Sinning No More: John 7:53-8:11

Focus Passage: John 7:53-8:11 (CEV)

    53 Everyone else went home, 8:1 but Jesus walked out to the Mount of Olives. 2 Then early the next morning he went to the temple. The people came to him, and he sat down and started teaching them. 3 The Pharisees and the teachers of the Law of Moses brought in a woman who had been caught in bed with a man who wasn’t her husband. They made her stand in the middle of the crowd. 4 Then they said, “Teacher, this woman was caught sleeping with a man who isn’t her husband. 5 The Law of Moses teaches that a woman like this should be stoned to death! What do you say?”

    6 They asked Jesus this question, because they wanted to test him and bring some charge against him. But Jesus simply bent over and started writing on the ground with his finger.

    7 They kept on asking Jesus about the woman. Finally, he stood up and said, “If any of you have never sinned, then go ahead and throw the first stone at her!” 8 Once again he bent over and began writing on the ground. 9 The people left one by one, beginning with the oldest. Finally, Jesus and the woman were there alone.

    10 Jesus stood up and asked her, “Where is everyone? Isn’t there anyone left to accuse you?”

    11 “No sir,” the woman answered.

   Then Jesus told her, “I am not going to accuse you either. You may go now, but don’t sin anymore.”

Read John 7:53-8:11 in context and/or in other translations on BibleGateway.com!

The passage we are going to look at in this entry is one of the most powerful, and it is also one that has a challenging past. In many modern translations, this story from John’s gospel carries with it the note that not all ancient manuscripts include it. This tells me that there were some individuals who really wanted this story to not survive, or some who really wanted this legend to persist.

Regardless of whether this event actually happened as described here or not, for the purposes of our discussion we’ll assume that it did, if for no other reason than that through this encounter, and what Jesus chooses to do, we see an incredible display of God-like love through Jesus’ actions.

At the close of this event, Jesus gives a command that has perplexed me for quite some time. While saying good-bye to the woman at the end of verse 11, He says, “You may go now, but don’t sin anymore.

Some of the more traditional translations say something like, “Go, and sin no more.” Or “Go. From now on sin no more.

This idea has prompted me to wonder, is a “sinless” life even possible? If I take Jesus at His word here, it would seem so. We read elsewhere that “all have sinned” (past tense), but that doesn’t mean that all people are currently sinning (present tense), or that everyone will sin in the future.

There is an idea in some Christian circles that since Jesus’ blood covers our sins, it no longer matters what we do. The idea isn’t nearly as open ended as this, but it might instead be seen instead as simply being free to be ourselves and free to do what we want. It is a wonderful idea, but it cheapens God’s grace.

Receiving grace when we don’t deserve it is wonderful and an incredible gift; Choosing to sin or keep sinning while expecting grace to come is taking advantage of God. The woman received her life back from Jesus, and it came with the command that said something like the NIV says, “Go now and leave your life of sin.

When Jesus has come into our hearts, and our lives, He will change us on the inside, making us free to live without sin. His sacrifice covers our past, and we are empowered and free to live a new life with God.

This event and Jesus’ final command does not lessen the standard for believers, it raises it higher because there is no way we can live a future that is free from sin without Jesus by our side.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Approaching God Like a Pharisee: Luke 18:9-14

Focus Passage: Luke 18:9-14 (NIV)

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Read Luke 18:9-14 in context and/or in other translations on BibleGateway.com!

At one point in the middle of Jesus’ ministry on earth, the gospel of Luke describes an illustration Jesus shared with a group of people that are described as “some who were confident of their own righteousness and looked down on everyone else.” (v. 9)

While in this parable, we are given the picture that these people were like the Pharisee Jesus describes, Jesus also gives us a brief description of a tax collector. While I don’t think it was an accident that Jesus used one of the most hated occupations of that time to be the justified person in His parable, this man’s occupation is likely the least relevant part of his presence in this parable.

In Jesus’ parable, the tax collector receives just a single verse to describe how he approached God: “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’” (v. 13)

When comparing how the Pharisee prayed with how this tax collector prayed, the tax collector simply has one request, and one word to describe himself. In this prayer, the tax collector asks for mercy and he recognizes himself as a sinner.

