Reflective Bible Study

In response to the disciples asking Jesus about the end times, Jesus shares not just a series of predictions regarding what the world would be like when He returns, but He also shares several parables that focus on this event. The first parable Jesus shares about the end time is our focus for this episode.

This first parable is probably one of Jesus’ most famous parables, and it has some profound ideas when we look a little closer at its details. This parable is known as the parable of the ten virgins or ten bridesmaids.

Let’s read this parable and then unpack some things we can learn from it. This parable is found in Matthew’s gospel, chapter 25, and we’ll be reading from the New International Reader’s Version of the Bible. Starting in verse 1, Jesus tells the disciples:

¹ “Here is what the kingdom of heaven will be like at that time. Ten bridesmaids took their lamps and went out to meet the groom. ² Five of them were foolish. Five were wise. ³ The foolish ones took their lamps but didn’t take any olive oil with them. ⁴ The wise ones took oil in jars along with their lamps. ⁵ The groom did not come for a long time. So the bridesmaids all grew tired and fell asleep.

⁶ “At midnight someone cried out, ‘Here’s the groom! Come out to meet him!’

⁷ “Then all the bridesmaids woke up and got their lamps ready. ⁸ The foolish ones said to the wise ones, ‘Give us some of your oil. Our lamps are going out.’

⁹ “ ‘No,’ they replied. ‘There may not be enough for all of us. Instead, go to those who sell oil. Buy some for yourselves.’

¹⁰ “So they went to buy the oil. But while they were on their way, the groom arrived. The bridesmaids who were ready went in with him to the wedding dinner. Then the door was shut.

¹¹ “Later, the other bridesmaids also came. ‘Sir! Sir!’ they said. ‘Open the door for us!’

¹² “But he replied, ‘What I’m about to tell you is true. I don’t know you.’

¹³ “So keep watch. You do not know the day or the hour that the groom will come.

While it is never pleasant to think about the door being closed on anyone, or being rejected by God, the clear warning in this parable is that a group of people will lose out on salvation when they had every opportunity to be included. This group of people the parable describes as foolish bridesmaids.

However, when we look at this parable, we should ask, what makes these bridesmaids foolish, and what makes them distinctly different from those who are wise.

The first distinction the parable makes is that the foolish bridesmaids did not take extra oil with them. This distinction sets the stage for everything else that happens afterwards. If the foolish bridesmaids had had enough sense to at least bring some extra oil, there wouldn’t be any distinction between them and the wise bridesmaids for the rest of the parable.

This leads us to the first big thing that we can learn from this parable: Plan for Jesus, who is represented as the groom, to return later than you might expect. We have no idea when He will arrive, but chances are it will be after people are finished with date setting.

The second portion of this parable is where we might be tempted to focus in on. This portion of the parable is when all ten bridesmaids fall asleep waiting for the groom to arrive. But this detail, while relevant to the big theme of the parable, does not tell us much about the differences between the wise and the foolish bridesmaids. Falling asleep does not make a wise bridesmaid foolish.

However, when we transition to the third section of the parable, we discover something interesting. The foolish bridesmaid’s lack of planning ahead has caught up with them. While the wise bridesmaids have addition oil for their lamps, they only have enough oil for themselves, and not enough to share.

This detail is crucial for us to pay attention to, because this is why I repeatedly stress that our relationship with God must be personal. It doesn’t matter how spiritual or close to God someone else is, their relationship will not get you into heaven. The only good they can do is inspire you and help you get your relationship with God stronger. Salvation is personal, and when we look at how this parable ends, salvation is based on being known by God.

But not bringing extra oil isn’t the worst mistake the foolish bridesmaids make. When realizing that they don’t have oil, they leave their post seeking a merchant or someone to sell them oil so they can be equipped for the groom’s arrival.

By leaving their post, the foolish bridesmaids ultimately miss out on the groom’s arrival and are excluded from the wedding celebration.

Some people a lot smarter than me say that the oil in this parable represents the Holy Spirit. I don’t have any reason to doubt that. However, I also caution you, if you are someone who believes this, don’t stop your thinking there. I would expand the oil in this parable to represent any experience, feeling, or thing that you think you need to have in order to have a relationship with God.

