Reflective Bible Study

Early on in Jesus’ ministry, we find the gospel writers tell us that Jesus hand-picks a number of those following Him to be apostles. However, in this event, we discover a couple of fascinating details about how Jesus chose these men, and what He does with a few of the followers He chose.

The passage we are focusing on is found in the gospel of Mark, chapter 3, and we will be reading it using the New International Reader’s Version of the Bible. Starting in verse 13, Mark tells us that:

¹³ Jesus went up on a mountainside. He called for certain people to come to him, and they came. ¹⁴ He appointed 12 of them so that they would be with him. He would also send them out to preach. ¹⁵ And he gave them authority to drive out demons.

Let’s pause reading here because while this sounds fairly straightforward, Mark doesn’t include a key detail that one of the other gospel writers includes. In the gospel of Luke, we discover another interesting detail about this event. Here’s how Luke’s gospel describes this event, which can be found in Luke’s gospel, chapter 6, starting in verse 12:

¹² On one of those days, Jesus went out to a mountainside to pray. He spent the night praying to God. ¹³ When morning came, he called for his disciples to come to him. He chose 12 of them and made them apostles. Here are their names.

In these two verses, Luke describes how the night before Jesus selects the twelve apostles is spent in prayer, and we can logically assume that Jesus was praying about each of those in the crowd who had been following Him, and seeking God’s direction regarding who specifically to invite into the group.

The first big thing we can learn from Jesus here is that Jesus spent more time praying about important decisions than doing other research. Jesus desired to do God’s will and to select those God would want Him to select, and Jesus spent the night doing just that.

This also means that within Jesus’ prayer time, He would have asked God about Judas Iscariot, who would be the one to betray Him. I wonder if Judas Iscariot’s character represented Lucifer’s character in heaven before the fall. In Lucifer’s case, God gave him more than enough reasons to love him and more than enough time to return and repent. One could say that Earth and our human history is a result of God giving Lucifer a chance. But Lucifer guarded his hard heart and would not let God in, which results in his ultimate defeat.

In Jesus’ invitation to Judas Iscariot, we see a similar set of circumstances. None of the other disciples suspected Judas Iscariot to be the one to betray Jesus, and in the three or more years Jesus spent with all twelve of the disciples, Judas had every chance of letting God into His heart and mind in order to help him understand Jesus’ role and God’s humility.

But Judas would not have any of that in the end. In an emotional, revengeful decision over Jesus challenging his remarks over a gift, Judas decides to betray Jesus and let Satan win his heart. Jesus prayed about Judas Iscariot personally and the Godhead gave the betrayer a chance for redemption.

However, this isn’t the only thing we can learn from this event. Continuing in Mark’s gospel, in verse 16:

¹⁶ So Jesus appointed the 12 disciples.

Simon was one of them. Jesus gave him the name Peter.

¹⁷ There were James, son of Zebedee, and his brother John. Jesus gave them the name Boanerges. Boanerges means Sons of Thunder.

¹⁸ There were also Andrew,

Philip,

Bartholomew,

Matthew,

Thomas,

and James, son of Alphaeus.

And there were Thaddaeus

and Simon the Zealot.

¹⁹ Judas Iscariot was one of them too. He was the one who was later going to hand Jesus over to his enemies.

While Mark describes Judas Iscariot as the one who would betray Jesus, Mark also describes how Jesus gives three of the disciples new names. To Simon, Jesus tells him that his name will be Peter, and to James and John, both sons of Zebedee, Jesus gives them the nickname, sons of thunder.

While this giving of new names might sound simple enough, I see in this action two important things we can look forward to:

First, by giving these first disciples new names, we can see a parallel and a symbol that Jesus is adopting them into His family. While we don’t know specifically the reasons Jesus chose Simon’s new name or the nickname for James and John, the whole idea of giving someone a new name can be found in what we see happen when a baby is adopted. The adopted parents choose the baby’s name, rather than the birth parent. When Jesus invited these followers to be disciples, He gave the closest three followers new names similar to what happens in an adoption scenario.

Secondly, this event foreshadows when God will give all of His people new names in heaven. When we have been recreated in the new heaven and new earth, we will be given a new name to go along with it. In this call of the first disciples, we see foreshadowing of what God will do for every believer who is saved for eternity.