This prayer is powerful and praised by Jesus not only because Jesus says in verse 14 that this tax collector went home justified before God, but also because this prayer actually contains a request that only God can answer. Only God can give mercy to sinners, and God is happy to answer this request when the prayer has been given in a humble way.

Everything about this tax collector speaks about his need for God, and his desire for God’s help. The tax collector describes himself like God could describe everyone who has ever lived. At the very core of our relationship with God, we must all realize that we come before God as sinners – which is one way of saying that we are guilty of breaking God’s law.

By starting our relationship with God by recognizing this point, there is nothing we can truly do except ask Him for mercy. While the Pharisee probably would technically admit to being a sinner, he is too interested in making himself worthy of God’s favor based on acting righteously. In contrast, the tax collector realizes the only way He can hope to be accepted by God is if God is willing to show him mercy.

The challenge we all must realize is that nothing we can ever do will outweigh the debt of our life’s sin. The only way any of us can hope to be accepted by God, regardless of how good of a life we have lived, is by asking for His mercy and accepting Jesus into our lives. God has provided us mercy through Jesus’ sacrifice, and while it isn’t stated this clearly in Jesus’ parable, this tax collector was justified because He humbly requested God’s help.

In many ways, this fictional tax collector is the reason Jesus came. When we humbly ask God for help with the sin in our lives, we support Jesus’ mission to earth and the cross. God sent us mercy and help, and all we must do is humbly accept God’s gift through Jesus.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Letting God Repay Us: Luke 14:1-24


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As we continue our journey through Luke’s gospel, we arrive at an event that includes three things I suspect Jesus loved to do. The first was healing someone. The second was healing someone on the Sabbath, which was considered as work by most of the religious leaders at that time in history. The third was teaching people and giving them a bigger picture of God.

With this in mind, let’s dive into our passage and discover some big things we can learn from what happened. Our passage is found in Luke’s gospel, chapter 14, and we will read it from the New Living Translation. Starting in verse 1, Luke tells us:

One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen. Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” When they refused to answer, Jesus touched the sick man and healed him and sent him away. Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer.

Let’s pause briefly because I want to draw our attention onto one big piece of this miracle. Everything in this event suggests that this disabled man was there because these religious leaders wanted to catch Jesus doing something they considered work on the Sabbath. From what Jesus does, I suspect He saw this as well.

Before even acknowledging the disabled man, Jesus asked the question to those who would clearly know the answer whether healing is permitted on the Sabbath or not. The first phrase of verse 4 is powerful. After Jesus asks the question, Luke records, “When they refused to answer”. This silence was not because these leaders did not have an answer. Instead, this silence was because they did not care what the answer was. They were too focused on their present definition over what the law actually said.

However, Jesus challenges them by reframing what the Sabbath was meant to be. Ultimately, the Sabbath is meant for doing things that glorify God and things that help others. A slight oversimplification for the Sabbath is a day meant for glorifying God, helping others, and resting from work.

However, after Jesus heals the man, gives them context for why this is clearly acceptable behavior and that they would do similar “work” in certain circumstances, their meal continues. Continuing reading in verse 7:

When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!

10 “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Pausing reading again, the phrase Jesus just finished sharing is powerful. Verse 11 tells us “those who exalt themselves will be humbled, and those who humble themselves will be exalted”.

This is powerful for us to pay attention to because this truth is as true today as it was in the first century. While it might not always seem to be the case, we are better off humbling ourselves while serving others because we can clearly see that those who become arrogant will ultimately be humbled. It isn’t a matter of if they will be humbled, it is a matter of when they will be humbled.

Ultimately, while it feels good to exalt ourselves, we can choose to continue exalting ourselves and then be humbled by others (which never feels good), or we can choose to humble ourselves and let others exalt us (which almost always feels good). However, it is worth mentioning that if we humble ourselves, letting others exalt us is good, but we must not fall into the temptation of then exalting ourselves after others have done so. This trap leads to being humbled.

The safest path forward is to take credit for all the mistakes and to praise others for all the successes.

