we learn that:

⁴Then they [referring to the Children of Israel] set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey. ⁵The people spoke against God and Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this miserable food.”

⁶The Lord sent fiery serpents among the people and they bit the people, so that many people of Israel died. ⁷So the people came to Moses and said, “We have sinned, because we have spoken against the Lord and you; intercede with the Lord, that He may remove the serpents from us.” And Moses interceded for the people. ⁸Then the Lord said to Moses, “Make a fiery serpent, and set it on a standard; and it shall come about, that everyone who is bitten, when he looks at it, he will live.” ⁹And Moses made a bronze serpent and set it on the standard; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived.

In this somewhat obscure Old Testament event, we find a fascinating foreshadowing to the fulfillment of Jesus’ mission. However, I suspect that not many people living in the first century who were also familiar with Israel’s history believed that this event in the book of Numbers meant anything more than simply another example of the people of Israel rebelling against God, God punishing them, they realizing they made a mistake, them asking for forgiveness, and God making a way for them to be forgiven.

However, as I say this right now, this summary is an exact overview of Jesus’ mission to this planet. While humanity was in open rebellion, Jesus stepped into history with the plan of salvation.

Early on in Jesus’ ministry, John’s gospel records a secret meeting Jesus has with one of the leading Pharisees, because this Pharisee wants to know more about Jesus. Tucked within this conversation comes one of the most famous set of verses, as well as a reference to this obscure Old Testament event.

In John’s gospel, chapter 3, we learn about the man named Nicodemus. Starting in verse 1, John tells us:

¹Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; ²this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” ³Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

⁴Nicodemus said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” ⁵Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. ⁶That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. ⁷Do not be amazed that I said to you, ‘You must be born again.’ ⁸The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.”

⁹Nicodemus said to Him, “How can these things be?” ¹⁰Jesus answered and said to him, “Are you the teacher of Israel and do not understand these things? ¹¹Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. ¹²If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? ¹³No one has ascended into heaven, but He who descended from heaven: the Son of Man. ¹⁴As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; ¹⁵so that whoever believes will in Him have eternal life.

Let’s stop reading here. While those familiar with this conversation know the verses that come next, all too often, the next thing Jesus says completely overshadows the reference Jesus makes to this Old Testament event.

In this conversation with Nicodemus, Jesus gives Nicodemus a clear prediction of His ultimate death, while also linking the type of death He would face to the Old Testament event that involved people looking at a cross.

I will be the first to say that it seems like a very strange, almost backwards, metaphor for the fiery serpent that Moses crafted to be a symbol of the Messiah. However, one psychological reason for this might be because often times our redemption will come from the place we least likely expect, or from the place we are least likely to look.

While it seems backward to think that looking at a “man-made” serpent crafted onto a standard, a poll, or a cross would be able to save someone from a living serpent that had just bitten them, there is an interesting metaphor in how both the cause of our death, and our redemption from death are from approximately the same place. While Satan is clearly behind much of the bad in our world today, and we can blame Him for the existence of sin, God’s law and justness is the ultimate judge condemning sinners to death.

God’s law has condemned us as worthy of death because we have sinned. We could parallel this to those in ancient Israel grumbling against God and Moses, and God sending, or allowing, snakes into their camp. The snakes invasion of the Israelite camp is God-directed judgment.

However, the solution for the judgment also comes from God. God tells Moses to craft the fiery serpent, and that lifting up this serpent for all to see would allow those who had been bitten to be saved. The serpent Moses made was not special. It may have even been hastily assembled. The real power in this metaphor is that everyone who had enough faith to look upon it was healed.

Looking at something is easy to do, but it also takes a measure of humility. A skeptic might say that the bar for this Old Testament miracle was too low, and it wouldn’t surprise me if there were people within the camp who took an approach similar to Namaan did when hearing instructions from the prophet. At first Namaan thought the instructions were too simple, too insignificant for there to be any positive change from the simple act. Namaan initially was going to discount the instructions without even trying them. However, one of his servants challenged him to test the theory out because it was simple, and Namaan was ultimately healed.

In our own lives, accepting Jesus’ gift of salvation is easy – perhaps even too easy. However, God purposefully set the bar so low that there could be no excuse for someone not being able to reach it. This means that the only people excluded from salvation will be those who chose not to accept Jesus, and those who decided that God’s methods were not for them.

From some of the earliest points surrounding God redeeming Israel from Egypt, we can know and understand that God’s plan of salvation is simple. While humanity was in open rebellion against God, God made a way for them to be saved. While deviating from God’s plan likely will include some level of pain or punishment, God is ready and willing to forgive and restore when we are ready to turn away from our sin and move back towards Him. When we turn and look to Jesus, God made a way for us to be forgiven.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do in one way or another, intentionally seek God first in your life and look towards the cross and to Jesus for hope, healing, and salvation. Trust that God has made the way out of sin possible through Jesus, and believe in Jesus’ sacrifice on our behalf to cover the sins in our past.