In both inviting Judas Iscariot with the other eleven disciples, and by giving some of these first disciples new names, we see Jesus looking at the hearts of those present and showing us a little bit of what God is like. Part of me wonders if Jesus picked the least likely people to be part of His early disciples. We have a tax collector, a rebel, several fishermen, some introverted quiet guys, and the man who would eventually betray him.

Looking at this group of people, we see God, though Jesus, picking those who the religious, spiritual leaders would have written off, to be the ones to launch His Church into the last major section of history. God loves inviting the least likely people to make the biggest impact, and we can see His character revealed in how Jesus prayed the night before the selection, and how each of those Jesus picked revealed just a little more about who God is like and who Jesus came to this earth to save.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Be sure to seek God first and place Him first in your life. If you haven’t decided to follow Him fully, make that decision today!

Also, be sure to study the Bible for yourself to discover who Jesus really is. God has protected the Bible throughout the centuries so that we can know His Story, and we can discover who He is and what He is like through Jesus’ life, ministry, death, and resurrection. A pastor or podcaster can give you things to think about, but God wants a personal relationship with you, with no one in the middle.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or outright reject where God wants to lead you to in your life with Him!

As we continue through the gospels looking at the miracles Jesus performed, we come to an event that marked the official call of some of the most famous disciples. However, one thing I find fascinating is how two of the three gospels that tell us about this event choose not to include the big miracle that leads up to this call. While it would be easy for us to jump in and focus on the only gospel that includes a clear miracle in this event, I thought it would be valuable to look at one of the other gospels, and see if there isn’t a hidden miracle within it that we don’t readily see.

However, for those of you who are worried that we will skip over the gospel with a miracle, have no fear. In our next episode, we will dig into this event from that gospel.

But for this episode, let’s spend a few minutes looking at Mark’s gospel, chapter 1, and let’s read this passage from the New Century Version. Starting in verse 16, Mark tells us that:

¹⁶ When Jesus was walking by Lake Galilee, he saw Simon and his brother Andrew throwing a net into the lake because they were fishermen. ¹⁷ Jesus said to them, “Come follow me, and I will make you fish for people.” ¹⁸ So Simon and Andrew immediately left their nets and followed him.

¹⁹ Going a little farther, Jesus saw two more brothers, James and John, the sons of Zebedee. They were in a boat, mending their nets. ²⁰ Jesus immediately called them, and they left their father in the boat with the hired workers and followed Jesus.

In this passage right at the beginning of Mark’s gospel, we discover Jesus calling four men to follow Him. If we were simply reading Mark by itself, this would be an amazing miracle in itself, because this call would be before any miracles had taken place. However, from the other gospels, we learn that there had already been at least a few miracles before this point, and that some of these early followers likely had witnessed them.

However, the miracle I see in this passage is really two similar miracles, and these miracles are powerful when we look closely at them. The miracles are found in the following sets of verses:

The first set of verses is verses 17 and 18, where Mark tells us that, “Jesus said to them, ‘Come follow me, and I will make you fish for people.’ So Simon and Andrew immediately left their nets and followed him.”

The second set is actually one verse, verse 20, where Mark tells us that, “Jesus immediately called them, and they left their father in the boat with the hired workers and followed Jesus.”

In these verses, we have two amazing, parallel miracles that mirror one another. The first miracle is Jesus choosing to call four fishermen to be His disciples, and the second miracle is that these four men drop everything to follow Jesus – even leaving their families behind.

The first miracle is amazing for us because it tells us that Jesus is interested in people who are probably overlooked by everyone else. In this call, Jesus invites some of the least qualified people to be among His disciples, and when we look at the four people included in this call, Simon Peter, Andrew, James, and John, they make up the inner circle of disciples in the case of Peter, James, and John. And before you think Andrew is left out, he is probably the most mentioned disciple outside of this inner circle.

Of all the disciples Jesus chose, Andrew likely has the best reputation of the bunch, because while James and John had a temper, and Peter always spoke too soon, Andrew is known for bringing people to Jesus. Almost every time we read about Andrew, he is introducing someone to Jesus.

This miracle is amazing because while these four men were the least qualified men from a religious perspective, they were perfectly qualified because they had willing, teachable hearts. God uses the willing and teachable heart to train and equip an individual for His purposes, and these closest disciples step up to lead the church in powerful ways after the Holy Spirit entered their lives.