If you spiritually wake up and realize that you are not as close to God as you once were, the worst thing you can do is leave your faith, looking for that item, experience, or feeling elsewhere. Instead, the best thing for you to do is return to the basics, open your Bible, and simply read. Remain at your post and focus on growing closer to God through reading His word. I believe that, while this parable doesn’t include anyone in this gray area, everyone present who wants entrance before the door is closed will be welcomed in.

While these foolish bridesmaids might lose out on the status of the position of being a bridesmaid, I still believe they could be included as guests if they had stayed and been present at the door before it closed. If the oil in this parable does exclusively represent the Holy Spirit, then the best Source for this oil would be arriving with the groom, and not having oil would have been an easily solvable problem.

To sum this parable up, leaving your post as a bridesmaid is the worst thing you can do. If you don’t feel as close to God as you may have at some point in your past, don’t look outside your Bible for the solution. Instead, open your Bible and rediscover the God who loved you enough to send His Son to die in your place for your sin. Let God’s story retransform your heart and supply you with the oil you need to be a wise bridesmaid!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and place Him first in your life. If you don’t feel close to God right now, the best place to go is to your knees in prayer, and the best thing you can do is open your Bible and rediscover the God who loves you because of who He is, and not because of what you have done or what you can do for Him. We can’t do anything for God. He does everything for us!

As always, be sure to pray and study the Bible for yourself, because your salvation is based on your personal relationship with God and on God knowing you when He returns. Those left on the outside are those who God doesn’t know, and don’t let that be you. Intentionally grow so close to God through prayer and His word that He cannot help but know you!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, or chicken out of where God wants to lead you to in your life with Him!

As we continue in Matthew’s gospel, we come to an event that is probably the least surprising event to find in Matthew’s gospel, but one that I’m a little surprised Matthew puts as late as he does in his gospel. Perhaps this event came earlier and Matthew wants to minimize its significance, or perhaps Matthew was really one of the last disciples to join the group.

Our passage for this episode focuses in on Matthew describing his call to be a disciple, and in some ways, Matthew really downplays this event for the significance it probably had on his life. This event is found in Matthew’s gospel, chapter 9, and we will read it from the New Century Version. Starting in verse 9, Matthew tells us:

⁹ When Jesus was leaving, he saw a man named Matthew sitting in the tax collector’s booth. Jesus said to him, “Follow me,” and he stood up and followed Jesus.

¹⁰ As Jesus was having dinner at Matthew’s house, many tax collectors and “sinners” came and ate with Jesus and his followers. ¹¹ When the Pharisees saw this, they asked Jesus’ followers, “Why does your teacher eat with tax collectors and sinners?”

¹² When Jesus heard them, he said, “It is not the healthy people who need a doctor, but the sick. ¹³ Go and learn what this means: ‘I want kindness more than I want animal sacrifices.’ I did not come to invite good people but to invite sinners.”

Let’s stop reading here because I want to draw our focus on several things that we have just read.

First, Jesus’ actual call for Matthew is very downplayed. The entire event is only one verse long. The first half of the verse sets the stage for Matthew’s invitation, and the second half is Jesus simply giving Matthew the challenge to follow. The verse concludes with Matthew standing up and following Jesus, with no hesitation or question.

Before moving on to what happened that evening, let’s look a little closer at Matthew’s invitation. While it is possible that Matthew was alone in the tax collector booth, this is unlikely. What is more possible is that there were at least one or two guards hired to assist and protect him. Tax collectors were hated people, and their presence reminded the people more than most things that they were not in a country owned by them. It also didn’t help that most tax collectors were corrupt, and it is likely that the corrupt tax collectors moved ahead faster and that they were praised rather than punished.

It is interesting in my mind the timing of when Matthew includes his call in relation to the events in his gospel. Matthew has already included three chapters focused on a powerful sermon, and several miracles. While it’s possible Matthew learned about this from the other disciples who were present for those events, I wonder if Matthew was a part of the crowd listening as Jesus shared this sermon, and that the Holy Spirit had been working on Matthew’s heart for a while.