Also, continue praying and studying the Bible for yourself to grow closer to God and to Jesus. Through prayer and Bible study, discover a God who loves you and a Messiah who dedicated His life to redeem you from sin.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Year of Prophecy – Episode 33: When looking at imagery related to Jesus hanging on the cross, we look back to an obscure Old Testament event, and a late night conversation Jesus has with a Pharisee early on in His ministry.

Join the discussion. Share your thoughts on this passage.

Understanding the Signs: Matthew 16:1-4

Published August 13, 2025 in Written Journal Entries

Focus Passage: Matthew 16:1-4 (NASB)

In this brief dialog with the Pharisees that is included in our passage for this journal entry, Jesus makes a fascinating statement. While pushing back against the Pharisees request for a sign, Jesus says in the last part of verse 3, “Do you know how to discern the appearance of the sky, but cannot discern the signs of the times?”

This got me thinking about how we look for signs around ourselves today. Are we quick to dismiss the signs God sends because we can easily understand them? Or are we quick to discount a miracle because God used a professional (such as a doctor) to be His hands working out a key part of the problem?

And then looking closer at what Jesus is saying, are we easily able to determine the weather from the appearance of the sky but are blind to the signs (trends) that are happening all around us from a spiritual perspective?

It would seem that from Jesus’ words, He sees more value in understanding the “signs of the times” than He does in discerning weather patterns. Both use a similar logical path of observing and predicting based on the evidence, but only when looking from a spiritual perspective on the events of the world are we then able to start understanding how God is moving during the times we live in.

The Pharisees were so intent on something spectacular that could only be done by God that they missed or ignored all the small signs that pointed to the same truth. Jesus wasn’t all that interested in performing great signs and wonders when He came the first time, and because of this, when He returns, chances are high that He won’t be all that interested in performing great signs and wonders on His next visit.

Instead, by understanding the times we are living, and by looking at life through a spiritual perspective, specifically looking for how God is working and moving, we are able to open our eyes to what He is doing during our lifetime – and before concluding this big idea, it is critical to mention that this is only successfully done by studying the Bible to help us understand God and what He is truly like.

Subscribe to this blog and never miss an insight.

Giving Light to Our World: John 8:12-20

Published August 12, 2025 in Written Journal Entries

Focus Passage: John 8:12-20 (NCV)

¹² Later, Jesus talked to the people again, saying, “I am the light of the world. The person who follows me will never live in darkness but will have the light that gives life.”

¹³ The Pharisees said to Jesus, “When you talk about yourself, you are the only one to say these things are true. We cannot accept what you say.”

¹⁴ Jesus answered, “Yes, I am saying these things about myself, but they are true. I know where I came from and where I am going. But you don’t know where I came from or where I am going. ¹⁵ You judge by human standards. I am not judging anyone. ¹⁶ But when I do judge, I judge truthfully, because I am not alone. The Father who sent me is with me. ¹⁷ Your own law says that when two witnesses say the same thing, you must accept what they say. ¹⁸ I am one of the witnesses who speaks about myself, and the Father who sent me is the other witness.”

¹⁹ They asked, “Where is your father?”

Jesus answered, “You don’t know me or my Father. If you knew me, you would know my Father, too.” ²⁰ Jesus said these things while he was teaching in the Temple, near where the money is kept. But no one arrested him, because the right time for him had not yet come.

Read John 8:12-20 in context and/or in other translations on BibleGateway.com!

Part way through Jesus’ ministry, Jesus shared a brief glimpse of His mission with a group of people present with Him. In what Jesus shares, we can learn what Jesus came to do and what He didn’t come to do – which happened to be different from what the religious leaders in that culture believed Jesus was doing.

To set the stage, John’s gospel describes Jesus opening by saying, “I am the light of the world. The person who follows me will never live in darkness but will have the light that gives life.” (v. 12)

While the Pharisees didn’t like the claims Jesus makes in this verse, what Jesus describes here is pretty powerful when we stop to think about it.

The first phrase Jesus says is simply, “I am the light of the world.” While Jesus’ statement is up for debate depending on who you talk to, this phrase is how Jesus describes Himself – which is important. While people throughout that culture had different views of Jesus, when we read this, we see how Jesus preferred to be seen.

To follow this phrase up, Jesus tells those present that “The person who follows me will never live in darkness but will have the light that gives life.” Part of me wonders what Jesus means when He says this. Does following Jesus literally mean that we will never experience dark points in our lives from this point forward?

Answering this question is tricky because there are plenty of cases in all our lives we could call dark or low points. However, I wonder if Jesus spoke this promise to help frame the people who follow Him always having something to look for and forward to. As followers of Jesus, we can always be looking for the ways He is moving in the world today, and we can always look forward to the promise of the second coming and heaven in our future.

Jesus gives light to our world because He came to show us a loving picture of God. By following Jesus and obeying His teachings, we are able to see God through new eyes and we see light where others see darkness – we see hope when others can only see despair.

Subscribe to this blog and never miss an insight.