Jesus’ Last Big Challenge: John 12:37-50


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As we continue moving through John’s gospel, and what John tells us Jesus did and said during the week leading up to the cross, John takes a brief detour and shares how two prophecies were fulfilled in Jesus’ life and ministry. When we look a little closer, these prophecies are not ones Jesus had much control over, because both of these prophecies focus on how the people would respond to the Messiah God would send. Both these prophecies focus on how the people would ultimately reject Jesus.

However, our passage doesn’t just cover these pessimistic sounding prophecies. It also continues past the pessimism to share an amazing promise and challenge Jesus shared as well.

With that said, let’s read our passage for this episode and discover what we can learn from what John tells us. Our passage is found in the gospel of John, chapter 12, and we will be reading from the Good News Translation. Starting in verse 37, John tells us that:

37 Even though he [referring to Jesus] had performed all these miracles in their presence, they did not believe in him, 38 so that what the prophet Isaiah had said might come true:

“Lord, who believed the message we told?
    To whom did the Lord reveal his power?”

39 And so they were not able to believe, because Isaiah also said,

40 “God has blinded their eyes
    and closed their minds,
so that their eyes would not see,
    and their minds would not understand,
    and they would not turn to me, says God,
    for me to heal them.”

41 Isaiah said this because he saw Jesus’ glory and spoke about him.

42 Even then, many Jewish authorities believed in Jesus; but because of the Pharisees they did not talk about it openly, so as not to be expelled from the synagogue. 43 They loved human approval rather than the approval of God.

Let’s pause reading here for a moment because what John has just said is powerful. John draws our attention to the truth that many Jewish authorities believed in Jesus, but they were secret about it because they didn’t want to lose influence or status. John frames this position as loving human approval more than the approval of God.

This is fascinating to read, because while we might think that being a secret disciple can get us both God’s approval and human approval, because we believe in Jesus while also not being open about it, John frames this idea as placing God in second place.

From this set of verses, we learn that God desires people who will stand up in a public way for their faith. While a secret faith is okay to have temporarily, ultimately a faith that is never publicized is worthless. Faith is the most valuable when it is visible and when it doesn’t step down in fear.

It is interesting to note that from Isaiah’s second prophecy, we might conclude that God purposely blinded the people’s hearts to keep them from turning to Jesus. This is what the prophecy seems to indicate.

However, I wonder if this second prophecy is linked closely to the first one, and that because God’s Spirit was so visibly present in Jesus’ life through the miracles, it had a polarizing effect on the people in the first century. Because of Jesus’ miracles, some people loved Jesus, while others disliked Him greatly.

When we then mix in a series of very challenging things Jesus shares, some even sounding blasphemous, it pushed those who liked the miracles to question whether Jesus was really from God or not.

I don’t believe for a moment that God actively kept those in the first century from opening their hearts to Jesus. Instead, I believe that the way Satan had twisted the culture leading up to that point prompted the way Jesus went about His ministry to close people off. In that culture, there were so many preconceived ideas about who the Messiah would be that anyone coming who didn’t fit the mold could easily be rejected. God, through Jesus, allowed for those in the first century to be blind and their hearts to be closed because Jesus was not interested in stepping into the role of Messiah they had built for Him to take.

It would have been easy for Jesus to gain the approval of the people, but if He had done so, He would have given up more than we could possibly imagine.

Our passage concludes with a challenge Jesus shares. This challenge is one that likely continued the polarizing effect of Jesus’ ministry. Continuing in verse 44, John tells us that:

44 Jesus said in a loud voice, “Whoever believes in me believes not only in me but also in him who sent me. 45 Whoever sees me sees also him who sent me. 46 I have come into the world as light, so that everyone who believes in me should not remain in the darkness. 47 If people hear my message and do not obey it, I will not judge them. I came, not to judge the world, but to save it. 48 Those who reject me and do not accept my message have one who will judge them. The words I have spoken will be their judge on the last day! 49 This is true, because I have not spoken on my own authority, but the Father who sent me has commanded me what I must say and speak. 50 And I know that his command brings eternal life. What I say, then, is what the Father has told me to say.”