The second miracle is just as amazing. This second miracle is that all four of these men dropped everything to follow Jesus. Prior to Jesus’ call, all four men were well on their way to being professional fishermen, and after Jesus had called them, He began teaching them to be fishers of men. The amazing part of the disciples accepting Jesus’ call is that there wasn’t much to distinguish Jesus from the other teachers of the day. While there were rumors that circulated about some miraculous things Jesus had done, according to Mark’s gospel, and Matthew’s, these professional fishermen leave a respected profession to follow Someone with no track record, and no clear plan forward.

However, Luke’s gospel includes more details about this event, and Luke’s gospel shares something that happened that definitely got these men to pay attention. Perhaps Luke’s additional details, which we will look at in the next episode, played a bigger part of these four men leaving everything to follow Jesus. It’s possible that the miracle of the disciples dropping everything to follow Jesus is simply a response to what Luke records Jesus having done for them.

Regardless of this detail, the first miracle, which is present in Matthew, Mark, and Luke, is that Jesus was willing to trust His message with a bunch of not-so-religious fishermen. But Jesus saw something in these men, and in our next episode, we’ll uncover what Jesus saw when He meets these first disciples while teaching the crowds.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always be sure to seek God first in your life and intentionally place your focus on following and obeying Him. Be grateful to God for everything He has done for you and for trusting His message with the right people in His eyes. Remember that God looks not at outward appearances; instead, He looks at our hearts.

Also, intentionally pray and study the Bible for yourself to grow closer to God. It is through a personal relationship with God that we can learn and grow the most, and when we focus on growing closer to God, He is able to use us for His purposes in the world today. Don’t let anyone or anything get between you and your relationship with God. Filter everything you read, hear, and see through the lens of the Bible. It is through the Bible that God has shown us who He is and what He is like!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from or chicken out of where God wants to lead you to in your life with Him!

While reading the gospel of John, one event happens to stand out in my mind not because of what is said in the Bible, but because of what is not said. One way this passage challenges me is through what is implied but not said. Our event only happens in the gospel of John, and if you are even remotely familiar with the Bible and Jesus’ life, you will likely have heard about this event.

Let’s read about what happened. Our passage is found in John’s gospel, chapter 4, and we will read it from the Holman Christian Standard Bible. Starting in verse 1:

¹ After this, a Jewish festival took place, and Jesus went up to Jerusalem. ² By the Sheep Gate in Jerusalem there is a pool, called Bethesda in Hebrew, which has five colonnades. ³ Within these lay a large number of the sick—blind, lame, and paralyzed [and then some manuscripts add a parenthetical note that says these people were] [—waiting for the moving of the water, ⁴ because an angel would go down into the pool from time to time and stir up the water. Then the first one who got in after the water was stirred up recovered from whatever ailment he had].

⁵ One man was there who had been sick for 38 years. ⁶ When Jesus saw him lying there and knew he had already been there a long time, He said to him, “Do you want to get well?”

⁷ “Sir,” the sick man answered, “I don’t have a man to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.”

⁸ “Get up,” Jesus told him, “pick up your mat and walk!” ⁹ Instantly the man got well, picked up his mat, and started to walk.

Now that day was the Sabbath, ¹⁰ so the Jews said to the man who had been healed, “This is the Sabbath! It’s illegal for you to pick up your mat.”

¹¹ He replied, “The man who made me well told me, ‘Pick up your mat and walk.’”

¹² “Who is this man who told you, ‘Pick up your mat and walk’?” they asked. ¹³ But the man who was cured did not know who it was, because Jesus had slipped away into the crowd that was there.

Let’s pause reading here, because I want to draw out what is not said but implied up to this point in our passage.

The scene is something like this: One Sabbath, Jesus walks by a pool of sick people, sees one particular paralyzed man, heals him, and then continues on leaving the rest of the sick people to wait for the angel to stir the water of the pool.

It seems amazing in my mind that Jesus would ignore all the other sick people here, and while the Bible doesn’t say how big the pool was or how many people could fit around it, I imagine that there was space for several dozen sick people as a low estimate.

John’s emphasis for including this event has to do with the religious leaders’ confrontation with Jesus over healing on the Sabbath, and this man ends up facing ridicule from the religious leaders over doing what Jesus had told him to do.

