When We Have Given Up: John 21:1-14


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It seems like such a long time ago since we began our year focusing on Jesus’ miracles. So much has happened, and we have discovered so much. At this point in our journey, according to most lists of miracles, we have just one miracle left to cover, and this miracle happens to be the only one that is recorded following Jesus’ resurrection and prior to His return to heaven.

This miracle is almost like a repeat miracle, because it is very similar to one of Jesus’ earlier miracles, though this second time around we discover some pretty amazing truths about Jesus’ character and His love for all of us.

After Jesus had been resurrected and had visited the disciples two times in the upper room, we learn that at least half of the disciples returned to Galilee, and while they were there, Jesus appeared to them again.

Let’s discover what happened, and the miracle that Jesus wanted to surprise His followers with. Our passage is found in the gospel of John, chapter 21, and we will read it from the New International Version of the Bible. Starting in verse 1, John tells us that:

Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.

Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.

He called out to them, “Friends, haven’t you any fish?”

“No,” they answered.

He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.

Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. When they landed, they saw a fire of burning coals there with fish on it, and some bread.

10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.

In this passage and in this miracle, we remember the earlier miracle surrounding the first disciples and their official call into being disciples, or followers, of Jesus. Perhaps Peter and his fishing buddies had heard of Jesus or heard Him speak prior to their first personal encounter with Jesus as He asks to preach from their boat, but the foundation leading up to both the original miracle and this last miracle are the same. In both cases, the disciples had fished all night and caught nothing.

Following the original fishing miracle, Jesus invited Peter, Andrew, James, and John to be His disciples. From this point forward, these four men were among the closest and most well known of the group of disciples. Andrew, more than any other disciple, is portrayed as bringing individuals to Jesus, and the other three disciples formed Jesus’ inner circle of disciples.

Looking at this second fishing miracle, I wonder if these disciples were confused or discouraged. They had spent over three years with Jesus and had expected His kingdom to follow a certain path that the religious leaders had been describing the Messiah to walk for as long as they could remember. They knew Jesus was special and that Jesus was sent by God, but Jesus simply didn’t fit the role they were expecting.

Not only that, but Jesus also had died, and leading up to His death, they all had abandoned Him to the cross. According to the religious leaders, and the expectation of the disciples, the Messiah wouldn’t die and He would last forever. While they got the second part right, those in the first century missed the sacrificial portions of the scripture predicting Jesus’ death. Even the sanctuary service pointed forward to the death of the One God would send.

In this last official miracle, we discover a second chance. Part of me believes that these disciples believed they had failed God beyond what was forgivable. At the one point when Jesus needed them the most, they had run away. While things turned out well for Jesus, they likely wondered if Jesus would forgive them for what they had done. Peter was probably the most discouraged out of the group, because he had been the most vocal about staying by Jesus’ side, and he had fallen exactly like Jesus had predicted he would.

However, while the disciples may have given up hope of being the champions they believed Jesus wanted them to be, Jesus steps up with a surprise. Jesus comes to them and He repeats the miracle that prompted their first invitation. With this miracle, Jesus invites the disciples back into being His followers, and with this miracle, we discover a second chance for all of us.

When we fail God, and when we are tempted to believe that we have turned too far away from God for Him to be willing to take us back, remember that at least we didn’t reject Jesus leading up to the cross like His first followers did. And even with their rejection, Jesus invited them back. This means that no matter how far we have fallen away from God, He is willing to invite us back. No matter how badly we have messed up, while we have breath, we have been given the chance to return. Even if we think God no longer loves us, know that Jesus came to redeem sinners – and that includes whatever you feel you have done that isn’t forgivable. God wants to forgive you, and He is more than willing to invite you back into being one of His followers.

However, we have run out of time for this episode, so next week, leading up to our finale-wrap-up episodes, we’ll expand on where we have left off here, and focus in on probably the greatest miracle we have, which is a gift from God to us. Most people don’t realize the miraculous nature of this gift, and dedicating a whole episode to it seems like the best way to finish off our year of podcasting Jesus’ miracles.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always remember to seek God first and when we mess up, don’t delay returning to Him. The worst thing we can do is to leave God when we feel we don’t deserve forgiveness. It is for people who don’t deserve forgiveness that Jesus came to give forgiveness to. Forgiveness is freely given to those who come back to God and acknowledge their sin and their need for a Savior.