Continuing our passage in verse 12:

12 Then he [referring to Jesus] turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

Pausing again, I want to draw our attention to this powerful truth. Jesus challenged the host of this meal to not simply invite those who could return the favor, but to invite those who cannot return the favor. The way this is framed is not simply putting on a charity event for people who cannot repay.

Instead, the way this message is framed is including people who cannot repay you back in addition to all your friends. Part of me wonders if this was at least partially done in this event with what we began by reading and how we read about a disabled man being present at the start of this meal.

The big truth Jesus emphasizes is that God will repay us when we do things for people who cannot repay us. When we do things for others without repayment, God is more than happy to repay us in ways above and beyond what we can even imagine. God is a much better repayer than our friends ever could be.

Let’s jump back in and finish off our passage. Continuing in verse 15, Luke tells us:

15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet in the Kingdom of God!”

16 Jesus replied with this story: “A man prepared a great feast and sent out many invitations. 17 When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ 18 But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ 19 Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ 20 Another said, ‘I just got married, so I can’t come.’

21 “The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ 22 After the servant had done this, he reported, ‘There is still room for more.’ 23 So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I first invited will get even the smallest taste of my banquet.’”

While there are many things I could draw our attention onto from this last illustration, the one big idea I want to touch on before wrapping up our time together in this episode is this: when the master invited all the poor, crippled, blind, and lame, this is a clear example of the truth we saw earlier. This master, who happens to represent God, is inviting people who have no way to pay him back.

Everything in this event draws our attention onto the truth that when we help other people who cannot repay us or help us in return, we are helping God and God is more than willing to repay us when Jesus returns. God modeled this type of generosity for us through Jesus, and when we show Jesus’ love and character to others, we will focus on helping those who cannot help us back because this is what Jesus ultimately did for us. Nothing we do can ever repay the debt God willingly forgave us from when we turn to Jesus and let His sacrifice cover our sins!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to help others who cannot repay you like God has blessed each of us more than we could ever repay Him. Choose to show God’s love to others by helping and being a blessing to people who cannot repay us back!

Also, continue praying and studying the Bible for yourself to strengthen your personal relationship with God and to keep your connection with Him strong. Through a personal relationship with Jesus, mixed with prayer and Bible study, we let the Holy Spirit into our lives and the Holy Spirit will help us be the blessing to others that God created us to be!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Flashback Episode: Year in Luke – Episode 28: While a guest in a Pharisee’s home, Jesus heals a man suffering from a disability, Jesus teaches about banquets in God’s kingdom, and Jesus shares a message about where we should place our focus. Discover an amazing promise about living in a way that God cannot help but repay you for when Jesus ultimately returns!

Entertaining the Devil: John 13:1-17

Focus Passage: John 13:1-17 (NIV)

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

“No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

Read John 13:1-17 in context and/or in other translations on BibleGateway.com!

On the night of Jesus’ betrayal and arrest, He shares a significant last supper with His disciples. While all four gospel writers include this event, like usual, John writes about this event from a different angle than the rest. In John’s gospel record, we see an interesting verse that we might be tempted to skip over.

John tells us that “The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.” (v. 2)

While John does not give Judas Iscariot much mention during this event, from this statement, we can conclude two things. First, Judas Iscariot was there when Jesus washed the disciples’ feet. Second, we can conclude that Judas Iscariot had already made up his mind to betray Jesus.

It would have been simple for John to say that Judas had left if that were the case, but perhaps I wonder if John sensed something different about Judas during that meal. At the very least, the foot washing Judas experienced might have been the hardest thing he ever faced, knowing beforehand what he was going to do, and believing it to be a secret from everyone else present.

However, even more amazing than the realization that Jesus washed Judas’ feet on the night Judas would betray Him is the sobering warning about Judas being prompted by the devil. It would appear that Judas’ mind was already made up and that this was the night for him to act.

I find this verse sobering because it implies that Judas entertained the devil’s temptation and it was running through his mind during the whole meal. Judas’ decision then becomes a warning for all of us about a simple to understand, but difficult to apply truth about temptations: When we entertain the devil’s temptations in our minds, we trap ourselves into falling for what he has tempted us to do. Only by pushing back the moment we realize a temptation is present are we able to effectively fight and win the battle of self-control.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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