Was carrying his bed a sin in God’s eyes?

To the religious leaders, it was.

However, verses 14 and 15 finish off this passage in an interesting way by saying:

¹⁴ After this, Jesus found him in the temple complex and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.” ¹⁵ The man went and reported to the Jews that it was Jesus who had made him well.

We’ll stop our passage at this point, because John shifts into a bigger dialog Jesus has with the religious leaders in the next portion of the chapter.

Was carrying the healed man’s bed a sin in Jesus’ eyes?

I don’t think it was, because I don’t believe Jesus would have told the man to sin. However, the last thing Jesus tells the man is perplexing in many ways because we don’t know the man’s history aside from his paralysis that began 38 years earlier and that he had no friends to help him get into the pool in time.

Jesus tells the man to not sin anymore, because something worse might happen to him. This implies that the man’s paralysis was caused by some sin in his past. A truth we can learn from this idea is that sin can cause pain, hurt, and in some cases injury.

We don’t know what this man’s sin was that resulted in his condition, but what Jesus tells him is even more challenging. Jesus tells this man to “not sin anymore” which sounds a lot like Jesus telling the man to never sin again, which seems impossible in my mind.

However, does the Bible teach that life cannot be lived without sin? If you know of a place it says this, definitely let me know, because I am not aware of one. The Bible does say that everyone has sinned and has fallen short of God’s glory, but that simply means that everyone has at least one sin they are guilty of at some point in their past, but not that sin is guaranteed or impossible to avoid. Aside from Jesus, everyone has sinned at some point in our lives, but a sin that is in our past is not a reason to keep sinning in our present, and it is not a crutch we should use to excuse future sin.

This is not the only time Jesus tells a person to not sin anymore, and while Jesus might be simply saying to the man to not make a habit of sinning moving forward, He subtly challenges us reading this event regarding any preconceived ideas that our future lives are destined to have sin in them. Our future choices are ours to make, and while there will probably be some challenging choices to make at some point, Jesus describes a future where it is possible for us to never choose to sin again.

Heaven will be filled with people who always obey God’s law and who will never sin, and unless you believe heaven will be a legalistic place because of all of this obedience, choosing to obey God in your own life today is simply preparing to live in heaven. As a side note, legalism in my mind is living without love, grace, and holding others to the high standards you’ve set for yourselves, regardless of whether they asked for accountability or not. This is similar to hypocrisy which is holding others to a high standard that you choose to not abide by yourself. If obedience is legalism, then one must also view heaven as being a very legalistic place, which kinda doesn’t make heaven sound like heaven – at least to me.

Moving back to the topic we started this episode by talking about, what of all the sick people that Jesus seemed to ignore in this passage?

I don’t believe for an instant that God ignored them or that He didn’t love them. Instead, I wonder if some were not ready to accept Jesus’ healing, and I wonder if others were healed at other points in time, in other ways, and/or by Jesus that Sabbath day that simply did not make it into John’s gospel. John tells us at the conclusion of his gospel that he did not include everything Jesus said or did because it would be too much to write and too much to read.

John includes this healing and this event for specific reasons, and one of those reasons is a challenge for each of us who call ourselves followers of Christ: Will we believe that we can live the future portion of our present lives without sin?

Jesus thinks we can, and when we lean on Jesus for help, guidance, and strength to do so while drawing close to Him, His love that shines through us empowers us to live a future without sin in preparation for living in a sinless heaven. And when we’re living obediently in heaven, our lives won’t even come close to anything that looks like legalism.

As we finish off another podcast episode, here are the challenges I will leave you with:

Choose to believe that a sinless life is possible starting today. While this doesn’t mean you or I won’t slip up or make mistakes along the way, this does mean that we choose to focus on modeling and reflecting Jesus’ love to those in our lives, and when making choices, we always choose the way of obedience.

To help keep our focus on God and Jesus strong, be sure to pray and study the Bible for yourself because a personal relationship with Jesus is the most important foundation to have in a life that leaves sin in the past.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him, because the life God wants to lead us into is a life without the pain, hurt, and consequences of sin!