In this final challenge Jesus shares with those in the first century, we see a fascinating truth and a powerful challenge. Just like John includes early in his gospel, framing Jesus’ ministry as one that focused on saving the world instead of judging it, here in this last challenge we see Jesus clearly proclaiming that He did not come to judge, but to save.

Instead of Jesus being the judge, or coming to judge, the words Jesus shares will be the judge. We will be judged on whether we accepted Jesus’ message or not. Jesus frames this as being true because the message He spoke came directly from God. Jesus is not interested in judging people. Jesus instead came to save.

However, Jesus frames the judgment happening on the last day, which in other places in the scripture is the day when Jesus returns. With this framing, we come to a powerful truth: If Jesus’ words will be the judge for people, we can be sure that a just God would protect and preserve Jesus’ words throughout history. This makes the most logical sense.

This is one big reason why I regularly challenge you to keep praying and studying your Bible. Through the Bible, we discover Jesus, and when we have placed our faith, hope, trust, and belief in Jesus, accepting His message, we gain eternal life.

While our current world is hopelessly stained with sin, disease, and death, God plans to redeem His people and recreate our world into the perfection it was at the beginning, prior to the fall. When we accept Jesus, we are promised eternal life and a future within God’s perfectly recreated world!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life and choose to place Jesus first. Like I said earlier, be sure to place your faith, hope, trust, and belief in Jesus and accept His message that brings eternal life. Eternal life isn’t found in reading the right Bible translation, or in having the right doctrine. Eternal life is found in the person of Jesus, and when we accept Jesus’ life and sacrifice into our lives.

Also, continue to pray and study the Bible for yourself to learn, grow, and move closer to God and Jesus. Through prayer and Bible study, we can discover who God is and what He is like, and we can grow a personal relationship with Him that begins today and extends into eternity.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year in John – Episode 31: Before John shifts focus onto the night Jesus was betrayed and arrested, he shares briefly a set of prophecies about Jesus being rejected by the people, and he shares Jesus’ last big challenge to those in the first century who were struggling whether to place their faith and belief in Him.

Join the discussion. Share your thoughts on this passage.

What God Has Trusted Us With: Luke 17:1-10

Focus Passage: Luke 17:1-10 (NIV)

Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. So watch yourselves.

“If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”

The apostles said to the Lord, “Increase our faith!”

He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

Read Luke 17:1-10 in context and/or in other translations on BibleGateway.com!

Occasionally, I wonder where we fit into the grand scheme of being servants of God.

In the 2,000ish years since Jesus walked on this earth, a lot has changed in the culture, and I think that in the amount of time that has passed between the New Testament authors and us living today, we don’t fully understand one of the key truths that Jesus is sharing in this passage. Quite simply, our first world culture doesn’t allow us to really understand this.

The part of this passage I am referring to is verses 7 through 10:

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’ ”

In our first world culture, we expect to have “time off”, “vacation”, and/or other benefits for working for someone or some company. While we have an incredible benefit package being connected with God, Jesus’ words in this passage seem to indicate that when we sign up for serving God, we give up our lives, and any piece of “self” that we want to have. Our time is now no longer “our time”.

Is this what Jesus is saying here, or is He hitting on a deeper truth that lies under the surface?

Part of me thinks this teaching pushes us to look deeper. All too often, we like to see the scriptures from our perspective in places where God might be trying to teach us things from His perspective. I think this passage blends the two ideas; I think we are to take this passage as understanding our role as servants of an eternal God.

This passage places on us the responsibility of giving up ourselves to God’s will. This is not God being a dictator, but God telling us that every single second we are alive, we are His witness to others. We are never to let the glory for this rest on ourselves, but instead, we are to always be pointing upward to our “Master”.

The closing words hold the key. We are to picture ourselves as “unworthy servants” who “have only done our duty.” There should be no pride drawing focus onto us. This passage speaks to us in light of our role as ambassadors of Jesus.

God is not a dictator. He is Someone who empowers us to be His representatives. This is not a role to be taken lightly. With great responsibility comes great trust. We are God’s servant-representatives to the world. He has trusted us with carrying on His character.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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The Subtle Follower: John 7:37-52

Focus Passage: John 7:37-52 (NIV)

37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

40 On hearing his words, some of the people said, “Surely this man is the Prophet.”

41 Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,” the guards replied.