Being called to be a follower of a Rabbi was a great honor, and Matthew knew that this likely was his only chance. While we don’t know the path that led Matthew to becoming a tax collector, Matthew’s quick response to Jesus’ call indicates that he would rather be doing something else. Matthew might have even studied to become a Rabbi’s disciple but ultimately was not chosen.

The logic behind this idea is because Matthew, more than any other gospel writer, draws our attention onto the prophecies in the Old Testament that Jesus fulfilled. Someone who studied to become a Rabbi’s disciple would be the most educated in Old Testament prophecy.

Moving to the events of that evening, we discover that Matthew hosts a dinner at his home, and he invites all his tax collector and other “sinners” friends over to meet Jesus. While we read this event and are quick to judge the Pharisees who are subtly judging Jesus’ actions, at this point in Jesus’ ministry, I don’t believe that the Pharisees as a group are as opposed to Jesus as they ultimately will be. In my mind, this group of Pharisees might have simply wanted to know Jesus’ motives for acting differently from every other religious teacher in that era.

However, it is also possible that the Pharisees asked Jesus’ disciples because they wanted more reasons to incriminate Jesus in their own minds. I don’t know if Jesus responded before the disciples had a chance to open their mouths, or if the disciples who were asked did not have an answer.

But the biggest phrase that is fascinating in my mind is Jesus’ opening to His response. In verse 12, Matthew tells us that when Jesus heard the question asked to His disciples about why He eats and socializes with tax collectors and sinners, Jesus replies first by saying: “It is not the healthy people who need a doctor, but the sick.”

While the rest of Jesus’ response summarizes Jesus’ reasoning, this opening could be seen by some to be an insult to those Jesus spent time with. Jesus’ opening could also be a subtle message to the Pharisees that Jesus’ focus would always be on those who need help, healing, and encouragement.

However, I wonder if Jesus was implying in His opening that the Pharisees who were asking the question were the healthy people in contrast to those who Jesus was eating with. I wouldn’t be surprised to think that this is what the Pharisees heard Jesus say. The Pharisees probably took Jesus’ opening to mean that they were healthy, and they saw Jesus’ message as a compliment.

But Jesus ultimately challenges them on one of God’s messages from the Old Testament, and with the idea that He came to invite sinners and not “good people”.

In the events surrounding Matthew’s invitation, we discover a window into Jesus’ focus for His ministry. Jesus came to help those who were sick, hurting, and who needed help, and Jesus came specifically to invite sinners to return to God. Jesus’ focus for His ministry was not on helping those who did not believe they needed help, on those who believed themselves to already be right with God, or on those who looked down on others.

Jesus lived His life from God’s perspective in His response. Jesus lived showing kindness more than demanding obedience. While obedience is important, kindness and God’s love is more central to God’s character. When we are being representatives for God, we are to above everything else, show God’s love and kindness to those He brings into our lives while we are personally being obedient to Him the best way we know how.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to model God’s love and His kindness to those who He brings in to your life. Jesus lived a life that was kind, compassionate, and loving to those who society had rejected, and He calls us to do the same. Don’t be surprised that when we live and love like Jesus, that those who are self-righteous will look down on us for who we are associating with, because those who were self-righteous in the first century looked down on Jesus too.

Also, continue praying and studying the Bible for yourself to keep your personal relationship with God strong and growing stronger. A personal connection with God will give you the right motives and love for helping those who God brings into your life, and when we’re connected with God, He will lead us to those who He knows need His love.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

In response to a question several of the disciples have regarding the time of the end and Jesus’ return, Jesus challenges all His followers throughout time by including an interesting parallel. Mixed within this parallel is the topic of date setting and predicting the end of the world, and this seems to be a favorite activity of various groups of people throughout history. However, it’s strange in my mind that a startling percentage of these predictions come from people who should know Jesus’ words at the opening of our passage because many of these end-of-the-world theorists have a Christian background and they are clearly predicting Jesus’ return.