After Jesus had finished healing Peter’s mother-in-law, which we looked at in our last episode, Luke’s gospel finishes out this day of miracles by describing what happened after sunset. While Jesus was healing Peter’s mother-in-law and resting that afternoon, something was happening throughout the region because of what Jesus had done that morning. Looking back two episodes ago, Jesus had cast a demon out of a man at a synagogue that morning, and that passage ended by telling us that word spread about Jesus throughout the region. The results of this news spreading all afternoon prompts the miracles found in our passage for this episode.

Our passage is found in Luke’s gospel, chapter 4, and we will read it from the New International Version of the Bible. Starting in verse 40, Luke tells us that:

⁴⁰ At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. ⁴¹ Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.

This two-verse passage includes plenty of things for us to pay attention to, and in some ways, this passage is a great summary and extension of the previous two miracles. The first of these two miracles was Jesus casting out a demon in the synagogue that morning, and the second was Jesus healing Peter’s mother-in-law. In this passage, we see Jesus healing more people of all sorts of diseases and Jesus casting out many more demons.

It is interesting in my mind that the same thing that happened in the morning miracle, when Jesus casts out the demon happens again when Jesus is casting the demons out that night. The man who was freed that morning had a demon who declares Jesus to be God’s Son and the demons who are cast out that night make a similar claim. In all these cases, Jesus commanded the demons to be quiet, and as we saw in the event two episodes ago, any claim a demon makes cannot be trusted.

Satan and his evil angels are not required to lie, but they are more than willing to. Hearing Satan declare someone as God’s Son should be enough to get us to take notice, but it shouldn’t be a claim we trust without further investigation.

Also, it is interesting that this is the first recorded mention of Jesus’ miracle-working where more people than the gospels can include came to be healed. If the only miracles prior to this point were the handful we have already looked at then this evening of helping, healing, and casting out demons greatly increased Jesus’ miracle count.

But Jesus didn’t perform miracles to get people to take notice. Instead, Jesus performed miracles that helped people, that gave glory to God, and that advanced God’s kingdom. On the surface, hearing a claim, even it is an untrustworthy claim, that Jesus is God’s promised Messiah seems to help press this mentality forward. However, as we saw two episodes ago, not only did Satan want to get people to distrust Jesus because of the source of the claim, if that didn’t work, Satan wanted the opposite extreme to happen. The opposite extreme in this case was for the people to forcibly make Jesus into a king and into the messiah they hoped would deliver them from the Romans.

While Jesus came to reveal God’s love towards us as a sinful race of beings, and while Jesus came to give His life in place of ours, Jesus’ mission was much bigger than the first-century Jewish culture recognized. Jesus came for humankind and not just for one race of people.

Our passage marks the beginning of Jesus’ miracle working popularity, and at the heart of these verses, we see God’s love for a sinful race of beings. Nothing in these verses speak to Jesus wanting to build Himself up, and nothing in these verses suggest that Jesus desired fame or popularity. Jesus actively pushed against these things, and we can see this the clearest when He repeatedly silences the demons declaring Him as God’s Son.

In our own lives, we are called to follow Jesus, to believe in Jesus, and to model Jesus. While we won’t have demons declare us to be God’s children, we should intentionally move through each day with the goal of showing a Christ-like love to the world around us. Jesus wasn’t afraid to confront sin, but He also never condemned the sinner.

This passage doesn’t describe Jesus looking down on anyone who was sick or demon-possessed. In place of looking down, Jesus reached down and helped each person that night experience healing and freedom from the chains of their past.

In the same way, we are called to reach down rather than look down. We are called to help where we can and to encourage others that God loves them, that Jesus died for them, and that together we are looking forward to eternal life in a new heaven and new earth – specifically a new heaven and new earth that doesn’t include the stain of sin!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and place Him first in your life. Learn to trust, depend, and lean on Him for help facing this life, and keep the hope alive in your hearts that He is preparing a home for us in heaven with Him. Choose to model your lives after Jesus lived, and choose to reach down to help others.

Also, as I always challenge you to do, keep praying and studying the Bible for yourself to learn firsthand what God is like through what He has preserved for us through history. The Bible is the record of God’s story in history, and He has kept it safe for thousands of years. If we can trust that God can keep us safe for eternity, we can trust that He is capable of keeping the Bible safe for a few thousand years. Use the Bible to filter what the world wants to claim as truth, and use the Bible as your final word!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!