Also, always pray and study the Bible for yourself to grow personally closer to God. While listening to others can be helpful, never let someone else’s experience or relationship with God get in the way of your personal relationship with God. A personal relationship with God is too important to let someone else into.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Year of Miracles – Episode 49: After the crucifixion and resurrection, Jesus appears to a group of disciples with a miracle that resembles a miracle leading up to their first invitation to be disciples. Is Jesus giving these disciples a second chance, and if so, do we have a second chance when we have failed or given up hope?

Join the discussion. Share your thoughts on this passage.

A Bigger Vision: Matthew 15:21-28

Focus Passage: Matthew 15:21-28 (NIrV)

21 Jesus left Galilee and went to the area of Tyre and Sidon. 22 A woman from Canaan lived near Tyre and Sidon. She came to him and cried out, “Lord! Son of David! Have mercy on me! A demon controls my daughter. She is suffering terribly.”

23 Jesus did not say a word. So his disciples came to him. They begged him, “Send her away. She keeps crying out after us.”

24 Jesus answered, “I was sent only to the people of Israel. They are like lost sheep.”

25 Then the woman fell to her knees in front of him. “Lord! Help me!” she said.

26 He replied, “It is not right to take the children’s bread and throw it to their dogs.”

27 “Yes, Lord,” she said. “But even the dogs eat the crumbs that fall from their owners’ table.”

28 Then Jesus answered, “Woman, you have great faith! You will be given what you are asking for.” And her daughter was healed at that very moment.

Read Matthew 15:21-28 in context and/or in other translations on BibleGateway.com!

The dialog in this journal entry’s passage is one that has challenged many Bible students. While we are given a picture of an always kind and caring Jesus, it seems that in this case, Jesus was quite rude and insulting. First He ignores, then He dismisses, thirdly He insults, before finally granting the request.

Perhaps this was just as much of an object lesson for the disciples and teaching them about prejudice as it was about helping this woman with her request. After all, the disciples are the ones who prompt Jesus to stop ignoring the woman and move to dismissing her.

In His statement, Jesus states a piece of His mission, but it seems as though He chooses the most generic and popular way to describe it. In verse 24, Jesus responds to the woman, “I was sent only to the people of Israel. They are like lost sheep.

Now while this statement was the common perspective of the Messiah at that time, I find it difficult to truly think Jesus felt His mission was exclusively to Israel – except that I also do not think that Jesus would lie to the woman. This means that Jesus really was “sent” to the people of Israel. When Jesus says, “They are like lost sheep”, I can completely understand what He is saying.

But this idea also makes me wonder a little. If “God’s people” living at that time were “like lost sheep”, does that tell us anything about our lives today? Could this same phrase be used to describe the Christian church today – with hundreds, if not thousands, of groups claiming different beliefs, traditions, doctrines, and methods?

I also wonder about Jesus’ initial statement: “I was sent only to the people of Israel.

Does this mean that Jesus is only the Messiah for the Jews? On the surface, it might look like that, but take this phrase and apply it spiritually, and in the role of Messiah, only those who see their sin and need of a Savior will actively seek out Jesus.

The Greeks were not looking for a Savior or a Messiah, so they would not have understood the real reason Jesus came.

But Jesus helps this non-Jewish woman, which tells me that Jesus saw His mission as being broader than just the people of Israel. This woman needed help that only Jesus could supply, and He grants her request. If Jesus came to help “spiritual Israel”, who is everyone who seeks to follow the God of the Jews who know they need a Savior to bridge the gap sin has caused, then Jesus can fill that role. This also means Jesus is a stumbling block for those who think they can do it themselves.

Jesus was sent only to the people of Israel, but it seems He saw His mission as helping people of all nationalities who realized their need of a Savior.

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Seeing the Father: John 14:1-14

Focus Passage: John 14:1-14 (CEV)

Jesus said to his disciples, “Don’t be worried! Have faith in God and have faith in me. There are many rooms in my Father’s house. I wouldn’t tell you this, unless it was true. I am going there to prepare a place for each of you. After I have done this, I will come back and take you with me. Then we will be together. You know the way to where I am going.”

Thomas said, “Lord, we don’t even know where you are going! How can we know the way?”