Our passage is found in Matthew’s gospel, chapter 24, and we’ll be reading it from the Contemporary English Version of the Bible. Starting in verse 36, Jesus continues by telling His disciples:

³⁶ No one knows the day or hour. The angels in heaven don’t know, and the Son himself doesn’t know. Only the Father knows. ³⁷ When the Son of Man appears, things will be just as they were when Noah lived. ³⁸ People were eating, drinking, and getting married right up to the day that the flood came and Noah went into the big boat. ³⁹ They didn’t know anything was happening until the flood came and swept them all away. That is how it will be when the Son of Man appears.

Let’s pause here for a moment to focus attention onto an interesting piece of information: If Jesus doesn’t know when He will return, it makes no sense to think that a clever, or even an “inspired” human would be able to figure it out. Also along these same lines, it is illogical to believe that God would tell a sinful human His plan before telling His own Son!

However, what if Jesus now knows when the end will be while He didn’t when on earth with his disciples? It is definitely possible that at some point between Jesus’ return to heaven and now, Jesus has asked and received the definitive answer regarding His return and the end of our world. However, Jesus makes no indication of wanting to ask or know specifically when, which leaves us with our illogical problem: If Jesus doesn’t know when He will return, it seems like wasted energy for us to try to figure it out.

Following this statement, Jesus makes an interesting comparison to the time leading up to the flood. Prior to the flood, people were going about their lives as normal, and the end of their world happened without them being prepared. However, in Noah’s world, plenty of signs and warnings were present that should have prompted the people to pay attention. While it might be easy to tune out a preacher carpenter after a number of years of preaching and building, when the boat was finished, and animals started miraculously coming to take their place on the boat, that should have at least turned some heads. The only way those in Noah’s generation missed the boat was because they were ignoring the signs and warnings around them.

The parallel in our world is that we can be easily distracted away from paying attention to the warnings that our world is ending soon. Jesus continues in verse 40 by describing how His return will be both subtle and a surprise:

⁴⁰ Two men will be in the same field, but only one will be taken. The other will be left. ⁴¹ Two women will be together grinding grain, but only one will be taken. The other will be left. ⁴² So be on your guard! You don’t know when your Lord will come. ⁴³ Homeowners never know when a thief is coming, and they are always on guard to keep one from breaking in. ⁴⁴ Always be ready! You don’t know when the Son of Man will come.

Let’s pause reading again. Many people believe what we just read relates to a secret rapture, but the context of this passage and verse tell us this is Jesus’ return. However, why then do these verses seem to describe a subtle return while other passages describe a return where there is so much turmoil that the earth feels like it will fall apart?

I believe the answer lies in the focus of these verses, and specifically what Jesus is describing and what He is not.

Nothing in these verses describes what takes place the minute Jesus returns. Instead, all it tells us is what people are caught doing when He appears. This passage basically tells us that the day Jesus returns will start like pretty much any other day. People will be getting up, going to work, and His return will be a surprise.

This passage doesn’t focus on the trauma of the world breaking apart at His arrival, but to the important truth that being ready for His return is an internal thing. Being ready for Jesus is a matter of where our hearts and lives are focused, and on our relationship with God. While our outward lives might not look significantly different, God knows our hearts, our minds, and our focus, and these things play an important role in our salvation.

Jesus challenges us again with the clear statement that we don’t know when He will return. While it doesn’t say that we will never know, I wouldn’t be surprised to learn that we won’t know it until it happens. Jesus describes His return like a thief trying to catch a homeowner off guard. While Jesus isn’t going to come secretly to steal His people away, His return will catch everyone who isn’t paying attention to the warnings around them off guard.

While believing in Jesus and trusting in His sacrifice leads to salvation, Jesus finishes our passage by telling us what we should instead focus on. Up to this point, we have seen how it isn’t worth our time or energy to predict or speculate regarding the date or time He will return. Instead, let’s finish our passage and discover what He wants us to focus on instead. Continuing in verse 45, Jesus asks:

⁴⁵ Who are faithful and wise servants? Who are the ones the master will put in charge of giving the other servants their food supplies at the proper time? ⁴⁶ Servants are fortunate if their master comes and finds them doing their job. ⁴⁷ You may be sure that a servant who is always faithful will be put in charge of everything the master owns. ⁴⁸ But suppose one of the servants thinks that the master won’t return until late. ⁴⁹ Suppose that evil servant starts beating the other servants and eats and drinks with people who are drunk. ⁵⁰ If that happens, the master will surely come on a day and at a time when the servant least expects him. ⁵¹ That servant will then be punished and thrown out with the ones who only pretended to serve their master. There they will cry and grit their teeth in pain.