47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”

Read John 7:37-52 in context and/or in other translations on BibleGateway.com!

At the beginning of Jesus’ ministry, John’s gospel introduces us to a key spiritual leader who most likely lived in or near Jerusalem. This leader’s name was Nicodemus. Many people know Nicodemus from the late night conversation he has with Jesus early on in Jesus’ ministry, and Nicodemus also happens to be one of the unlikely heroes who shows up on crucifixion weekend to help with Jesus’ burial.

But sandwiched between these two events in Jesus’ ministry, Nicodemus shows up again in John’s gospel. While the other chief priests and Pharisees are speaking out against Jesus, Nicodemus asks a very perceptive question in an attempt to turn the focus of the conversation around. Nicodemus somewhat rhetorically asks their group, “Does our law condemn a man without first hearing him to find out what he has been doing?” (v. 51)

This question is very perceptive because it shines a light on what these religious leaders had done. They had drawn themselves away and trapped themselves in a room where the ideas were all one-sided and biased against Jesus. They had condemned Jesus based on their own impression of Him and not based on something Jesus actually had said or done.

Nicodemus calls them out on their bias, but it was already too late. Instead of responding to Nicodemus’ question, they turn on him while also showing their prejudice. They responded by stating, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.” (v. 52)

The Jewish leaders had closed their minds towards Jesus because He didn’t fit their mold of where a prophet would or should come from. Regardless of where Jesus was born, these leaders rejected Jesus on the basis that Galilee was never a source for any prophet. But even if no prophets had come out of Galilee before, that doesn’t stop God from doing something new.

In an odd, but also God-like way, the fact that Jesus was raised in Galilee actually helps give us a picture of Jesus’ character. If Galilee was the most secular, most worldly, and least “Jewish” part of the country of Israel, then that would be the perfect place for God to send Jesus to. Jesus came to seek and save those who had fallen away from God, and if Jesus was to reach those who God wanted to reach, He would need to be able to interact with them. The unconventional place Jesus was raised may have helped His ministry among those who the Jewish leaders had also rejected.

This subtle truth also has a bigger truth we can apply in our lives today. Regardless of where we have come from or where God will take us, He has a plan for every location He places us in. Our stories, while often sharing similar characteristics, hold a unique and key place in the grand story of history (His-Story) that God is writing. Just like Jesus was rejected because He didn’t grow up in the best or most obvious neighborhood, never let your past determine or limit what God can do through your present and future!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — The Unanswered Challenge: Mark 11:27-33


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As Mark continues to describe the events during the week leading up to Jesus’ crucifixion, we discover another place where the religious leaders decide to challenge Jesus. However, unlike most other times the religious leaders bring a challenge Jesus’ way, this one ends in a way that these leaders did not expect.

Let’s read about what happened, and then take a few minutes to discover what we can learn from it.

Our passage is found in Mark’s gospel, chapter 11, and we will read from the Contemporary English Version. Starting in verse 27, Mark tells us that:

27 Jesus and his disciples returned to Jerusalem. And as he was walking through the temple, the chief priests, the nation’s leaders, and the teachers of the Law of Moses came over to him. 28 They asked, “What right do you have to do these things? Who gave you this authority?”

Let’s pause reading here. Mark has framed this event as happening the day after Jesus clears the temple. In the immediate context of the timeline in Mark, this implies that the religious leaders’ challenge is directed primarily at Jesus’ clearing the temple courtyard.

However, in a broader context, Jesus has spent years teaching, healing, and preaching all around the region. Another angle for this question and challenge relates to Jesus’ broad ministry and who gave Him the authority to leave the life of a carpenter behind and step into the public eye like He did.

A third angle for this question relates to Jesus assembling 12 disciples. This was very abnormal in the first century. While discipleship was normal, most religious leaders who called disciples to follow them only called one or maybe two followers. Then Jesus comes along and He calls 12 of the least qualified people from the religious leaders’ perspective.

The original language might have hints at which of these angles the challenge being brought to Jesus is aimed at, but when looking at what happens and with the answer we know, the answer is the same regardless of the angle we understand the question.