“I am the way, the truth, and the life!” Jesus answered. “Without me, no one can go to the Father. If you had known me, you would have known the Father. But from now on, you do know him, and you have seen him.”

Philip said, “Lord, show us the Father. That is all we need.”

Jesus replied:

Philip, I have been with you for a long time. Don’t you know who I am? If you have seen me, you have seen the Father. How can you ask me to show you the Father? 10 Don’t you believe that I am one with the Father and that the Father is one with me? What I say isn’t said on my own. The Father who lives in me does these things.

11 Have faith in me when I say that the Father is one with me and that I am one with the Father. Or else have faith in me simply because of the things I do. 12 I tell you for certain that if you have faith in me, you will do the same things that I am doing. You will do even greater things, now that I am going back to the Father. 13 Ask me, and I will do whatever you ask. This way the Son will bring honor to the Father. 14 I will do whatever you ask me to do.

Read John 14:1-14 in context and/or in other translations on BibleGateway.com!

On the night Jesus was arrested leading up to His trial and crucifixion less than 24 hours later, John’s gospel tells us about a profound conversation He has with His closest remaining disciples. In this conversation, Jesus promises His followers that while He is leaving and returning to heaven, He will come back to earth to bring them home with Him.

In this conversation, Jesus tells His followers, “If you had known me, you would have known the Father. But from now on, you do know him, and you have seen him.” (v. 7)

One of the disciples, Philip, speaks up and asks Jesus, “Lord, show us the Father. That is all we need.” (v. 8)

Jesus responds to this request by simply saying, “Philip, I have been with you for a long time. Don’t you know who I am? If you have seen me, you have seen the Father. How can you ask me to show you the Father? Don’t you believe that I am one with the Father and that the Father is one with me?” (v. 9-10a)

Jesus tells Philip and this whole group of disciples that by knowing Jesus, they now know the Father. Jesus tells them that He is one with the Father and the Father is one with Him. In some ways, if Jesus were to answer Philip’s request, all we might see is a mirror reflecting light back onto Jesus.

But Philip’s request is a request that many of us have. Philip wanted certainty to back up His belief and Philip wanted to know the Father like he knew Jesus. Many of us living today desire a face-to-face level of certainty that God exists and that He loves us like we believe Jesus loves us.

Plenty of people living today have a picture in their minds of a cruel God the Father and a friendly Jesus. They imagine the Father and Son of the Godhead are the good and bad cops when the judgment comes.

However, this is not at all how Jesus describes the Father to Philip and the rest of the disciples. Jesus answers Philip’s request by letting Philip know that the Father and Him are identical. This doesn’t mean that they are the same person, but that they have the exact same character, focus, love, and compassion towards humanity. While I don’t fully understand the roles of each of the members of the Godhead, Jesus’ role included becoming human so we could better understand who God is and what He is like.

Jesus came and gave us a picture of God the Father, and everything Jesus shares about the Father speaks to a King who is kind, loving, and merciful towards those He rules, and since God is the King of the universe, we are included among His subjects. This means that God the Father loves us just like Jesus loves us – and Jesus loves us enough that He gave His life to save us from sin!

This thought was inspired by studying the Walking With Jesus “Reflective Bible Study” package. To discover insights like this in your own study time, click here and give Reflective Bible Study a try today!

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Flashback Episode — Faith like Peter: Luke 24:1-12


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When reading how the gospels describe the morning Jesus rose from the dead, we discover an interesting detail: none of Jesus’ followers expected Him to rise from the dead. While Jesus’ resurrection shouldn’t have surprised any of them, we learn that it surprised every single one of them.

For our episode today, let’s look at how Luke’s gospel described what happened, and then unpack some things we can apply into our own lives. Our passage is found in the gospel of Luke, chapter 24, and we will be reading from the New Century Version. Starting in verse 1, Luke tells us that:

Very early on the first day of the week, at dawn, the women came to the tomb, bringing the spices they had prepared. They found the stone rolled away from the entrance of the tomb, but when they went in, they did not find the body of the Lord Jesus. While they were wondering about this, two men in shining clothes suddenly stood beside them. The women were very afraid and bowed their heads to the ground. The men said to them, “Why are you looking for a living person in this place for the dead? He is not here; he has risen from the dead. Do you remember what he told you in Galilee? He said the Son of Man must be handed over to sinful people, be crucified, and rise from the dead on the third day.” Then the women remembered what Jesus had said.