The conclusion to our passage describes in a broad way what we should be focusing on. Those who Jesus calls faithful and wise servants are the ones who are doing their job when the master checks in on them. Faithful and wise servants are responsible regardless of whether the master is present or absent, and regardless of whether the master is only gone for minutes or whether he is gone for millennia. It’s possible that Jesus’ return will be after we have died in this life.

However, we are called to focus on something different. It is not up to us whether we will be alive when Jesus returns, or resurrected when He appears. Instead, God brought us into the world at the time He did because He has a task for us to accomplish. While our role in the world might look different from everyone else’s, the ultimate task God has given each of His servants is to lead people to Jesus. In everything we focus our attention on, we should focus on the ultimate task of a faithful, wise servant, and that task is modeling Jesus’ love for others while leading people to Jesus.

All of God’s wise and faithful servants will be saved when Jesus returns, and this includes both those who are living at the time, and those who have been awaiting resurrection.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I often begin each set of challenges by saying, be sure to seek God first and be sure to focus on the highest calling a faithful and wise servant of God can have, which is leading others to Jesus. When Jesus returns, the only thing that will matter is whether we have given our heart and our lives to Him and the only relationships that will survive are with those who have also placed God first. This is why it’s important we share Jesus with everyone. If we want to see someone in heaven, we need to help them grow a relationship with Jesus!

Also, always be sure to pray and study the Bible for yourself, because a personal relationship with Jesus is the only thing that matters when He returns. While pastors, speakers, authors, or even the occasional podcaster can give you some interesting thing to think about, always take what you hear or read and test it with what the Bible says. When we test words and ideas through the Bible’s teaching, we discover God’s truth.

And as I end every set of challenges by saying in one way or another, never stop short of or drift away from where God wants to lead you to in your life with Him!

When reading Matthew’s gospel, we quickly find that when he wrote his gospel, he likes focusing in on Jesus’ teaching and on some key events, and this means that at times Matthew’s gospel speeds through some events, while at other times, a great deal of focus is given to one event.

Almost in contrast to Matthew’s big focus on Jesus’ Sermon on the Mount, which covered three chapters, our passage for this episode speeds through several loosely connected events. Usually we’d find these events split apart, but for the case of our episode and our focus on Matthew’s gospel, I thought it might be neat to pull these events together just like Matthew did.

Our passage is found in Matthew’s gospel, chapter 8, and we will be reading from the New Living Translation. Starting in verse 14, Matthew tells us that:

¹⁴ When Jesus arrived at Peter’s house, Peter’s mother-in-law was sick in bed with a high fever. ¹⁵ But when Jesus touched her hand, the fever left her. Then she got up and prepared a meal for him.

Let’s pause briefly here because this is the first “event” in our passage. It is fascinating in my mind that Peter’s mother-in-law focused on serving Jesus before even helping herself to food. In her mind, the best way for her to say “Thank You” to Jesus was to prepare a meal for Him. It’s also interesting that since Peter has a “mother-in-law”, this means that Peter was married, even if we don’t know anything about his wife.

Continuing on to the next event, which starts in verse 16, Matthew continues by telling us:

¹⁶ That evening many demon-possessed people were brought to Jesus. He cast out the evil spirits with a simple command, and he healed all the sick. ¹⁷ This fulfilled the word of the Lord through the prophet Isaiah, who said,

“He took our sicknesses
    and removed our diseases.”

¹⁸ When Jesus saw the crowd around him, he instructed his disciples to cross to the other side of the lake.

This marks the bounds of the second event. The big focus of Matthew’s gospel is describing how Jesus’ healing and casting out demons fulfilled God’s promise through the prophet Isaiah. While Matthew likely wanted to include more details and stories regarding those who were healed, it’s likely that not much time was given to uncovering the stories of those who came to Jesus. Also, Matthew wouldn’t have had enough space available to focus on sharing the stories of all these people.