Let’s continue reading and discover how Jesus responded. Continuing in verse 29, after He was asked the question:

29 Jesus answered, “I have just one question to ask you. If you answer it, I will tell you where I got the right to do these things. 30 Who gave John the right to baptize? Was it God in heaven or merely some human being?”

31 They thought it over and said to each other, “We can’t say that God gave John this right. Jesus will ask us why we didn’t believe John. 32 On the other hand, these people think that John was a prophet. So we can’t say that it was merely some human who gave John the right to baptize.”

They were afraid of the crowd 33 and told Jesus, “We don’t know.”

Jesus replied, “Then I won’t tell you who gave me the right to do what I do.”

While I don’t know if these religious leaders talked loudly among themselves so that those present could hear them deliberate between the options, or if one of those in the group shared what was said with the gospel writers at a later date, it is interesting that Jesus gives basically the exact same challenge to back to the religious leaders. In Jesus’ counter question, we find the exact same dilemma being given back to the religious leaders that they gave to Jesus.

This question is a subtle trap because if Jesus answered that God gave Him the authority, they would then demand some type of proof, which would be subjective at best, and it would indicate that these religious leaders discounted or outright ignored all the signs around them already.

Instead, we see in Jesus’ counter question the perfect opportunity out of this challenge. The religious leaders’ fear of the crowd stops them from answering one way, and their fear of being judged by Jesus stops them from answering the other way. While I’m sure the religious leaders’ were not happy giving Jesus a “We don’t know” response, it is the only response that allows them to maintain their dignity in the face of the counter-challenge Jesus gave them.

Jesus could have responded to their challenge by simply saying that he had the same source of authority that John did, but while that would also sidestep the direct challenge while also being accurate, it would have allowed for an intentional misunderstanding and it would subtly misrepresent God. If someone in the crowd didn’t believe John was a prophet, then they would also be justified in believing Jesus wasn’t from God if Jesus had given this response.

From looking at this passage, the religious leaders have a greater fear that the crowd believed John had God’s authority, more than there being actual evidence the crowd actually believed this way. The religious leaders are scared to say the opposite because of something they suspected about the crowd, while nothing in the passage itself would suggest that the crowd present was as heavily weighted towards John being a prophet as they feared.

From Jesus’ perspective, the best way out of the religious leaders’ challenge is prompting the question itself to be withdrawn, and the way to do that is by asking a counter question that cannot be easily answered.

From this event, we discover that Jesus most likely had God as His source of authority. We can confirm this theory by simply looking at all the healing Jesus did, and all the miracles Jesus did over the previous years of His ministry. Without God’s approval and support, Jesus could have done nothing.

It is the same in our own lives. If we don’t have God’s approval or support, anything we try to do or build will simply not last. We might be really good at what we do and with what we build, but if God is not behind it, eternity will come and what we built will be left in the past as a distant memory.

This means that the best plan for moving forward is stepping into God’s will and into His plan for our lives. When we are working alongside God and doing what He wants us to do, then what we build and grow will last for eternity. When our focus is on pointing people to Jesus, then we are doing exactly what the Holy Spirit wants to do and we shouldn’t be surprised if the Holy Spirit enters our lives to help us achieve His goal!

Jesus’ entire ministry gave God the glory and it demonstrated God’s never-ending love for sinners. God loves you and me more than we can imagine, and Jesus came to take the punishment we deserve for breaking God’s law so we can be given the reward He deserved for living a sinless life. This is the gospel message and it is great news for everyone who decides to align their lives with God!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to align your plans and your will to His. Choose to lean on Jesus for everything you need in life and place your faith, your hope, your trust, and your belief in Him and His sacrifice on your behalf. Because of Jesus, we are assured of a new life with God that awaits us when He returns to bring us home to heaven!

While we are waiting for His return, continue praying and studying the Bible for yourself to purposefully grow closer to Him each day. Through personal prayer and study, we open our hearts to God and we let Him into our lives. When God is in our lives, He will lead and guide us along the path He created us to walk.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Flashback Episode: Year in Mark – Episode 31: When some religious leaders challenge Jesus over where He gets His authority, discover in how Jesus responds a powerful truth about life and about where the hearts of these religious leaders were placed.