The women left the tomb and told all these things to the eleven apostles and the other followers. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and some other women who told the apostles everything that had happened at the tomb. 11 But they did not believe the women, because it sounded like nonsense. 12 But Peter got up and ran to the tomb. Bending down and looking in, he saw only the cloth that Jesus’ body had been wrapped in. Peter went away to his home, wondering about what had happened.

In the chaos of resurrection morning, we discover that the only reason word spreads about a resurrected Jesus is because some of the women who followed Jesus didn’t believe He would return to life. These women head to the tomb with spices they had prepared for Jesus’ body, possibly because they believed that the men who had hastily put Jesus into the tomb two days earlier had not done a very good job. John’s gospel described Joseph and Nicodemus taking Jesus’ body off the cross, placing it in Joseph’s tomb, and using the spices that they had, but whatever the reason, the women also want to prepare Jesus’ body for burial with their own spices.

While probably wondering how they would actually get to Jesus’ body with a huge stone rolled in front of the tomb, the last thing the women expect to find is an empty spot where they saw Jesus’ body lay. Also, the last thing they expected to experience are two angels reminding them of Jesus’ own words, predicting His death and resurrection.

However, after the angels had restated Jesus’ earlier message to them, the women remember Jesus’ words, they believe the angels, and they go tell the remaining disciples what they had experienced.

Now it’s the disciples’ turn for disbelief. Verse 11 describes that the disciples “did not believe the women, because it sounded like nonsense”.

However, according to Luke’s gospel, one disciple pushes past his disbelief. Peter, the disciple who had utterly failed Jesus only a few nights earlier, pushes past the doubts to go check out the situation for himself.

Earlier in His ministry, Jesus had challenged Peter regarding Peter’s disbelief over Jesus’ future death – even going as far as calling Peter Satan. Part of me wonders if Peter remembered this conversation, and if Peter was thinking about it as he ran to the tomb.

Our passage ends with Peter returning home, wondering about what had happened. We don’t see Peter return to validate the women’s testimony, and we don’t see Peter have an encounter with an angel to validate what the women describe.

Instead, Peter is left to put the pieces together of an event that He isn’t sure what to make of. Peter was the most vocal disciple with regard to most things, and Peter was the most vocal about the Messiah not facing death.

In our own lives, we can learn from Peter’s experience that it is better to stop, wait, and pay attention – especially when things don’t make sense. Rushing into the chaos isn’t always the best approach. Peter blinded himself with His beliefs about the Messiah that kept Him from realizing the truth.

However, we can also learn from Peter, because when the rest of the disciples choose to remain doubtful when hearing about a possible resurrection, Peter doesn’t waste any time going to see the tomb for himself. Peter rushes to discover the truth for himself. He finds the tomb empty, which is what the women described, but he doesn’t get the same angelic visitors.

In a way, Peter’s experience models our own. When we have our eyes open to looking for evidence of God, and evidence to support our belief in Jesus, we will find reasons and evidence to support our faith. However, similar to Peter, it is unlikely that angelic visitors will appear as a piece of confirming evidence. In Peter’s experience, he finds enough evidence to support a belief in the resurrection, but not so much evidence that would eliminate the role of faith. Our experience is likely to reflect Peter’s.

God has called us to have faith in Jesus, and to trust in the promises of His word. It is unlikely He will remove all reasons for doubt, but He is more than willing to give us enough evidence that we can base our faith on. Let’s keep our eyes open for the evidence He shares, and walk forward in faith.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Be sure to intentionally place your faith in Jesus and keep your eyes open for the evidence God shares. While a skeptical mind is capable of discounting anything and everything, don’t be a skeptic. Choose to accept the evidence God shares and intentionally walk forward in life with Him.

Also, be sure to pray and study the Bible for yourself because prayer and Bible study are the best ways to grow personally closer to God. An author, pastor, or even a podcaster can give you ideas to think about, but only personal study leads to a personal relationship – and God wants a personal relationship with you!

And as I end every set of challenges by saying in one way or another, never stop short of, give up on, chicken out of, or back away from where God wants to lead you to in your life with Him!

Flashback Episode: Year 4 – Episode 48: In the chaos of resurrection morning, we discover through what happens that our faith might resemble the faith and experience of Peter the disciple, even if we are living over 2,000 years later.