Matthew’s big focus is letting us know that Jesus fulfilled God’s promise and prophecy regarding the Messiah through His ministry of healing and casting out demons.

As Jesus and the disciples were preparing to leave, Matthew then describes another event that is often looked at separately. Continuing in verse 19, Matthew tells us that:

¹⁹ Then one of the teachers of religious law said to him, “Teacher, I will follow you wherever you go.”

²⁰ But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.”

²¹ Another of his disciples said, “Lord, first let me return home and bury my father.”

²² But Jesus told him, “Follow me now. Let the spiritually dead bury their own dead.”

This marks the end of another event we usually look at separately. In this event, a couple of individuals wish to dedicate their lives to Jesus and become disciples. When reading what Matthew describes here, we don’t have any idea if the religious teacher is discouraged by Jesus’ words about not having a home, or if he decides to follow the homeless Messiah.

However, when looking at the details of the second individual, who asks to return home to bury his father, we see this person described as a disciple, which subtly indicates that he got in the boat with Jesus and did not return home. While I don’t have any idea which disciple this was, it is an interesting invitation that is worth noting early on in Jesus’ ministry. The big idea I see in this short event is that we should not expect special treatment as disciples of Jesus, and we should be placing God’s purpose and mission ahead of everything else in our lives when we follow God.

Matthew then describes a powerful event that leaves an impression on all the disciples. Continuing in verse 23, Matthew tells us:

²³ Then Jesus got into the boat and started across the lake with his disciples. ²⁴ Suddenly, a fierce storm struck the lake, with waves breaking into the boat. But Jesus was sleeping. ²⁵ The disciples went and woke him up, shouting, “Lord, save us! We’re going to drown!”

²⁶ Jesus responded, “Why are you afraid? You have so little faith!” Then he got up and rebuked the wind and waves, and suddenly there was a great calm.

²⁷ The disciples were amazed. “Who is this man?” they asked. “Even the winds and waves obey him!”

Let’s stop reading here, now that this event is finished. This fourth event is amazing because it demonstrated Jesus’ power over the natural elements.

However, while most people look at this last event and they focus on Jesus’ command of the weather, it is amazing in my mind to see the challenge Jesus gives is a challenge related to trust in God and trust in God’s protection. While the disciples are scared of dying, Jesus is sleeping in the back of the boat. When they wake Him up to help them, Jesus challenges their lack of faith and their fear before simply challenging the weather to change.

Looking at all four of these events together, we see an interesting theme of trust in God, and that God will provide exactly what we need when we need it.

In our first event, Jesus helps Peter’s mother-in-law who then says thank you by serving Jesus. She trusted that she would be fine helping serve Jesus a meal before even getting herself something to eat.

Looking at the second event, everyone who came looking for Jesus’ help had trust in God that Jesus would be able to help them, and Jesus did not disappoint their trust.

Coming to the third event, the two individuals who came to Jesus looking to be disciples had the question of trust pushed back at them. Would they trust Jesus knowing that Jesus had no home, and would they put following Jesus ahead of the societal demands of family? That is a question we all end up facing in varying degrees when we choose to trust and follow Jesus.

And in the fourth event, we see Jesus challenging all the disciples related to trust in God and His protection when they all face the worst literal storm of their lives.

In all these events, we can see and know that trust in God is never a bad choice, and when we choose to trust God, we will never be disappointed. Yes, sometimes trusting God brings storms into our lives, but with our trust in God, He will help us move through the storm and keep us safe until the other side. Even if the storms of this life end in death, God is more than willing to keep us safe until He returns and raises us back to life.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and intentionally place your trust in Him. Know that trusting in God is never a bad choice and with whatever comes our way, we are better equipped to deal with life’s challenges when God is at our side than when He is not.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Don’t take the word of any pastor, author, speaker, or podcaster for what the Bible says. Study out everything you learn with what the Bible teaches to know firsthand if it is truth or not. God has kept the Bible safe for thousands of years, and if we trust Him to keep us safe for eternity, He is more than capable of keeping His message of salvation safe for a few thousand years of sinful, human history.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!